This edited volume presents papers on this alternative philosophy of biology that could be called "continental philosophy of biology," and the variety of positions and solutions that it has spawned. In doing so, it contributes to debates in the history and philosophy of science and the history of philosophy of science, as well as to the craving for 'history' and/or 'theory' in the theoretical biological disciplines. In addition, however, it also provides inspiration for a broader image of philosophy of biology, in which these traditional issues may have a place. The volume devotes specific attention to the work of Georges Canguilhem, which is central to this alternative tradition of "continental philosophy of biology". This is the first collection on Georges Canguilhem and the Continental tradition in philosophy of biology. The book should be of interest to philosophers of biology, continental philosophers, historians of biology and those interested in broader traditions in philosophy of science.

Examining Georges Canguilhem's enduring attention to the problem of error, from his early writings to Michel Foucault's first major responses to his work, this pathbreaking book shows that the historian of science was also a centrally important philosopher in postwar France. Samuel Talcott elucidates Canguilhem's contributions by drawing on previously neglected publications and archival sources to trace the continuity of commitment that led him to alter his early anti-vitalist, pacifist positions in the face of political catastrophe and concrete human problems. Talcott shows how Canguilhem critically appropriated the philosophical work of Alain, Bergson, Bachelard, and many others while developing his own distinct writings on medicine, experimentation, and scientific concepts in an ethical and political endeavor to resist alienation and injustice. And, while suggesting Canguilhem's sometimes surprising philosophical importance for a range of younger thinkers, the book demonstrates Foucault's own critical allegiance to Canguilhem's spirit, techniques, and investigations.

Kierkegaard's Either/Or can be read in multiple ways. One important possible reading at the present time is to read it as a critique of the sexual stereotyping of women (and, implicitly, the stereotyping of men as well) and gender relations that characterize modern Western thought. The stereotyping is not simple and unvarigated. To mention two extremes, Kierkegaard's presentation of gender relations range from the outrageous subjugation and domination of woman shown in the "Diary of the Seducer," with which Kierkegaard closes the first volume of Either/Or, to the affectionate and gentle love that characterizes the relation of Judge William and his wife in the second volume, where the best face is put upon bourgeois marriage. In Either/Or, Part One, Kierkegaard presents what he calls the aesthetic form of life. There he focuses on a large variety of the stereotypical views of women, from a sentimental and whining appraisal of her position in the world, through the view that sexual exploitation is an uncontrollable natural instinct and/or drive for which men are not morally responsible, to the view that women is a jest, not to be taken seriously as a moral and responsible being, and then that she is just there as a sexual object or plaything to be reflectively seduced on the male's terms and for his pleasure or rejection, whatever suits him at the moment. Needless to say, this great variety of views of the "uses" of woman has provoked a large critique, and just as predictable, that critique is as varied as the intellectual tools available for the analysis of a work that is as literary as it is philosophic. The present collection of essays treats these and many other of the most important issues raised in Either/Or in fresh and perceptive ways. Even where familiar themes are argued, the authors introduce innovative interpretive models, new approaches and new materials are appealed to, or new rebuttal arguments against previously held positions are offered. Several of the articles, for instance, appropriate or criticize methods or insights derived from postmodernism and/or feminist philosophy; an approach that would have been unlikely two decades ago.

This book explores the impact of biblical reading practices on scientific thought in the sixteenth and seventeenth centuries. Looking beyond the canonical figures of science and exploring the full European stage, the collection addresses the presuption that natural philosophers forged their new sciences despite rather than because of the pervasive bible-centeredness of early modern thought. The essays engage iwth long-running debates ofer religion and science, and the supposition that scriptural exegesis was a hindrance rather than a catalyst to science.

This fascinating and thought-provoking book provides much-needed philosophical background for counsellors, therapists and healthcare workers looking for broader, deeper foundations in the struggle to help and make sense of others. While examining the best among twentieth-century philosophy it shows the wealth of inspiration of earlier centuries, and demonstrates with remarkable clarity the way in which the ideas of, and the relations between, these philosophers can inspire, inform and underpin much of counselling and psychotherapy. The author ties the philosophies with practice in a pragmatic and exercise-based way, making it an excellent source for training courses. Each chapter is headed with 'key points' and their application to counselling and psychotherapy, and ends with practical questions, exercises and a detailed bibliography, including extensive listing of relevant websites.

This book offers an ethical interpretation of the Critique of Pure Reason by establishing the historical connection between the problematic of Temporality in the philosophies of Heidegger and Levinas on the one hand, and the ground-laying of metaphysics in the schematism of Kant's critical philosophy on the other. Drawing on Levinas's ethical critique of the Heideggerian problematic of Temporality together with his destructive proposal to carry out the deformalization of the Kantian notion of time in a manner consistent with Rosenzweig's philosophy, the book argues that this historical connection should be established at the point where Kant determines the ethical status of the schematism according to the regulative schemas of the ideas of pure reason, and not, as in Heidegger's ontological destruction, at the point of his determination of the sensible schemas of the pure concepts of understanding alone.

This collection of essays presents a systematic and up-to-date survey of the main aspects of Georg Henrik von Wright's philosophy, tracing the general humanistic leitmotiv to be found in his vast, varied output. The analysis covers the developments in Von Wright's thought up to the end of the 1990s. The essays are arranged thematically to focus on the chief areas of Von Wright's interests: practical rationality; human action and determinism; philosophical logic and theories of norms; research in the analytical tradition; and Wittgenstein studies. Readership: Scholars and students of moral philosophy, logic, psychology, sociology, cognitive science and the history of contemporary philosophy.

A knowledge of Heidegger's Sein und Zeit is essential for anyone who wishes to understand a great deal of recent continental work in theology as well as philosophy. Yet until this translation first appeared in 1962, this fundamental work of one of the most influential European thinkers of the century remained inaccessible to English readers. In fact the difficulty of Heidegger's thought was considered to be almost insuperable in the medium of a foreign language, especially English. That this view was unduly pessimistic is proved by the impressive work of John Macquarrie and Edward Robinson who have succeeded in clothing Heidegger's thought in English without sacrificing the richness and poetic subtlety of the original.

This text offers an examination of the jurisprudential aspects of Kant's international thought, with reference to the argument of his treatise, "Perpetual Peace" (1795). In the book, Kant's international thought is situated in the wider context of his moral and political philosophy. Particular attention is given to explaining how Kant saw law as providing the basis for peace among men and states in the international sphere, and how in his exposition of the elements of the law of peace, he broke with the secular natural law tradition of Grotius, Hobbes, Wolff and Vattel.

'There may be other professors of geriatric medicine who have chosen to write down their views on life, the universe and everything...Raymond Tallis is unusual in that he is philosophically well educated and alert: his books are genuine contributions to professional debate and must be assessed as such.' - Stephen R.L. Clarke, The Times Literary Supplement. Perceptive, passionate and often controversial, Raymond Tallis's latest debunking of Kulturkritik delves into a host of ethical and philosophical issues central to contemporary thought, raising questions we cannot afford to ignore. After reading Enemies of Hope, those minded to misrepresent mankind in ways that are almost routine amongst humanist intellectuals may be inclined to think twice. By clearing away the 'hysterical humanism' of the present century Enemies of Hope frees us to start thinking constructively about the way forward for humanity in the next.

In Matthew's passion narrative, the ethnoracial identity of Jesus comes into sharp focus. The repetition of the title "King of the Judeans" foregrounds the politics of race and ethnicity. Despite the explicit use of terminology, previous scholarship has understood the title curiously in non-ethnoracial ways. This book takes the peculiar omission in the history of interpretation as its point of departure. It provides an expanded ethnoracial reading of the text, and poses a fundamental ideological question that interrogates the pattern in the larger context of modern biblical scholarship. Wongi Park issues a critique of the dominant narrative and presents an alternative reading of Matthew's passion narrative. He identifies a critical vocabulary and framework of analysis to decode the politics of race and ethnicity implicit in the history of interpretation. Ultimately, the book lends itself to a broader research agenda: the destabilization of the dominant narrative of early Christianity's non-ethnoracial origins.

• A self-reflection on boundaries, compassion, and love , the place they each have in therapy, and how this transfers to our understand of life • Existential therapy and trauma, and existential and transgenerational trauma or both topics with increasing demand and general relevance. • Laura Barnett’s writing is also well-known, and this book offers unique vignettes, dialogues, and personal reflections that are enjoyable to read and challenge the reader to think differently

Offering a new approach to the intersection of literature and philosophy, Modernist Idealism contends that certain models of idealist thought require artistic form for their full development and that modernism realizes philosophical idealism in aesthetic form. This comparative view of modernism employs tools from intellectual history, literary analysis, and philosophical critique, focusing on the Italian reception of German idealist thought from the mid-1800s to the Second World War. Modernist Idealism intervenes in ongoing debates about the nineteenth- and twentieth-century resurgence of materialism and spiritualism, as well as the relation of decadent, avant-garde, and modernist production. Michael J. Subialka aims to open new discursive space for the philosophical study of modernist literary and visual culture, considering not only philosophical and literary texts but also early cinema. The author's main contention is that, in various media and with sometimes radically different political and cultural aims, a host of modernist artists and thinkers can be seen as sharing in a project to realize idealist philosophical worldviews in aesthetic form.

Immanuel Kant's work changed the course of modern philosophy; Karl Ameriks examines how. He compares the philosophical system set out in Kant's Critiques with the work of the major philosophers before and after Kant. Individual essays provide case studies in support of Ameriks's thesis that late 18th-century reactions to Kant initiated an historical turn, after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art.

The Routledge Guidebook to Nietzsche’s This Spoke Zarathustra is an engaging introduction to this rich and provocative philosophical text. Nietzsche is arguably one of the most influential and yet least understood philosophers of the nineteenth century. The same can be said of his self-proclaimed magnum opus, Thus Spoke Zarathustra. The work has influenced everything from poetry, literature, and music to philosophy, psychoanalysis, and soldiers on the battlefields of World War I. Its contents, however, are still far from being understood. On the one hand, the principal aims and even the genre of Zarathustra remain unclear. On the other hand, the work expresses, in poetic fashion, some of Nietzsche’s most important, controversial, and enigmatic doctrines: the Uebermensch, the eternal recurrence of the same, and the will to power

First published in 1946, History of Western Philosophy went on to become the best-selling philosophy book of the twentieth century. A dazzlingly ambitious project, it remains unchallenged to this day as the ultimate introduction to Western philosophy.

Providing a sophisticated overview of the ideas that have perplexed people from time immemorial, it is 'long on wit, intelligence and curmudgeonly scepticism', as the New York Times noted, and it is this, coupled with the sheer brilliance of its scholarship, that has made Russell's History of Western Philosophy one of the most important philosophical works of all time.

Kant, Goethe, Schiller and other eighteenth-century German intellectuals loom large in the history of the humanities-both in terms of their individual achievements and their collective embodiment of the values that inform modern humanistic inquiry. Taking full account of the manifold challenges that the humanities face today, this volume recasts the question of their viability by tracing their long-disputed premises in German literature and philosophy. Through insightful analyses of key texts, Alexander Mathas mounts a broad defense of the humanistic tradition, emphasizing its pursuit of a universal ethics and ability to render human experiences comprehensible through literary imagination.

A New York Times Notable Book of the Year A Times Literary Supplement Book of the Year A Globe and Mail Best Book of the Year A Publishers Weekly Best Book of the Year A Tablet Best Book of the Year Winner of a Christianity Today Book Award "One finds big nuggets of insight, useful to almost anybody with an interest in the progress of human society." -The Economist "Taylor takes on the broad phenomenon of secularization in its full complexity...[A] voluminous, impressively researched and often fascinating social and intellectual history." -Jack Miles, Los Angeles Times "A Secular Age is a work of stupendous breadth and erudition." -John Patrick Diggins, New York Times Book Review "A culminating dispatch from the philosophical frontlines. It is at once encyclopedic and incisive, a sweeping overview that is no less analytically rigorous for its breadth." -Steven Hayward, Cleveland Plain Dealer "[A] thumping great volume." -Stuart Jeffries, The Guardian "Very occasionally there appears a book destined to endure. A Secular Age is such a book." -Edward Skidelsky, Daily Telegraph "It is refreshing to read an inquiry into the condition of religion that is exploratory in its approach." -John Gray, Harper's "A Secular Age represents a singular achievement." -Christopher J. Insole, Times Literary Supplement "A determinedly brilliant new book." -London Review of Books

The critical theory of the Frankfurt School has undergone numerous and at times fundamental changes over the last ninety years. Since the late 1960s, it has been characterized primarily by Jurgen Habermas's "communicative turn" and a focus on normative foundations. Today, that "second generation" exists side-by-side with a "third generation" represented most prominently by Axel Honneth's turn toward recognition, ethical life, and the normative reconstruction of social institutions. This volume brings together critical voices on the state and direction of Frankfurt School theory today by examining Honneth's theory in light of both current challenges and the intellectual and political ambitions that have shaped the tradition from its beginning. United in their strong commitment to critical scholarship, the authors collected here approach Honneth's work from different backgrounds, employ a wide variety of methodologies, and write in different genres, ranging from the sober scholarly analysis to programmatic and political appeals. The collective aim of these reflections is not to reject Honneth's theory but to build upon his work and incorporate his themes of recognition and social freedom into a new project of critical theory that can prove adequate to the political and social crises of our time.

This book deals with the aftermath of the enlightenment and its legacy in the political, social, and racial context. It discusses the incomplete project of modernity in terms of social contract theory, racial justice issues, and political theology in the postcolonial context. Hermeneutical realism and cultural linguistic inquiry become substantial features in elaborating postcolonial political theology and its ethical stance against the colonization of lifeworld and its pathologies. A study of critical theory and political theology is of a reconstructive character in seeking to relocate critical theory and political ethics in the context of alternative modernities at the level of postcolonial theory.

This book examines the history of cosmopolitanism from its origins in the ancient world up to its use in Kantian political philosophy. Taking the idea of 'common property of the land' as a starting point, the author makes the original case that attention to this concept is needed to properly understand the notion of cosmopolitan citizenship. Offering a reconstruction of cosmopolitanism from an interdisciplinary point of view, Toward Kantian Cosmopolitanism shows how the concept sits at the intersection between philosophical debates, legal realities and the origins of the construction of the discipline of international law. Essential reading for all researchers and advances students of cosmopolitanism, political philosophy and the history of international law, it broadens the current understanding of the concept of cosmopolitanism and reflects on cosmopolitan studies from a historical and philosophical point of view.

This book is the first transcription and extensive commentary on a fascinating but almost entirely overlooked manuscript compilation of medical recipes and letters, which is held in the University of Nottingham. Collected by the Marquess and Marchioness of Newcastle, William and Margaret Cavendish, during the 1640s and 1650s, this manuscript features letters of advice, recipes, and sundry philosophical and medical reflections by some of the most formidable and influential physicians, philosophers, and courtly scholars of the early seventeenth century. These include "Europe's physician" Theodore de Mayerne, the adventurer and courtier Kenelm Digby, and the natural philosopher, poet, and playwright Margaret Cavendish. While the transcription and accompanying annotations will allow a diverse array of readers to appreciate the manuscript for the first time, the introduction situates the Cavendishes' recipe collecting habits, medical preoccupations, natural philosophical views, and politics within their social, cultural, and philosophical contexts, and draws out some of the most significant implications of this important document.

This open access book advances the current debate in continental realism. In the field of contemporary continental ontology, Speculative Realist thinkers are now grappling with the genealogy of their ideas in the history of modern philosophy. The Speculative Realism movement prompted a debate, criticizing the predominant postmodernist orientation in philosophy, which located its origins in Kantian "correlationism" which supposedly ended the period of early modern naive realist metaphysics by showing that the mind and the outside world can only ever be understood as correlates. The debate over a new kind of realism has attracted many supporters and critics. In order to refocus its specific interpretation of modern philosophy in general and of the Kantian gesture in particular, this volume brings together major authors working on contemporary ontology and historians of ideas. It underlines and illustrates the fact that contemporary continental philosophy is rediscovering its past in original ways by productively re-interpreting some of the key concepts of modern philosophy. The perspectives and accounts of the key concepts of the history of philosophy are different in the views of individual contributors, and sometimes radically so, yet the discussion between contemporary realists and their critics shows that the real battleground of new ideas lies not in developing the philosophical motifs of the end of the 20th century, but rather in rethinking the milestones of modern philosophy. The eBook editions of this book are available open access under a CC BY-NC-ND 3.0 licence on bloomsburycollections.com.