This text offers an assessment of Jean-Paul Sartre as an exemplary figure in the evolving political and cultural landscape of post-1945 France. Sartre's originality is located in the tense relationship that he maintained between deeply held revolutionary political beliefs and a residual yet critical attachment to traditional forms of cultural expression. A series of case studies centred on Gaullism, communism, Maoism (Part 1), the theatre, art criticism and the media (Part 2), illustrate the continuing relevance and appeal of Sartre to the contemporary world.

This book reassesses the ethics of reason in the Age of the Reason, making use of the neglected category of conscience. Arguing that conscience was a central feature of British Enlightenment ethical rationalism, the book explores the links between Enlightenment philosophy and modern secularisation, while responding to longstanding criticisms of rational intuitionism and the analogy between mathematics and morals, derived from David Hume and Immanuel Kant. Questioning in what sense British Enlightenment ethical rationalism can be associated with a secularising 'Enlightenment project', Daniel investigates the extent to which contemporary, and secular liberal, invocations of reason and conscience rely on the early modern Christian metaphysics they have otherwise disregarded. The chapters cover a rich collection of subjects, ranging from the Enlightenment's secular legacy, reason and conscience in the history of ethics, and controversies in the Scottish Enlightenment, to the role of British moralists such as John Locke, Joseph Butler and Adam Smith in the secularisation of reason and conscience. Each chapter expertly refines Enlightenment ethical rationalism by reinterpreting its most influential proponents in eighteenth-century Britain - the followers of 'Isaac Newton's bulldog' Samuel Clarke - including Richard Price (Edmund Burke's opponent over the French Revolution) and John Witherspoon (the only clergyman to sign the US declaration of Independence).

This volume presents a double argumentative analysis of the debate between Bertrand Russell and Frederick Copleston on the existence of God. It includes an introduction justifying the choice of text and describing the historical and philosophical background of the debate. It also provides a transcript of the debate, based in part on the original recording. The argumentative analyses occupy Parts I and II of the book. In Part I the argumentative process is analysed by means of the ideal model of critical discussion, the workhorse of pragma-dialectics. Part I shows how the two parties go through the four stages of a critical discussion. It highlights the questions raised over and beyond the presiding question of whether God exists and examines almost a hundred questions that are raised. Many are left in the air, whereas a few others give rise to sundry sub-discussions or meta-dialogues. In Part II the theoretical framework of argument dialectic is put to work: argument structures are identified by means of punctuation marks, argumentative connectors and operators, allowing to see the argumentative exchange as the collaborative construction of a macro-argument. Such a macro-argument is both a joint product of the arguers and a complex structure representing the dialectical relationships between the individual arguments combined in it. Finally, the complementarity of the two approaches is addressed. Thus the book can be described as an exercise in adversarial collaboration.

This major study of Kierkegaard and love explores Kierkegaard's description of love's treachery, difficulty, and hope. It reads his Works of Love as a text that both deciphers and complicates the central books in his pseudonymous canon: Fear and Trembling, Repetition, Either/Or and Stages on Life's Way. Amy Laura Hall argues that a spiritual void brings each text into being, and her interpretation is as much about faith as about love. Her scholarly and lyrical style makes this study a poetic contribution to ethics and the philosophy of religion.

Across his relatively short and eccentric authorial career, Soren Kierkegaard develops a unique, and provocative, account of what it is to become, to be, and to lose a self, backed up by a rich phenomenology of self-experience. Yet Kierkegaard has been almost totally absent from the burgeoning analytic philosophical literature on self-constitution and personal identity. How, then, does Kierkegaard's work appear when viewed in light of current debates about self and identity-and what does Kierkegaard have to teach philosophers grappling with these problems today? The Naked Self explores Kierkegaard's understanding of selfhood by situating his work in relation to central problems in contemporary philosophy of personal identity: the role of memory in selfhood, the relationship between the notional and actual subjects of memory and anticipation, the phenomenology of diachronic self-experience, affective alienation from our past and future, psychological continuity, practical and narrative approaches to identity, and the intelligibility of posthumous survival. By bringing his thought into dialogue with major living and recent philosophers of identity (such as Derek Parfit, Galen Strawson, Bernard Williams, J. David Velleman, Marya Schechtman, Mark Johnston, and others), Stokes reveals Kierkegaard as a philosopher with a significant-if challenging-contribution to make to philosophy of self and identity.

Friedrich Nietzsche (1844-1900) supported the unification of Europe and reflected on this like few other philosophers before or after him. Many of his works are concerned with the present state and future of European culture and humanity. Resisting the "nationalist nonsense" and "politics of dissolution" of his day, he advocated the birth of "good Europeans," i.e. "supra-national" individuals and the "amalgamation of nations." Nietzsche, Wagner, Europe analyzes the development of Friedrich Nietzsche's ideal of European culture based on his musical aesthetics. It does so against the background of contemporary searches for a wider, cultural meaning beyond Europe's economic-political union. The book claims that Nietzsche always propagated the "aestheticization" of Europe, but that his view on how to achieve this changed as a result of his dramatically altering philosophy of music. The main focus is on Nietzsche's passion for and later aversion to Wagner's music, and, in direct connection with this, his surprising embrace of Italian operas as new forms of "Dionysian" music and of Goethe as a model of "Good Europeanism."

In Professor Zhang Yibing's Lenin Revisited we find loyalty to Marxism, as well as a firm grasp of all the traditions, psychoanalytical theories, and textual analytical theories of Western Marxism; such a combination is extremely rare in this day. Zhang Yibing's interpretation of Philosophical Notebooks is developed from a textual fact that has long been ignored despite its truth. This is that Philosophical Notebooks are not a "book," but rather a random collection of notes and outlines collected after the death of the author. Therefore, Lenin's Philosophical Notebooks should be interpreted as a series of documents that reflect the theoretical and political conflicts of the time (among these documents is included a good deal of backtracking and aimless wandering). These documents are a series of windows opening on the particular social and political circumstances of Lenin's day (such as the collapse of the European Social Democratic Party in 1914). This line of interpretation reveals to us, in a truly miraculous fashion that has never before been duplicated, a Lenin who survives the existential test, who is interpreted with the newest philosophical experiments. This man, a contemporary of Adorno, Foucault, and Lacan, extends to us the invitation to continue his critical line of thought. For us today, the words "Lenin revisited" actually mean to step into the future in the company of this great historical thinker. Professor Zhang Yibing's newest work is not merely important in China: it is vital for everyone who wishes to restore the work of communism with the depth of philosophy. Slavoj Zizek Replicating the phenomenal research found in Marx Revisited, Professor Zhang Yibing has forwarded the study of Marxist philosophy using meticulous textual interpretation. This method, familiar to Western scholars, means that Zhang Yibing begins from the context of the modern political - scholarly - debate in researching the historical developmental process of Marxist philosophy. Furthermore, unlike many commentators of Marxist theory in both the East and the West, he has not assumed a dogmatic necessity for orthodoxy or science at the beginning of his theory. In his new work Lenin Revisited, Zhang Yibing begins with a broad, global scholarly scope in revealing that Lenin's Philosophical Notebooks are really a scholarly "mixture" that has been subjected to editing and refining. He goes on to conduct careful analysis of each constitutive element by unifying the dominant textual form and the editing expectations. This is doubtless a direct contribution to the furthering of interpretive theory. Zhang Yibing refers to this as "field work"; he has also learned much from this process. Building on the work of Roland Barthes, Zhang Yibing again demonstrates that textual interpretation is not a simple "return" to the "author himself" in a bookish sense; rather, it is a creative, productive thought experience shared by the researcher and the reader. Terrell Carver, Department of Politics University of Bristol Professor Zhang Yibing's important interpretation of Lenin's thought from a new perspective is based on the following theoretical premises. In 1914, with the outbreak of the First World War, Lenin systematically studied Hegel's Science of Logic; Marxist research conducted in the former Soviet Union ignored the highly significant philosophical shift experienced by Lenin during this time. Zhang Yibing extracts his research from the traditional dogmatic interpretive scope used to examine Lenin, Marx, and the dialectic method. Proceeding from the modern French perspective of literary criticism, Professor Zhang conducts an extraordinary interpretation of Lenin's philosophical notebooks on Hegel. Kevin B. Anderson, Purdue University, author of Lenin, Hegel, and Western Marxism

Der Erste Band dieser Reihe gibt den philosophischen Briefwechsel von 1663 bis 1685 in 260 Briefen wieder, wobei die Briefe von Leibniz an seine Partner dominieren. Mit dem fruhesten der heute bekannten Leibniz-Briefe, geschrieben in der Jenaer Studienzeit an seinen Lehrer Jakob Thomasius in Leipzig, beginnt der Band und endet mit der Vorbereitung der ersten grosseren metaphysischen Konzeption der hannoverschen Zeit, dem Discours de Metaphysique (1685/86). Dazwischen liegt eine umfangreiche Korrespondenz, seine Partner sind u. a. Antoine Arnauld, Benedictus de Spinoza, Otto von Guericke, Ehrenfried Walther von Tschirnhaus und Nicolas Malebranche. Der Band wurde nach den bis 1950 geltenden Prinzipien der Akademie-Ausgabe bearbeitet und ohne kritischen Apparat, lediglich mit einem Personenverzeichnis versehen, veroffentlicht."

For the first time in English, this anthology offers a comprehensive selection of primary sources in the history of philosophy of language. Beginning with a detailed introduction contextualizing the subject, the editors draw out recurring themes, including the origin of language, the role of nature and convention in fixing form and meaning, language acquisition, ideal languages, varieties of meanings, language as a tool, and the nexus of language and thought, linking them to representative texts. The handbook moves on to offer seminal contributions from philosophers ranging from the pre-Socratics up to John Stuart Mill, preceding each major historical section with its own introductory assessment. With all of the most relevant primary texts on the philosophy of language included, covering well over two millennia, this judicious, and generous, selection of source material will be an indispensable research tool for historians of philosophy, as well as for philosophers of language, in the twenty-first century. A vital tool for researchers and contemporary philosophers, it will be a touchstone for much further research, with coverage of a long and varied tradition that will benefit today's scholars and enhance their awareness of earlier contributions to the field.

This book offers a detailed analysis of John Locke's case for toleration and proposes an interpretation that shows the links between his political reasoning and his reflection on the ethics of belief. Locke is concerned with toleration not only when he discusses the ends of the Commonwealth, but also when he assesses the duties of private persons regarding the search for truth. The purpose of this book is to shed light on both of these branches, which have not been sufficiently explored in other studies on Locke. With particular attention to the notions of charity, obstinacy, fallibility, reciprocity and distinction between belief and knowledge, the author proposes a reading of the Epistola de Tolerantia, an extensive discussion of the controversy between Locke and Jonas Proast, as well as an examination of An Essay Concerning Human Understanding, in order to establish the meaning and interconnection of Locke's arguments in favour of toleration.

The relationship between two distinct periods in Michel Foucault's work is the starting point for this book. In "Truth and Power," an interview Foucault gave in 1976, he states that to create a new politics of truth is an intellectual's main task. In this book, Priscila Piazentini Vieira analyzes Foucault's study on ancient culture and courage of truth in the 1980s as his main contribution to our construction of a new politics of truth, much diverse from modernity's prevailing understanding of it grounded on the will to knowledge. Furthermore, she analyzes Foucault's militant practice and his GIP experience from a corpus constructed by papers, courses, interviews, and books written by the philosopher between the 1970s and 1980s. By clearly linking Foucault's work on to his own militant activity, the book also aims to develop an original definition of the intellectual at the crossroad of political engagement, the production of knowledge, and the manifestation of the truth.

In the nineteenth century, Charles Dickens backed the cause of abolition of the death penalty and wrote comprehensively about it, in public letters and in his novels. At the end of the twentieth century, Jacques Derrida ran two years of seminars on the subject, which were published posthumously. What the novelist and the philosopher of deconstruction discussed independently, this book brings into comparison. Tambling examines crime and punishment in Dickens’s novels Barnaby Rudge, A Tale of Two Cities, Oliver Twist and Bleak House and explores those who influenced Dickens’s work, including Hogarth, Fielding, Godwin and Edgar Allen Poe. This book also looks at those who influenced Derrida – Freud, Nietzsche, Foucault and Blanchot – and considers Derrida’s study on terrorism and the USA as the only major democracy adhering to the death penalty. A comprehensive study of punishment in Dickens, and furthering Derrida’s insights by commenting on Shakespeare and blood, revenge, the French Revolution, and the enduring power of violence and its fascination, this book is a major contribution to literary criticism on Dickens and Derrida. Those interested in literature, criminology, law, gender, and psychoanalysis will find it an essential intervention in a topic still rousing intense argument.

This book is a fully updated and expanded new edition of An Introduction to Continental Philosophy, first published in 1996. It provides a clear, concise and readable introduction to philosophy in the continental tradition. It is a wide-ranging and reliable guide to the work of such major figures as Nietzsche, Habermas, Heidegger, Arendt, Sartre, Foucault, Derrida and i ek. At the same time, it situates their thought within a coherent overall account of the development of continental philosophy since the Enlightenment. Individual chapters consider the character of modernity, the Enlightenment and its continental critics; the ideas of Marxism, the Frankfurt School and Habermas; hermeneutics and phenomenology; existentialism; structuralism, post-structuralism and postmodernism. In addition to the thinkers already mentioned, there is extended discussion of the ideas of Kant, Hegel, Dilthey, Husserl, Gadamer, Kierkegaard, de Beauvoir and Lyotard. The new edition includes an additional, full-length chapter on continental philosophy in the twenty-first century focusing on Giorgio Agamben, Alain Badiou and Slavoj i ek. Continental Philosophy: An Introduction is an invaluable introductory text for courses on continental philosophy as well as courses in the humanities and social sciences dealing with major figures or influential approaches within that tradition.

In this book, Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denounce the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage, and an attempt to do justice by it through a yearning quest for relevant paradigms of Christian engagement.Indeed, there is an intense tension within this book, and in fact a twin tension at that. The tension is between those seeking to keep the current mission paradigm alive out of habit or as a self-serving device, thus corrupting and withering away a bequeathal that essentially set free the voluntary/independent spirit of Christian individuals and their intentional collectives from both the ecclesiastical and political authorities. On the other side are those who enlist mission both as a subsequent activity and as a basis to pursue innocuous, and at times apparently heroic options that would seemingly satisfy a supposed missional mandatory. This work enlists postcolonial and poststructuralist resources pedagogically, to teach of mission, missiology, World Christianity, and intercultural theology.

This book argues for the importance of adopting a postcolonial perspective in analysing contemporary Italian culture and literature. Originally published in Italian in 2018 as Riscrivere la nazione: La letteratura italiana postcoloniale, this new English translation brings to light the connections between the present, the colonial past and the great historical waves of international and intranational migration. By doing so, the book shows how a sense of Italian national identity emerged, at least in part, as the result of different migrations and why there is such a strong resistance in Italy to extending the privilege of italianita, or Italianness, to those who have arrived on Italian soil in recent years. Exploring over 100 texts written by migrant and second-generation writers, the book takes an intersectional approach to understanding gender and race in Italian identity. It connects these literary and cultural contexts to the Italian colonial past, while also looking outwards to a more diffuse postcolonial condition in Europe.

This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus Moeser, Heinrich Rickert, and Emil Lask. Beyond an exploration of the historical and intellectual context of each thinker, Beiser illuminates the sources and reasons for the movement of German historicism-one of the great revolutions in modern Western thought, and the source of our historical understanding of the human world.

Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The book series is led by an international team of editors, whose work represents the full range of current Nietzsche scholarship.

Truth: Its criteria and conditions is an in-depth critical-and-constructive inquiry in almost equal measure. The theories of the nature of empirical truth critically considered include two forms of the traditional correspondence theory; truth as appraisal; truth as identity of proposition and truth; en emotive theory of truth; P.F. Strawson's performative theory, and N. Rescher's novel theory of a coherentist criterion of truth. The constructive parts include an analysis of the concept of "a fact," the meaning and uses of 'true' and 'false' in empirical statements, together with the various sorts of conditions for their correct application; the appraisive/evaluative uses of true and false statements; and the performative-cum-cognitive uses of 'true' empirical statements; and the conditions of the performative uses of 'true.' A significant claim about the concept of truth is its indefinablity; albeit for quite different reasons from Gottlob Frege's reason based on his argument against the correspondence theory of truth.

Since the Kierkegaard Studies Monograph Series (KSMS) was first published in 1997, it has served as the authoritative book series in the field. Starting from 2011 the Kierkegaard Studies Monograph Series will intensify the peer-review process with a new editorial and advisory board. KSMS is published on behalf of the Soren Kierkegaard Research Centre at the University of Copenhagen. KSMS publishes outstanding monographs in all fields of Kierkegaard research. This includes Ph.D. dissertations, Habilitation theses, conference proceedings and single author works by senior scholars. The goal of KSMS is to advance Kierkegaard studies by encouraging top-level scholarship in the field. The editorial and advisory boards are deeply committed to creating a genuinely international forum for publication which integrates the many different traditions of Kierkegaard studies and brings them into a constructive and fruitful dialogue. To this end the series publishes monographs in English and German. Potential authors should consult the Submission guidelines. All submissions will be blindly refereed by established scholars in the field. Only high-quality manuscripts will be accepted for publication. Potential authors should be prepared to make changes to their texts based on the comments received by the referees.

ways of doing it, but it is wrong to project it far into the past: it did not exist at the turn of the century and only became clearly apparent after the Second World War. I recently taught at an American university on the his tory of philosophy from Balzano to Husserl. The course title had to come from a fixed pool and gave trouble. Was it philosophical logic, the nine teenth century, or phenomenology? A logic title would connote over this period Frege, Russell, Carnap, perhaps a mention of Boole: not continental enough. The nineteenth century? The century of Kant's successors: Fichte, Hegel, Schopenhauer, Feuer bach, Marx, Nietzsche? What have they to do with Balzano, Lotze, Brentano, Meinong, Husserl and Twardowski? Even tually 'Phenomenology' was chosen, misdescribing more than half of the course. That illustrates the problems one faces in trying to work against the picture of the period which is ingrained in minds and syllabuses. This book arises from my efforts to combat that picture. I backed into writing about the history of recent philosophy rather than setting out to do so. The beginning was chance. In Manchester in the early seventies, at a time when most English philosophy departments breathed re cycled Oxford air, the intellectual atmosphere derived from Cambridge and Warsaw, spiced with a breath of Freiburg and Paris."

This volume brings together 25 defining texts in global history. These pieces cover approaches to the subject from antiquity to the present century and, taken together, show the development of the discipline, providing a solid historiographical, theoretical and methodological overview that will be invaluable for students. The collection gives a unique sense of how, at different times, in different cultural circumstances, students of the past have approached the problems of encompassing the world in a single narrative or theory. This is a reader with an implicit story to unfold. Felipe Fernandez-Armesto tracks how a global understanding of history originated in prophetic writings, how the "Renaissance discovery of the world" multiplied the opportunities for historians to think about history globally, how scientific investigations of change came to exert influence and inspire new thinking among global historians, how "culture wars" ensued between advocates of scientific and cultural models and how changing contexts in the 20th century produced new thematic approaches to the world as a whole. Each part is introduced, setting it in context and explaining the impact of its subject matter on the discipline, as well as the relations between the texts and their place in the overall development of global history.