Jerzy Perzanowski's ideas were based on an original blend of logic and ontology in what he called onto/logic, where the slash is meant to suggest a quotient of ontology by logic. Perzanowski began as a logician, his early works being on modal logic, then gradually shifted his interest to "logical philosophy", meaning not so much philosophy of logic as philosophy informed by logic. Perzanowski was a rare breed of analytical philosopher who thought that a philosophical "theory of everything" was worthwhile. In this systematic spirit, he began with method. He presented his "method of total analysis and synthesis" quite simply: reduce the object of research to its simplest possible constituents, and then combine them in some way. Better still, combine them in every possible way, thereby producing a space of possibilities analogous to (and in certain cases identical with) the logical space. Thus, analysis and synthesis differ from a trivial disassembly and reassembly.

Nelson Goodman (1906-1998) was one of the outstanding thinkers of the 20th century. In a memorial note, Hilary Putnam considers him to be "one of the two or three greatest analytic philosophers of the post-World War II period." Goodman has left his mark in many fields of philosophical investigation: Epistemology, Philosophy of Science, Logic, Metaphysics, the General Theory of Symbols, Philosophy of Languageand Philosophy of Art, all have been challenged and enriched by the problems he has shown up, the projects he developed from them and the solutions he has suggested. In August 2006 a couple of Goodman aficionados met in Munich to celebrate the Centennial. The proceedings of the ensuing international conference are documented in this volume. The contributions attest the fact that Goodman's thinking still holds many treasures.

"What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the church?" (Tertullian, 3rd century). Such skepticism about the place of philosophy in the life of Christians persists down through the ages. As a student, author Steve Wilkens had deep reservations about studying the works of "pagans" or even "questionable Christians." Now a teacher at a Christian university, Wilkens has developed a deep appreciation for teaching and studying philosophy. In fact, he believes that the life of faith can be enriched by good philosophical reflection. In this book Wilkens helps you begin the same journey. Using generous quotations from the original sources, Wilkens provides an introduction to the study of philosophy by exploring a single key issue from each of the following philosophers: Socrates, Plato, Aristotle, Augustine, Aquinas, Descartes, Kierkegaard, Marx, Nietzsche and Sartre. The questions considered include Why ask why? Is a just society possible? Is God responsible for evil? Can you be certain of anything? Is morality all about power? Do you really want to be free? Wilkens encourages you not to be a mere spectator but to actively and critically engage the questions and ideas these philosophers raise. Here is a book for beginning students, thoughtful Christians or anyone who wants to explore life's deepest questions.

Why do the dead return? Are the dead lost to us for ever, or do they remain part of the world of the living? This book examines these questions as they persistently emerge in areas as diverse as film, Holocaust testimony, and in the works of thinkers such as Jacques Derrida and the psychoanalysts Nicolas Abraham and Maria Torok. The book suggests that it may be as difficult for the living to get rid of the dead as it is to live without them.

This book approaches work by Gilles Deleuze and Alain Badiou through their shared commitment to multiplicity, a novel approach to addressing one of the oldest philosophical questions: is being one or many? Becky Vartabedian examines major statements of multiplicity by Deleuze and Badiou to assess the structure of multiplicity as ontological ground or foundation, and the procedures these accounts prescribe for understanding one in relation to multiplicity. Written in a clear, engaging style, Vartabedian introduces readers to Deleuze and Badiou's key ontological commitments to the mathematical resources underpinning their accounts of multiplicity and one, and situates these as a conversation unfolding amid political and intellectual transformations.

This book demonstrates how Fredric Jameson's understanding of the novel form has heavily influenced his work as a critical theorist. It contends that Jameson's idiosyncratic engagements with the literary canon have had a major impact on his theoretical frameworks, particularly in his sense of historical change. The book investigates Jameson's predominant literary interests in chapters focusing on realism, modernism, postmodernism and genre fiction. These readings provide fresh perspectives on Jameson's career, ones that look beyond his most famous contributions to cultural theory and interpretive practice. Through this work, the book also rethinks the criticism that has surrounded Jameson, while suggesting ways in which his literary interpretation remains useful for contemporary reading practices.

This English translation of De Quilmes a Hyde Park: Las fronteras culturales en la vida y la obra de W. H. Hudson, which won the 2001 Annual Prize in Literature of Uruguay, analyzes how the richness of Hudson's work is linked to the overlapping of several cultures in his life. His work and life developed in the opposition of Romanticism to Enlightenment, wavering between literature and science. Combining biographical details with analysis of his philosophy and works, the study follows Hudson's life from his childhood on a cattle farm in Argentina to his emigration to England in 1870, including the years he fought on the frontier between whites and indigenous populations and the years he spent traveling abroad. The study concludes with a bibliography of Hudson's books, poems, posthumously published works, and translations into Spanish, as well as critical studies of Hudson.

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

By marginalizing methodological and other more specialized theoretical concerns, this book focuses on Habermas’s substantive portrayal of contemporary society and its discontents. Over the last four decades Jürgen Habermas has forged an innovative and much-discussed theory of contemporary capitalist society. Building on Max Weber’s thesis that the dynamic of capitalism actually erodes individual freedom and the meaningfulness of social life—famously resulting in a culture of “specialists without spirit, sensualists without heart”—Habermas traces contemporary social conflict to resistance to this dynamic by a variety of social groups. His theory of “communicative action” attempts to show the possibilities in contemporary society for moving toward a more balanced social life that, unlike other political currents today, would not sacrifice the truly progressive features of complex modern societies.

Kosorok 's brilliant text provides a self-contained introduction to empirical processes and semiparametric inference. These powerful research techniques are surprisingly useful for developing methods of statistical inference for complex models and in understanding the properties of such methods. This is an authoritative text that covers all the bases, and also a friendly and gradual introduction to the area. The book can be used as research reference and textbook.

Psychoanalytic Knowledge and the Nature of Mind presents cutting edge thinking on some fundamental ideas in psychoanalysis by important international scholars in the field of the philosophy of psychoanalysis. It explores the nature of psychoanalytic knowledge in the light of contemporary philosophical views or critiques of a diversity of topics relevant to psychoanalysis: the philosophy of mind; the notion of changing oneself; religion; the notion of interdisciplinary links with psychoanalytic knowledge; post-Freudian psychoanalytic knowledge and challenges to psychoanalytic methodology.

Senior scholar Alfred Tauber argues in this bold account that common approaches to the study of immunology are inherently flawed in its strict dichotomy of the self and non-self, or external invaders. The relationship between what is self and what is non-self is in reality a complex, dymanic, relational one. Autonomous agents are constantly in the midst of dialectical exchanges in which immunity mediates both noxious and benign encounters. Namely: rather than serving to defend an independent entity, immunity participates in an eco-system. Contemporary transplantation biology and autoimmunity have demonstrated phenomena that upset rigid adherence to the self/non-self dichotomy. Placing tolerant immune mechanisms within a broad ecological context has highlighted the balance of co-operative and competitive relationships in which immunity functions. By understanding immunity this way, as a 'symbiotic turn,' we come to see that immune reactivity (rejection or tolerance) is a second-order response to the cognitive functions of the immune system. Organisms have a complex capacity to respond to environment, and, through Tauber's insignts, we appreciate them more fully when we grasp the flexibility of the borders of organisms. After first providing an overview of the history of immunology, and explaining why the dominant understanding of it is incomplete and limiting, Tauber argues for this new approach to immunology and explains how it will usher in a new biology in which symbiosis is the rule, not the exception.

Feminist work in the history of philosophy has come of age as an innovative field in the history of philosophy. This volume marks that accomplishment with original essays by leading feminist scholars who ask basic questions: What is distinctive of feminist work in the history of philosophy? Is there a method that is distinctive of feminist historical work? How can women philosophers be meaningfully included in the history of the discipline? Who counts as a philosopher?
This collection is a unique collaboration among philosophers from North America and the Nordic Countries, including papers written from both analytic and continental philosophical perspectives and discussing both ancient and modern philosophers. Feminist Reflections on the History of Philosophy will be of interest to historians of philosophy, feminist theorists, women's studies faculty and students, and humanists interested in canon formation and transformation.

This fourteenth volume in the "Philosophical Perspectives "Series explores issues of action and freedom. Original essays by leading scholars include: "The Survival of the Sentient," "Goal-directed Action: Teleological Explanations, Causal Theories, and Deviance," "Alternative Possibilities and Causal Histories," "Free Will Remains a Mystery," and "From Self Psychology to Moral Psychology."

The term "method" of realist phenomenology and philosophy can refer to three kinds of things which are being explored extensively in this work: (1) Kinds of philosophical knowledge used to return to things themselves: intellectual "vision" of necessary intelligible essences, insights into necessary states of affairs, knowledge of less than necessary essences, knowledge of existence as such, of the ego cogitans and of a concretely existing world, other persons, and the absolute being, deductive forms of reasoning, and others. (2) Ways to achieve such knowledge: such as various types of distinctions, asking proper questions, correct use of analogies, and replies to objections. (3) Finally, these methods include several "tricks" and devices such as methodic doubt and epoche; these are subordinated to the other methods, and neither necessary nor universal tools of all philosophical knowledge.

..."it is a genuine pleasure to state that here for once is a volume that is truly a consummation of a lifetime's work and that really will be the definitive book in its field for many years to come....the publishers have made the presentation as good in its way as the contents: which is high praise indeed."Ian Harris--"The British Journal for the History of Philosophy
"Jean Yolton's bibliography of John Locke, completed over a period of more than twenty years, is based on an examination of an unprecedented number of copies of Locke's works in major libraries and private collections all over Europe and north America. The result is the most comprehensive bibliographical examination accorded any major English-speaking philosopher, the publication of which will mark a landmark in both Locke scholarship and bibliographical research."--G.A.J. Rogers, Editor, "British Journal for the History of Philosophy

Cette monumentale bibliographie, commencee en 1975, ne peut que forcer l'admiration. Offrant pour la premiere fois une description detaillee et systematique de toutes les editions et traductions des oeuvres de Locke entre 1654 et 1800, elle sera desormais incontournable pour tout travail serieux sur l'histoire de la pensee du philosophe anglais.
...sur cette piste de recherche, la bibliographie de Jean Yolton constitue une etape non seulement precieuse, mais tout simplement necessaire.
Jorn Schosler--"Canadian Philosophical Review
It is difficult to imagine a book of more use to Locke scholarship than Jean S. Yolton's "John Locke: A Descriptive Bibliography...As a reference tool, however, Yolton's bibliography will become the standard guide.--Mark G. Spencer,"Eighteenth-Century Studies Volume 34, Number 4, Summer 2001
This hugely detailed analytic and descriptive bibliography documents John Locke's works published from 1654 through 1800.
Jean Yolton is a professional librarian who was a cataloguer at the Robarts Library of the University of Toronto, and Rare Books Cataloguer at the Van Pelt Library, University of Pennsylvania. She and her husband, John, are recognized as leading Locke scholars and have, between them, published a variety of books on Locke, including their authoritative work, "Locke: A Reference Guide and a critical edition of "Locke's Some Thoughts Concerning Education (1989). Jean is also editor of "A Locke Miscellany (1990).
Compiled by Jean S. Yolton over the last twenty years, it includes the publishing history of all known editions and translations, as well as material published in journals, and posthumous materials whenever published. Separate sections are devoted to a chronology of Locke's life, with special emphasis on dates of composition and publication; doubtful and false attributions of his authorship; a brief listing of criticism through 1800; and numerous indexes. The enormous research includes the study of copies in some seventy-five libraries in the British Isles, Europe and North America; exemplars on record at other libraries, chiefly in the former East Germany, are also recorded.

The "Key Issues" series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. Each volume brings together some of the key responses to the works. This is the second volume of a two-volume set containing important secondary literature on Hume on religion. This text focuses on general remarks on Hume's life and philosophy, his "Natural History of Religion", "Dialogues Concerning Natural religion", and his work on the immortality of the soul and suicide, containing material ranging from 1755 to 1907. Authors include: William Warburton, Henry O'Connor and George Giles.

Alexander Pfander's classical phenomenological logic, a masterwork of unmatched clarity, is presented here for the first time in English. The book unfolds the general essence of logic, its object, not acts of thinking but objective "thoughts", meanings and higher unities formed by them: the nature and kinds (1) of judgments (propositions) and their truth and truth claims, (2) of concepts, and (3) of inferences; (4) the first foundational principles of logic (the principles of identity, contradiction, excluded middle, and sufficient reason) and of valid inferences, their foundation in ontological principles, as well as the valid forms of reasoning recognized in traditional logic and the reasons of their validity. Being a new phenomenological exposition of traditional logic, it reduces the symbolic language used to a minimum in order to concentrate on the logical meanings and laws themselves for which these symbols are signs.

'Spencer regarded the Principles of Ethics - of which The "Data of Ethics and "Justice constitutes parts one and four respectively - as the culmination and crowning achievement of the System of Synthetic Philosophy, to which the other volumes on biology, psychology, and sociology had been mere preliminaries' - Michael Taylor, from the Introduction. In "Justice Spencer revisits the Law of Equal Freedom which first appeared in "Social Statics and forms the keystone of social morality.

Kant’s defence of religion and attempts to reconcile faith with reason position him as a moderate Enlightenment thinker in existing scholarship. Challenging this view and reconceptualising Kant’s religion along rationalist lines, Anna Tomaszewska sheds light on its affinities with the ideas of the radical Enlightenment, originating in the work of Baruch Spinoza and understood as a critique of divine revelation. Distinguishing the epistemological, ethical and political aspects of such a critique, Tomaszewska shows how Kant’s defence of religion consists of rationalizing its core tenets and establishing morality as the essence of religious faith. She aligns him with other early modern rationalists and German Spinozists and reveals the significance for contemporary political philosophy. Providing reasons for prioritizing freedom of thought, and hence religious criticism, over an unqualified freedom of belief, Kant's theology approximates the secularising tendency of the radical Enlightenment. Here is an understanding of how the shift towards a secular outlook in Western culture was shaped by attempts to rationalize rather than uproot Christianity.

This notable collection provides an interdisciplinary platform for prominent thinkers who have all made significant recent contributions to exploring the nexus of philosophy and narrative. It includes the latest assessments of several key positions in the current philosophical debate. These perspectives underpin a range of thematic strands exploring the influence of narrative on notions of selfhood, identity, temporal experience, and the emotions, among others. Drawing from the humanities, literature, history and religious studies, as well as philosophy, the volume opens with papers on narrative intelligence and the relationship between narrative and agency. It features special sections of in-depth commentary on a range of topics. How, for example, do narrative and philosophical biography interact? Do celebrated biographical and autobiographical accounts of the lives of philosophers contribute to our understanding of their work? This new volume has a substantive remit that incorporates the intercultural religious view of philosophy's links to narrative together with its many secular aspects. A valuable new resource for more advanced scholars in all its constituent disciplines, it represents a significant addition to the literature of this richly productive area of research.

Leading scholars in the field offer new ways of looking at Wittgenstein's papers as well as clear, comprehensive and original philosophical interpretations of them. The volume includes two texts by Wittgenstein previously unpublished in English.

This book provides both a historical analysis of the philosophical problem of individuation, and a new trajectory in its treatment. Drawing on the work of Gilles Deleuze, as well as C.S. Peirce and the lesser-known Gilbert Simondon, Alberto Toscano takes the problem of individuation, as reconfigured by Kant and Nietzsche, into the realm of modernity, providing a unique and vibrant contribution to contemporary debates in European philosophy.

Southgate draws on ideas within history, philosophy, literature, psychology, and theology to explore two traditions: contentment with our situation as it is, and the aspiration to transcend it. He discusses the possibility of escape from intellectual constraints, and advocates a positive 'duty of discontent', and its implications.