David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War.

The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almost entirely to the island groups that now make up Vanuatu and the Solomon Islands. The Diocese of Melanesia was a fully constituent diocese of the Anglican Church of New Zealand from its formation in 1861 until the creation of the autonomous Church of the Province of Melanesia in 1975.

Based on a wide range of sources, God's Gentleman is the inner history of the slow growth of an important and genuinely Melanesian church.

Dan van der Vat's naval histories have been acclaimed on both sides of the Atlantic as "definitive," "extraordinary," and "vivid and harrowing." Now he turns to the greatest naval conflict in history: the Pacific campaign of World War II. Drawing on neglected archives of firsthand accounts from both sides, van der Vat interweaves eyewitness testimony with sharp, analytical narration to provide a penetrating reappraisal of the strategic and political background of both the Japanese and American forces, as well as a major reassessment of the role of intelligence on both sides. A comprehensive evaluation of all aspects of the war in the Pacific, The Pacific Campaign promises to be the standard work on the U.S.-Japanese war for years to come.

Southern Lights recounts the story of how New Zealand lighthouses were established through the transfer of technology from Scotland to New Zealand over a period of almost 90 years. This resulted in most of New Zealand's lighthouses being fully or partially built using Scottish materials and expertise. The major Scottish contribution was the professional services provided by the firm founded by Robert Stevenson. The firm of David and Thomas Stevenson took on the first commissions and its successor companies over a period of 80 years were Consulting Lighthouse Engineers to the New Zealand Government. They arranged tenders, advised on technology, supervised manufacture and dispatch of lighthouse components and stores, and much more, proving invaluable to the New Zealand Agent-General in London. It was on this basis that in the period 1859 to 1941, 38 major lighthouses were built; 30 of which were constructed between 19865 and 1897. Thirty-three were built using Scottish-designed and built lanterns and apparatus and Scottish-designed lenses, although these were of French or English manufacture. Of the other five, two were eventually replaced by Scottish lighthouses, two were upgraded with Scottish technology and the fifth remains the sole example of English lighthouse design, although in its time was supplied with Scottish equipment. Scotland also supplied trained professionals who manned the lights, designed and administered them.

Between 1850 and 1907, Native Hawaiians sought to develop relationships with other Pacific Islanders, reflecting how they viewed not only themselves as a people but their wider connections to Oceania and the globe. Kealani Cook analyzes the relatively little known experiences of Native Hawaiian missionaries, diplomats, and travelers, shedding valuable light on the rich but understudied accounts of Hawaiians outside of Hawai'i. Native Hawaiian views of other islanders typically corresponded with their particular views and experiences of the Native Hawaiian past. The more positive their outlook, the more likely they were to seek cross-cultural connections. This is an important intervention in the growing field of Pacific and Oceanic history and the study of native peoples of the Americas, where books on indigenous Hawaiians are few and far between. Cook returns the study of Hawai'i to a central place in the history of cultural change in the Pacific.

This book charts the previously untold story of decolonisation in the oceanic world of the Pacific, Australia and New Zealand, presenting it both as an indigenous and an international phenomenon. Tracey Banivanua Mar reveals how the inherent limits of decolonisation were laid bare by the historical peculiarities of colonialism in the region, and demonstrates the way imperial powers conceived of decolonisation as a new form of imperialism. She shows how Indigenous peoples responded to these limits by developing rich intellectual, political and cultural networks transcending colonial and national borders, with localised traditions of protest and dialogue connected to the global ferment of the twentieth century. The individual stories told here shed new light on the forces that shaped twentieth-century global history, and reconfigure the history of decolonisation, presenting it not as an historic event, but as a fragile, contingent and ongoing process continuing well into the postcolonial era.

In an engaging and original contribution to the field of memory studies, Joy Damousi considers the enduring impact of war on family memory in the Greek diaspora. Focusing on Australia's Greek immigrants in the aftermath of the Second World War and the Greek Civil War, the book explores the concept of remembrance within the larger context of migration to show how intergenerational experience of war and trauma transcend both place and nation. Drawing from the most recent research in memory, trauma and transnationalism, Memory and Migration in the Shadow of War deals with the continuities and discontinuities of war stories, assimilation in modern Australia, politics and activism, child migration and memories of mothers and children in war. Damousi sheds new light on aspects of forgotten memory and silence within families and communities, and in particular the ways in which past experience of violence and tragedy is both negotiated and processed.

The mutiny on HMS Bounty, in the South Pacific on 28 April 1789, is one of history's great epics - and in the hands of Peter FitzSimons it comes to life as never before. Commissioned by the Royal Navy to collect breadfruit plants from Tahiti and take them to the West Indies, the Bounty's crew found themselves in a tropical paradise. Five months later, they did not want to leave. Under the leadership of Fletcher Christian most of the crew mutinied soon after sailing from Tahiti, setting Captain William Bligh and 18 loyal crewmen adrift in a small open boat. In one of history's great feats of seamanship, Bligh navigated this tiny vessel for 3618 nautical miles to Timor. Fletcher Christian and the mutineers sailed back to Tahiti, where most remained and were later tried for mutiny. But Christian, along with eight fellow mutineers and some Tahitian men and women, sailed off into the unknown, eventually discovering the isolated Pitcairn Island - at the time not even marked on British maps - and settling there. This astonishing story is historical adventure at its very best, encompassing the mutiny, Bligh's monumental achievement in navigating to safety, and Fletcher Christian and the mutineers' own epic journey from the sensual paradise of Tahiti to the outpost of Pitcairn Island. The mutineers' descendants live on Pitcairn to this day, amid swirling stories and rumours of past sexual transgressions and present-day repercussions. Mutiny on the Bounty is a sprawling, dramatic tale of intrigue, bravery and sheer boldness, told with the accuracy of historical detail and total command of story that are Peter FitzSimons' trademarks.

This book relays the largely untold story of the approximately 1,100 Australian war graves workers whose job it was to locate, identify exhume and rebury the thousands of Australian soldiers who died in Europe during the First World War. It tells the story of the men of the Australian Graves Detachment and the Australian Graves Service who worked in the period 1919 to 1922 to ensure that grieving families in Australia had a physical grave which they could mourn the loss of their loved ones. By presenting biographical vignettes of eight men who undertook this work, the book examines the mechanics of the commemoration of the Great War and extends our understanding of the individual toll this onerous task took on the workers themselves.

During the Second World War, Indigenous people in the United States, Australia, New Zealand and Canada mobilised en masse to support the war effort, despite withstanding centuries of colonialism. Their roles ranged from ordinary soldiers fighting on distant shores, to soldiers capturing Japanese prisoners on their own territory, to women working in munitions plants on the home front. R. Scott Sheffield and Noah Riseman examine Indigenous experiences of the Second World War across these four settler societies. Informed by theories of settler colonialism, martial race theory and military sociology, they show how Indigenous people and their communities both shaped and were shaped by the Second World War. Particular attention is paid to the policies in place before, during and after the war, highlighting the ways that Indigenous people negotiated their own roles within the war effort at home and abroad.

The Japanese captured 1500 Australian civilians during World War II. They spent the war interned in harsh, prison-like camps throughout the Asia-Pacific region. Civilian internees - though not members of the armed forces - endured hardship, privation and even death at the hands of the enemy. This book, first published in 2007, tells the stories of Australian civilians interned by the Japanese in World War II. By recreating the daily lives and dramas within internment camps, it explores how captivity posed different dilemmas for men, women and children. It is the first general history of Australian citizens interned by the Japanese in World War II.

Today's New Zealand is an emerging paradigm for successful cultural relations. Although the nation's Maori (indigenous Polynesian) and Pakeha (colonial European) populations of the 19th century were dramatically different and often at odds, they are today co-contributors to a vibrant society. For more than a century they have been working out the kind of nation that engenders respect and well-being; and their interaction, though often riddled with confrontation, is finally bearing bicultural fruit. By their model, the encounter of diverse cultures does not require the surrender of one to the other; rather, it entails each expanding its own cultural categories in the light of the other. The time is ripe to explore this nation's cultural dynamics for what we can learn about getting along. This anthropological inquiry focuses on religion and related symbols, forms of reciprocity, the operation of power and the concept of culture as these themes have developed in modern New Zealand society.

The incredible true story of one of the most extraordinary and inspirational prison breaks in Australian history. New York, 1874. Members of the Clan-na-Gael - agitators for Irish freedom from the English yoke - hatch a daring plan to free six Irish political prisoners from the most remote prison in the British Empire, Fremantle Prison in Western Australia. Under the guise of a whale hunt, Captain Anthony sets sail on the Catalpa to rescue the men from the stone walls of this hell on Earth known to the inmates as a 'living tomb'. What follows is one of history's most stirring sagas that splices Irish, American, British and Australian history together in its climactic moment. For Ireland, who had suffered English occupation for 700 years, a successful escape was an inspirational call to arms. For America, it was a chance to slap back at Britain for their support of the South in the Civil War; for England, a humiliation. And for a young Australia, still not sure if it was Great Britain in the South Seas or worthy of being an independent country in its own right, it was proof that Great Britain was not unbeatable. Told with FitzSimons' trademark combination of arresting history and storytelling verve, The Catalpa Rescue is a tale of courage and cunning, the fight for independence and the triumph of good men, against all odds.

A History of South Australia investigates South Australia's history from before the arrival of the first European maritime explorers to the present day, and examines its distinctive origins as a 'free' settlement. In this compelling and nuanced history, Paul Sendziuk and Robert Foster consider the imprint of people on the land - and vice versa - and offer fresh insights into relations between Indigenous people and the European colonisers. They chart South Australia's economic, political and social development, including the advance and retreat of an interventionist government, the establishment of the state's distinctive socio-political formations, and its relationship to the rest of Australia and the world. The first comprehensive, single-volume history of the state to be published in over fifty years, A History of South Australia is an essential and engaging contribution to our understanding of South Australia's past.

The epic story of the Boer War and Harry 'Breaker' Morant: drover, horseman, bush poet - murderer or hero?

Most people have heard of the Boer War and of Harry 'Breaker' Morant, a figure who rivals Ned Kelly as an archetypal Australian folk hero. But Morant was a complicated man. Born in England and immigrating to Queensland in 1883, he established a reputation as a rider, polo player and poet who submitted ballads to The Bulletin and counted Banjo Paterson as a friend. Travelling on his wits and the goodwill of others, Morant was quick to act when appeals were made for horsemen to serve in the war in South Africa. He joined up, first with the South Australian Mounted Rifles and then with a South African irregular unit, the Bushveldt Carbineers.

The adventure would not go as Breaker planned. In October 1901 Lieutenant Harry Morant and two other Australians, Lieutenants Peter Handcock and George Witton, were arrested for the murder of Boer prisoners. Morant and Handcock were court-martialled and executed in February 1902 as the Boer War was in its closing stages, but the debate over their convictions continues to this day.

With his masterful command of story, Peter FitzSimons takes us to the harsh landscape of southern Africa and into the bloody action of war against an unpredictable force using modern commando tactics. The truths FitzSimons uncovers about 'the Breaker' and the part he played in the Boer War are astonishing - and finally we will know if the Breaker was a hero, a cad, a scapegoat or a criminal.

The New Zealand Wars of 1845-72 were a series of bitter and bloody conflicts between Maori and Pakeha that extended from Wairau to the Bay of Islands, and from Taranaki to the East Cape. They are as important to New Zealand as the civil wars were to England and to the United States. Land and sovereignty were at their heart. This major book visits Te Papa's rich Matauranga Maori, History and Art collections to explore the material and visual culture, taonga and artefacts connected with key events and players associated with the Wars. The stories of its over 300 powerful objects - ranging from weapons and paintings to photographs and soldiers' letters - help us understand why the wars occurred and why their legacy continues to resonate. In addition, topical essays by leading Maori scholars and historians bring a depth of perspective and expertise.

The Italians comprised the first truly large wave of immigrants to arrive in Australia from Southern Europe after World War II and currently number around one million. Gianfranco Cresciani's authoritative account of their significant contributions to the development of Australian society through the twentieth century is comprehensive. As an authority on Italian life in Australia, Cresciani provides a definitive account of the Italo-Australian community entering the twenty-first century.

In 2002, Governor General Michael Jeffrey stated that 'we Australians had everything under control in Phuoc Tuy Province'. This referred not only to military control, but to the policy of 'pacification' employed by the Republic of Vietnam and external 'Free World' allies such as the US and Australia. In the hopes of stemming the tide of Communism, pacification aimed to win the allegiance of the populace through political, economic and social reform. In this new work, Thomas Richardson explores the 1st Australian Task Force's (1ATF) implementation of this policy in Phuoc Tuy between 1966 and 1972. Using material from US and Australian archives, as well as newly translated Vietnamese histories, Destroy and Build: Pacification in Phuoc Tuy, 1966-1972 challenges the accepted historiography of the Western forces' fight against insurgency in Vietnam.

'They have left here today!' he calls to the others. When King puts his hand down above the ashes of the fire, it is to find it still hot. There is even a tiny flame flickering from the end of one log. They must have left just hours ago.' MELBOURNE, 20 AUGUST 1860. In an ambitious quest to be the first Europeans to cross the harsh Australian continent, the Victorian Exploring Expedition sets off, farewelled by 15,000 cheering well-wishers. Led by Robert O'Hara Burke, a brave man totally lacking in the bush skills necessary for his task; surveyor and meteorologist William Wills; and 17 others, the expedition took 20 tons of equipment carried on six wagons, 23 horses and 26 camels. Almost immediately plagued by disputes and sackings, the expeditioners battled the extremes of the Australian landscape and weather: its deserts, the boggy mangrove swamps of the Gulf, the searing heat and flooding rains. Food ran short and, unable to live off the land, the men nevertheless mostly spurned the offers of help from the local Indigenous people. In desperation, leaving the rest of the party at the expedition's depot on Coopers Creek, Burke, Wills and John King made a dash for the Gulf in December 1860. Bad luck and bad management would see them miss by just hours a rendezvous back at Coopers Creek, leaving them stranded in the wilderness with practically no supplies. Only King survived to tell the tale. Yet, despite their tragic fates, the names of Burke and Wills have become synonymous with perseverance and bravery in the face of overwhelming odds. They live on in Australia's history - and their story remains immediate and compelling.

This book charts the previously untold story of decolonisation in the oceanic world of the Pacific, Australia and New Zealand, presenting it both as an indigenous and an international phenomenon. Tracey Banivanua Mar reveals how the inherent limits of decolonisation were laid bare by the historical peculiarities of colonialism in the region, and demonstrates the way imperial powers conceived of decolonisation as a new form of imperialism. She shows how Indigenous peoples responded to these limits by developing rich intellectual, political and cultural networks transcending colonial and national borders, with localised traditions of protest and dialogue connected to the global ferment of the twentieth century. The individual stories told here shed new light on the forces that shaped twentieth-century global history, and reconfigure the history of decolonisation, presenting it not as an historic event, but as a fragile, contingent and ongoing process continuing well into the postcolonial era.

A History of New Zealand Literature traces the genealogy of New Zealand literature from its first imaginings by Europeans in the eighteenth century. Beginning with a comprehensive introduction that charts the growth of, and challenges to, a nationalist literary tradition, the essays in this History illuminate the cultural and political intricacies of New Zealand literature, surveying the multilayered verse, fiction and drama of such diverse writers as Katherine Mansfield, Allen Curnow, Frank Sargeson, Janet Frame, Keri Hulme, Witi Ihimaera and Patricia Grace. Written by a host of leading scholars, this History devotes special attention to the lasting significance of colonialism, biculturalism and multiculturalism in New Zealand literature. A History of New Zealand Literature is of pivotal importance to the development of New Zealand writing and will serve as an invaluable reference for specialists and students alike.

Anzac Battlefield: A Gallipoli Landscape of War and Memory explores the transformation of Gallipoli's landscape in antiquity, during the famed battles of the First World War and in the present day. Drawing on archival, archaeological and cartographic material, this book unearths the deep history of the Gallipoli peninsula, setting the Gallipoli campaign in a broader cultural and historical context. The book presents the results of an original archaeological survey, the research for which was supported by the Australian, New Zealand and Turkish Governments. The survey examines materials from both sides of the battlefield, and sheds new light on the environment in which Anzac and Turkish soldiers endured the conflict. Richly illustrated with both Ottoman and Anzac archival images and maps, as well as original maps and photographs of the landscape and archaeological findings, Anzac Battlefield is an important contribution to our understanding of Gallipoli and its landscape of war and memory.

In an engaging and original contribution to the field of memory studies, Joy Damousi considers the enduring impact of war on family memory in the Greek diaspora. Focusing on Australia's Greek immigrants in the aftermath of the Second World War and the Greek Civil War, the book explores the concept of remembrance within the larger context of migration to show how intergenerational experience of war and trauma transcend both place and nation. Drawing from the most recent research in memory, trauma and transnationalism, Memory and Migration in the Shadow of War deals with the continuities and discontinuities of war stories, assimilation in modern Australia, politics and activism, child migration and memories of mothers and children in war. Damousi sheds new light on aspects of forgotten memory and silence within families and communities, and in particular the ways in which past experience of violence and tragedy is both negotiated and processed.

Adopting a political and legal perspective, Redefining Citizenship in Australia, Canada, and Aotearoa New Zealand undertakes a transnational study that examines the demise of Britishness as a defining feature of the conceptualisation of citizenship in Australia, Canada, and Aotearoa New Zealand and the impact that this historic shift has had on Indigenous and other ethnic groups in these states. During the 1950s and 1970s an ethnically based citizenship was transformed into a civic-based one (one based on rights and responsibilities). The major context in which this took place was the demise of British race patriotism in Australia, English-speaking Canada, and Aotearoa New Zealand. Although the timing of this shift varied, Aboriginal groups and non-British ethnic groups were now incorporated, or appeared to be incorporated, into ideas of citizenship in all three nations. The development of citizenship in this period has traditionally been associated with immigration in Australia, Canada, and Aotearoa New Zealand. However, the historical origins of citizenship practices in all three countries have yet to be fully analysed. This is what Redefining Citizenship in Australia, Canada, and Aotearoa New Zealand does. The overarching question addressed by the book is: Why and how did the end of the British World lead to the redefinition of citizenship in Australia, Canada, and Aotearoa New Zealand between the 1950s and 1970s in regard to other ethnic and Indigenous groups? This book will be useful for history and politics courses, as well as specialised courses on citizenship and Indigenous studies.