Through a visually oriented investigation of historical (in)visibility in early modern Italy, the essays in this volume recover those women - wives, widows, mistresses, the illegitimate - who have been erased from history in modern literature, rendered invisible or obscured by history or scholarship, as well as those who were overshadowed by male relatives, political accident, or spatial location. A multi-faceted invisibility of the individual and of the object is the thread that unites the chapters in this volume. Though some women chose to be invisible, for example the cloistered nun, these essays show that in fact, their voices are heard or seen through their commissions and their patronage of the arts, which afforded them some visibility. Invisibility is also examined in terms of commissions which are no longer extant or are inaccessible. What is revealed throughout the essays is a new way of looking at works of art, a new way to visualize the past by addressing representational invisibility, the marginalized or absent subject or object and historical (in)visibility to discover who does the 'looking,' and how this shapes how something or someone is visible or invisible. The result is a more nuanced understanding of the place of women and gender in early modern Italy.

The importance of place - as a unique spatial identity - has been recognized since antiquity. Ancient references to the 'genius loci', or spirit of place, evoked not only the location of a distinct atmosphere or environment, but also the protection of this location, and implicitly, its making and construction. This volume examines the concept of place as it relates to architectural production and building knowledge in early modern Europe (1400-1800). The places explored in the book's ten essays take various forms, from an individual dwelling to a cohesive urban development to an extensive political territory. Within the scope of each study, the authors draw on primary source documents and original research to demonstrate the distinctive features of a given architectural place, and how these are related to a geographic location, social circumstances, and the contributions of individual practitioners. The essays underscore the distinct techniques, practices and organizational structures by which physical places were made in the early modern period.

The World Created in the Image of Man investigates the development of the third dimension in painting from the dramatic moment when spatial construction becomes charged with an external force antagonistic to the effort of forms, or human figures, to preserve their permanence. The competitive contact between the external and internal worlds represented in the picture brings a vital element to the unfolding of art as it occurs in both the West and the East. As the analysis of masterpieces from different historical periods and cultures demonstrates here, this vital impulse becomes a necessary part of pictorial composition and the measure of the quality of the work of art. It can reveal itself in a limitless and disparate variety of subject matter: a scene from Japanese court life, as depicted in the illustrations of the early twelfth century to the novel The Tale of Genji; a representation of the maternal feeling of the Virgin anticipating the fate of her child in Byzantine icon painting; Raphael's "universal interior" in The School of Athens; Rembrandt's allegory of historic continuity in Aristotle with the Bust of Homer. The progression of this dynamic eventually leads to the surrender of form to space with the Impressionists; and to the conclusion of the book, which considers Postmodern art in the form of the installation, where the emphasis is put on the unprecedented role of the viewer as a component of the work, and which suggests an environment that is totally alien, or even hostile to him. Art historians, students of art history and the educated general reader with an interest in painting will find this book a rewarding and stimulating read.

In seeing printed reproductions as a form of response to Michelangelo's work, Bernadine Barnes focuses on the choices that printmakers and publishers made as they selected which works would be reproduced and how they would be presented to various audiences. Six essays set the reproductions in historical context, and consider the challenges presented by works in various media and with varying degrees of accessibility, while a seventh considers how published verbal descriptions competed with visual reproductions. Rather than concentrating on the intentions of the artist, Barnes treats the prints as important indicators of the use of, and public reaction to, Michelangelo's works. Emphasizing reception and the construction of history, her approach adds to the growing body of scholarship on print culture in the Renaissance. The volume includes a comprehensive checklist organized by the work reproduced.

While the Renaissance is generally perceived to be a secular movement, the majority of large artworks executed in 15th century Italy were from ecclesiastical commissions. Because of the nature of primarily basilica-plan churches, a parishioner's view was directed by the diminishing parallel lines formed by the walls of the structure. Appearing to converge upon a mutual point, this resulted in an artistic phenomenon known as the vanishing point. As applied to ecclesiastical artwork, the Catholic Vanishing Point (CVP) was deliberately situated upon or aligned with a given object - such as the Eucharist wafer or Host, the head of Christ or the womb of the Virgin Mary - possessing great symbolic significance in Roman liturgy.Masaccio's fresco painting of the Trinity (circa 1427) in the Florentine church of Santa Maria Novella, analyzed in physical and symbolic detail, provides the first illustration of a consistently employed linear perspective within an ecclesiastical setting. Leonardo's ""Last Supper"", Venaziano's ""St. Lucy Altarpiece"", and Tome's Transparente illustrate the continuation of this use of liturgical perspective.

This volume provides an account of the art and architecture of Venice and the principal cities of the Venetian mainland empire in the Renaissance, from 1450 to1600. Thematically organized, it puts special emphasis on the relationship between art and the political, social, and religious institutions of the Venetian Republic. Major painters such as Bellini, Titian, Tintoretto, and Veronese and of major architects such as Sansovino and Palladio are viewed in the context of the particular needs and ideologies of individual and institutional patrons. Moreover, the distinctive character of Venice as an artistic center is complemented by the discussion of the art produced in the mainland cities of Padua, Treviso, Vicenza, Verona, Brescia, and Bergamo, all of which similarly used visual means to assert their own separate identities. An up-to-date account of the art of early modern Venice, with specially commissioned essays by a team of internationally-known scholars is also included.

'Packed with absorbing detail and brilliant insights ... I was gripped from the first paragraph.' - Alison Weir No English king is as well-known to us as Henry VIII - famous for his six marriages, for dissolving the monasteries and for the ruthless destruction of his foes. But Henry was also an ardent patron of the arts, whose magnificent tapestries and paintings adorned his lavish court and began the Royal Collection. In contrast to later royal collectors, Henry was more interested in storytelling than art for its own sake, and all his commissions relate to one central tale: the glorification of the king and his realm. Henry's life can be seen through his collection and the works reveal much about both his kingship and his insecurities. King and Collector tells this unique story of art and power, peeling back the layers of propaganda to show the true face of the Tudor monarch.

Renaissance Theory presents an animated conversation among art historians about the optimal ways of conceptualizing Renaissance art, and the links between Renaissance art and contemporary art and theory. This is the first discussion of its kind, involving not only questions within Renaissance scholarship, but issues of concern to art historians and critics in all fields. Organized as a virtual roundtable discussion, the contributors discuss rifts and disagreements about how to understand the Renaissance and debate the principal texts and authors of the last thirty years who have sought to reconceptualize the period. They then turn to the issue of the relation between modern art and the Renaissance: Why do modern art historians and critics so seldom refer to the Renaissance? Is the Renaissance our indispensable heritage, or are we cut off from it by the revolution of modernism? The volume includes an introduction by Rebecca Zorach and two final, synoptic essays, as well as contributions from some of the most prominent thinkers on Renaissance art including Stephen Campbell, Michael Cole, Frederika Jakobs, Frank Fehrenbach, Claire Farago, and Matt Kavaler.

Did you know Vincent van Gogh sold only one painting during his lifetime and that during the last three months of his life he completed an average of one painting every day? Did you know that Michelangelo's David is covered in a dusting of human skin? Did you know Caravaggio murdered several people while he was painting some of the most glorious paintings of biblical scenes the world has ever known? Rembrandt Is in the Wind by Russ Ramsey is an invitation to discover some of the world's most celebrated artists and works, while presenting the gospel of Christ in a way that speaks to the struggles and longings common to the human experience. The book is part art history, part biblical study, part philosophy, and part analysis of the human experience; but it's all story. The lives of the artists in this book illustrate the struggle of living in this world and point to the beauty of the redemption available to us in Christ. Each story is different. Some conclude with resounding triumph while others end in struggle. But all of them raise important questions about humanity's hunger and capacity for glory, and all of them teach us to love and see beauty.

In recent years, art historians have begun to delve into the patronage, production and reception of sculptures-sculptors' workshop practices; practical, aesthetic, and esoteric considerations of material and materiality; and the meanings associated with materials and the makers of sculptures. This volume brings together some of the top scholars in the field, to investigate how sculptors in early modern Italy confronted such challenges as procurement of materials, their costs, shipping and transportation issues, and technical problems of materials, along with the meanings of the usage, hierarchies of materials, and processes of material acquisition and production. Contributors also explore the implications of these facets in terms of the intended and perceived meaning(s) for the viewer, patron, and/or artist. A highlight of the collection is the epilogue, an interview with a contemporary artist of large-scale stone sculpture, which reveals the similar challenges sculptors still encounter today as they procure, manufacture and transport their works.

Presenting an inventive body of research that explores the connections between urban movements, space, and visual representation, this study offers the first sustained analysis of the vital interrelationship between printed images and urban life in early modern London. The study differs from all other books on early modern British print culture in that it seeks out printed forms that were active in shaping and negotiating the urban milieu-prints that troubled categories of high and low culture, images that emerged when the political became infused with the creative, as well as prints that bear traces of the roles they performed and the ways they were used in the city. It is distinguished by its close and sustained readings of individual prints, from the likes of such artists as Wenceslaus Hollar, Francis Barlow, and William Faithorne; and this visual analysis is complemented with a thorough examination of the dynamics of print production as a commercial exchange that takes place within a wider set of exchanges (of goods, people, ideas and money) across the city and the nation. This study challenges scholars to re-imagine the function of popular prints as a highly responsive form of cultural production, capable not only of 'recording' events, spaces and social actions, but profoundly shaping the way these entities are conceived in the moment and also recast within cultural memory. It offers historians of print culture and British art a sophisticated and innovative model of how to mobilize rigorous archival research in the service of a thoroughly historicized and theorized analysis of visual representation and its relationship to space and social identity.

The rise of the mendicant orders in the later Middle Ages coincided with rapid and dramatic shifts in the visual arts. The mendicants were prolific patrons, relying on artworks to instruct and impress their diverse lay congregations. Churches and chapels were built, and new images and iconographies developed to propagate mendicant cults. But how should the two phenomena be related? How much were these orders actively responsible for artistic change, and how much did they simply benefit from it? To explore these questions, Art and the Augustinian Order in Early Renaissance Italy looks at art in the formative period of the Augustinian Hermits, an order with a particularly difficult relation to art. As a first detailed study of visual culture in the Augustinian order, this book will be a basic resource, making available previously inaccessible material, discussing both well-known and more neglected artworks, and engaging with fundamental methodological questions for pre-modern art and church history, from the creation of religious iconographies to the role of gender in art.

Others and Outcasts in Early Modern Europe is the first book to focus directly on the visual representation of marginal and outcast people in early modern Europe. The volume offers a comprehensive and groundbreaking analysis of a wide range of images featuring Jews and Turks, roguish beggars, syphilitics and plague victims, the 'deserving poor', toothpullers, beggar philosophers, black slaves, itinerant actors and street hawkers. Its broad geographical and chronological scope allows the reader to build a wider picture of visual strategies and conventions for the depiction of the poor and the marginal as they developed in countries such as Germany, the Netherlands, Italy, Spain, Britain and Ireland. While such types had often been depicted in earlier centuries, the essays show that they came to play a newly significant and formative role in European art between 1500 and 1750. Marking a clear departure from much previous scholarship on the subject - which has tended to view representations of poverty as passive by-products of non-visual forces - these essays place the image itself at the centre of the investigation. The studies show that many depictions of socially marginal people operated in essentially hegemonic fashion, as a way of controlling or fixing the social and moral identity of those living on the edge. At the same time, they also reveal the inventiveness and originality of many early modern artists in dealing with this subject matter, showing how the sophisticated visuality of their representations could render meaning ambiguous in relation to such controlling discourses.

"Aeolian Winds and the Spirit in Renaissance Architecture" introduces new dimensions of thinking about architectural theory. Investigating Renaissance pneumatic architecture with respect to other disciplines of arts and sciences, the collected essays substantiate the thesis that pneuma (air, wind, spirit, soul) is a fundamental link for establishing harmony among the human body, a building, and the cosmos. While much of sixteenth and seventeenth century scholarship has been devoted to the mathematics of ideal architecture, the book proves that essence, wind and ventilation are all part of the classical principles of building, and that one of the primary goals of Renaissance architects was to enhance the powers of pneuma so as to foster the art of well-being. This volume, written by leading architectural historians and scholars, delineates ancient and Renaissance theories and practice of pneumatology, and indicates a link to contemporary environmental questions. It examines Anaximenes, Hippocrates, Galen, Trento, Romano, Alberti, Serlio, Palladio, Scamozzi and other thinkers and humanists. Moreover, the essays illustrate the most famous examples of hygienico-therapeutic villas, including Rotonda, La Rocca Pisana and Eolia, a pneumatic model of Renaissance Venetian architecture.

"Aeolian Winds and the Spirit in Renaissance Architecture" introduces new dimensions of thinking about architectural theory. Investigating Renaissance pneumatic architecture with respect to other disciplines of arts and sciences, the collected essays substantiate the thesis that pneuma (air, wind, spirit, soul) is a fundamental link for establishing harmony among the human body, a building, and the cosmos. While much of sixteenth and seventeenth century scholarship has been devoted to the mathematics of ideal architecture, the book proves that essence, wind and ventilation are all part of the classical principles of building, and that one of the primary goals of Renaissance architects was to enhance the powers of pneuma so as to foster the art of well-being. This volume, written by leading architectural historians and scholars, delineates ancient and Renaissance theories and practice of pneumatology, and indicates a link to contemporary environmental questions. It examines Anaximenes, Hippocrates, Galen, Trento, Romano, Alberti, Serlio, Palladio, Scamozzi and other thinkers and humanists. Moreover, the essays illustrate the most famous examples of hygienico-therapeutic villas, including Rotonda, La Rocca Pisana and Eolia, a pneumatic model of Renaissance Venetian architecture.

According to legend, on December 8, 1531, the Virgin Mary appeared to the newly Christianized Juan Diego on the Mexican hill of Tepeyacac. As proof of her divine visit, she miraculously imprinted her image upon his mantle. That image, known as Our Lady of Guadalupe, has become a symbol of national consciousness in Mexico and a talisman for Mexican Americans. Yet its notable features include obviously European artistic techniques. How is it that Renaissance styles are employed in a 16th century Mexican icon supposedly not made by human hands? Looking beyond the divine explanation for the Lady's existence, author John Moffitt uses historical and artistic detective work to determine the work's earthly origin. Originally published in Spanish, this volume provides an in-depth study of Our Lady of Guadalupe. It places the work within the context of art history as well as local contemporary events. The mundane origin of the painting is fully traced and investigated as well as the proliferation of the legend which led to the eventual canonization of Juan Diego as the first native Mexican saint. Appendices provide crucial related Spanish-language texts by Miguel Sanchez (1648) and Luis Laso de la Vega (1649, originally published in Nahuatl). Numerous illustrations are included.

Published in 1979: This book is about the History of the work of painter and architect, Raffaello around the Renaissance era.

Lucrezia Tornabuoni de' Medici and the Medici Family in the Fifteenth Century is a fresh, new biography of a Renaissance woman who lived during the heyday of Medici power. A remarkable person in her own right, the author of religious poems and sacred narratives, as well as an accomplished businesswoman, Lucrezia was the mother of Lorenzo the Magnificent, the grandmother of two popes, and the great-great grandmother of Catherine de' Medici, Queen of France. This glimpse of her life and times is a window onto the political intrigues and intellectual achievements of Medici Florence.

Drawing on recent research by established and emerging scholars of sixteenth- and seventeenth-century art, this volume reconsiders the art and architecture produced after 1563 across the conventional geographic borders. Rather than considering this period a degraded afterword to Renaissance classicism or an inchoate proto-Baroque, the book seeks to understand the art on its own terms. By considering artists such as Federico Barocci and Stefano Maderno in Italy, Hendrick Goltzius in the Netherlands, Antoine Caron in France, Francisco Ribalta in Spain, and Bartolomeo Bitti in Peru, the contributors highlight lesser known "reforms" of art from outside the conventional centers. As the first text to cover this formative period from an international perspective, this volume casts new light on the aftermath of the Renaissance and the beginnings of "Baroque."

The mid-twentieth century saw a change in paradigms of art history: iconology. The main claim of this novel trend in art history was that renowned Renaissance artists (such as Botticelli, Leonardo, or Michelangelo) created imaginative syntheses between their art and contemporary cosmology, philosophy, theology, and magic. The Neoplatonism in the books by Marsilio Ficino and Giovanni Pico della Mirandola became widely acknowledged for its lasting influence on art. It thus became common knowledge that Renaissance artists were not exclusively concerned with problems intrinsic to their work but that their artifacts encompassed a much larger intellectual and cultural horizon. This volume brings together historians concerned with the history of their own discipline - and also those whose research is on the art and culture of the Italian Renaissance itself - with historians from a wide variety of specialist fields, in order to engage with the contested field of iconology. The book will be of interest to scholars working in art history, Renaissance history, Renaissance studies, historiography, philosophy, theology, gender studies, and literature.

This visually stunning and technically detailed book is an in-depth analysis of the materials and techniques used on thirty eight of the V&A's Renaissance frames. The book will teach the reader to recognise frame style, structure and surface decoration of the period, as well as additions and alterations and later frames in the style. * First detailed technical analysis of the V&A's most important Renaissance frames * Highly illustrated with 100 + colour photos of front back and details, digital reconstructions, section profiles, and illustrations of frame types, joints and mouldings. * Provides a comparative reference for Renaissance frames in other publications Christine Powell has worked at the V&A since 1993. She is a Senior Furniture Conservator specialising in gilt wood European Furniture, mirror and picture frames. She has also worked at The National Gallery London for seven years as conservator working on European painted and gilt wood altarpieces and frames and The Wallace Collection for two years on European gilt wood frames and furniture. She has taught and published articles on the history, materials techniques and conservation of gilding. Christine studied furniture making and restoration of furniture at the London College of Furniture (latterly the Metropolitan University) including wood finishing, carving and gilding. Before this she worked in private practice for furniture restoration and special paint effects firms. She also attended Epsom School of Art and Design. Zoe Allen first joined the V&A in 2000 to work on gilt wooden objects for the British Galleries and returned to the V&A in 2003 where she has worked since as Frames and Gilded Furniture Conservator. Before joining the V&A full time she worked as a conservator for both public institutions, such as English Heritage, and private practices including projects at the Royal Academy, St Paul's Cathedral and Somerset House. Zoe has published articles on her work. After a first degree in French Literature, Zoe studied conservation at the City & Guilds of London Art School. Her training covered the conservation of objects made from wood, stone and other sculptural materials, gilding and decorative surfaces. Internships included the National Institute for Restoration, Croatia, the Royal Collection, London and the Museum of London.

Aus Leonardos künstlerischem Werk und seinen umfangreichen schriftlichen Ausführungen werden von der Kunstgeschichte häufig Zusammenhänge abgeleitet, die einer genauen Überprüfung nicht standhalten. Die Vorstellung vom Universalgenie erweist sich zu großen Teilen als Wunschkonstruktion. Leonardo, der sich selbst auch als schreibender Wissenschaftler versteht, vermag sich schriftlich nicht systematisch auszudrücken und seine durch Beobachtung und Zeichnung gewonnenen Erkenntnisse zu ordnen. Auf tausenden von Blättern ist kaum ein einziges Notat länger als eine Seite und zwischen den vielen Einzelnotizen fehlen übergeifende geistige Verknüpfungen. Für wesentliche Werke kann es zudem keinerlei Einfluß der Texte auf seine Praxis geben, denn Leonardo bleibt bis etwa zu seinem 35. Lebensjahr schriftstellerisch stumm. Seine Bildsprache ist jedoch schon aufs höchste ausdifferenziert, viele bedeutende Werke sind vollendet, bevor ihr Urheber die erste theoretische Zeile zu Papier bringt. Auch seine Zeichentechnik hat Leornado zu diesem Zeitpunkt bereits perfektioniert. Sein Einsatz von Text und Bild erfordert daher eine genauere Untersuchung. Mit welcher Zielsetzung und welchen Mitteln Leonardo zeichnen und schreiben muß, zeigen die Befragungen von Leonardos Exkursionen u. a. in die Bereiche der Anatomie, Technik, Perspektive, Proportion, Komposition und des Sfumato sowie auch die Analyse des Layouts seiner Notizbücher. Zusammengeführt werden die Beobachtungen zu wörtlichen, zeichnerischen und gemalten Weltdeutungen in einer Analyse des auch für die Leonardo-Rezeption paradigmatischen Blattes: Mann-im-Kreis-und-Quadrat. Unausgesprochen, aber nachweisbar, vereinen die Bereiche Text und Bild kein kohärentes Wissensgebäude, sondern das Verlangen nach Autonomie der Kunst. Selbst in den Irrtümern des schriftstellernden Wissenschaftlers unternimmt Leonardo nichts anderes als die radikale Befreiung des Bildes.

Museum science, museum analysis, museum history, and museum theory all of these composite designations have come into our parlance in recent years. Above all, this expanding terminology underscores the growing scholarly interest in museums. In this new scholarship, a recurring assertion is that as an institution, the museum has largely functioned as a venue for the formation of specifically national identities. This volume, by contrast, highlights the museum as a product of transnational processes of exchange, focusing on the period from ca. 1750 to 1940."

Giorgio Vasari's The Lives of the Most Famous Painters, Sculptors and Architects (1550 and 1568) is a classic of cultural history. A monumental assembly of artists' lives from Giotto to Michelangelo, it paints a vivid picture of the progress of art in the hands of individual masters. This illustrated standalone edition of Vasari's Life of Raphael offers a new translation of this rich and remarkable 'Life', elegantly rendering Vasari's literary text in modern terms. A work of authoritative skill and precision, the translation preserves Vasari's compelling narrative, while beautifully reproduced illustrations bring it newly to life. Editors Paul Joannides and Rick Scorza bring together the original and expanded Italian editions of 1550 and 1568, with succinct commentary drawing upon their expert knowledge of Raphael's career.