In Relation to the Mysteries of Christianity

The Jewish Philosophy Reader is the first comprehensive anthology of classic writings on Jewish philosophy from the Bible to the present. Complementing the History of Jewish Philosophy, the Reader is divided into four parts:
* Foundations and First Principles
* Medieval and Renaissance Jewish Philosophy
* Modern Jewish Thought
* Contemporary Jewish philosophy

eBook available with sample pages: PB:0415168600

"Routledge Philosophy Guidebooks" introduce students to the classic works of philosophy. Each guidebook considers a major philosopher and a key area of their philosophy by focusing upon an important text - situating the philosopher and work in a historical context, considering the text in question and assessing the philosopher's contribution to contemporary thought.;Leibniz is a major figure in western philosophy and, with Descartes and Spinoza, one of the most influential philosophers of the Rationalist School. The "Monadology" is his most famous work and one of the most important works of modern philosophy. This text introduces and assesses: Leibniz's life and the background to the "Monadology"; the ideas and text of the "Monadology"; and Leibniz's continuing importance to philosophy.

Economic collapse, poverty, disease, natural disasters, the constant threat of community unrest and international terrorism--a quick look at any newspaper is enough to cause almost anyone to feel trapped and desperate. Yet the recent election also revealed a growing search for hope spreading through society. In the timely Hope in the Age of Anxiety, Anthony Scioli and Henry Biller illuminate the nature of hope and offer a multitude of techniques designed to improve the lives of individuals, and bring more light into the world.
In this fascinating and humane book, Scioli and Biller reveal the ways in which human beings acquire and make use of hope. Hope in the Age of Anxiety is meant to be a definitive guide. The evolutionary, biological, and cultural roots of hope are covered along with the seven kinds of hope found in the world's religions. Just as vital, the book provides many personal tools for addressing the major challenges of the human condition: fear, loss, illness, and death. Some of the key areas illuminated in Hope in the Age of Anxiety:
How do you build and sustain hope in trying times?
How can hope help you to achieve your life goals?
How can hope improve your relationships with others?
How can hope aid your recovery from trauma or illness?
How does hope relate to spirituality?
Hope in the Age of Anxiety identifies the skills needed to cultivate hope, and offers suggestions for using these capacities to realize your life goals, support health and healing, strengthen relationships, enhance spirituality, and inoculate yourself against the despair that engulfs many individuals.

This book explores an overlooked area in Hegel studies: his use of ‘individuality’ (Individualität). Hegel joined a lively conversation, from Leibniz to Romanticism and beyond, about this novel concept/phenomenon. Successive chapters track Hegel’s engagement, in such texts as the Phenomenology, Encyclopedia, and Aesthetics. Hegel’s system tends to follow a syllogistic logic (universal, particular, singular), but ‘individuality’ departs from the norm. The category enacts a certain pragmatics (as against semantics or syntactics) regarding tacit assumptions at work or implicit terms of address, which requires active participation by a thinking subject charged with discerning individuality (which bars resort to explicit rules). The category reflexively implicates the user even in presuming an objective context. ‘Individuality’ should not be confused with ‘individualism,’ wholly distinct in origin. Moreover, Hegel’s Aesthetics embraces a paradoxical anachronism. Like ‘art’ itself, ‘individuality’ emerged as an essentially modern category, though one transferred to the past and to distant cultures.

This collection gathers together comments and reviews on the works of Adam Smith. All introductions to the later editions of his works, either in English or in translation, are included as well as the editor's notes (where possible). Volume One contains contemporary comments, letters and reviews on Smith's works from his Edinburgh lectures to the posthumous "Essays on Philosophical Subjects" . The second and third volumes contain introductions, supplementary chapters and notes to the early English editions, together with early reviews. They also include some critical remarks on his moral philosophy in the early nineteenth century and two studies by representative writers of the century. The remaining three volumes focus on overseas responses to his work.

The text centres on the assumption that there are aspects of thinking common to all traditions. On the basis of this assumption, the author offers a comparative introduction to important East/West philosophical questions and positions, and explores 'philosophizing' as expressed in the presuppositions, knowledge techniques, and logic developed by specific Greco-European, Indian and Chinese philosophers in their efforts to understand the object world, human consciousness and their interconnections. The synthesis of philosophy as 'product' and philosophizing as 'process' provides the dimensions of what the author calls 'philosophical space'.

This archive of source materials from Victorian periodicals provides insight into the evolving moral and political thought of Britain in the 1800s. It should be of interest to the historian of philosophy and anyone interested in utilitarianism. The volumes are divided chronologically: 1800-1851, 1852-1869, 1869-1875 and 1876-1900. The concentration of material in the 1860s and 1870s makes it clear that this was the high water mark of the utilitarian debate.

A collection in 12 volumes of all the published works of Robert Boyle (1627-1691), who was one of the most influential scientific and theological thinkers of his time. Discoverer of Boyle's Law, which still pertains in modern science, his writings range around the greatest scientific issues of his day. Works originally in Latin are presented in their contemporary English translations. There is a general introduction with explanatory notes to the texts. A bibliography and general index permits access to all Boyle's work.

Through an examination of Christian interaction with other religions, Paul S. Chung constructs a theology of comparative religion. In the course of this construction, he employs the work of Ernst Troeltsch, Robert Bellah, and Karl Barth, while offering case studies of transformative interaction between Buddhism, Christianity, and Islam. Chung's interdisciplinary approach opens up new avenues for inter-religious understanding and melding, for instance exploring the development of a Protestant Islam. Throughout, he provides innovative conceptions of the religions involved and the realities they assert.  

The "existential" drama at the heart of the modern world is the result of a truly cataclysmic transformation in our institutions and modes of belief. It rivals in scope and significance, if it does not surpass, the transformation occasioned by the "Scientific Revolution" of the sixteenth and seventeenth century. Few can still doubt - even if they do not yet appreciate - the comprehensive and global scope of this "Second Scientific Revolution." Our fundamental modes of thought and action, institutional structure, personal identity, economic development, and relation to nature, all require radical revision if human life on this planet (and beyond) is to survive and prosper. We are thus confronted with a world whose structures of meaning and corresponding institutional foundations are being undermined, thus presaging a revolutionary transformation. That transformation, however unclear at present, cannot fail to be radical and comprehensive. This work critically evaluates its nature, outlines the structures of an alternative world view and then develops the contours of the social and institutional order it suggests. It concludes with a discussion of practical strategies by which we may reasonably hope to meet the challenges confronting our civilization.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

Pre-Raphaelitism was a multi-faceted movement which had a fundamental impact on the cultural, artistic, and intellectual life of Victorian Britain and the British Empire. The Pre-Raphaelites were legendary figures mythologized in their own lifetimes. This major movement has direct relevance to contemporary understanding of national heritage. The Pre-Raphaelites and their supporters produced numerous cultural statements spanning the decorative arts, literature and social politics. This four volume set demonstrates the profoundly interdisciplinary nature of Pre-Raphaelitism. It collects together original Pre-Raphaelite materials comprising fiction, prose, verse, literary criticism and illustration. A range of writings on art, design, architecture, philosophy, religion, science and politics is presented in the themed volumes: literature and literary criticism; autobiographies and diaries; philosophy; design and art criticism; social and cultural critique. Whole texts and significant extracts from the writings of key Pre-Raphaelite figures such as William Allingham, Walter Crane, William Holman Hunt, John Everett Millais, William Morris, Walter Pater, Coventry Patmore, George du Maurie

The Cambridge Platonists were defenders of tolerance in the political as well as the moral sphere ; they held that practical j u d g e m e n t came down in the last instance to individual conscience ; and they laid the foundations of our modern conceptions of conscience and liberty. But at the same time they ma intained the existence of eternal truths , and of a Good-in-itself , identical with Truth and Being, refusing to admit that freedom of conscience i m p li e d moral relativism. They were critics of dogmatism, and of the sectarian notion of "enthusiasm" as a source of illumination , on the grounds that both were disruptive of social harmony; they pleaded the cause of reason , in the hope that it could become the foundation of all human knowledge . Yet , for all that , they ma intained that a certain sort of mystical illumination lay at the heart of all true thought , and that human reason had validity only in virtue of i t s divine origin . They debated with Des cartes and took a keen interest in his mech- ism and his dualism ; they brought the atomistic theories of Democritus back into repute; and they sought to provide a detailed account of the causality link ing all phenomena.

Nietzsche: Critical Assessments collects together the very best scholarship available on Nietzsche's multi-dimensional thought.Nietzsche's writings are now considered seminal to a number of scholarly disciplines, including philosophy, political theory, depth psychology, jurisprudence, rhetoric, anthropology, sociology, and comparative literature. This recent explosion of scholarship is matched only by the rapid profusion of academic and popular interest in Nietzsche's philosophy.
Nietzsche's current readership is drawn from various and disparate academic backgrounds and his chequered reception means that scholars have arrived at his work from diverse critical standpoints.
The articles included in this set are written by leading Nietzsche scholars and demonstrate the serious reconsideration of his thought as a whole, in a number of academic fields and disciplines over the last thirty years.
* Volume One covers Metaphysics and Ontology
* Volume Two covers Epistemology and Psychology
* Volume Three covers Ethics and Political Philosophy
* Volume Four covers Rhetoric, Poetry and Literary Style

This book offers a critical update of current Wittgenstein research on the Tractatus logico-philosophicus (TLP) and its relation to the Vienna Circle. The contributions are written by renowned Wittgenstein scholars, on the occasion of the "Wittgenstein Years" 1921/1922 with a special focus on its origin, reception, and interpretation then and now. The main topic is the mutual relation between Wittgenstein and the Vienna Circle (esp. Schlick, Waismann, Carnap, Goedel), but also Russell and Ramsey. In addition, included in this volume are new studies on Wittgenstein's life and work, on the philosophy of the TLP, and on the Wittgenstein family in philosophical and historical context. Furthermore, unpublished documents on Wittgenstein and Waismann from the archives are provided in form of edited and commented primary sources. As per the book series' usual format, a general part of this Yearbook covers a study on Neurath's economy as well as reviews of related publications.

Hegel occupies a unique position within the development of Derrida's thought, as both the antithesis of deconstruction yet its very point of departure. Derrida has stressed from his earliest work to his book-length study of Hegel, "Glas", that we must come to terms with Hegel's work and that we must still read Hegel today. Only then will we have full insight into the basic themes of deconstruction. This antagonism has been a key but crucially overlooked feature of Derrida's work and is addressed in this collection. The text presents 11 essays by some of the commentators on continental philosophy today and approaches the Hegel-Derrida question from three vantage points. Part one presents Derridean readings of some of the key themes in Hegel's work. Part two investigates the implications of Derrida's work on Hegel for our understanding of Marx and Freud. Part three, a key feature of the book, is devoted to the contemporary significance of "Glas", Derrida's full-length study of Hegel.

This collection covers the breadth of Mill's work in social theory and political economy, including his ethics, liberalism, theory of government, methodology and feminism. It represents the most important scholarly and philosophical criticism of this century, illustrating the development of modern Mill scholarship and the influence of changing social conditions and philosophical trends upon it.
In a general introduction the editor describes the social and intellectual context of Mill criticism, and provides a linking commentary to the material in each volume. The material in the collection displays the breadth and depth of high-quality scholarly and philosophical criticism of Mill's social thought.
* Volume One covers Social Ethics
* Volume Two covers Freedom
* Volume Three covers Politics and Government
* Volume Four covers Method, Life, Feminism and Culture

An exegesis of Heidegger's existentialist philosophy.

"Be Sober and Reasonable" deals with the theological and medical critique of "enthusiasm" in the seventeenth and early eighteenth centuries, and with the relationship between enthusiasm and the new natural philosophy in that period. "Enthusiasm" at that time was a label ascribed to various individuals and groups who claimed to have direct divine inspiration - prophets, millenarists, alchemists, but also experimental philosophers, and even philosophers like Descartes. The book attempts to combine the perspectives of Intellectual history, Church history, history of medicine, and history of science, in analysing the various reactions to enthusiasm. The central thesis of the book is that the reaction to enthusiasm, especially in the Protestant world, may provide one important key to the origins of the Enlightenment, and to the processes of secularization of European consciousness.

Immanuel Kant is often referred to as the 'philosopher of Protestantism' because he provides a model for mediating successfully between a modern scientific world view and theism. This radical new reading of Kant's religious thought suggests that he is in fact more accurately read as a precursor to nineteenth-century atheism than to liberal Protestant theology.

Michalson locates major themes in Kant's philosophy that are more continuous with nineteenth-century atheism than with constructive theology. The 'problem of God' in Kant turns out to be the problem of retaining authentic references to God in light of the 'self-inventing' character of Kant's theory of human freedom. The book explores several ways in which this problem comes to light in Kant's philosophy, including an extended examination of Kant's own moral proof of the existence of God. Finally, Michalson suggests that, in his effort to develop a theory of human freedom consistent with his Enlightenment ideals, Kant produced a philosophical vision that ultimately absorbs heaven into earth.

In addition to providing an alternative perspective on Kant's religious thought, this book raises serious questions about the idea of theological 'mediation' which attempts to accommodate both intellectual autonomy and divine transcendence. The book will be of interest to students and scholars in philosophy, religious studies and theology with an interest in Kant, the development of modern theology or the debate over 'modernity' and its proper definition.

In philosophical, political, religious and educational thought the philospopher John Locke (1632-1704), inspired the leading minds of both Europe and America. He argued against Descartes and Spinoza's exaggerated rationalism, waking up philosophy to a new empiricism. His ideas formed the moral basis for the ideas of Voltaire, Montesquieu and the French Encyclopedistes, and in America greatly influenced Jonathan Edwards and Thomas Jefferson. This set contains all the famous philosophical works, plus a life of the author. All correspondence is placed together, and the non-correspondence items are positioned to follow the relevant works. It contains works on economics, and gardening, as well as A History of Navigation.

Hobbes' philosophy is one of the high points of a century of great philosophical achievement and Leviathan is recognized as one of the great classics of political theory. But the response from his contemporaries to Hobbes's materialist system and his secular analysis of society was largely ferociously hostile, demonstrating the challenging and indeed frightening nature of his ideas. This collection of many of the major contemporary responses to his thought by leading figures, mostly never republished, provides an outstanding source for assessing his immediate impact and the long-term importance of his work.