Plant Food Processing Tools at Early Neolithic Goebekli Tepe reconstructs plant food processing at this key Pre-Pottery Neolithic (9600-8000 BC) site, with an emphasis on cereals, legumes and herbs as food sources, on grinding and pounding tools for their processing, and on the vessels implied in the consumption of meals and beverages. Functional investigations on grinding and pounding tools and on stone containers through use-wear and residue analyses are at the core of the book. Their corpus amounts to more than 7000 objects, constituting thus the largest collection published so far from the Neolithic of Upper Mesopotamia. The spectrum of tools and of processed plants is very broad, but porridges made of cereals, legumes and herbs, and beers predominate over bread-like food. The find contexts show that cooking took place around the well-known monumental buildings, while the large quantity of tools suggests feasting in addition to daily meals.

Prehistoric Fisherfolk of Oman reports on excavations at the prehistoric site Ras Al-Hamra RH-5, located on a large promontory in the Qurum area of Muscat, conducted by the Italian Archaeological Mission in Oman with support from the Ministry of Heritage and Tourism. The site dates from the late fifth to the end of the fourth millennia BC and comprises an accumulation of superimposed food discards deriving from continuous and repeated subsistence activities such as fishing, collecting shells, hunting and herding. Dwellings and household installations, including objects of daily use and ornaments, have also been found throughout the occupation sequence. Excavations at RH-5 yielded unprecedented data on the economic and social dynamics of Neolithic societies in eastern Arabia. The exploitation of different ecological niches supplied all the necessary requirements for year-round sedentary human occupation. The lifestyle of fisher-gatherer communities during the Middle Holocene represents a fundamental step of the neolithisation process in Oman.

This book is intended as an introduction to the archaeology of the easternmost regions of Greek settlement in the Hellenistic period, from the conquests of Alexander the Great in the late fourth century BC, through to the last Greek-named kings of north-western India somewhere around the late first century BC, or even early first century AD. The Far East of the Hellenistic world a region comprising areas of what is now Afghanistan, Pakistan, Iran and the former-Soviet Central Asian Republics is best known from the archaeological remains of sites such as Ai Khanoum, which attest the endurance of Greek cultural and political presence in the region in the three centuries following the conquests of Alexander the Great. The chapters here survey the available evidence, including Latin, Greek, Chinese and Indian texts, as well as archaeology, survey the secondary literature, and ponder themes of identity, cultural contact and ethnicity.

This book explores the dynamics of small-scale societies in the ancient Near East by examining the ways in which particular communities functioned and interacted and by moving beyond the broad neo-evolutionary models of social change which have characterised many earlier approaches. By focusing on issues of diversity, scale, and context, it considers the ways in which economy, crafts, technology, and ritual were organised; the roles played by mortuary practices and households in the structure and development of ancient societies; and the importance of agency, identity, ethnicity, gender, community and cultural interaction for the rise of socio-economic complexity. The contributors to this volume are well-known archaeologists in the field of Near Eastern studies; all are currently engaged in fieldwork or research in Cyprus, the Levant, or Turkey. The variety and depth of the research they present here reflect the richness of the archaeological record in the 'cradle of civilisation' and convey the vibrancy of current interpretive approaches within the field of Near Eastern prehistory today.

In the desert sands of southern Jordan lies a once-hidden conflict landscape along the Hejaz Railway. Built at the beginning of the twentieth-century, this narrow-gauge 1,320 km track stretched from Damascus to Medina and served to facilitate participation in the annual Muslim Hajj to Mecca. The discovery and archaeological investigation of an unknown landscape of insurgency and counter-insurgency along this route tells a different story of the origins of modern guerrilla warfare, the exploits of T. E. Lawrence, Emir Feisal, and Bedouin warriors, and the dramatic events of the Arab Revolt of 1916-18. Ten years of research in this prehistoric terrain has revealed sites lost for almost 100 years: vast campsites occupied by railway builders; Ottoman Turkish machine-gun redoubts; Rolls Royce Armoured Car raiding camps; an ephemeral Royal Air Force desert aerodrome; as well as the actual site of the Hallat Ammar railway ambush. This unique and richly illustrated account from Nicholas Saunders tells, in intimate detail, the story of a seminal episode of the First World War and the reshaping of the Middle East that followed.

The city on the Kerkenes Dag in the high plateau of central Turkey was a new Iron Age capital, very probably Pteria. Founded in the later seventh century BC, the city was put to the torch in the mid sixth century and then abandoned. Between 1999 and 2011 what we have called the Cappadocia Gate, one of the seven city gates that pierce the 7 km of strong stone defenses, was excavated in its entirety. This volume documents as fully as possible the results of those excavations, and includes a seven-page summary in Turkish. The location of the gate and its architecture are discussed and illustrated, with a chapter devoted to its partial restoration. Cultic installations within the gate structure include a built stepped monument with semi-iconic idol, an aniconic stela, and graffiti representing similar stones. Sculpture set up at the back of the gate comprised many fragments of a life-sized statue supported by a plinth bearing adorsed sphinxes carved in relief. The remains of two human victims of the destruction are examined, as are animal bones that perhaps provide evidence of meals consumed by builders of the gate. A final chapter attempts to place these remarkable discoveries in a wider context. The gate plan and the cultic installations and sculpture set up inside the gate appear to be entirely Phrygian. Combined with evidence of Paleo-Phrygian inscription and graffiti already published (OIP 135), this volume sheds dramatic new and unexpected evidence for the power, wealth, and sophistication of an eastward expansion of Phrygia. The brief existence, hardly more than 100 years, together with the excellent stratigraphic context of the destruction level, provide an unparalleled window onto the first half of the sixth century BC on the Anatolian Plateau.

A handmade pottery with incised decoration found in small quantities amongst the wheelmade waresin the Nile Valley between the Fifth and the First Cataract and in the Eastern Desert. Discussses the historical background, the clay, the provenance suggested by the chemical inclusions, use indicated by lipid residues, and the cultural origins of the pots.

By day, young Gilbert Bagnani studied archaeology in Greece, but by night he socialised with the elite of Athenian society. Secretly writing for the Morning Post in London, he witnessed both antebellum Athens in 1921 and the catastrophic collapse of Christian civilisation in western Anatolia in 1922. While there have been many accounts by refugees of the disastrous flight from Smyrna, few have been written from the perspective of the west side of the Aegean. The flood of a million refugees to Greece brought in its wake a military coup in Athens, the exile of the Greek royal family and the execution or imprisonment of politicians, whom Gilbert knew. Gilbert’s weekly letters to his mother in Rome reveal his Odyssey-like adventures on a voyage of discovery through the origins of western civilisation. As an archaeologist in Greece, he travelled through time seeing history repeat itself: Minoan Knossos, Byzantine Constantinople and Ottoman Smyrna were all violently destroyed, but the survivors escaped to the new worlds of Mycenaean Greece, Renaissance Venice and modern Greece. At Smyrna in the twentieth century, history was written not only by the victors but was also recorded by the victims. At the same time, however, the twentieth century itself was so filled with reports of ethnic cleansings on such a scale that the reports brutalized the humanity of the supposedly civilized people reading about them, and the tragedy of Smyrna disappeared from public awareness between the cataclysmic upheavals of the First and Second World Wars.

Omani men carried personal weapons until relatively recent years. Swords and daggers were part of daily life attire and are still worn in social events. Thanks to its political independence, Oman developed unique types of weaponry like the saif sword, which descends from the swords used in the early Islamic period, and the kattara sword that was influenced by the swordsmanship tradition of East Africa. A central role is played by the curved dagger that, common throughout the region, has a special declination in the Omani khanjar. Traditional Omani weaponry includes also the characteristic round terrs shields and the small jertz and qaddum axes, used in the Musandam Peninsula and in the Wahiba sands. This book describes all these main types of Omani edged weapons, their origin, structure and accessories, with the support of a large amount of illustrations and constant reference to specimens from museums and private collections in Oman. The book includes also a long and detailed appendix about one of the most exciting discoveries by the Ministry of Heritage and Tourism, the so-called Desert Lord of Sinaw, buried almost two thousand years ago with a long iron sword and two iron daggers.

Stretching across the historical region of Mesopotamia, the Akkadian dynasty (ca. 2334-2154 BCE) created a territorial state of unprecedented scale in the ancient Near East by uniting the city-states of Sumer and Akkad and parts of Syria and Iran. To establish and, later, cement their authority over disparate peoples and places, the kings used art and visual culture to extraordinary effect. Exemplars of Kingship conveys the astonishing life of the art of the Akkadian kings by assessing ancient and modern responses to its dynamic forms and transformative ideologies of kingship. For nearly two thousand years after their reign, the Akkadian kings were remembered as exemplary rulers. Modern assessments of ancient memories of Akkadian kingship have concentrated on textual attestations of the kings' place in cultural memory. This book considers the contributions of images to memories of Akkadian kingship. Through close readings of the visuals that remain, Melissa Eppihimer discusses how Akkadian steles, statues, and cylinder seals became models for later rulers in Mesopotamia and beyond who wished to emulate or critique the Akkadian kings-and how these rulers and their contemporaries were reminded of the Akkadian past when they looked at images. Exemplars of Kingship is, therefore, a book about Akkadian art and its reception in antiquity, but it is also concerned with the modern reception of Akkadian art and kingship. It argues that modern responses have constrained our understanding of ancient responses. Through a wide range of examples drawn from almost two millennia, the book highlights the individual decisions that prompted continuity and change during the long history of Mesopotamia and its artistic traditions.

From generation to generation, people experience their landscapes differently. Humans depend on their natural environment: it shapes their behaviour while it is often felt that deities responsible for both natural benefits and natural calamities (such as droughts, famines, floods and landslides) need to be appeased. We presume that, in many societies, lakes, rivers, rocks, mountains, caves and groves were considered sacred. Individual sites and entire landscapes are often associated with divine actions, mythical heroes and etiological myths. Throughout human history, people have also felt the need to monumentalise their sacred landscape. But this is where the similarities end as different societies had very different understandings, believes and practises. The aim of this new thematic appraisal is to scrutinise carefully our evidence and rethink our methodologies in a multi-disciplinary approach. More than 30 papers investigate diverse sacred landscapes from the Iberian peninsula and Britain in the west to China in the east. They discuss how to interpret the intricate web of ciphers and symbols in the landscape and how people might have experienced it. We see the role of performance, ritual, orality, textuality and memory in people's sacred landscapes. A diachronic view allows us to study how landscapes were 'rewritten', adapted and redefined in the course of time to suit new cultural, political and religious understandings, not to mention the impact of urbanism on people's understandings. A key question is how was the landscape manipulated, transformed and monumentalised - especially the colossal investments in monumental architecture we see in certain socio-historic contexts or the creation of an alternative humanmade, seemingly 'non-natural' landscape, with perfectly astronomically aligned buildings that define a cosmological order? Sacred Landscapes therefore aims to analyse the complex links between landscape, 'religiosity' and society, developing a dialectic framework that explores sacred landscapes across the ancient world in a dynamic, holistic, contextual and historical perspective.

The revolutionary cult of sun-worship that Akhenaten introduced, and such contentious issues as the role of Nefertiti as a goddess, the dominant part played by plague during Akhenaten's reign, and likely events of the king's twilight years are treated with new insight and set within the framework of an authoritative overview of the entire period.

‘Tanbûr Long-Necked Lutes Along the Silk Road and Beyond’ explores the origin, history, construction, and playing techniques of tanbûrs, a musical instrument widely used over vast territories and over many centuries. The diffusion of the tanbûr into the musical cultures along the Silk Road resulted in a variety of tanbûrs with two or more, occasionally doubled or tripled courses, a varying number and variously tuned frets, each having its own characteristic sound, playing technique, and repertory. Since the last century, tanbûrs spread beyond the Silk Road while new versions continue to appear due to changing musical and tonal demands made on them. Similar or identical instruments are also known by other names, such as saz or bağlama, dotâr or dutâr, setâr, dömbra, and dambura.

Urmas Nõmmik untersucht die Anfänge der Erzelternerzählungen im Kontext der Königshöfe im alten Israel und Juda. Die mit Literar- und Redaktionskritik kombinierte Motivgeschichte bzw. Motivkritik erlaubt einen Einblick in die Verbindungen zwischen den ältesten Genesis-Texten, anderen alttestamentlichen Texten und den altorientalischen Hoftraditionen. Einzelne Jakoberzählungen in Gen 25*, 27*, 28* und 32* sowie ihre älteste Kombination im Zyklus Gen 25-33*, aber auch die Isaakerzählung in Gen 26* und die Lot-Sodom-Erzählung in Gen 19* liefern zahlreiche Motivverbindungen zu nordwestsemitischen und mesopotamischen Texten. Besonders sind aber die strukturellen Parallelen in alttestamentlichen (Gen, Num, 1-2 Sam, 1-2 Kön), hethitischen und mesopotamischen Überlieferungen hervorzuheben. Unter den letzten sticht zumal die Gilgamesch-Tradition heraus, die sich mehr oder weniger in den Jakob-, Isaak-, Rebekka- und Lot-Erzählungen widerspiegelt.

The results of the many years of excavation by the Combined Caesarea Expeditions, a project to explore the city and harbour of ancient Caesarea, built by the Jewish king, Herod the Great, at the end of the first century BCE. The volume publishes the discoveries on land, both on the Temple Platform (Area TP), built by Herod for his magnificent harbour temple to Roma and Augustus, the neighbouring quarters (Areas TPS and Z), and in the Inner Harbor quays (Area I). Holum presents CCE's original research questions, the overall stratigraphy of the site, and the team's findings about Caesarea from the Hellenistic period to the end of antiquity in the seventh century CE. In so doing, the book makes a significant contribution to our understanding of the transition from paganism to Christianity in Late Antiquity. It explores in depth King Herod's pagan temple, which existed until about 400 CE, when the now Christian authorities deliberately dismantled it, removing all but its deepest foundations, and let the site lose its holiness. A century later, in 500 CE, the authorities built a grand Octagonal Church in exactly the same spot and on the same alignment as Herod's temple, so that it functioned as a harbour church, visible from far at sea. In the Byzantine period, Caesarea prospered and reached its largest extent. This book presents the archaeological evidence for these developments, paying careful attention to the foundations of the temple and church, fragments of the superstructure of both monumental buildings, the Herodian and Byzantine staircases that rose directly from the harbour to the temple and church, the pottery, coins, and other evidence, as well as of the vibrant city which surrounded these commanding religious structures.

Investigation into Early Desert Pastoralism: Excavations at the Camel Site, Negev focuses on two primary purposes, one theoretical/methodological and the second substantive. Briefly stated, the book comprises a case study of excavations at an early (ca. 2800 B.C.) pastoral site in the Negev, providing detailed analyses and a synthetic overview of a seasonal encampment from this early period in the evolution of desert pastoral societies.

Since its publication in 1982, the Archaeological Gazetteer of Afghanistan has become the main reference work for the archaeology of Afghanistan, and the standard sites and monuments record for the region; archaeological sites are now referred to under their Gazetteer catalogue number as routine in academic literature, and the volume has become a key text for developing research in the area. This revised and updated edition has been significantly expanded to incorporate new field-work and discoveries, as well as older field-work more recently published, and presents new cases of synthesis and unpublished material from private archives. New discoveries include the Rabatak inscription detailing the genealogy of the Kushan kings, a huge archive of Bactrian documents, Aramaic documents from Balkh on the last days of the Persian empire, a new Greek inscription from Kandahar, two tons of coins from Mir Zakah, a Sasanian relief of Shapur at Rag-i Bibi, a Buddhist monastic 'city' at Kharwar, new discoveries of Buddhist art at Mes Aynak and Tepe Narenj, and a newly revealed city at the Minaret of Jam. With over 1500 catalogue entries, supplemented with concordance material, site plans, drawings, and detailed maps prepared from satellite imagery, the Archaeological Gazetteer of Afghanistan: Revised Edition is the most comprehensive reference work on the archaeology and monuments of the region ever undertaken. Cataloguing all recorded sites and monuments from the earliest times to the Timurid period, this volume will be an invaluable contribution to the renewed interest in Afghanistan's cultural heritage and an essential resource for students and researchers.

The Chicago Assyrian Dictionary was conceived to provide more than lexical information alone, more than a one-to-one equivalent between Akkadian and English words. By presenting each word in a meaningful context, often with a full and idiomatic translation, it recreates the cultural milieu and in many ways assumes the function of an encyclopedia.

Landscape Archaeology in the Near East: Approaches, Methods and Case Studies contains original research presented at the third international symposium of SNELA - the Society for Near Eastern Landscape Archaeology. SNELA was established in 2016 with the first symposium (held in Jerusalem) with the express aim of providing a meeting ground for all landscape archaeologists working on the Near East, especially local researchers. The theme of the third meeting was 'Archaeology and Anthropology of Resource Use in the Near East'. The papers are wide ranging, from the Palaeolithic to the classical Near East, with some focusing on settlement and movement for trade, but with the overarching threads of conservation of important archaeological landscapes and developing technology for the study of landscapes. The society is quite young and still finding its voice; this volume is a snapshot of a developing field.

Tobias Funke untersucht in dieser Studie intertextuell die Konstruktion und Rezeption der Figur des Priesters Pinhas in den Texten der Hebräischen Bibel sowie in der zwischentestamentlichen Literatur der Zeit des Zweiten Tempels in Jerusalem und ordnet die Ergebnisse literar-, sozial- sowie religionsgeschichtlich ein. Die literarische Figur des Pinhas wurde von priesterlichen Gruppen JHWH-Gläubiger in hellenistischer Zeit konstruiert und verwendet, um in Konkurrenz mit anderen Priesterschaften sowie nicht-priesterlichen Gruppierungen den sowohl kultischen als auch profanen (inklusive militärischen) Machtanspruch ihres Hohepriesters als Führer des Tempelstaates zu legitimieren (Num 25,6-13; 31,6; Sir 45,23; 50,24; 1Makk 2,26). Inschriftenfunde vom Berg Garizim belegen die herausragende Rolle des Pinhas für die dort ansässige JHWH-Gemeinschaft und legen seinen Status als genealogische Identifikationsfigur nahe. Eine sich ändernde Einstellung gegenüber der Figur des Priesters Pinhas kann anhand von Unterschieden in den hebräischen, griechischen und lateinischen Textzeugen nachgewiesen werden.

Set along the Sahara's edge, Sijilmasa was an African El Dorado, a legendary city of gold. But unlike El Dorado, Sijilmasa was a real city, the pivot in the gold trade between ancient Ghana and the Mediterranean world. Following its emergence as an independent city-state controlling a monopoly on gold during its first 250 years, Sijilmasa was incorporated into empire-Almoravid, Almohad, and onward-leading to the "last civilized place" becoming the cradle of today's Moroccan dynasty, the Alaouites. Sijilmasa's millennium of greatness ebbed with periods of war, renewal, and abandonment. Today, its ruins lie adjacent to and under the modern town of Rissani, bypassed by time. The Moroccan-American Project at Sijilmasa draws on archaeology, historical texts, field reconnaissance, oral tradition, and legend to weave the story of how this fabled city mastered its fate. The authors' deep local knowledge and interpretation of the written and ecological record allow them to describe how people and place molded four distinct periods in the city's history. Messier and Miller compare models of Islamic cities to what they found on the ground to understand how Sijilmasa functioned as a city. Continuities and discontinuities between Sijilmasa and the contemporary landscape sharpen questions regarding the nature of human life on the rim of the desert. What, they ask, allows places like Sijilmasa to rise to greatness? What causes them to fall away and disappear into the desert sands?

The Mystery of the Hanging Garden of Babylon is an exciting story of detection involving legends, expert decipherment of ancient texts, and a vivid description of a little-known civilization. Recognized in ancient times as one of the Seven Wonders of the World, the legendary Hanging Garden of Babylon and its location have long been steeped in mystery and puzzling myths. In this remarkable volume Stephanie Dalley, a world expert on ancient Babylonian language, exposes new evidence and clarifies all the known material about this enigmatic World Wonder. Placing the Garden within a tradition of royal patronage, Dalley describes how the decipherment of an original text and its link to sculpture in the British Museum has enabled her to pin down where and by which king the Garden was laid out, and to describe in detail what it looked like. Through this dramatic and fascinating reconstruction of the Garden, Dalley also follows its influence on later garden design. Unscrambling layer by layer the many stories that have built up around the Garden, including the parts played by Semiramis and Nebuchadnezzar, Dalley shows why this Garden deserves its place alongside the Pyramids and the Colossus of Rhodes as one of the most astonishing technical achievements of the ancient world.

Qidfa' 1: Excavation of a Late Prehistoric Tomb, Fujairah Emirate, United Arab Emirates presents results from the rescue excavations of the Qidfa' 1 site, a multi-period tomb (Wadi Suq-Late Bronze /Early Iron Age). The architecture of the two-storey structure and the material culture found in the U-shaped tomb are presented to establish a chronology for the site, and its importance for archaeology in the Fujairah Emirate is discussed. The data obtained and the diversity of the materials discovered contribute to a better understanding of the changes that took place in south-east Arabia during the 2nd millennium BC. The principle aim of the report is therefore to discuss the funeral architecture and present the finds, especially those which came from the intact upper chambers, such as pottery vessels, stone vessels and copper/bronze vessels, in addition to other artefacts such as daggers, axes, adzes, bangles, anklets, arrowheads and other personal items. The richness of the discoveries demonstrates the wealth and significance of the culture of the 2nd millennium BC in southeast Arabia. By disseminating the results of this important but previously unpublished excavation the book will open a window for further discussions.