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Books > Social sciences > Politics & government > Political control & freedoms > General
Originally published in 1937, this book presents a discussion of the meaning of freedom in its relationship with British religious, political, social and economic institutions. Notable for its accessibility, the text was based upon the content of a series of talks delivered on the radio for the BBC. This book will be of value to anyone with an interest in British history, politics and the concept of freedom.
This book argues that a tribe of the primitive society is formed because of kinship, while a state of the civilized society is formed because of language. When humans communicate using language, they extend the distance and the reaches of communication. They expand their communities. States replace tribes. Language underlies the formation of the state. Then, accordingly, language also underlies the organization of the state as men create language solutions in the organization of the state such as constitution, election and representation. The extension of linguistic communication distance also underlies the formation of three juxtaposing branches of government administrative, legislative and judicial body. It also enables men to create various forms of civilization such as history, philosophy, literature, art, religion and law which play a role in the construction of men's spirit that guides the operation of the state. Language presets the whole process of the progress of civilization.
Ballot box voting is often considered the essence of political freedom. But, it has two major shortcomings: individual voters have little chance of making a difference, and they also face strong incentives to remain ignorant about the issues at stake. "Voting with your feet," however, avoids both of these pitfalls and offers a wider range of choices. In Free to Move, Ilya Somin explains how broadening opportunities for foot voting can greatly enhance political liberty for millions of people around the world. People can vote with their feet by making decisions about whether to immigrate, where to live within a federal system, and what to purchase or support in the private sector. These three areas are rarely considered together, but Somin explains how they have major common virtues and can be mutually reinforcing. He contends that all forms of foot voting should be expanded and shows how both domestic constitutions and international law can be structured to increase opportunities for foot voting while mitigating possible downsides. Somin addresses a variety of common objections to expanded migration rights, including claims that the "self-determination" of natives requires giving them the power to exclude migrants, and arguments that migration is likely to have harmful side effects, such as undermining political institutions, overburdening the welfare state, increasing crime and terrorism, and spreading undesirable cultural values. While these objections are usually directed at international migration, Somin shows how a consistent commitment to such theories would also justify severe restrictions on domestic freedom of movement. That implication is an additional reason to be skeptical of these rationales for exclusion. By making a systematic case for a more open world, Free to Move challenges conventional wisdom on both the left and the right.
This book responds to the often loud debates about the place of Muslims in Western Europe by proposing an analysis based in institutions, including schools, courts, hospitals, the military, electoral politics, the labor market, and civic education courses. The contributors consider the way people draw on practical schemas regarding others in their midst who are often categorized as Muslims. Chapters based on fieldwork and policy analysis across several countries examine how people interact in their everyday work lives, where they construct moral boundaries, and how they formulate policies concerning tolerable diversity, immigration, discrimination, and political representation. Rather than assuming that each country has its own national ideology that explains such interactions, contributors trace diverse pathways along which institutions complicate or disrupt allegedly consistent national ideologies. These studies shed light on how Muslims encounter particular faces and facets of the state as they go about their lives, seeking help and legitimacy as new citizens of a fast-changing Europe.
This study demonstrates how the emergence of private property and a market economy after the Soviet Union's collapse enabled a degree of freedom while simultaneously supporting authoritarianism. Based on case studies, Vladimir Shlapentokh and Anna Arutunyan analyze how private property and free markets spawn feudal elements in society. These elements are so strong in post-Communist Russia that they prevent the formation of a true democratic society, while making it impossible to return to totalitarianism. The authors describe the resulting Russian society as having three types of social organization: authoritarian, feudal and liberal. The authors examine the adaptation of Soviet-era institutions like security forces, the police and the army to free market conditions and how they generated corruption; the belief that the KGB was relatively free from corruption; how large property holdings merge with power and necessitate repression; and how property relations affect government management and suppression.
How did the Shah of Iran become a modern despot? In 1953, Iranian monarch Mohammad-Reza Shah Pahlavi emerged victorious from a power struggle with his prime minister, Mohammad Mosaddeq, thanks to a coup masterminded by Britain and the United States. Mosaddeq believed the Shah should reign not rule, but the Shah was determined that no one would make him a mere symbol. In this meticulous political history, Ali Rahnema details Iran’s slow transition from constitutional to despotic monarchy. He examines the tug of war between the Shah, his political opposition, a nation in search of greater liberty, and successive US administrations with their changing priorities. He shows how the Shah gradually assumed control over the legislature, the judiciary, the executive, and the media, and clamped down on his opponents’ activities. By 1968, the Shah’s turn to despotism was complete. The consequences would be far-reaching.
El proposito de manual de entrenamiento para Guardias de Seguridad, tiene como meta principal preparar y ensenarles a estos servidores, cuales son sus deberes y responsabilidades. Con este entrenamiento, el Guardia de Seguridad se prepara para su proximo paso como Oficial de Seguridad. El Oficial de Seguridad, es aquel que se ha entrenado completamente en todas sus facetas en este campo de la seguridad. Un Oficial de Seguridad debe conocer cuando esta ante una emergencia real. Debe saber que hacer ante esa emergencia y cuando aplicar sus conocimientos para salvar vidas y/o proteger la propiedad. Debe tener los conocimientos, para poder llevar a cabo una buena investigacion relacionado con su area de trabajo. Con este entrenamiento, el Oficial de Seguridad se sentira mas confiado y les podra hacer la vida mas facil a otros, en especial a aquellas empresas para la cual trabajan Este manual de entrenamiento tambien ayuda, para que los encargados de la seguridad o sus gerentes de las empresas, tengan una idea mas clara al momento de confeccionar un " Plan de Contingencia " para su empresa. El " Plan de Contingencia," te ayuda a estar preparado para en caso de una emergencia real.
In 2013, former U.S. National Security Agency (NSA) contractor Edward Snowden leaked secret documents revealing that state agencies like the NSA had spied on the communications of millions of innocent citizens. International outrage resulted, but the Snowden documents revealed only the tip of the surveillance iceberg. Apart from insisting on their rights to tap into communications, more and more states are placing citizens under surveillance, tracking their movements and transactions with public and private institutions. The state is becoming like a one-way mirror, where it can see more of what its citizens do and say, while citizens see less and less of what the state does, owing to high levels of secrecy around surveillance. In this book, Jane Duncan assesses the relevance of Snowden’s revelations for South Africa. In doing so she questions the extent to which South Africa is becoming a surveillance society governed by a surveillance state. Duncan challenges members of civil society to be concerned about and to act on the ever-expanding surveillance capacities of the South African state. Is surveillance used for the democratic purpose of making people safer, or is it being used for the repressive purpose of social control, especially of those considered to be politically threatening to ruling interests? She explores the forms of collective action needed to ensure that unaccountable surveillance does not take place and examines what does and does not work when it comes to developing organised responses. This book is aimed at South African citizens, academics as well as the general reader, who care about our democracy and the direction it is taking.
WhatsApp is the most popular messaging platform in over 80% of countries in West Africa, and a daily port of call for a wide range of information and services. This edited collection seeks to examine the impact that this transformative technology has had beyond the much-discussed role it has played in the spread of misinformation, and explore more widely the fundamental changes that WhatsApp has brought to many citizens' lives in social, economic and political contexts. Ranging across subjects including political organisation, religious practice, and family relations, each author in this volume brings direct knowledge and testimony of the impact of WhatsApp across West African society.
The Sunday Times Number One Bestseller It's time we get back to common sense. It's time to cancel the cancel culture. It's time to Wake Up. If, like me, you're sick and tired of being told how to think, speak, eat and behave, then this book is for you. If, like me, you think the world's going absolutely nuts, then this book is for you. If, like me, you think NHS heroes and Captain Tom are the real stars of our society, not self-obsessed tone-deaf celebrities (and royal renegades!), then this book is for you. If, like me, you're sickened by the cancel culture bullies destroying people's careers and lives, then this book is for you. From feminism to masculinity, racism to gender, body image to veganism, mental health to competitiveness at school, the right to free speech and expressing an honestly held opinion is being crushed at the altar of 'woke' political correctness. In 2020, the world faced its biggest crisis in a generation: a global pandemic. In the UK, it exposed deep divisions within society and laid bare a toxic culture war that had been raging beneath the surface. From the outset, Piers Morgan urged the nation to come to its senses, once and for all, and held the Government to often ferocious account over its handling of the crisis. COVID-19 shed shocking light on the problems that plague our country. Stockpilers and lockdown-cheats revealed our grotesque levels of self-interest and the virtue-signalling woke brigade continued their furious assault on free speech, shutting down debate on important issues like gender, racism and feminism. Yet just as coronavirus exposed our flaws, it also showcased our strengths. We saw selfless bravery in the heroic efforts of our healthcare staff. A greater appreciation of migrant workers. A return of local community spirit. And inspiring, noble acts from members of the public such as Captain Sir Tom Moore. Wake Up is Piers' rallying cry for a united future in which we reconsider what really matters in life. It is a plea for the return of true liberalism, where freedom of speech is king. Most of all, it is a powerful account of how the world finally started to wake up, and why it mustn't go back to sleep again.
A groundbreaking and surprising look at contemporary censorship in China As authoritarian governments around the world develop sophisticated technologies for controlling information, many observers have predicted that these controls would be ineffective because they are easily thwarted and evaded by savvy Internet users. In Censored, Margaret Roberts demonstrates that even censorship that is easy to circumvent can still be enormously effective. Taking advantage of digital data harvested from the Chinese Internet and leaks from China's Propaganda Department, this important book sheds light on how and when censorship influences the Chinese public. Roberts finds that much of censorship in China works not by making information impossible to access but by requiring those seeking information to spend extra time and money for access. By inconveniencing users, censorship diverts the attention of citizens and powerfully shapes the spread of information. When Internet users notice blatant censorship, they are willing to compensate for better access. But subtler censorship, such as burying search results or introducing distracting information on the web, is more effective because users are less aware of it. Roberts challenges the conventional wisdom that online censorship is undermined when it is incomplete and shows instead how censorship's porous nature is used strategically to divide the public. Drawing parallels between censorship in China and the way information is manipulated in the United States and other democracies, Roberts reveals how Internet users are susceptible to control even in the most open societies. Demonstrating how censorship travels across countries and technologies, Censored gives an unprecedented view of how governments encroach on the media consumption of citizens.
Astrid Bothmann examines historical, political and socioeconomic factors that explain the absence of transitional justice in Nicaragua from 1990 to 2012. The author provides the first systematic analysis of the reasons for the lack of transitional justice in Nicaragua after the end of the Sandinista regime and the civil war (1990). Contrary to other Latin American states of the third wave of democratization, which put the perpetrators of past crimes on trial, established truth commissions, purged political and military officials, and made reparations to the victims, Nicaragua's first post-war government opted for a policy of national reconciliation that was based on amnesty and oblivion. Subsequent governments followed this course so that the past has not been dealt with until today.
Arguing that we only have democracy when systems of power are held to account, Kaufman examines the real work being done to challenge the operations of power that underlie four unruly social problems: climate change, sweatshop labour, police abuse, and economic deprivation. In Challenging Power, Kaufman pairs each of these issues with an operation of power -- the large scale influence of multinational corporations; the power of governments; the authority of financial markets; and the control inherent in systems of meaning -- and using case studies like the Rana Plaza disaster in Bangladesh and the killing of Eric Garner, forcefully demonstrates what is involved in challenging these operations of power. Advancing a positive message, Kaufman maintains that these networks are not omnipotent and can be challenged if we develop 'mechanisms of accountability' which allow us to conceptualise the nature of these problems and the actions required to resist them. Kaufman provides then, a model for ethical action that allows us to investigate and appreciate our own connections to the powerful forces that control our world.
In the wake of devastating conflict in Bosnia-Herzegovina, the polarizing effects of everyday ethnic divisions, combined with hardened allegiances to ethnic nationalism and the rigid arrangements imposed in international peace-building agreements, have produced what Azra Hromadzic calls an "empty nation." Hromadzic explores the void created by unresolved tensions between mandated reunification initiatives and the segregation institutionalized by power-sharing democracy, and how these conditions are experienced by youths who have come of age in postconflict Bosnia-Herzegovina. Building on long-term ethnographic research at the first integrated school of Bosnia-Herzegovina, Citizens of an Empty Nation offers a ground-level view of how the processes of reunification play out at the Mostar Gymnasium. Hromadzic details the local effects of the tensions and contradictions inherent in the processes of postwar state-making, shedding light on the larger projects of humanitarian intervention, social cohesion, cross-ethnic negotiations, and citizenship. In this careful ethnography, the Mostar Gymnasium becomes a powerful symbol for the state's simultaneous segregation and integration as the school's shared halls, bathrooms, and computer labs foster dynamic spaces for a rich cross-ethnic citizenship-or else remain empty.
As states across the country battle internally over same-sex marriage in the courts, in legislatures, and at the ballot box, activists and scholars grapple with its implications for the status of gays and lesbians and for the institution of marriage itself. Yet, the struggle over same-sex marriage is only the most recent political and public debate over marriage in the United States. What is at stake for those who want to restrict marriage and for those who seek to extend it? Why has the issue become such a national debate? These questions can be answered only by viewing marriage as a political institution as well as a religious and cultural one. In its political dimension, marriage circumscribes both the meaning and the concrete terms of citizenship. Marriage represents communal duty, moral education, and social and civic status. Yet, at the same time, it represents individual choice, contract, liberty, and independence from the state. According to Priscilla Yamin, these opposing but interrelated sets of characteristics generate a tension between a politics of obligations on the one hand and a politics of rights on the other. To analyze this interplay, American Marriage examines the status of ex-slaves at the close of the Civil War, immigrants at the turn of the twentieth century, civil rights and women's rights in the 1960s, and welfare recipients and gays and lesbians in the contemporary period. Yamin argues that at moments when extant political and social hierarchies become unstable, political actors turn to marriage either to stave off or to promote political and social changes. Some marriages are pushed as obligatory and necessary for the good of society, while others are contested or presented as dangerous and harmful. Thus political struggles over race, gender, economic inequality, and sexuality have been articulated at key moments through the language of marital obligations and rights. Seen this way, marriage is not outside the political realm but interlocked with it in mutual evolution.
No topic is more polarizing than guns and gun control. From a gun
culture that took root early in American history to the mass
shootings that repeatedly bring the public discussion of gun
control to a fever pitch, the topic has preoccupied citizens,
public officials, and special interest groups for decades. What Everyone Needs to Know(r) is a registered trademark of Oxford University Press
This 'sketch' by John Malcolm (1769-1833), covers a relatively small period - from the introduction of the India Bill in 1784 to the book's publication in 1811. The bill marked the beginning of increased government control over the East India Company, and Malcolm had arrived in India the year before it was passed and had an in-depth understanding of the dynamics of British influence and ambitions in India. In over five hundred pages, he examines governance in India, covering the administrations of Lord Cornwallis, Sir John Shore and Marquis Wellesley, all of whom he served under in increasingly important roles. Malcolm went on to write other books about India and Persia, where he also spent several years, and in 1827 became Governor of Bombay. His Sketch of India gives an insider's perspective on a crucial period in the consolidation of British authority in large areas of the subcontinent.
This volume explores the life stories of ordinary Burmese by drawing on the narratives of individual subjects and using an array of interdisciplinary approaches, covering anthropology, history, literature, ethnomusicology, economics and political science. Burma is one of the most diverse societies in Southeast Asia in terms of its ethnic composition. It has a long history of resistance from the public realm against colonial rule and post-independence regimes. However, its isolation for decades before 1988 deprived scholars of a close look into the many faces of this society. Looking into the life stories of members of several major ethnic communities, who hail from different occupations and are of different ages and genders, this book has a particular significance that would help reveal the multiplicities of Burma's modern history. The authors of this volume write about stories of their long-term informants, close friends, family members, or even themselves to bring out a wide range of issues relating to migration, economy, politics, religion and culture. The constituted stories jointly highlight the protagonists' survival strategies in everyday life that demonstrate their constant courage, pain and frustration in dealing with numerous social injustices and adversities. Through these stories, we see movement of lives as well as that of Burmese society.
In Conscientious Objectors in Israel, Erica Weiss examines the lives of Israelis who have refused to perform military service for reasons of conscience. Based on long-term fieldwork, this ethnography chronicles the personal experiences of two generations of Jewish conscientious objectors as they grapple with the pressure of justifying their actions to the Israeli state and society-often suffering severe social and legal consequences, including imprisonment. While most scholarly work has considered the causes of animosity and violence in the Israeli-Palestinian conflict, Conscientious Objectors in Israel examines how and under what circumstances one is able to refuse to commit acts of violence in the midst of that conflict. By exploring the social life of conscientious dissent, Weiss exposes the tension within liberal citizenship between the protection of individual rights and obligations of self-sacrifice. While conscience is a strong cultural claim, military refusal directly challenges Israeli state sovereignty. Weiss explores conscience as a political entity that sits precariously outside the jurisdictional bounds of state power. Through the lens of Israeli conscientious objection, Weiss looks at the nature of contemporary citizenship, examining how the expectations of sacrifice shape the politics of both consent and dissent. In doing so, she exposes the sacrificial logic of the modern nation-state and demonstrates how personal crises of conscience can play out on the geopolitical stage.
Global history records an astonishing variety of forms of social organization. Yet almost universally, males subordinate females. How does the relationship between men and women shape the wider political order? The First Political Order is a groundbreaking demonstration that the persistent and systematic subordination of women underlies all other institutions, with wide-ranging implications for global security and development. Incorporating research findings spanning a variety of social science disciplines and comprehensive empirical data detailing the status of women around the globe, the book shows that female subordination functions almost as a curse upon nations. A society's choice to subjugate women has significant negative consequences: worse governance, worse conflict, worse stability, worse economic performance, worse food security, worse health, worse demographic problems, worse environmental protection, and worse social progress. Yet despite the pervasive power of social and political structures that subordinate women, history-and the data-reveal possibilities for progress. The First Political Order shows that when steps are taken to reduce the hold of inequitable laws, customs, and practices, outcomes for all improve. It offers a new paradigm for understanding insecurity, instability, autocracy, and violence, explaining what the international community can do now to promote more equitable relations between men and women and, thereby, security and peace. With comprehensive empirical evidence of the wide-ranging harm of subjugating women, it is an important book for security scholars, social scientists, policy makers, historians, and advocates for women worldwide.
Finalist, 2020 Elliott P. Skinner Award, given by the Association of Africanist Anthropology Examines why African care workers feel politically excluded from the United States Care for America's growing elderly population is increasingly provided by migrants, and the demand for health care labor is only expected to grow. Because of this health care crunch and the low barriers to entry, new African immigrants have adopted elder care as a niche employment sector, funneling their friends and relatives into this occupation. However, elder care puts care workers into racialized, gendered, and age hierarchies, making it difficult for them to achieve social and economic mobility. In The New American Servitude, Coe demonstrates how these workers often struggle to find a sense of political and social belonging. They are regularly subjected to racial insults and demonstrations of power-and effectively turned into servants-at the hands of other members of the care worker network, including clients and their relatives, agency staff, and even other care workers. Low pay, a lack of benefits, and a lack of stable employment, combined with a lack of appreciation for their efforts, often alienate them, so that many come to believe that they cannot lead valuable lives in the United States. While jobs are a means of acculturating new immigrants, African care workers don't tend to become involved or politically active. Many plan to leave rather than putting down roots in the US. Offering revealing insights into the dark side of a burgeoning economy, The New American Servitude carries serious implications for the future of labor and justice in the care work industry.
Partly Cloudy: Ethics in War, Espionage, Covert Action, and Interrogation explores a number of wrenching ethical issues and challenges faced by military and intelligence personnel. It provides a robust and practical approach to analyzing ethical issues in war and intelligence operations, and applies careful reasoning to issues of vital importance today, not only for soldiers, intelligence professionals, and policy makers, but also for the citizens they serve and protect. This new edition has been updated throughout and includes new contents, to deal with critical issues such as torturing detainees, using espionage to penetrate terrorist cells, mounting covert actions to undermine hostile regimes, practicing euthanasia on the battlefield as mercy-killing, or using targeted killings as a means to fight insurgencies. Partly Cloudy provides an excellent introduction to the field for students, instructors, and practitioners who are interested in the ethical challenges faced by public servants.
The political participation of names such as Mowassat, Demirel, or OEzdemir alongside conventional German names such as Schmidt, Maier, or Beck is already becoming a routine aspect in German politics. Recent political debates on introducing special quotas to motivate more political aspirants with migration background adds emphasis on the necessity to elaborate whether and how having a 'migration background' is negotiated in political practice. Devrimsel Deniz Nergiz investigates how German politicians with migration background negotiate and deploy the marker 'migration background' in their political practice. |
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