In June, 1973, a group of eleven teachers, students and pupils from Glasgow boarded a new school minibus and began a trip - across Europe, Turkey, Syria and Iraq - to Persepolis, in Iran, the ceremonial capital of the great king Darius of Persia and his son and successor Xerxes. This is the story, based on the diary and photographs of one of the teachers. A fascinating mix of archaeology and culture, the practicalities of travel on a tight budget, bureaucracy, political disruption, and food and drink. Liberally illustrated with maps of the route and photographs of ancient sites, cities and landscapes, and of the minibus and its inhabitants.

In June, 1973, a group of eleven teachers, students and pupils from Glasgow boarded a new school minibus and began a trip - across Europe, Turkey, Syria and Iraq - to Persepolis, in Iran, the ceremonial capital of the great king Darius of Persia and his son and successor Xerxes. This is the story, based on the diary and photographs of one of the teachers. A fascinating mix of archaeology and culture, the practicalities of travel on a tight budget, bureaucracy, political disruption, and food and drink. Liberally illustrated with maps of the route and photographs of ancient sites, cities and landscapes, and of the minibus and its inhabitants.

Offering new insights based on recent archaeological discoveries in their heartland of modern-day Lebanon, Mark Woolmer presents a fresh appraisal of this fascinating, yet elusive, Semitic people. Discussing material culture, language and alphabet, religion (including sacred prostitution of women and boys to the goddess Astarte), funerary custom and trade and expansion into the Punic west, he explores Phoenicia in all its paradoxical complexity. Viewed in antiquity as sage scribes and intrepid mariners who pushed back the boundaries of the known world, and as skilled engineers who built monumental harbour cities like Tyre and Sidon, the Phoenicians were also considered (especially by their rivals, the Romans) to be profiteers cruelly trading in human lives. The author shows them above all to have been masters of the sea: this was a civilization that circumnavigated Africa two thousand years before Vasco da Gama did it in 1498. The Phoenicians present a tantalizing face to the ancient historian. Latin sources suggest they once had an extensive literature of history, law, philosophy and religion; but all now is lost. In this revised and updated edition, Woolmer takes stock of recent historiographical developments in the field, bringing the present edition up to speed with contemporary understanding.

Memory is a constructed system of references, in equilibrium, of feeling and rationality. Comparing ancient and contemporary mechanisms for the preservation of memories and the building of a common cultural, political and social memory, this volume aims to reveal the nature of memory, and explores the attitudes of ancient societies towards the creation of a memory to be handed down in words, pictures, and mental constructs. Since the multiple natures of memory involve every human activity, physical and intellectual, this volume promotes analyses and considerations about memory by focusing on various different cultural activities and productions of ancient Near Eastern societies, from artistic and visual documents to epigraphic evidence, and by considering archaeological data. The chapters of this volume analyse the value and function of memory within the ancient Near Eastern and Egyptian societies, combining archaeological, textual and iconographical evidence following a progression from the analysis of the creation and preservation of both single and multiple memories, to the material culture (things and objects) that shed light on the impact of memory on individuals and community.

What was Canaanite religion like during the Middle Bronze Age, at the time of the biblical patriarchs? This volume presents a theoretical model for identifying ritual behavior in the archaeological record, providing a test case using the rich material culture and structures that have been unearthed at the biblical city of Gerar (Tel Haror, Israel).

The ancient Mesoptamian city of Ur was a Sumerian city state which flourished as a centre of trade and civilisation between 2025-1738 BCE. However, in the recent past it suffered from the disastrous Gulf war and from neglect. It still remains a potent symbol for people of all faiths and will have an important role to play in the future This account of Ur's past looks at both the ancient city and its evolution over centuries, and its archaeological interpretation in more recent times. From the nineteenth century explorers and their identification of the site of Mukayyar as the Biblical city of Ur, the study proceeds to look in detail at the archaeologist Leonard Woolley and his key discoveries during the 1920s and 30s. Using the findings as a framework and utilising the latest evidence from environmental, historical and archaeological studies, the volume explores the site's past in chronological order from the Ubaid period in the 5th millennium to the death of Alexander. It looks in detail at the architectural remains: the sacred buildings, royal graves and also the private housing which provides a unique record of life four thousand years ago.The volume also describes the part played by Ur in the Gulf war and discusses the problems raised for archaeologists in the war's aftermath.

The objective of Walking through Jordan is to acknowledge and honor the singular achievements and wider impacts of Jordan's most prominent survey archaeologist, Burton MacDonald. MacDonald is a biblical scholar by training who has written extensively about the Iron Age and early Christianity. However, unlike many biblical scholars, MacDonald has also undertaken large regional survey projects which encompass the entire gamut of Jordanian prehistory and history. Thus, his work is unique in that it attracts the interest of a wide range of scholars.Contributing scholars from around the world reflect on three important areas of MacDonald's archaeological contributions: on archaeological survey in general, including those focusing on methodology and/or field projects that depend to a large extent on surveys, MacDonald's five major surveys- papers that incorporate data from his field projects and sites tested or excavated by others that were first identified by his work, and the archaeology of the Bronze and Iron Ages, as well as the Roman Period and the early Christian era. Despite his important contributions to prehistoric archaeology, the early historical periods constitute the main emphasis of Burton's scholarly output.

This book brings together our present-day knowledge about textile terminology in the Akkadian language of the first-millennium BC. In fact, the progress in the study of the Assyrian dialect and its grammar and lexicon has shown the increasing importance of studying the language as well as cataloging and analysing the terminology of material culture in the documentation of the first world empire. The book analyses the terms for raw materials, textile procedures, and textile end products consumed in first-millennium BC Assyria. In addition, a new edition of a number of written records from Neo-Assyrian administrative archives completes the work. The book also contains a number of tables, a glossary with all the discussed terms, and a catalogue of illustrations. In light of the recent development of textile research in ancient languages, the book is aimed at providing scholars of Ancient Near Eastern studies and ancient textile studies with a comprehensive work on the Assyrian textiles.

Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture. Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

This is the first full biography of James Rendel Harris (1852-1941), Bible and patristic scholar, manuscript collector, Quaker theologian, devotional writer, traveller, folklorist, and relief worker. Drawing on published and unpublished sources gathered in the United States, Europe, and the Middle East, many of which were previously unknown, Alessandro Falcetta tells the story of Harris's life and works set against the background of the cultural and political life of contemporary Britain. Falcetta traces the development of Harris's career from Cambridge to Birmingham, the story of his seven journeys to the Middle East, and of his many campaigns, from religious freedom to conscientious objection. The book focuses upon Harris's innovative contributions in the field of textual and literary criticism, his acquisitions of hundreds of manuscripts from the Middle East, his discoveries of early Christian works - in particular the Odes of Solomon - his Quaker beliefs and his studies in the cult of twins. His enormous output and extensive correspondence reveal an indefatigable genius in close contact with the most famous scholars of his time, from Hort to Harnack, Nestle, the 'Sisters of Sinai', and Frazer.

Revolutions in the Desert investigates the development of pastoral nomadism in the arid regions of the ancient Near East, challenging the prevailing notion that such societies left few remains appropriate for analytic study. Few prior studies have approached the deeper past of desert nomadic societies, which have been primarily recognized only as a complement to the study of sedentary agricultural societies in the region. Based on decades of archaeological field work in the Negev of southern Israel, both excavations and surveys, and integrating materials from adjacent regions, Revolutions in the Desert offers a deeper and more dynamic view of the rise of herding societies beyond the settled zone. Rosen offers the first archaeological analysis of the rise of herding in the desert, from the first introduction of domestic goats and sheep into the arid zones, more than eight millennia ago, to the evolution of more recent Bedouin societies. The adoption of domestic herds by hunter-gatherer societies, contemporary with and peripheral to the first farming settlements, revolutionized all aspects of desert life, including subsistence, trade, cult, social organization, and ecology. Inviting processual comparison to the agricultural revolution and the secondary spread of domestication beyond the Near East, this volume traces the evolution of nomadic societies in the archaeological record and examines their ecological, economic and social adaptations to the deserts of the Southern Levant. With maps and illustrations from the author's own collection, Revolutions in the Desert is a thoughtful and engaging approach to the archaeology of desert nomadic societies.

Dura-Europos is one of Syria's most important archaeological sites. Situated on the edge of the Euphrates river, it was the subject of extensive excavations in the 1920s and 30s by teams from Yale University and the Academie des Inscriptions et Belles-Lettres. Controlled variously by Seleucid, Parthian, and Roman powers, the site was one of impressive religious and linguistic diversity: it was home to at least nineteen sanctuaries, amongst them a Synagogue and a Christian building, and many languages, including Greek, Latin, Persian, Palmyrene, and Hebrew which were excavated on inscriptions, parchments, and graffiti. Based on the author's work excavating at the site with the Mission Franco-Syrienne d'Europos-Doura and extensive archival research, this book provides an overview of the site and its history, and traces the story of its investigation from archaeological discovery to contemporary destruction.

Amongst the civilizations to participate in the dynamic processes of contact and interchange that gave rise to complex societies in the ancient Near East, Elam has remained one of the most obscure, at times languishing in the background of scholarly inquiry. In recent years, however, an increasing body of academic publications have acknowledged its relevance and suggested that its legacy was more considerable and long-lasting than previously estimated. The Elamite World assembles a group of 40 international scholars to contribute their expertise to the production of a solid, lavishly illustrated, English language treatment of Elamite civilization. It covers topics such as its physical setting, historical development, languages and people, material culture, art, science, religion and society, as well as the legacy of Elam in the Persian empire and its presence in the modern world. This comprehensive and ambitious survey seeks for Elam, hardly a household name, a noteworthy place in our shared cultural heritage. It will be both a valuable introductory text for a general audience and a definitive reference source for students and academics.

Pigs are among the most peculiar animals domesticated in the Ancient Near East. Their story, from domestication to taboo, has fascinated historians, archaeologists, and religious studies scholars for decades. Rejecting simple explanations, this book adopts an evolutionary approach that relies on zooarchaeology and texts to unravel the cultural significance of swine in the Near East from the Paleolithic to the present day. Five major themes are covered: The domestication of the pig from wild boars in the Neolithic period, the unique roles that pigs developed in agricultural economies before and after the development of complex societies, the raising of swine in cities, the shifting ritual roles of pigs, and the formation and development of the pork taboo in Judaism and, later, Islam. The origins and significance of this taboo have inspired much debate. Evolution of a Taboo contends that the well-known taboo described in Leviticus evolved over time, beginning with conflicts between Israelites and Philistines in the early part of the Iron Age, and later was mobilized by Judah's priestly elite in the writing of the Biblical texts. Centuries later, the pig taboo became a point of contention in the ethno-political struggles between Jewish and Greco-Roman cultures in the Levant; later still, between Jews, Christians, and Muslims. Through these conflicts, the pig taboo grew in power. As this rich account illustrates, it came to define the relations between pigs and people in the Near East and beyond, up to the present day.

This volume presents a series of studies by scholars working in Middle Eastern archaeology who actively apply social theory to interpret their fieldwork. It aims to highlight the value of using social theory in the interpretation of field work in a region where, traditionally, such approaches have not played a major role.There are a number of factors that account for why social theory is often under-exploited by archaeologists in this part of the world. In many countries, where large numbers of the foreign archaeologists are involved, a division between those doing fieldwork and those undertaking archaeological interpretation can easily arise. Or, the lack of interest in social theory may stem from a legacy of positivism that overrides other approaches. There is also the fact that archaeology and anthropology often belong to separate academic departments and are considered two separate disciplines disconnected from each other. In some cases the centrality of historical paradigms has precluded the use of social theory.There are also divisions between universities and other research institutions, such as departments of antiquities, which is not conductive to interdisciplinary cooperation. This factor is especially debilitating in contexts of rapid destruction of sites and the exponential growth of salvage excavations and emergency surveys.The papers integrate a wide range of perspectives including 'New' or 'Processual' archaeology, Marxist, 'Post-Processual', evolutionist, cognitive, symbolic, and Cyber- archaeologies and touch on many topics including 3D representation, GIS, mapping and social theory, semiotics and linguistics, gender and bioarchaeology, social and technical identities, and modern historical modellingy and social practices in Middle Eastern archaeology.

The discovery of 17,000 tablets at the mid-third millennium BC site of Ebla in Syria has revolutionized the study of the ancient Near East. This is the first major English-language volume describing the multidisciplinary archaeological research at Ebla. Using an innovative regional landscape approach, the 29 contributions to this expansive volume examine Ebla in its regional context through lenses of archaeological, textual, archaeobiological, archaeometric, geomorphological, and remote sensing analysis. In doing so, they are able to provide us with a detailed picture of the constituent elements and trajectories of early state development at Ebla, essential to those studying the ancient Near East and to other archaeologists, historians, anthropologists, and linguists. This work was made possible by an IDEAS grant from the European Research Council.

From 1981 until 1986, the archaeologist Judith McKenzie, then a graduate student at the University of Sydney, travelled to the ancient site of Petra in Jordan, living in a cave there for extended periods, in order to survey and measure architectural mouldings on the rock-cut monuments. It was a critical time in the history of Petra, where, for centuries, its local inhabitants, known as the Bdoul, had lived and worked. But that tradition was coming to a close. In 1985, the Bdoul began a move to the nearby village of Umm Sayhoun, as directed by the Jordanian government. This first-hand account of life in a cave at Petra, based on diaries Judith kept at the time she lived among the Bdoul, is therefore important as a record of a lifestyle now largely vanished. As she writes in her introduction: "I spent so much time socializing with the Bdoul, I came to observe many aspects of Bdoul life in a series of visits over three main field seasons. As women we had access to the world of young girls and women, which men from outside did not, while we were also sometimes treated as honorary men." This memoir thus stands as a reminder of life at Petra before the arrival of modern-day tourism at the site. But this book is not only a memoir. Observations are made on the ways in which the Bdoul have adapted to their new environment. Changes at the site that have taken place since 1981 because of weathering and erosion are recorded through comparisons between photographs taken forty years ago and more recent images. Ramifications of the expansion of the tourist-industry at Petra in the 21st century are also considered. Life in a Cave in Petra with the Bdoul: 1981-1986 is therefore an important and essential volume on the archaeology and history of one of the best-known ancient sites in the world.

This book presents a new model for understanding the collection of ancient kingdoms that surrounded the northeast corner of the Mediterranean Sea from the Cilician Plain in the west to the upper Tigris River in the east, and from Cappadocia in the north to western Syria in the south, during the Iron Age of the ancient Near East (ca. 1200 to 600 BCE). Rather than presenting them as homogenous ethnolinguistic communities like "the Aramaeans" or "the Luwians" living in neatly bounded territories, this book sees these polities as being fundamentally diverse and variable, distinguished by demographic fluidity and cultural mobility. The Syro-Anatolian City-States sheds new light via an examination of a host of evidentiary sources, including archaeological site plans, settlement patterns, visual arts, and historical sources. Together, these lines of evidence reveal a complex fusion of cultural traditions that is nevertheless distinctly recognizable unto itself. This book is the first to specifically characterize the Iron Age city-states of southeastern Turkey and northern Syria, arguing for a unified cultural formation characterized above all by diversity and mobility and that can be referred to as the "Syro-Anatolian Culture Complex."

Through the Lens of Anthropology is a concise introduction to anthropology that uses the twin themes of food and sustainability to connect evolution, biology, archaeology, history, language, and culture. The third edition remains a highly readable text that encourages students to think about current events and issues through an anthropological lens. Beautifully illustrated with over 100 full-color images and maps, along with detailed figures and boxes, this is an anthropology book with a fresh perspective and a lively narrative that is filled with popular topics. The new edition has been updated to reflect the most recent developments in anthropology and the contributions of marginalized scholars, while the use of gender-neutral language makes for a more inclusive text. New content offers anthropological insight into contemporary issues such as COVID-19, Black Lives Matter, and #MeToo. Through the Lens of Anthropology continues to be an essential text for those interested in learning more about the relevance and value of anthropology. The third edition is supplemented by a full suite of updated instructor and student resources. For more information visit www.lensofanthropology.com.

Citadel and Cemetery in Early Bronze Age Anatolia is the first synthetic and interpretive monograph on the region and time period (ca. 3000-2200 BCE). The book organizes this vast, dense and often obscure archaeological corpus into thematic chapters, and isolates three primary contexts for analysis: the settlements and households of villages, the cemeteries of villages, and the monumental citadels of agrarian elites. The book is a study of contrasts between the social logic and ideological/ritual panoply of villages and citadels. The material culture, social organization and social life of Early Bronze Age villages is not radically different from the farming settlements of earlier periods in Anatolia. On the other hand, the monumental citadel is unprecedented; the material culture of the Early Bronze Age citadel informs the beginning of a long era in Anatolia, defined by the existence of an agrarian elite who exaggerated inequality and the degree of separation from those who did not live on citadels. This is a study of the ascendance of the citadel ca. 2600 BCE, and related consequences for villages in Early Bronze Age Anatolia.

Ancient clay cooking pots in the southern Levant are unappealing, rough pots that are not easily connected to meals known from ancient writings or iconographic representations. To narrow the gap between excavated sherds and ancient meals, the approach adopted in this study starts by learning how food traditionally was processed, preserved, cooked, stored, and transported in clay containers. This research is based on the cookware and culinary practices in traditional societies in Cyprus and the Levant, where people still make pots by hand.Clay pots were not only to cook or hold foods. Their absorbent and permeable walls stored memories of food residue. Clay jars were automatic yogurt makers and fermentation vats for wine and beer, while jugs were the traditional water coolers and purifiers. Dairy foods, grains, and water lasted longer and/or tasted better when stored or prepared in clay pots. Biblical texts provide numerous terms for cookware without details of how they looked, how they were used, or why there are so many different words.Recent studies of potters for over a century in the southern Levant provide a wealth of names whose diversity helps to delineate the various categories of ancient cookware and names in the text. Ancient Cookware from the Levant begins with a description of five data sources: excavations, ancient and medieval texts, 20th century government reports, early accounts of potters, and ethnoarchaeological studies. The final section focuses on the shape, style, and manufacture of cookware for the past 12,000 years. For archaeologists, changes in cooking pot morphology offer important chronological information for dating entire assemblages, from Neolithic to recent times. The survey of pot shapes in Israel, Palestine, and Jordan presents how different shapes were made and used.

The Palestine Exploration Fund (PEF) is the oldest exploration society of the Levant which is active today. Since its founding meeting in 1865 in Westminster Abbey of London, the PEF scholars have conducted systematic exploration of Jerusalem and the Holy Land. Prominent archaeologists such as C.W. Wilson, C. Warren, C. Schick, C. Conder, W.M.F Petrie, H. Kitchener, and R.A.S Macalister, were sent to dig the Holy Land on behalf of the PEF. A remarkable enterprise carried out by the PEF, in cooperation with the Royal Engineers, was the first precise scientific survey of the region - The Survey of the Western Palestine - which yielded the pioneering high-quality detailed maps of the Holy Land. Marking the 150 years since the PEF emerged, the studies collected in this volume provide a retrospective on the endeavours in the light of the findings of the contemporary archaeological research.

This volume is a critical study of recent archaeology in the Western Wall Plaza area, Jerusalem. Considered one of the holiest places on Earth for Jews and Muslims, it is also a place of controversy, where the State marks 'our' remains for preservation and adoration and 'theirs' for silencing. Based on thousands of documents from the Israel Antiquities Authority and other sources, such as protocols of planning committees, readers can explore for the first time this archaeological 'heart of darkness' in East Jerusalem. The book follows a series of unique discoveries, reviewing the approval and execution of development plans and excavations, and the use of the areas once excavation has finished. Who decides what and how to excavate, what to preserve - or 'remove'? Who pays for the archaeology, for what aims? The professional, scientific archaeology of the past happens now: it modifies the present and is modified by it. This book 'excavates' the archaeology of East Jerusalem to reveal its social and political contexts, power structures and ethics. Readers interested in the history, archaeology and politics of the Israeli-Palestinian conflict will find this book useful, as well as scholars and students of the history and ethics of Archaeology, Jerusalem, conservation, nationalism, and heritage.

This fresh approach to the study of Islamization proposes an innovative conceptual framework that treats the subject as a particular case of cultural change. The aim of the volume is to make Islamization amenable to archaeological and historical analyses of changes in material conditions of life without forsaking the specific history of Islam. Islam and Islamization must be understood in their particular social context, but also in relation to the conditions that hold them together over large geographical and chronological expanses. Archaeologists and historians have considered Islamization from a range of different perspectives, from conversion to cultural change, though these studies have tended to be underpinned by a normativist conception of Islam. In contrast, Jose C. Carvajal Lopez takes a hermeneutical stance, wherein Islam is the result of exploration, and adopts a New Materialist theoretical analysis to explore Islamization and its impact on identities, communities and their material culture. The consequences for the study of Islamization are examined through examples that include some of the author's own experiences. This innovative take on Islamization is not exclusively interested in the spread of the religion or of the polity, and therefore it overcomes the theoretical limits imposed by the concepts of religious conversion and ideological imposition. This book will appeal to scholars interested in associating cultural and religious change and, in particular, those working on Islam, whether within or outside the discipline of archaeology.