This book focuses on conflict, diplomacy and religion as factors in the relationship between Rome and Sasanian Persia in the third and fourth centuries AD. During this period, military conflict between Rome and Sasanian Persia was at a level and depth not seen mostly during the Parthian period. At the same time, contact between the two empires increased markedly and contributed in part to an increased level of conflict. Edwell examines both war and peace - diplomacy, trade and religious contact - as the means through which these two powers competed, and by which they sought to gain, maintain and develop control of territories and peoples who were the source of dispute between the two empires. The volume also analyses internal factors in both empires that influenced conflict and competition between them, while the roles of regional powers such as the Armenians, Palmyrenes and Arabs in conflict and contact between the two "super powers" receive special attention. Using a broad array of sources, this book gives special attention to the numismatic evidence as it has tended to be overshadowed in modern studies by the literary and epigraphic sources. This is the first monograph in English to undertake an in-depth and critical analysis of competition and contact between Rome and the early Sasanians in the Near East in the third and fourth centuries AD using literary, archaeological, numismatic and epigraphic evidence, and one which includes the complete range of mechanisms by which the two powers competed. It is an invaluable study for anyone working on Rome, Persia and the wider Near East in Late Antiquity.

In the Ancient Near East, cutting off someone's head was a unique act, not comparable to other types of mutilation, and therefore charged with a special symbolic and communicative significance. This book examines representations of decapitation in both images and texts, particularly in the context of war, from a trans-chronological perspective that aims to shed light on some of the conditions, relationships and meanings of this specific act. The severed head is a "coveted object" for the many individuals who interact with it and determine its fate, and the act itself appears to take on the hallmarks of a ritual. Drawing mainly on the evidence from Anatolia, Syria and Mesopotamia between the third and first millennia BC, and with reference to examples from prehistory to the Neo-Assyrian Period, this fascinating study will be of interest not only to art historians, but to anyone interested in the dynamics of war in the ancient world.

This volume presents Babylon as it has been passed down through Western culture: through the Bible, classical texts, in Medieval travel accounts, and through depictions of the Tower motif in art. It then details the discovery of the material culture remains of Babylon from the middle of the 19th century and through the great excavation of 1899-1917, and focuses on the encounter between the Babylon of tradition and the Babylon unearthed by the archaeologists. This book is unique in its multi-disciplinary approach, combining expertise in biblical studies and Assyriology with perspectives on history, art history, intellectual history, reception studies and contemporary issues.

Near Eastern archaeology is generally represented as a succession of empires with little attention paid to the individuals, labelled as terrorists at the time, that brought them down. Their stories, when viewed against the backdrop of current violent extremism in the Middle East, can provide a unique long-term perspective. Extremism, Ancient and Modern brings long-forgotten pasts to bear on the narratives of radical groups today, recognizing the historical bases and specific cultural contexts for their highly charged ideologies. The author, with expertise in Middle Eastern archaeology and counter-terrorism work, provides a unique viewpoint on a relatively under-researched subject. This timely volume will interest a wide readership, from undergraduate and graduate students of archaeology, history and politics, to a general audience with an interest in the deep historical narratives of extremism and their impact on today's political climate.

First published in Rome in 1535,Leone Ebreo's Dialogues of Love is one of the most important texts of the European Renaissance. Well known in the Italian academies of the sixteenth century, its popularity quickly spread throughout Europe, with numerous reprintings and translations into French, Latin Spanish, and Hebrew. It attracted a diverse audience that included noblemen, courtesans, artists, poets, intellectuals, and philosophers. More than just a bestseller, the work exerted a deep influence over the centuries on figures as diverse as Giordano Bruno, John Donne, Miguelde Cervantes, and Baruch Spinoza. Leone's Dialogues consists of three conversations - 'On Love and Desire,' 'On the Universality of Love,' and 'Onthe Origin of Love' - that take place over a period of three subsequent days.They are organized in a dialogic format, much like a theatrical representation, of a conversation between a man, Philo, who plays the role of the lover andteacher, and a woman, Sophia, the beloved and pupil. The discussion covers a wide range of topics that have as their common denominator the idea of Love. Through the dialogue, the author explores many different points of view and complex philosophical ideas. Grounded in a distinctly Jewish tradition, and drawing on Neoplatonic philosophical structures and Arabic sources, the work offers a useful compendium of classical and contemporary thought, yet was not incompatible with Christian doctrine. Despite the unfinished state and somewhat controversial, enigmatic nature of Ebreo's famous text, it remains one of the most significant and influential works in the history of Western thought. This new, expertly translated and annotated English edition takes into account the latest scholarship and provides aninvaluable resource for today's readers.

This fresh approach to the study of Islamization proposes an innovative conceptual framework that treats the subject as a particular case of cultural change. The aim of the volume is to make Islamization amenable to archaeological and historical analyses of changes in material conditions of life without forsaking the specific history of Islam. Islam and Islamization must be understood in their particular social context, but also in relation to the conditions that hold them together over large geographical and chronological expanses. Archaeologists and historians have considered Islamization from a range of different perspectives, from conversion to cultural change, though these studies have tended to be underpinned by a normativist conception of Islam. In contrast, Jose C. Carvajal Lopez takes a hermeneutical stance, wherein Islam is the result of exploration, and adopts a New Materialist theoretical analysis to explore Islamization and its impact on identities, communities and their material culture. The consequences for the study of Islamization are examined through examples that include some of the author's own experiences. This innovative take on Islamization is not exclusively interested in the spread of the religion or of the polity, and therefore it overcomes the theoretical limits imposed by the concepts of religious conversion and ideological imposition. This book will appeal to scholars interested in associating cultural and religious change and, in particular, those working on Islam, whether within or outside the discipline of archaeology.

A spellbinding history of the hidden world below the Holy City—a saga of biblical treasures, intrepid explorers, and political upheaval.

In 1863, a French senator arrived in Jerusalem hoping to unearth relics dating to biblical times. Digging deep underground, he discovered an ancient grave that, he claimed, belonged to an Old Testament queen. News of his find ricocheted around the world, evoking awe and envy alike, and inspiring others to explore Jerusalem’s storied past.

In the century and a half since the Frenchman broke ground, Jerusalem has drawn a global cast of fortune seekers and missionaries, archaeologists and zealots, all of them eager to extract the biblical past from beneath the city’s streets and shrines. Their efforts have had profound effects, not only on our understanding of Jerusalem’s history, but on its hotly disputed present. The quest to retrieve ancient Jewish heritage has sparked bloody riots and thwarted international peace agreements. It has served as a cudgel, a way to stake a claim to the most contested city on the planet. Today, the earth below Jerusalem remains a battleground in the struggle to control the city above.

Under Jerusalem takes readers into the tombs, tunnels, and trenches of the Holy City. It brings to life the indelible characters who have investigated this subterranean landscape. With clarity and verve, acclaimed journalist Andrew Lawler reveals how their pursuit has not only defined the conflict over modern Jerusalem, but could provide a map for two peoples and three faiths to peacefully coexist.

Death, grief and funerary practices are central to any analysis of social, anthropological, artistic and religious worlds. However, cemeteries - the key conceptual and physical site for death - have rarely been the focus of archaeological research. 'Prioritizing Death and Society' examines the structure, organisation and significance of cemeteries in the Southern Levant, one of the key areas for both migration and settlement in both prehistory and antiquity. Spanning 6,000 years, from the Chalcolithic to the present day, 'Prioritizing Death and Society' presents new research to analyse the formation and regional variation in cemeteries. By examining both ancient and present-day - nationally Jewish - cemeteries, the study reveals the commonalities and differences in the ways in which death has been and continues to be ritualised, memorialised and understood.

When Western explorers first encountered dolmens in the Levant, they thought they had discovered the origins of a megalithic phenomenon that spread as far as the Atlantic coast. Although European dolmens are now considered an unrelated tradition, many researchers continue to approach dolmens in the Levant as part of a trans-regional phenomenon that spanned the Taurus mountains to the Arabian peninsula. By tightly defining the term 'dolmen' itself, this book brings these mysterious monuments into sharper focus. Drawing on historical, archaeological and geological sources, it is shown that dolmens in the Levant mostly concentrate in the eastern escarpment of the Jordan Rift Valley, and in the Galilean hills. They cluster near proto-urban settlements of the Early Bronze I period (3700-3000 BCE) in particular geological zones suitable for the extraction of megalithic slabs. Rather than approaching dolmens as a regional phenomenon, this book considers dolmens as part of a local burial tradition whose tomb forms varied depending on geological constraints. Dolmens in the Levant is essential for anyone interested in the rise of civilisations in the ancient Middle East, and particularly those who have wondered at the origins of these enigmatic burial monuments that dominate the landscape.

Discovering Qatar evolved from a series of features on the archaeology, natural history and traditional life of Qatar that Frances Gillespie began publishing in a national newspaper in the late 1990s. There was little available on these subjects for the general reader, and many people, especially those involved in education, asked for them to be compiled into a book. The author had no idea at that time what the demand would be, and hoped that, perhaps, a few hundred copies might find a market. Two reprints and 12,000 copies later, the time has come for a thoroughly updated edition of the book, with new and improved illustrations, and including the latest information on such fascinating topics as the whale sharks which congregate in large numbers in an off-shore oil field, the presence of which had not been noted by scientists when Discovering Qatar was first published in 2006. Research into Qatar's past by teams of archaeologists has made huge progress in the last decade, culminating in the old pearling and trading settlement of Zubara being inscribed as a Word Heritage Site in 2013. During the 30 years Frances Gillespie lived in Qatar, the country made a gigantic leap forward in development, with a modern capital to rival any in the region. As a freelance journalist and writer she has the freedom to concentrate on subjects that interest her. Discovering Qatar reflects this, and the author and publisher hope that readers will share her enthusiasm and enjoy learning more about the 'real' Qatar - the Qatar that was there all the time.

In this book, Lauren Ristvet rethinks the narratives of state formation by investigating the interconnections between ritual, performance, and politics in the ancient Near East. She draws on a wide range of archaeological, iconographic, and cuneiform sources to show how ritual performance was not set apart from the real practice of politics; it was politics. Rituals provided an opportunity for elites and ordinary people to negotiate political authority. Descriptions of rituals from three periods explore the networks of signification that informed different societies. From circa 2600 to 2200 BC, pilgrimage made kingdoms out of previously isolated villages. Similarly, from circa 1900 to 1700 BC, commemorative ceremonies legitimated new political dynasties by connecting them to a shared past. Finally, in the Hellenistic period, the traditional Babylonian Akitu festival was an occasion for Greek-speaking kings to show that they were Babylonian and for Babylonian priests to gain significant power.

Was Assyria merely a more brutal, more uncivilized and less interesting offshoot of the culture created by Sumerians and Babylonians in Southern Mesopotamia at the dawn of history? Do the Assyrian reliefs that fill our museums give a complete picture of the phenomenon that was Assyria? Was the contribution of this people to world culture merely an incredibly effective military organization? The answers to these questions are sought here in this detailed book from 1963, referring to personal documents of the time, in the letters Assyrians wrote to one another rather than in the annals of the rulers.

This classic work from 1930 describes the archaeological mission to Iraq which was a huge leap in the understanding of Mesopotamian history. It chronicles the journey, the excavations and the findings in a personalised account, heavily illustrated with maps, photographs of the locations and the findings, offering great insight into a special investigation of its time.

Through the Lens of Anthropology is a concise introduction to anthropology that uses the twin themes of food and sustainability to connect evolution, biology, archaeology, history, language, and culture. The third edition remains a highly readable text that encourages students to think about current events and issues through an anthropological lens. Beautifully illustrated with over 100 full-color images and maps, along with detailed figures and boxes, this is an anthropology book with a fresh perspective and a lively narrative that is filled with popular topics. The new edition has been updated to reflect the most recent developments in anthropology and the contributions of marginalized scholars, while the use of gender-neutral language makes for a more inclusive text. New content offers anthropological insight into contemporary issues such as COVID-19, Black Lives Matter, and #MeToo. Through the Lens of Anthropology continues to be an essential text for those interested in learning more about the relevance and value of anthropology. The third edition is supplemented by a full suite of updated instructor and student resources. For more information visit www.lensofanthropology.com.

The discovery of 17,000 tablets at the mid-third millennium BC site of Ebla in Syria has revolutionized the study of the ancient Near East. This is the first major English-language volume describing the multidisciplinary archaeological research at Ebla. Using an innovative regional landscape approach, the 29 contributions to this expansive volume examine Ebla in its regional context through lenses of archaeological, textual, archaeobiological, archaeometric, geomorphological, and remote sensing analysis. In doing so, they are able to provide us with a detailed picture of the constituent elements and trajectories of early state development at Ebla, essential to those studying the ancient Near East and to other archaeologists, historians, anthropologists, and linguists. This work was made possible by an IDEAS grant from the European Research Council.

This volume presents over fifteen years (1981-1996) of archaeometallurgy surveys and specifically the excavations of an Early Bronze Age miners' village, Goeltepe and its associated tin mine, Kestel. The results of the surface surveys, test pit operations, profile trenches and excavation finds demonstrate that processing of cassiterite-rich ore was the primary function of activities at Goeltepe. The variety and density of tin-rich vitrified crucibles as well as ground, powdered tin-rich ore from excavated contexts were only some of the several lines of evidence. Other finds indicated that the site was profoundly associated with metal production. Weighty evidence came in the numbers of multifaceted molds, ingots and tin bronze artifacts. Furthermore, 50,000 ground stone tools for ore dressing and vitrified material grinding were estimated on the site surface, while 5,000 came from excavated contexts. Early Bronze Age Goeltepe and Kestel Mine represent the as-yet unique example of the highland production model, that is, the industrial tier 1 of the extraction and processing of raw materials for the production of metal artifacts. This model entails the mining and smelting operations in the metalliferously rich ore deposits and forests, usually located in the mountains, in this case, the central Taurus Mountains in southern Turkey.

Archaeobotanical studies constantly encounter the carbonized grains of grasses, cultivated and wild, but the vast diversity of wild species that are potentially present has made identification of archaeological material fraught with difficulties. This volume provides an invaluable tool for mastering these difficulties. Based on years of laboratory study of an extensive reference collection, this book gives expert guidance for the identification and interpretation of grass seeds, focusing on those species that occur in the Near East and Europe.

Although the ancient Near East has been studied by anthropologists, archaeologists, philologists, and historians, no single work has explored issues of gender and social identity across the broad temporal and geographical range of Near Eastern civilizations. Gender Through Time in the Ancient Near East thus makes a unique contribution to gender studies. The volume's contributors an international group of experts from Near Easern, European and American institutions look at the archaeological and other evidence to find out how gender roles were constructed in these ancient worlds and what they meant to the men and women who assumed them.

This volume provides an in-depth study of tribal life in the Near East in the 19th century, exploring how tribes shaped society, economy and politics in the desert, as well as in villages and towns. Until the First World War Near Eastern society was tribally organized. Particularly in the Levant and the Arabian peninsula, where the Ottoman empire was weak, large and powerful tribes such as Anaze, Beni Sakhr and Shammar interacted and competed for control of the land, the people and the economy. The main sources for this study are travel accounts of 19th century adventurers and explorers. Their travels, on horseback, on camel or on foot opened a fascinating window on a world with an ideology that was fundamentally different from their own, often Victorian background. One chapter is dedicated to oral traditions in the region, from heroic epics to short poems, which lets the tribes and tribe members themselves speak, giving a voice to the tribal frame of mind. Evidence of tribal organization as a driving force in society can be found in documents and sometimes in the archaeological record from the Bronze Age onwards. While a straight comparison between ancient and subrecent tribal communities is fraught with difficulties and must be treated with caution, a better understanding of 19th century tribal ethics and customs provides useful insights into the history and the power relations of a more distant past. At the same time it may help us understand some of the underlying causes for the present conflicts afflicting the region.

It's been a church, a mosque and a synagogue. Jesus is said to have dined there. James, his brother, is believed to have been interred there. King David may be buried beneath the floor. The subject of intense speculation by both scholars and the faithful, the Cenacle on Mount Zion-also known as the Upper Room of the New Testament gospels and as the Tomb of David-has remained a mystery for centuries. Claimed by Jews, Christians and Muslims, the sacred structure continues to evoke passionate controversy. Does it date back to the time of Christ? Was the Last Supper celebrated there? Is this the place where the Holy Spirit descended on the apostles on the first Pentecost following Easter Sunday? Did King David's remains ever lie there? These and many other questions are explored in this first-ever study, offering a readable, fully researched narrative account of the Cenacle's history, archaeology and imagery. Artistic, architectural and photographic illustrations document the Cenacle and its surroundings over the past 1,500 years.

Landlord villages dominated Iranian land tenure for hundreds of years, whereby one powerful landlord owned the village structures, surrounding farmland, and to all intents and purposes, the village occupants themselves, a system that in some cases remained in place up to the 1979 Islamic Revolution. In Oman, mud-brick oases were home to most of the rural population right up until Sultan Qaboos came to power in 1970, and required inhabitants of mud-brick houses to relocate into new concrete block buildings. Historical Archaeology and Heritage in the Middle East explores these everyday, rural communities in Iran and Oman in the 19th and 20th centuries, through a combination of building analysis, excavation, artefact analysis and ethnographic interviews. Drawing on the results of original field projects, the book considers new ways of exploring traditional lifeways, giving voice to hitherto largely ignored sections of the population, and offers new and different ways of thinking about how these people lived and what shaped their lives and the impact of major political and social changes on them. Place, memory and belonging are considered through the lens of material culture within these villages. The first of its kind, the book brings together methodologies, research questions, and themes that have never been used or addressed in the Middle East. Helping to establish historical archaeology in the Middle East and providing new ways in which the memorable, quotidian past can be exploited for its social and economic value in contemporary community and heritage developments, it is an ideal resource for students, scholars and practitioners of historical archaeology and heritage of and in the Middle East.

This is the legacy report of an extensive joint US/Afghan archaeological project in the southwest quadrant of Afghanistan: the Smithsonian Institution/ Afghanistan Institute of Archaeology Helmand-Sistan Archaeological Project, 1971-1976. While the fieldwork was conducted in the 1970s, political events in Afghanistan over the past half century make this the first major archaeological synthesis of the region and the only one for decades to come. The Helmand River is one of the main routes between the Middle East, South, and Central Asia over the past 5,000 years and project findings reflect that cross-cultural mixing of cultures. The research identified key monuments from Bronze Age, Persian, Greek, Buddhist, Zoroastrian, and Islamic cultures, and explored the role of intensive irrigation agriculture in one of the world's driest regions. Volume 1 describes the 200 archaeological sites surveyed or excavated by the survey and their material culture.

With a history of use extending back to Vedic texts of the second millennium BC, derivations of the name Mithra appear in the Roman Empire, across Sasanian Persia, and in the Kushan Empire of southern Afghanistan and northern India during the first millennium AD. Even today, this name has a place in Yazidi and Zoroastrian religion. But what connection have Mihr in Persia, Miiro in Kushan Bactria, and Mithras in the Roman Empire to one another? Over the course of the volume, specialists in the material culture of these diverse regions explore appearances of the name Mithra from six distinct locations in antiquity. In a subversion of the usual historical process, the authors begin not from an assessment of texts, but by placing images of Mithra at the heart of their analysis. Careful consideration of each example's own context, situating it in the broader scheme of religious traditions and on-going cultural interactions, is key to this discussion. Such an approach opens up a host of potential comparisons and interpretations that are often side-lined in historical accounts. What Images of Mithra offers is a fresh approach to the ways in which gods were labelled and depicted in the ancient world. Through an emphasis on material culture, a more nuanced understanding of the processes of religious formation is proposed in what is but the first part of the Visual Conversations series.

The results of the many years of excavation by the Combined Caesarea Expeditions, a project to explore the city and harbour of ancient Caesarea, built by the Jewish king, Herod the Great, at the end of the first century BCE. The volume publishes the discoveries on land, both on the Temple Platform (Area TP), built by Herod for his magnificent harbour temple to Roma and Augustus, the neighbouring quarters (Areas TPS and Z), and in the Inner Harbor quays (Area I). Holum presents CCE's original research questions, the overall stratigraphy of the site, and the team's findings about Caesarea from the Hellenistic period to the end of antiquity in the seventh century CE. In so doing, the book makes a significant contribution to our understanding of the transition from paganism to Christianity in Late Antiquity. It explores in depth King Herod's pagan temple, which existed until about 400 CE, when the now Christian authorities deliberately dismantled it, removing all but its deepest foundations, and let the site lose its holiness. A century later, in 500 CE, the authorities built a grand Octagonal Church in exactly the same spot and on the same alignment as Herod's temple, so that it functioned as a harbour church, visible from far at sea. In the Byzantine period, Caesarea prospered and reached its largest extent. This book presents the archaeological evidence for these developments, paying careful attention to the foundations of the temple and church, fragments of the superstructure of both monumental buildings, the Herodian and Byzantine staircases that rose directly from the harbour to the temple and church, the pottery, coins, and other evidence, as well as of the vibrant city which surrounded these commanding religious structures.