In 1980s America, coming out as gay as a father and husband was a significant journey for anyone to make. Coming out as gay as a priest guaranteed immersion into controversy, contradiction, and challenge. This book tells of The Reverend Canon Ted Karpf's navigation of new social and romantic journeys, all within the context of his priestly vocation in the Episcopal Church. Covering from 1968 to 2018, Karpf recounts his vivid memories, life-changing dreams and resonant reflections on living a life of faith in a socially and politically tumultuous period of history. His narratives are crafted as poetic meditations on enduring values and meaning, which can remind any reader that we are neither abandoned nor alone, and that forgiveness is a fulfilling way of living in a world of contradictions.

The stories in The Teacher's Closet: Lesbian and Gay Educators in Georgia's Public Middle Schools reveal the intricate and multifaceted process of identity management that lesbian and gay Georgia middle school teachers regularly engage in, with the intention of carefully negotiating the conservative, heterosexist, and at times homophobic culture of education. Disclosure for a homosexual teacher is not a one-time event. As the stories reveal, managing one's sexual identity is an ongoing process. A feeling of uneasiness surrounding acceptance from others is also a regular occurrence in the homosexual community. To understand why lesbian and gay teachers feel the need to conceal and protect their homosexual identities, it is necessary to understand the social and political climate that forces them to surrender their real identity. In our heterosexist society where homosexuals are often portrayed as different, even sinful, it is not surprising that many homosexual teachers refrain from disclosing their sexual identity to their students, especially in the conservative state of Georgia. The Teacher's Closet is relevant to courses that include diversity in teacher education and teach inclusion and equality in education.

Imagining Latinx Intimacies addresses the ways that artists and writers resist the social forces of colonialism, displacement, and oppression through crafting incisive and inspiring responses to the problems that queer Latinx peoples encounter in both daily lives and representation such as art, film, poetry, popular culture, and stories. Instead of keeping quiet, queer Latinx artists and writers have spoken up as a way of challenging stereotypes, prejudice, and the lived experiences of estrangement and physical violence. Artistic thinkers such as Gloria Anzaldua, Frances Negron-Muntaner, and Rane Arroyo have challenged such socio-political problems by imagining intimate social and intellectual spaces that resist the status quo like homophobic norms, laws, and policies that hurt families and communities. Building on the intellectual thought of researchers such as Jorge Duany, Adriana de Souza e Silva, and Jose Esteban Munoz, this book explains how the imagined spaces of Latinx LGBTQ peoples are blueprints for addressing our tumultuous present and creating a better future.

This book is intended to challenge the status quo of music learning and experience by intersecting various musical topics with discussions of spirituality and queer studies. Spanning from the theoretical to the personal, the authors utilize a variety of approaches to query how music makers might blend spirituality's healing and wholeness with queer theory's radical liberation. Queering Freedom: Music, Identity and Spirituality represents an eclectic mix of historical, ethnomusicological, case study, narrative, ethnodramatic, philosophical, theological, and theoretical contributions. The book reaches an international audience, with invited authors from around the world who represent the voices and perspectives of over ten countries. The authors engage with policy, practice, and performance to critically address contemporary and historical music practices. Through its broad and varied writing styles and representations, the collection aims to shift perspectives of possibility and invite readers to envision a fresh, organic, and more holistic musical experience.

This groundbreaking collection is the first to focus specifically on LGBT* people and dementia. It brings together original chapters from leading academics, practitioners and LGBT* individuals affected by dementia. Multi-disciplinary and international in scope, it includes authors from the UK, USA, Canada and Australia and from a range of fields, including sociology, social work, psychology, health care and socio-legal studies. Taking an intersectional approach - i.e. considering the plurality of experiences and the multiple, interacting relational positions of everyday life - LGBT Individuals Living with Dementia addresses topics relating to concepts, practice and rights. Part One addresses theoretical and conceptual questions; Part Two discusses practical concerns in the delivery of health and social care provision to LGBT* people living with dementia; and Part Three explores socio-legal issues relating to LGBT* people living with dementia. This collection will appeal to policy makers, commissioners, practitioners, academics and students across a range of disciplines. With an ageing and increasingly diverse population, and growing numbers of people affected by dementia, this book will become essential reading for anyone interested in understanding the needs of, and providing appropriate services to, LGBT* people affected by dementia.

Bisexuality: A Critical Reader presents the essential primary texts on bisexuality from the last 100 years in an easy-to-read format. Exploring this often controversial concept from a range of perspectives, this book places bisexuality in its historical and cultural context and explores its many meanings and uses. Merl Storr's introductions give a straightforward overview of the texts included and sets them clearly in the context of debates on bisexuality.
This collection includes pieces by:
* Henry Havelock Ellis
* Sigmund Freud
* Alfred C. Kinsey, Wardell B. Pomeroy and Clyde E. Martin
* and Hélèn Cixous.

"Moffies" is an account of gay life in Southern Africa from 1990 to the present. It views the situation in each country of the subcontinent through the eyes of gays and lesbians living there, and tells of the triumphs and trials of homosexuals in Southern Africa during the past decade. It reveals their courageous attempts at coming out and speaking up in a part of the continent where leaders often use homosexuality as a scapegoat for their own political failures and with suspicious persistence promote public homophobia. But it also reveals the more personal struggles of all those gay Southern Africans who face the ambivalent anchorage of their own sexual orientation within the complex African cultural milieu.

The Myth of the Queer Criminal documents over a century of writings by sociologists, psychologists, criminologists, and forensic scientists, in Europe and the United States, who asserted that LGBT persons were innately and uniquely criminal. Applying the tools of narratology and queer theory, Jeffery P. Dennis examines the ten types of queer criminal that have appeared in seminal texts, both literary and scientific, over the past 140 years - beginning with Lombroso's Criminal Man (1876) and extending to postmodern criminologists and contemporary textbooks. Each type is named after its defining characteristic. The pederast, for example, was believed to be a master-criminal, leading vast criminal empires. The degenerate, intellectually and morally corrupted, was perceived as a symptom or cause of societal decay. The silly, lisping pansy was a figure of ridicule, rather than of dread. The traitor was murderous and depraved, prepared to destroy democratic institutions worldwide. The book aims to contextualize this mythology, revealing the motivations of the agents behind it, the influence of broader preoccupations and anxieties of the age, and its societal, political and cultural impact. This carefully researched, meticulously written history of the queer criminal will be of interest to students and researchers in criminology, gender studies, queer studies, and the history of sexuality.

Exploring the experiences of LGBTQI+ parents and their children and their relationship with schools, this book illuminates how these families work with schools, and how schools do, or do not, support children of LGBTQI parents. Based on empirical research and making space for the voices of both parents and children, the research extends beyond previous studies of gay and lesbian parenting to include bisexual, transgender, queer, non-binary, and intersex parents. The authors consider the influence of pressure groups, school inspection frameworks, legislation, and the media, and examine the ways in which some schools are working to become more inclusive.

Queercore is a queer and punk transmedia movement that was instigated in 1980s Toronto via the pages of the underground fanzine ("zine") J.D.s. Authored by G.B. Jones and Bruce LaBruce, J.D.s. declared "civil war" on the punk and gay and lesbian mainstreams, consolidating a subculture of likeminded filmmakers, zinesters, musicans and performers situated in pointed opposition to the homophobia of mainline punk and the lifeless sexual politics and exclusionary tendencies of dominant gay and lesbian society. More than thirty years later, queercore and its troublemaking productions remain under the radar, but still culturally and politically resonant. This book brings renewed attention to queercore, exploring the homology between queer theory/practice and punk theory/practice at the heart of queercore mediamaking. Through analysis of key queercore texts, this book also elucidates the tropes central to queercore's subcultural distinction: unashamed sexual representation, confrontational politics and "shocking" embodiments, including those related to size, ability and gender variance. An exploration of a specific transmedia subculture grounded in archival research, ethnographic interviews, theoretical argumentation and close analysis, ultimately, Queercore proffers a provocative, and tangible, new answer to the long-debated question, "What does it mean to be queer?"

This Companion examines the connections between LGBTQ populations and American literature from the late eighteenth to twenty-first centuries. It surveys primary and secondary writings under the evolving category of gay and lesbian authorship, and incorporates current thinking in US-based LGBTQ studies as well as critical practices within the field of American literary studies. This Companion also addresses the ways in which queerness pervades persons, texts, bodies, and reading, while paying attention to the transnational component of such literatures. In so doing, it details the chief genres, conventional historical backgrounds, and influential interpretive practices that support the analysis of LGBTQ literatures in the United States.

Sexual Disorientations brings some of the most recent and significant works of queer theory into conversation with the overlapping fields of biblical, theological and religious studies to explore the deep theological resonances of questions about the social and cultural construction of time, memory, and futurity. Apocalyptic, eschatological and apophatic languages, frameworks, and orientations pervade both queer theorizing and theologizing about time, affect, history and desire. The volume fosters a more explicit engagement between theories of queer temporality and affectivity and religious texts and discourses.

In 1999, General Museveni, Uganda's autocratic leader, ordered police to arrest homosexuals for engaging in behavior he characterized as ""un-African"" and against Biblical teaching. A state-sanctioned campaign of harassment of LGBT people followed. With the approval of sections of Uganda's clergy (and the support of U.S. evangelicals) harsh morality laws were passed against pornography and homosexual acts. The former disproportionately affected urban women, curtailing their freedoms. The latter - known as the ""kill the gays bill"" - called for life imprisonment or capital punishment for homosexuals. The author weaves together a series of vignettes and anecdotes that trace the development of Uganda's morality laws against a backdrop of Machiavellian politics, religious fundamentalism and the human rights struggle of LGBT Ugandans.

This Companion examines the connections between LGBTQ populations and American literature from the late eighteenth to twenty-first centuries. It surveys primary and secondary writings under the evolving category of gay and lesbian authorship, and incorporates current thinking in US-based LGBTQ studies as well as critical practices within the field of American literary studies. This Companion also addresses the ways in which queerness pervades persons, texts, bodies, and reading, while paying attention to the transnational component of such literatures. In so doing, it details the chief genres, conventional historical backgrounds, and influential interpretive practices that support the analysis of LGBTQ literatures in the United States.

Addressing one of the defining social issues of our time, The Politics of Gay Marriage in Latin America explores how and why Latin America, a culturally Catholic and historically conservative region, has become a leader among nations of the Global South, and even the Global North, in the passage of gay marriage legislation. In the first comparative study of its kind, Jordi Diez explains cross-national variation in the enactment of gay marriage in three countries: Argentina, Chile, and Mexico. Based on extensive interviews in the three countries, Diez argues that three main key factors explain variation in policy outcomes across these cases: the strength of social movement networks forged by activists in favor of gay marriage; the access to policy making afforded by particular national political institutions; and the resonance of the frames used to demand the expansion of marriage rights to same-sex couples.

Byron's emotional and erotic life, which he indulged with an unstoppable energy, is a key element in understanding his powerful and passionate personality, as well as the society of his day, which was scandalised by his behaviour even while being conquered by his extraordinary charm. The Sour Fruit. Lord Byron, Love & Sex looks at the poet's now generally acknowledged bisexuality in all its aspects, from his fleeting liaisons to his love-affairs, female (his half-sister Augusta, Caroline Lamb and Teresa Guiccioli) and male (John Edleston, Nicolo Giraud and Loukas Chalandritsanos). The book's original approach provides unusual and fascinating insights, notably into Byron's homosexuality, hitherto relatively unexplored, and reveals a more truthful picture of the poet. Byron was strongly attracted to boys, who are referred to in Don Juan as 'sour fruit'. In his adolescence he had fallen for aristocratic contemporaries but would later be attracted to boys of a lower social station. He had several same-sex experiences in England, encouraged by the circle he frequented at Cambridge, particularly his friend Matthews, as well as during his Grand Tour, during which he was able to freely live out behaviours frowned on at home. In early 19th-century England, homosexuality was a criminal offence punished with the pillory or even hanging, and Byron preferred to keep his transgressive experiences to himself, or share them only with a restricted group of like-minded friends. There are numerous veiled references to the range of his tastes in his works and his letters, which adopt a code aimed at the initiated that we are today better able to decipher. Innuendos abound, pointing to aspects of his submerged life, to adultery, incest and, above all, homosexuality - and we can now more fully appreciate the wit and verve of his letters as well as a clutch of agonised love-poems. An appended chapter examines Don Leon, an anonymous work purporting to be by Byron himself and salaciously recounting his love-life, which was first published some forty years after his death and has been on more than one occasion banned for obscenity.

Young adult literature featuring teenage lesbian, gay, bisexual, transgender and questioning characters is growing in popularity. Unlike the ""problem novels"" of the past, which focused on the guilt, bullying and isolation of LGBTQ characters, today's narratives present more sympathetic and celebratory portrayals. The author explores a selection of recent novels-many of which may be new to readers-and places them in the wider contexts of LGBTQ literature and history. Chapters discuss a range of topics, including the relationship of Queer Theory to literature, LGBTQ families, and recent trends in utopian and dystopian science fiction.

From the first game of the National League of Professional Baseball Clubs on April 22, 1876, tens of thousands of men have played professional sports in the Big Four-baseball, basketball, football, and hockey-major professional sports leagues in the United States. Until April 29, 2013, however, when National Basketball Association center Jason Collins came out publicly as gay, not one of those tens of thousands of men had ever come out to the public as gay while an active player on a major league roster. Is it because gay men can't jump (or throw, or catch, or skate)? Or is it more likely that the costs of coming out are too high? In Antigay Bias in Role-Model Occupations, E. Gary Spitko argues that in the case of athletes, and others in role-model occupations, a record of widespread and frequently systematic employment discrimination has been excluding gay people from the public social spaces that identify and teach whom society respects and whom members of society should seek to emulate. Creating a typology of role models-lawyers/judges, soldiers, teachers, politicians, athletes, and clergy-and the positive values and character traits associated with them, Spitko demonstrates how employment discrimination has been used for the purpose of perpetuating the generally accepted notion that gay people are inferior because they do not possess the requisite qualities-integrity, masculinity, morality, representativeness, all-American-ness, and blessedness-associated with employment in these occupations. Combining the inspirational stories of LGBT trailblazers with analysis of historical data, anecdotal evidence, research, and literature, Antigay Bias in Role-Model Occupations is the first book to explore in a comprehensive fashion the broad effects of sexual orientation discrimination in role-model occupations well beyond its individual victims.

Issues surrounding homosexuality threaten to divide the Christian churches and the people within them. This unique resource presents short pieces from some of the nation's most prominent church leaders - Protestant and Catholic, mainline and evangelical - who address the fundamental moral imperatives about homosexuality. Together they invite the reader to open his or her heart to the Spirit, to tolerance, and to Gospel values. Through personal testimony, factual clarification, and moral suasion, they provide much-needed clarity on the biblical witness and biblical authority, the nature or character of homosexuality and sexual orientation, and many related topics. Contributors include Elise Boulding, Ignacio Castuera, John B. Cobb Jr., William Sloane Coffin, Peggy Campolo, Bishop Paul Egertson, James A. Forbes Jr., Maria Harris, Barbara Kelsey, Morton Kelsey, Gabriel Moran, David G. Myers, Richard Rohr, O.F.M., Ken Sehested, Carole Shields, Donald W. Shriver Jr., M. Mahan Siler Jr., Lewis B. Smedes, and Walter Wink.

With the weakening moral authority of the Catholic Church, the boom ushered in by the Celtic Tiger, and the slow but steady diminishment of the Troubles in the North, Ireland has finally stepped out from the shadows of colonial oppression onto the world stage as a major cosmopolitan country. Taking its title from a veiled reference to Roger Casement-the humanitarian and Irish patriot hanged for treason-in James Joyce's Ulysses, The Poor Bugger's Tool demonstrates how the affective labor of Irish queer culture might contribute to a progressive new national image for the Republic and Northern Ireland. Looking back to the first wave of Irish modernism in the works of Wilde, Synge, Casement, and Joyce, Patrick Mullen reveals how these authors deployed queer aesthetics to shape inclusive forms of national affiliation as well as to sharpen anti-imperialist critiques. In its second half, the monograph turns its attention to Ireland's postmodernist boom in the works of Patrick McCabe, Neil Jordan, and Jamie O'Neill. With readings of The Butcher Boy, Breakfast on Pluto, and At Swim Two Boys, Mullen shows that queer sensibilities and style remain key cultural resources for negotiating the political and economic realities of globalization at the turn of the twenty-first century. Buttressed by writings of theorists like Marx, Foucault, and Antonio Negri, The Poor Bugger's Tool brings Irish literature into a fruitful dialog with queer theory, postcolonial studies, the history of sexuality, and modernist aesthetics.

After years of intense debate, same-sex marriage has become a legal reality in many countries around the globe. As same-sex marriage laws spread, Queer Families and Relationships After Marriage Equality asks: What will queer families and relationships look like on the ground? Building on a major conference held in 2016 entitled "After Marriage: The Future of LGBTQ Politics and Scholarship," this collection draws from critical and intersectional perspectives to explore this question. Comprising academic papers, edited transcripts of conference panels, and interviews with activists working on the ground, this collection presents some of the first works of empirical scholarship and first-hand observation to assess the realities of queer families and relationships after same-sex marriage. Including a number of chapters focused on married same-sex couples as well as several on other queer family types, the volume considers the following key questions: What are the material impacts of marriage for same-sex couples? Is the spread of same-sex marriage pushing LGBTQ people toward more "normalized" types of relationships that resemble heterosexual marriage? And finally, how is the spread of same-sex marriage shaping other queer relationships that do not fit the marriage model? By presenting scholarly research and activist observations on these questions, this volume helps translate queer critiques advanced during the marriage debates into a framework for ongoing critical research in the after-marriage period.