The first volume of the series EMMS, 'Etudes Mesopotamiennes - Mesopotamian Studies' presents a collection of articles, communications and preliminary reports representing the advancement, in recent years, of human sciences - archaeological, historical, philological and cultural researches -concerning ancient Mesopotamia area studies. It contains the first results of some excavation and survey programs carried out by different European teams namely in the Kurdistan region of Iraq, developed since the reopening of this large territory to international research after the long pause due to war. The volume includes also studies, debates, reflections preparing and illustrating the new trends of the research launched now in Mesopotamia. Marked by the continuity of the scientific traditions, they show the changes induced by the evolution of mentalities and by new methods, techniques and instruments of work. The proceedings of an international congress held in Paris in 2013, show also the orientation of Iraqi archaeologists' researches, and their perceptions of the new, possible collaboration starting now in the region. In the same spirit, to allow a better circulation and sharing of their contents, the texts are accompanied by large summaries translated into Arabic and Kurdish.

This book contains a selection of nineteen articles published by K.R. Veenhof, focusing on his main field of study: law and trade in the Old Babylonian and Old Assyrian society of the early second millennium B.C. They were originally published in journals, conference proceedings and collective volumes over the past fifty years. Their reissue here is motivated by their lasting value and their fundamental importance to the study of these subjects. It includes both "broad" articles, which give an introduction to or an overview of a specific subject, e.g. Old Assyrian trade and the practice of justice in Babylonia in the early second millennium B.C., and "narrow" ones that give an in-depth study of a single issue or a single text, such as a problematic paragraph of Hammurabi's law code or the meaning of the noun isurtum. The first two articles provide a general introduction to the subject; the next nine focus on Old Assyrian society, and the final eight concern Old Babylonian. The inclusion of "broad" and "narrow" articles makes this publication of interest both to the well-informed general reader interested in the Ancient Near East and to the specialist working on Old Babylonian and Old Assyrian society. Prof. dr. Klaas R. Veenhof (1935) was a teacher at the Catholic University of Nijmegen, professor at the Free University of Amsterdam and from 1982 until his retirement in 2000 professor at the University of Leiden. Key publications are his dissertation "Aspects of Old Assyrian Trade and its Terminology" (1972), "The Old Assyrian list of year eponyms from Karum Kanish and its chronological implications" (2003), and several editions of Old Assyrian texts, especially "Altassyrische Tontafeln aus Kultepe" (1992) and Kultepe Tabletleri 5 and 8 (2005 and 2010).

The Socotra archipelago lies approximately 135 nautical miles (Nm) northeast of Cape Guardafui, Somalia and 205Nm south of Ras Fartaq, Yemen. The archipelago is made up of four main islands, Socotra, cAbd al-Kuri, Samha and Darsa, of which Socotra is the largest and most densely populated. The population of Socotra is divided between the interior pastoralists and the coastal fishermen and traders. While scholarly studies concerning the interior population abound, the fishermen of Socotra have received comparatively less attention and little about them or their traditions is known. This research seeks to address this balance by analysing the Socotri maritime traditions and addressing the question as to how social, environmental and technological influences have shaped the maritime traditions of the fishermen of Socotra. The primary data forming the basis of this book is author's ethnographic fieldwork carried out on the islands of Socotra and Samha between 2009 and 2010. This data is incorporated within a transdisciplinary framework that looks at some of the essential factors of historical, archaeological and environmental evidence to gain a holistic insight into the spatial and temporal factors affecting the maritime traditions of the fishermen.

For the Gods are the opening words or incipit of the first inscribed votive artefacts dedicated to the principal deities of the Sumerian pantheon. They commemorate the construction or renovation of cities, temples, rural sanctuaries, border steles, in sum all the symbolically charged features of archaic states belonging thus metaphorically to supernatural tutelary overlords. Girsu (present-day Tello) is one of the earliest known cities of the world together with Uruk, Eridu, and Ur, and was considered to be in the 3rd Millennium the sanctuary of the Sumerian heroic god Ningirsu who fought with the demons of the Kur (Mountain) and thus made possible the introduction of irrigation and agriculture in Sumer. Girsu was the sacred metropolis and central pole of a city-state that lay in the Southeasternmost part of the Mesopotamian floodplain. The pioneering explorations carried out between 1877 and 1933 at Tello and the early decipherment of the Girsu cuneiform tablets were ground-breaking because they revealed the principal catalytic elements of the Sumerian takeoff - that is, a multiplicity and coalescence of major innovations, such as the appearance of a city- countryside continuum, the emergence of literacy, of bronze manufacture, and the development of monumental art and architecture. Because of the richness of information related in particular to the city's spatial organization and geographical setting, and thanks to the availability of recently declassified Cold War space imagery and especially the possibility to launch new explorations in Southern Iraq, Girsu stands out as a primary locale for re-analyzing through an interdisciplinary approach combining archaeological and textual evidence the origins of the Sumerian city-state.

Located at the margins of the Rub Al-Khali desert, a place of interactions between settled and nomadic populations, the Adam oasis occupies a pivotal role in the history of Oman. However, almost nothing was known about its foundation and early developments. In 2006, the French Archaeological Mission in Central Oman began the exploration of the area. After ten years of field research using innovative methods and technologies, much is now revealed about the importance of Adam in the prehistory and early history of Oman. This is the first monograph about the research carried out at Adam and it includes seven chapters written by specialists directly involved in the field activities. Each major period is described in detail, including evidence of Palaeolithic occupation, Neolithic settlements, Early and Middle Bronze Age necropolises, Iron Age ritual sites and also an ethnographic study of the traditional water sharing within the oasis.

Der vorliegende Sammelband prasentiert die Ergebnisse des 2015 und daruber hinaus vom Institut fur die Kulturen des Alten Orients der Universitat Tubingen durchgefuhrten Surveys in Al-Khashbah, einem der groessten fruhbronzezeitlichen Fundorte auf der Omanischen Halbinsel. Zehn Monumentalgebaude, 273 Graber sowie weitere Bauwerke aus der Hafit- (3100-2700 v. Chr.) und Umm an-Nar-Zeit (2700-2000 v. Chr.) konnten hier dokumentiert werden. Dadurch ist Al-Khashbah pradestiniert fur die Untersuchung der Anfange komplexer Siedlungen und Gesellschaftsstrukturen im noerdlichen Inner-Oman am UEbergang vom 4. zum 3. Jahrtausend v. Chr., denn viele der bislang der Umm an-Nar-Zeit zugeschriebenen Errungenschaften, so zum Beispiel die Monumentalarchitektur und das Schmelzen von Kupfer, sind hier bereits in der vorausgehenden Hafit-Zeit nachweisbar. In der Umm an-Nar-Zeit setzt sich die Entwicklung Al-Khashbahs kontinuierlich fort, wodurch der Fundplatz zusatzlich an Bedeutung gewinnt. Nach den Ergebnissen des Surveys scheint die Kupferproduktion vor Ort in dieser Zeit aber keine Rolle mehr zu spielen. Aus den auf die fruhe Bronzezeit folgenden Epochen des 2. und 1. Jahrtausends v. Chr. sowie des 1. und 2. Jahrtausends n. Chr. gibt es in Al-Khashbah nur ausserst wenige Befunde. Erst im 18.-20. Jahrhundert n. Chr. erfahrt der Ort eine intensive Wiederbelebung, wovon insbesondere die alte Lehmziegelsiedlung im Norden der Palmenoase, eine kleine Siedlung im Osten des Untersuchungsgebiets, eine Reihe von Bewasserungsanlagen, mehrere Friedhoefe, Petroglyphen sowie zahlreiche an der Oberflache gefundene spatislamische Keramikscherben zeugen.

This volume brings together 22 of the papers presented at a conference held in Esztergom, Hungary, in May 2018 to coincide with the 800th anniversary of the crusade of King Andrew II of Hungary to the Holy Land in 1217-18. The theme, Bridge of Civilizations, was chosen to highlight aspects of the links and contrasts between Europe and the areas around the eastern Mediterranean that were visited and occupied by western crusaders and settlers in the twelfth and thirteenth centuries, giving special attention to the evidence provided by archaeology and material culture, as well as historical sources. The results of the joint Syrian-Hungarian Archaeological Mission (SHAM) to the Hospitaller castle of Margat (al-Marqab) highlighted in this volume include an up-to-date overview of the structural development of the site from 1187 to 1285, as well as particular studies of the wall paintings, cooking installations and pottery. SHAM's recent rescue work at Crac des Chevaliers also provides the basis for studies of the water-management system and medieval burials revealed in its courtyard, while other papers examine the masonry marks and surviving evidence of medieval trebuchet damage at both castles. Other papers focus on the medieval castles of Karak (Jordan) and Jubayl (Lebanon), the medieval buildings of Latakia (Syria), the impact of the Crusades on buildings in Cairo, historic bridges in Lebanon, the medieval chapels of Yanouh-Mghayreh and Edde-Jbeil (Lebanon), piscinas in Crusader churches in the East, the images of donors found in medieval Lebanese churches, and the activity of late thirteenth-century Western metal-workers in Cyprus. Papers focusing more particularly on historical sources include a new edition of a late eleventh- to twelfth-century pilgrimage itinerary from Hungary to the Holy Land, a discussion of two minor military orders in Hungary, and the portrayal of Sultan al-Kamil in a contemporary western account of the Fifth Crusade.

‘Isaac went out to the field (Genesis 24:63)’ is a collection of 28 articles by 47 authors from research institutions in Israel and around the world honoring Professor Isaac Gilead on the occasion of his 71st birthday. The authors include the honoree’s mentors, colleagues, and students. Most of the articles deal with archaeological subjects, especially prehistoric and proto-historic archaeology, which are the focus of the honoree’s teaching and research. Reflecting the broad horizons of Gilead’s interests, the volume also includes studies in other subjects including the Bible and the ancient Near East, Second Temple literature, the history of biblical exegesis, and the influence of the Bible on contemporary Hebrew Literature.

‘Tanbûr Long-Necked Lutes Along the Silk Road and Beyond’ explores the origin, history, construction, and playing techniques of tanbûrs, a musical instrument widely used over vast territories and over many centuries. The diffusion of the tanbûr into the musical cultures along the Silk Road resulted in a variety of tanbûrs with two or more, occasionally doubled or tripled courses, a varying number and variously tuned frets, each having its own characteristic sound, playing technique, and repertory. Since the last century, tanbûrs spread beyond the Silk Road while new versions continue to appear due to changing musical and tonal demands made on them. Similar or identical instruments are also known by other names, such as saz or bağlama, dotâr or dutâr, setâr, dömbra, and dambura.

This study serves as a source book on domestic food storage in Ancient Israel and Judah by outlining important ethnographic and ancient textual and pictorial sources relevant to the discussion. These allow us to understand the motivated actions in relation to food storage, and the significance of food storage in daily life. On the basis of twenty-two well-excavated buildings from thirteen Iron Age sites, representative archaeological data is examined. For each house the total preserved food storage capacity is calculated, activity areas are identified, and specific patterns are noted. Food storage equipment, the location and role of food storage in the household, and the integration with other activities are analysed. Storage rooms were often located at the margins of houses, but a considerable part of the stored food was kept in other activity areas toward the centre. The data indicates that in Iron Age I food was stored mainly domestically or in shared community facilities, while redistributive food storage became more common in Iron Age II, with significant domestic storage continuing. The ideal of self-sufficiency remained.

Politics of the past: The Representation of the Ancient Empires by Iran's Modern States' examines the highly problematic politics of the past surrounding the archaeology of ancient empires in Iran. Being indigenous, the authors regard the relations between archaeological remains, (negative) heritage, and modern strategies of suppression. The chapters provide a detailed analysis of how the practice of archaeology could be biased and ideologically charged. Discussing their own personal and professional experiences, the authors exemplify the real (ethical) dilemmas that archaeologists confront in the Middle East, calling for reflectivity and awareness among the archaeologists of the region. The text is accompanied by visual deconstruction of ancient rock reliefs to indicate the possibility of alternative histories.

The Seminar for Arabian Studies has come a long way since 1968 when it was first convened, yet it remains the principal international academic forum for research on the Arabian Peninsula. This is clearly reflected in the ever-increasing number of researchers from all over the world who come each year to the three-day Seminar to present and discuss their latest research and fieldwork. Most of the papers published in this volume were presented at a Special Session of the fifty-first Seminar for Arabian Studies, held at the British Museum on 5 August 2017. Its subject was 'Languages, scripts, and their uses in ancient North Arabia' and it was held to celebrate the completion in the previous March of Phase 2 of the 'Online Corpus of the Inscriptions of Ancient North Arabia' (OCIANA).

Since the beginning of Gandharan studies in the nineteenth century, chronology has been one of the most significant challenges to the understanding of Gandharan art. Many other ancient societies, including those of Greece and Rome, have left a wealth of textual sources which have put their fundamental chronological frameworks beyond doubt. In the absence of such sources on a similar scale, even the historical eras cited on inscribed Gandharan works of art have been hard to place. Few sculptures have such inscriptions and the majority lack any record of find-spot or even general provenance. Those known to have been found at particular sites were sometimes moved and reused in antiquity. Consequently, the provisional dates assigned to extant Gandharan sculptures have sometimes differed by centuries, while the narrative of artistic development remains doubtful and inconsistent. Building upon the most recent, cross-disciplinary research, debate and excavation, this volume reinforces a new consensus about the chronology of Gandhara, bringing the history of Gandharan art into sharper focus than ever. By considering this tradition in its wider context, alongside contemporary Indian art and subsequent developments in Central Asia, the authors also open up fresh questions and problems which a new phase of research will need to address. Problems of Chronology in Gandharan Art is the first publication of the Gandhara Connections project at the University of Oxford's Classical Art Research Centre, which has been supported by the Bagri Foundation and the Neil Kreitman Foundation. It presents the proceedings of the first of three international workshops on fundamental questions in the study of Gandharan art, held at Oxford in March 2017.

Qatar: Evidence of the Palaeolithic Earliest People Revealed, with full text in both English and Arabic, tells the story of the long and difficult search to discover the identity of the first people to inhabit the sovereign State of Qatar, which is situated on a peninsula, that extends into the Arabian Gulf. The book synthesises the results of extensive fieldwork by the PADMAC Unit with the many diverse historical records and reports of investigations, beginning with Holgar Kapel's, in the early 1950s. The archaeology of the State of Qatar is an important part of the cultural heritage of the world. The loss of archaeological sites to urban and industrial development since the 1950s has been inevitable but the loss of over 30 years of Palaeolithic research in Qatar, an area of prehistoric significance, as a result of academic dissension, is certainly regrettable. The work of the PADMAC Unit in Qatar now marks the end of this Palaeolithic research hiatus.

This is the first full biography of James Rendel Harris (1852-1941), Bible and patristic scholar, manuscript collector, Quaker theologian, devotional writer, traveller, folklorist, and relief worker. Drawing on published and unpublished sources gathered in the United States, Europe, and the Middle East, many of which were previously unknown, Alessandro Falcetta tells the story of Harris's life and works set against the background of the cultural and political life of contemporary Britain. Falcetta traces the development of Harris's career from Cambridge to Birmingham, the story of his seven journeys to the Middle East, and of his many campaigns, from religious freedom to conscientious objection. The book focuses upon Harris's innovative contributions in the field of textual and literary criticism, his acquisitions of hundreds of manuscripts from the Middle East, his discoveries of early Christian works - in particular the Odes of Solomon - his Quaker beliefs and his studies in the cult of twins. His enormous output and extensive correspondence reveal an indefatigable genius in close contact with the most famous scholars of his time, from Hort to Harnack, Nestle, the 'Sisters of Sinai', and Frazer.

Collections management practice is an often ignored aspect of archaeological research and salvage activities in many Middle Eastern countries, yet literally thousands of artefacts are recovered every year with no real strategies for managing them sustainably into the future. In this guide, archaeologist Dianne Fitzpatrick sees archaeological collections management not in terms of a last-ditch effort to solve on-site storage crises and preservation problems at the end of a project, but as a means of integrating achievable good-practice strategies into research designs and site management plans from the start, or for that matter, at any time that assist project directors and local Antiquities Directorates. Strategies designed to protect and preserve ensure the cultural significance and research potential of artefacts is maintained throughout the archaeological process and encourages those creating, managing and preserving archaeological collections to work toward the same goals. Merging together conservation-led principles with current on-site practice in a practical manner, Managing Archaeological Collections in Middle Eastern Countries aims to be a good practice standard or checklist.

The Muristan is situated in the heart of the Old City of Jerusalem and was a prime property in medieval times with numerous churches, a hospice, and a large hospital complex. This monograph contains fifteen chapters written by leading scholars from around the world dealing with the archaeological and historical aspects of the Muristan from the Iron Age through to Ottoman times. A number of chapters also address its immediate urban surroundings, notably the complex of structures associated with the Church of the Holy Sepulchre on the north and the Church of St John the Baptist to the south-west. Key chapters in this monograph are dedicated to the history of the Church of the Redeemer and on its underlying archaeological remains. Many of the chapters are based on research that was originally presented at an international workshop held in Jerusalem in 2014.

The contributions to this volume address the archaeology and history of the ancient Syrian city of Palmyra. Bringing together papers presented at a conference in Athens in December 2012 as a part of the Syrian-Norwegian research project Palmyrena: City, Hinterland and Caravan Trade between Orient and Occident, it reflects international research and fieldwork that was going on until the outbreak of the Syrian civil war.

This book is the result of more than a dozen years of research in the field of the hitherto unstudied medieval settlement pattern of the Syrian coastal region in the 12th and 13th centuries. The conclusions presented in this work were reached with the combined use of several source types including medieval documents, travellers' accounts, former research, map evidence, toponymy, archive and satellite photographs, oral sources and extensive archaeological field surveys accompanied by documentation between the years 2000 and 2015. After enumerating the historical events that influenced the settlement pattern of the coast, its centres, including the towns and castles (with special regard to the smaller fortifications of the countryside that seem to have been a Frankish introduction to the area) are analysed. Following the detailed examination of the written sources and the architectural material preserved at these lesser sites, a closer look at the villages and their environment aims to draw a general picture on the density of settlements and their basic characteristics. The book also discusses communication lines and provides an assessment of the medieval population that inhabited the region in the 12th and 13th centuries. The text is accompanied by a collection of maps, plan drawings, tables and illustrations on a selected number of sites visited during the field surveys.

Cited by al-Muqaddasi in c.985 and then by al-Idrisi in c.1150, the medieval port of Sharma was discovered in 1996 at the extremity of the Ra's Sharma, 50km east of al-Shihr on the Hadramawt coast of Yemen; it was excavated in 2001-2005. This unique site was actually a transit entrepot, a cluster of warehouses probably founded by Iranian merchants and entirely devoted to the maritime trade. It knew a rather short period of activity, between around 980 and the second half of the 12th century, which may be acknowledged as the Sharma horizon. Excavations proved that this settlement experienced six occupation phases, which are closely related to the political and economic developments in the region at that time. The material is mainly transit merchandises, small objects, resins, glass and pottery; some of the ceramics were locally made, in the nearby kilns of Yadghat, but most (70%) were imported, from all parts of the Indian Ocean from China to East Africa. The typo-chronological study of this closed assemblage brings very precise information on the dating and evolution of the various types recorded, and the historical analyse sheds new light on the history of the Islamic maritime trade in the 10th to 12th centuries. French text throughout.

Literary sources suggest that Mt. Carmel was a sacred site for the pagans, for the veneration and worship of Ba'al, as practiced there since the 9th century BCE through the erection of altars and temples/shrines in his honour. According to Iamblichus, the Greek philosopher Pythagoras, on his way to Egypt, visited the mountain in the second half of the 6th century BCE and sought solitude in a temple, or perhaps in a temenos. In the days of the Achaemenid king of Persia Darius I (521-486 BCE), the mountain seems to have been sacred to Zeus. Artistic and epigraphic evidence suggest that Elijah's Cave, on the western slope of Mt. Carmel, had been used as a pagan cultic place, possibly a shrine, devoted to Ba'al Carmel (identified with Zeus/Jupiter) as well as to Pan and Eros as secondary deities. The visual representation of the cult statue (idol) of Ba'al Carmel, a libation vessel (kylix?) and the presumed figure of the priest or, alternatively, the altar within the aedicula, strengthen the assumption that the Cave was used in the Roman period, and perhaps even earlier. In addition, one of the Greek inscriptions, dated to the Roman period, indicates the sacred nature of the Cave and the prohibition of its profanation. When Elijah's Cave ceased to be used for pagan worship it continued to be regarded as a holy site and was dedicated to Prophet Elijah, presumably in the Early Byzantine period. Following the tradition linking Elijah (so-called el-Khader) with Mt. Carmel, it became sacred to the Prophet and was used by supplicants (Jews, Christians, Muslims and Druze) to Elijah for aid, healing and salvation, a tradition that still persists to this day. There are no literary or historical sources which are recording the existence of Elijah's Cave on Mt. Carmel prior to the 12th century. The earliest written testimony is that of the laconic description of the Russian Abbot Daniel, who made a pilgrimage to the Holy Land in 1106-1107, followed by Rabbi Benjamin of Tudela, who visited the Land of Israel in 1165. Any earlier written material must have been lost over time, since it is unlikely that the Cave and its surroundings were entirely ignored before the 12th century.

The story of the duel of David and Goliath, the Philistine champion, is narrated in the Bible in several versions. While its symbolic importance in Judaism and later in Christianity gradually came to represent the battle between good and evil, true faith and paganism, attempts were made since ancient times to solve its ambiguities. In modern research, the story arouses many disputes. There is controversy about the degree of realism and fantasy in it and there is also no agreement as to the time it was composed. Some claim that this was close to the time when the event occurred at the beginning of the monarchy period. Others postpone the time of its writing to the end of the Judaean monarchy and even to Second Temple times by pointing out its similarities to Greek literature and the characteristics of Goliath as an Aegean hoplite. The purpose of the study is not only to shed light on the enigmas about the protagonists and the time of the story, but also to understand why the importance of its message did not lessen and in what circumstances the interest in it was prolonged. The study employs a textual analysis (literary and philological) of the story together with its comparison to Greek, Egyptian and Mesopotamian literary sources, historical analysis, and also a comparative analysis with archaeological findings. It examines sources which until now have not been included in research and suggests a new date, place and motive for the compilation of the duel story.

One of the greatest historians of the twentieth century, Arnaldo Momigliano (1908-1987) is known for his path-breaking studies of ancient Greek and Roman history. The encyclopedic knowledge of the ancient world that Momigliano brought to his work, however, enabled him to make connections between ancient history and the subsequent study of that history. His sweeping vision stretched from antiquity to the present day. In Momigliano and Antiquarianism, Peter N. Miller brings together an international and interdisciplinary group of scholars to provide the first serious study of Momigliano's history of historical scholarship. At its core, this collection is devoted to one of Momigliano's most celebrated subjects the history of antiquarianism, and one of his most audacious claims, that the decay of early modern antiquarianism actually gave birth to the modern cultural sciences - history, sociology, anthropology, art history, archaeology, and history of religion. Filling a gap in the scholarship, this erudite collection will prove fascinating to teachers and students of classics, history, and the human sciences.

This volume presents the results of the Italian excavations and surveys carried out in Transjordan between 1927 and 1938. After a first excavation campaign conducted in 1927 on the Amman Citadel by Giacomo Guidi, the excavations were resumed in 1929 by Renato Bartoccini (Rome 1893-Rome 1963), who carried out four campaigns on the Citadel in 1929, 1930, 1933 and 1938. He also travelled across modern Jordan, Syria and Lebanon, taking photos and writing reports on several archaeological sites. Bartoccini published a few notes and reports, but almost all the original documentation of his work was still unpublished at the time this study was conducted. The main source of data is the Fondo Renato Bartoccini, i.e. the private archive of Bartoccini, today held by the University of Perugia, while other useful documents are kept in other archives in Macerata and in Rome. Furthermore, some decorated Islamic pottery from the excavations on the Citadel is held at the Museo Internazionale delle Ceramiche in Faenza. The retrieved photos, excavation journals, letters, and administrative documents make it possible to understand, after almost a century, how the Citadel of Amman appeared at the time of its first excavation.

In the years 1983-2013, an archaeological expedition under the auspices of the Department of Land of Israel Studies and Archaeology of Bar-Ilan University, Ramat Gan, was active on Mount Carmel, Israel. The expedition comprised archaeologists, team members, students and other professionals, as well as pupils from schools in the Sharon and Daliyat el-Carmel. This book describes ten rural mountain sites through which it seeks to reconstruct the character of all the settlements on the mountain and at its foot, from the Persian through the Byzantine periods.