This book is an encounter between Deleuze the philosopher, Proust the novelist, and Beckett the writer creating interdisciplinary and inter-aesthetic bridges between them, covering textual, visual, sonic and performative phenomena, including provocative speculation about how Proust might have responded to Deleuze and Beckett.

Challenging the standard interpretation of Nietzsche's last published work, Ecce Homo, as frivolous autobiography, Thomas H. Brobjer provides an original and detailed analysis of Ecce Homo as fundamental to Nietzsche's unfinished masterwork on the revaluation of all values. Arguing that Ecce Homo laid the foundations for his planned four-volume work on values, Brobjer draws together the intentions and motivations behind Nietzsche's late work to create a new narrative on it. He situates this period in the desire to undermine the system of Christian values that Nietzsche believed were unchecked as the standard moral gauge for his time. To engage in this project, Brobjer shows that it was essential for Nietzsche to explore the self and life-denying qualities of a Christian system of values within a broader framework of ideas about morality, altruism, egotism, pessimism, humility and pride. By fully outlining the context of Ecce Homo, Brobjer provides a complete corrective to its reception as a self-referential and eccentric text of little philosophical significance, enabling a new understanding within the history of philosophy and Nietzsche's oeuvre.

Drawing on a tripartite taxonomy first suggested by the so-called English School of International Relations of a Hobbesian tradition of power politics, a Grotian tradition of concern with the rules that govern relations between states; and a Kantian tradition of thinking which transcends the existence of the states system, this book discusses the thinking of central political theorists about the modern states system. Thinkers covered are Hobbes, Grotius, Kant, Vitoria, Rousseau, Smith, Burke, Hegel, Gentz and Vattel.

Is it possible, given culturally incongruent perspectives, to validate any common standards of behaviour? How can cultural relativity be a genuine problem if cultures are porous and inter-penetrable? Is it possible to implement human rights in societies without incorporating the idea into their fabric of culture? Is it possible for cultural communities to survive in the contemporary world without rights protection? This book addresses questions like these in the light of an inventive and original understanding of culture.

What Are the Underlying Causes of History
In this compelling work, Dr. Ali Parsa examines the universal human questions of why things happen, and what causes historical events to take place. In our everyday lives, we try to discern relationships among many different and seemingly unrelated events, in the hope of predicting what will happen. Historians do this as well, in looking back along the arc of history. Many people read historians' works and accept them as fact. But historians' writing often reveals far more about the historian himself, his time, and his culture, than about "facts" or "truth."
Dr. Parsa shows us how different historians interpreted exactly the same events, but assigned different causes to those events. This masterful revelation of the hidden agenda of history opens the reader's eyes to the subtle ways in which historians influence what succeeding generations know and accept as the truth, and shows us how history is close kin to philosophy. Rich with depth and breadth of concept and knowledge, this book provides invaluable perspective on what history is...and why it is important to understand the minds of historians.

The central idea developed by the contributions to this book is that the split between analytic philosophy and phenomenology - perhaps the most impor tant schism in twentieth-century philosophy - resulted from a radicalization of reciprocal partialities. Both schools of thought share, in fact, the same cultural background and their same initial stimulus in the thought of Franz Brentano. And one outcome of the subsequent rift between them was the oblivion into which the figure and thought of Brentano have fallen. The first step to take in remedying this split is to return to Brentano and to reconstruct the 'map' of Brent ani sm. The second task (which has been addressed by this book) is to revive inter est in the theoretical complexity of Brentano' s thought and of his pupils and to revitalize those aspects that have been neglected by subsequent debate within the various movements of Brentanian inspiration. We have accordingly decided to organize the book into two introductory es says followed by two sections (Parts 1 and 2) which systematically examine Brentano's thought and that of his followers. The two introductory essays re construct the reasons for the 'invisibility', so to speak, of Brentano and set out of his philosophical doctrine. Part 1 of the book then ex the essential features amines six of Brentano's most outstanding pupils (Marty, Stumpf, Meinong, Ehrenfels, Husserl and Twardowski). Part 2 contains nine essays concentrating on the principal topics addressed by the Brentanians."

twentieth-century literature about the distinction between explanation and und- standing)? Second, can we do justice to a particular writer's notion of that category by taking at face value what he writes about his own motivation for adopting it? In response to both types of questions, there is by now a consensus amongst many historians of science and of philosophy that (a) intellectual history - like other kinds of history - has to be careful not to uncritically adopt actors' categories, and (b) more generally, even the actors' own thinking about a particular issue has to be contextualized vis-a-vis their other intellectual commitments and interests, as well as the complex conditions that make the totality of their commitments possible. Such conditions include cognitive as well as practical, institutional, and cultural factors. The articles in this volume respond to these challenges in several ways. For example, one author (Christopher Pincock) seeks to read some of the nineteen- century philosophical writings about Erklaren and Verstehen as standing for a more fundamental problem, which he terms the problem of the "unity of experience.""

Morality, Moral Luck and Responsibility is a critical examination of our understanding of morality and responsibility through the questions raised by the problem of moral luck. The book considers two different approaches to moral luck, the Aristotelian vulnerability to factors outside the agent's control and the Kantian ambition to make morality immune to luck, and concludes that both approaches have more in common than previously thought. At the same time, it also considers recent developments in the field of virtue ethics and neo-kantianism. This book will appeal to anyone with an interest in normative theories and the fundamental questions surrounding moral responsibility and the attribution of praise and blame.

This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire surviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work. Translated by E.F.J. Payne

Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies. This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.

Leibniz's earliest philosophy and its importance for his mature philosophy have not been examined in detail, particularly in the level of detail that one can achieve by placing Leibniz's philosophy in the context of the sources for two of the most basic concerns of his philosophical career: his metaphysics of individuals and the principle oftheir individuation. In this book I provide for the first time a detailed examination of these two Leibnizian themes and trace its implications for how we should interpret other major Leibnizian themes and for how we should read Leibniz and other philosophers of the sixteenth and later centuries as 'modem' philosophers. Leibniz began his philosophical career more than 300 years ago, a fact that shapes fundamentally my attempt in the pages that follow to come to terms now with the texts that he left us. Leibniz's did not do philosophy in a way wholly congenial to twentieth century philosophical methodologies, especially those that have enjoyed some prominence in recent Anglo-American philosophy. Moreover, as we shall see, Leibniz is not a modem philosopher, when 'modem' is understood to mean making a sharp break with medieval philosophy. Indeed, I shall argue, scholars should discard such terms as 'modem' from historical philosophical scholarship, so that old texts can be allowed to remain old - to stand on their own in and from times now long past.

Coleridge's status as a philosopher has often been questioned. `I am a poor poet in England,' he admitted, `but in America, I am a great philosopher.' J. S. Mill's assertion that `the time is yet far distant when, in the estimation of Coleridge, and of his influence upon the intellect of our time, anything like unanimity can be looked for' seems to have been justified. Mary Anne Perkins re-examines Coleridge's claim to have developed a `logosophic' system which attempted `to reduce all knowledges into harmony'. She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which his unifying principle is revealed. She explores the various meanings for the term `Logos', a recurrent theme in every area of Coleridge's thought - philosophy, religion, natural science, history, political and social criticism, literary theory, and psychology. Coleridge was responding to the concerns of his own time, a revolutionary age in which increasing intellectual and moral fragmentation and confusion seemed to him to threaten both individuals and society. Drawing on the whole of Western intellectual history, he offered a ground for philosophy which was relational rather than mechanistic. He is one of those few thinkers whose work appears to become more interesting, his perceptions more acute, as the historical gulf widens. This book is a contribution to the reassessment that he deserves.

Viewed as a flashpoint of the Scientific Revolution, early modern astronomy witnessed a virtual explosion of ideas about the nature and structure of the world. This study explores these theories in a variety of intellectual settings, challenging our view of modern science as a straightforward successor to Aristotelian natural philosophy. It shows how astronomers dealt with celestial novelties by deploying old ideas in new ways and identifying more subtle notions of cosmic rationality. Beginning with the celestial spheres of Peurbach and ending with the evolutionary implications of the new star Mira Ceti, it surveys a pivotal phase in our understanding of the universe as a place of constant change that confirmed deeper patterns of cosmic order and stability.

We are at war. Human cultures are divided into two basic types, two antagonistic forces, one based on symbolic exchange, which is dual and reciprocal, and one based on money and sign exchange, which is totalising. Non-western societies can create genuinely symbolic, durable cultures. But the western world-system, based on a logic of empire, is designed to create an integrated and sealed reality, to snap tight around the world and its image. If the first is indestructible and the second is irresistible, who can win and what will victory look like? The answer may lie in the capacity for violence in the world-system itself, threatening that system from within with the purest of symbolic forms, the challenge of resistance. The Intelligence of Evil or the Lucidity Pact is the summation of Baudrillard's work over twenty years. It is the essential analysis of the fundamental conflict of our time.

Applying: to Derrida: What might such an extraordinary phrase mean? How are we to read its many folds, its strange, enigmatic grammar? Who does the applying? To whom? In what cases does Derrida apply, and why should scholars apply (themselves) to Jacques Derrida, today, more than ever? In order to find possible answers to such questions, all prospective applicants should apply within to this extraordinary collection of essays, which provides some of the most innovative insights and radical departures in the field of Derridean studies. Striking out from a number of new headings and in a number of new directions each of the essays in this collection pushes at the borders of their topics, disciplines and ways of thinking, providing innovative and inventive insights into the work - and application - of Jacques Derrida on a diverse range of themes including Irish identity, communication, ethics, love, tele-technology, Victorian studies, the limits of philosophy, translation, otherness and literature, demonstrating that, today, despite repeated accusations over recent years that the work of Derrida has become passe, there is more vitality and spirit in engaging with the writings of Derri

After his failure to replace metaphysics by a linguistic approach, Ludwig Boltzmann came to identify the philosophy of science with methodology which, in turn, he considered to be part of science itself, and thus not part of philosophy at all. His definition of philosophy as metaphysics meant that, from his point of view, all philosophers were metaphysicians, himself included. Boltzmann the philosopher was advised on the improvement of his Weltanschauung by Franz Brentano; to such effect that, by the summer of 1905, Boltzmann appeared to be close to a form of critical realism. However, the stronger this realism became, the more inconsistent it seemed to be with his Mach plus pictures' methodology of science. During this period, he planned to write a book, first on metaphysics and then later on what he called A priori probability' and what he considered to be its shortcomings. Apparently, the book was never completed. All know Boltzmann the great physicist. Much less widely known is that he was an original philosopher: one who had a great impact on early 20th Century Viennese philosophy, beginning with Wittgenstein and the Vienna Circle and extending even to Popper and Feyerabend. Blackmore's delving into Boltzmann's correspondence, coupled with his unparalleled knowledge of Boltzmann's final years, allows him to present Boltzmann in an entirely new light to readers in the English language. For physicists, philosophers and historians.

This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire surviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work. Translated by E.F.J. Payne.

This book presents a study of the nature and conditions of historical knowledge, conducted through a study of the relevant theories of Hume, Hegel and Vico. It is usually thought that in order to establish historical facts, we have to have a theory of human nature to support our arguments. Hume, Hegel and Vico all subscribed to this view, and are therefore discussed in detail. Professor Pompa goes on to argue that there is in fact no way of discovering anything about human nature except through historical investigation. It is necessary therefore to find a different way of thinking about how we discover historical facts. This is done in the last chapter where, in opposition to almost all present views, it is argued that we must have a framework of inherited knowledge before we can believe in anything which results from historical enquiry.

Featuring more than 150 articles by more than 70 leading scholars, this is the only encyclopedia devoted to Empiricism. It is an essential source of information on particular figures, topics, and doctrines, treating the topic as a 17th- and 18th-century movement as well as a broader tendency in philosophical thought. The work demonstrates the continuity and logical development of Empiricism as an historical movement and explains the relations between the movement of the 17th and 18th centuries and the various species of empiricism that prececed and succeeded it. Of great use to scholars, students, and public library patrons are the selected bibliographies of primary and secondary sources that conclude each article.

The present Volume 4 of the Vienna Circle Yearbook is dedicated to Otto Neurath, one of the leading figures of the Vienna Circle and one of last polymaths representative of the vanished culture from which the Circle emerged. Situating Neurath's work between the topoi of Encyclopedism - as a theoretical, scientific tool of the unfinished' project of (post-) enlightenment - and Utopianism - as the resolve to work for the systematic improvement of society and science - this volume presents the most recent research as well as critical and updated surveys and assessments of Neurath's many-faceted and impressive life work. The contributions range from history and philosophy of science, epistemology, sociology and economics to pictorial statistics (ISOTYPE) and museology. Special attention is given to Neurath's methodological holism and epistemological naturalism, as well as to the interrelations of the different disciplines in Neurath's conception of the Unity of Science. Most contributors agree that the historical and systematic reconstruction of Neurath's conception of science leads to issues of crucial relevance to the ongoing task of sharpening the instrument that is science for its responsible application in the natural and social world. The volume also includes Neurath's previously unpublished full manuscript on visual education, a report on archival holdings concerning Neurath's work and a review section focusing on recent publications on Neurath and Logical Empiricism. An overview of the activities of the Institute Vienna Circle 1996/97 concludes the volume. Audience: Philosophers in general, philosophers of science and historians of science, and sociologists. The book will alsointerest scholars specialized in adult education, museology and economics.

This book, translated from Italian, discusses the influence of Galileo on Hobbes' natural philosophy. In his De motu, loco et tempore or Anti-White (~ 1643), Thomas Hobbes describes Galileo as "the greatest philosopher of all times", and in De Corpore (1655), the Italian scientist is presented as the one who "opened the door of all physics, that is, the nature of motion." The book gives a detailed analysis of Galileo's legacy in Hobbes's philosophy, exploring four main issues: a comparison between Hobbes' and Mersenne's natural philosophies, the Galilean Principles of Hobbes' philosophical system, a comparison between Galileo's momentum and Hobbes's conatus , and Hobbes' and Galileo's theories of matter. The book also analyses the role played by Marin Mersenne, in spreading Galileo's ideas in France, and as a discussant of Hobbes. It highlights the many aspects of Hobbes' relationship with Galileo: the methodological and epistemological elements, but also the conceptual and the lexical analogies in the field of physics, to arrive, finally, at a close comparison on the subject of the matter. From this analysis emerges a shared mechanical conception of the universe open and infinite, that replaces the Aristotelian cosmos, and which is populated by two elements only: matter and motion.

Eighteen papers (from a 1990 International Summer Institute for Semiotic and Structural Studies, U. of Toronto), discuss various topics connected with the Neapolitan rhetorician and philosopher Giambattista Vico (1688-1744), neglected in the world of Anglo-American science, philosophy, and writing u

This book explores how Jacques Lacan has influenced Black Studies from the 1950s to the present day, and in turn how a Black Studies framework challenges the topographies of Lacanianism in its understanding of race. David Marriott examines how a contemporary Black Studies perspective might respond to the psychoanalysis of race by taking advantage of the recent revitalization of Lacanianism in its speculative, metaphysical form. While the philosophical side of the debate makes a plea for a new universalism, this book proposes a Lacanian reassessment of the notion of race, a notion distinct from culture, language, religion, and identity. It argues that it is possible to re-establish the theoretical relation between capitalism, anti-blackness, and colonialism, by reassessing the links between Lacanian psychoanalysis and three main domains of black inquiry: mastery, knowledge, and embodiment. The book offers a strikingly original rereading of the place of Lacan in both Fanon Studies and Afro-pessimism. It will appeal to students and scholars of Black Studies, Cultural Studies, Critical Theory and Philosophy.

Intuitionistic type theory can be described, somewhat boldly, as a partial fulfillment of the dream of a universal language for science. This book expounds several aspects of intuitionistic type theory, such as the notion of set, reference vs. computation, assumption, and substitution. Moreover, the book includes philosophically relevant sections on the principle of compositionality, lingua characteristica, epistemology, propositional logic, intuitionism, and the law of excluded middle. Ample historical references are given throughout the book.