Place, Memory, and Healing: An Archaeology of Anatolian Rock Monuments investigates the complex and deep histories of places, how they served as sites of memory and belonging for local communities over the centuries, and how they were appropriated and monumentalized in the hands of the political elites. Focusing on Anatolian rock monuments carved into the living rock at watery landscapes during the Late Bronze and Early Iron Ages, this book develops an archaeology of place as a theory of cultural landscapes and as an engaged methodology of fieldwork in order to excavate the genealogies of places. Advocating that archaeology can contribute substantively to the study of places in many fields of research and engagement within the humanities and the social sciences, this book seeks to move beyond the oft-conceived notion of places as fixed and unchanging, and argues that places are always unfinished, emergent, and hybrid. Rock cut monuments of Anatolian antiquity are discussed in the historical and micro-regional context of their making at the time of the Hittite Empire and its aftermath, while the book also investigates how such rock-cut places, springs, and caves are associated with new forms of storytelling, holy figures, miracles, and healing in their post-antique life. Anybody wishing to understand places of cultural significance both archaeologically as well as through current theoretical lenses such as heritage studies, ethnography of landscapes, social memory, embodied and sensory experience of the world, post-colonialism, political ecology, cultural geography, sustainability, and globalization will find the case studies and research within this book a doorway to exploring places in new and rewarding ways.

Revolutions in the Desert investigates the development of pastoral nomadism in the arid regions of the ancient Near East, challenging the prevailing notion that such societies left few remains appropriate for analytic study. Few prior studies have approached the deeper past of desert nomadic societies, which have been primarily recognized only as a complement to the study of sedentary agricultural societies in the region. Based on decades of archaeological field work in the Negev of southern Israel, both excavations and surveys, and integrating materials from adjacent regions, Revolutions in the Desert offers a deeper and more dynamic view of the rise of herding societies beyond the settled zone. Rosen offers the first archaeological analysis of the rise of herding in the desert, from the first introduction of domestic goats and sheep into the arid zones, more than eight millennia ago, to the evolution of more recent Bedouin societies. The adoption of domestic herds by hunter-gatherer societies, contemporary with and peripheral to the first farming settlements, revolutionized all aspects of desert life, including subsistence, trade, cult, social organization, and ecology. Inviting processual comparison to the agricultural revolution and the secondary spread of domestication beyond the Near East, this volume traces the evolution of nomadic societies in the archaeological record and examines their ecological, economic and social adaptations to the deserts of the Southern Levant. With maps and illustrations from the author's own collection, Revolutions in the Desert is a thoughtful and engaging approach to the archaeology of desert nomadic societies.

Starting from the issues of globalisation and recent studies about the mechanisms of absorption of cultures into the Roman Empire, this book focuses on the Near East, an area that has received much less attention than the Western part of the Roman empire in the context of the Romanisation debate. Cimadomo seeks to develop new understandings of imperialism and colonialism, highlighting the numerous and multiple cultural elements that existed in the eastern provinces and raising many questions, such as the bilingualism of ancient societies, the relationship between different cultures and the difficulty of using modern terminologies to explain ancient phenomena. The first focus lies on the area of Galilee and collecting all the evidence for reconstructing the history of the region. The theme of the ethnicity of the Galileans is very complex, as even the literary evidence of the first centuries BC and AD regarding Galilee doesn't specify anything about their ethnic identities. The question of the Arabs, their origins and ethnicity is also raised, with a particular focus on the Itureans and the Nabateans. Alongside a complete analysis of the territories they occupied, Cimadomo explores the different artefacts: from the sculptures to the pottery, from the temples to the coins, a picture emerges of an area influenced by different cultures where the inhabitants were able to create their own culture, different from all other parts of the Roman empire. A chapter is devoted to the Decapolis, paying attention to the literary and architectural evidences of each city and their urban development in a little-studied period. An important feature that clearly emerges is the religious nature of the earlier settlements: most of them were probably sanctuaries during the Hellenistic time, and developed only after the coming of the Romans. It was during this development that theatres took a principal role, seemingly the first structures built in every city under Roman rule. It becomes clear that the problems of homogenization and differentiation were present even in the past. Local inhabitants challenged their identity, adapting and modifying foreign impulses, creating new societies and new ways of being Roman.

The island of Crete was an important place for cultural and economic exchanges between Greeks and Near Easterners in the Aegean during the 1st millennium BC. Kommos and its temple provided materials that attest the connections between different populations, such as Greeks and Phoenicians. An examination of these objects and those from other Cretan sites such as Knossos, the Idaean Cave and Eleutherna is presented in this book. Moreover, the case of Kommos is compared to other Aegean cult structures with similar characteristics, such as the Sanctuary of Apollo in Eretria, the Heraion of Samos, the temple of Kition in Cyprus and the Temple of Vroulia in Southern Rhodes. These appear to be not just religious spaces but also economic and social meeting points, integrated into networks of commercial districts connected by land and sea routes. The book aims to understand the Phoenician presence and trade in Aegean temples, as well as how Crete shaped its role within the context of Mediterranean trade routes from the East to the West.

The Sumerians are widely believed to have created the world's earliest civilization on the fertile floodplains of southern Iraq from about 3500 to 2000 BC. They have been credited with the invention of nothing less than cities, writing and the wheel, and therefore hold an ancient mirror to our own urban, literate world. But is this picture correct? Paul Collins reveals how the idea of a Sumerian people was assembled from the archaeological and textual evidence uncovered in Iraq and Syria over the last 150 years. Reconstructed through the biases of those who unearthed them, the Sumerians were never simply lost and found, but reinvented a number of times, both in antiquity and in the more recent past.

In Pursuit of Visibility honors the distinguished career of a scholar of Canaan and ancient Israel, Beth Alpert Nakhai. In fifteen diverse essays, Professor Nakhai's students and colleagues celebrate her important contributions to the field of Near Eastern Archaeology, including her research into gender, household, and cult in the Bronze and Iron Age southern Levant, and her tireless efforts to acknowledge and support women in the profession. These essays reflect Professor Nakhai's commitment to combining archaeology and text to reconstruct aspects of ancient life and make those who are marginalized visible in both the past and the present.

This fresh approach to the study of Islamization proposes an innovative conceptual framework that treats the subject as a particular case of cultural change. The aim of the volume is to make Islamization amenable to archaeological and historical analyses of changes in material conditions of life without forsaking the specific history of Islam. Islam and Islamization must be understood in their particular social context, but also in relation to the conditions that hold them together over large geographical and chronological expanses. Archaeologists and historians have considered Islamization from a range of different perspectives, from conversion to cultural change, though these studies have tended to be underpinned by a normativist conception of Islam. In contrast, Jose C. Carvajal Lopez takes a hermeneutical stance, wherein Islam is the result of exploration, and adopts a New Materialist theoretical analysis to explore Islamization and its impact on identities, communities and their material culture. The consequences for the study of Islamization are examined through examples that include some of the author's own experiences. This innovative take on Islamization is not exclusively interested in the spread of the religion or of the polity, and therefore it overcomes the theoretical limits imposed by the concepts of religious conversion and ideological imposition. This book will appeal to scholars interested in associating cultural and religious change and, in particular, those working on Islam, whether within or outside the discipline of archaeology.

The Huns, invading through Dariali Gorge on the modern-day border between Russia and Georgia in AD 395 and 515, spread terror across the late antique world. Was this the prelude to the apocalypse? Prophecies foresaw a future Hunnic onslaught, via the same mountain pass, bringing about the end of the world. Humanity's fate depended on a gated barrier deep in Europe's highest and most forbidding mountain chain. Centuries before the emergence of such apocalyptic beliefs, the gorge had reached world fame. It was the target of a planned military expedition by the Emperor Nero. Chained to the dramatic sheer cliffs, framing the narrow passage, the mythical fire-thief Prometheus suffered severe punishment, his liver devoured by an eagle. It was known under multiple names, most commonly the Caspian or Alan Gates. Featuring in the works of literary giants, no other mountain pass in the ancient and medieval world matches Dariali's fame. Yet little was known about the materiality of this mythical place. A team of archaeologists has now shed much new light on the major gorge-blocking fort and a barrier wall on a steep rocky ridge further north. The walls still standing today were built around the time of the first major Hunnic invasion in the late fourth century - when the Caucasus defences feature increasingly prominently in negotiations between the Great Powers of Persia and Rome. In its endeavour to strongly fortify the strategic mountain pass through the Central Caucasus, the workforce erased most traces of earlier occupation. The Persian-built bastion saw heavy occupation for 600 years. Its multi-faith medieval garrison controlled Trans-Caucasian traffic. Everyday objects and human remains reveal harsh living conditions and close connections to the Muslim South, as well as the steppe world of the north. The Caspian Gates explains how a highly strategic rock has played a pivotal role in world history from Classical Antiquity into the twentieth century.

First published in the 1750s, The Ruins of Palmyra and The Ruins of Baalbek are a remarkable record of an expedition to the Levant by three antiquarians - Robert Wood, John Bouverie and James Dawkins - along with a draftsman, Giovanni Battista Borra. With over 100 engravings of the classical architecture of the two ancient cities of Palmyra and Baalbek, the volumes represent the earliest-known examples of monographs on archaeological sites. They were unique in providing systematic discussion of the sites' physical and human geography alongside two kinds of pictorial evidence: views of the ancient sites in their then-present state and detailed plans, with measurements, of architectural features. This new approach was immediately copied by antiquarians in the later 18th century and also had great influence upon Neoclassical architecture in Britain, Europe and North America. This new edition features reproductions of all the engravings from the original publications and includes a new introduction by noted scholar, Benjamin Anderson (Cornell University, USA).

Glazed bricks applied as a new form of colourful and glossy architectural decor first started to appear in the early Iron Age on monumental buildings of the Ancient Near East. It surely impressed the spectators then as it does the museum visitors today. Glazed Brick Decoration in the Ancient Near East comprises the proceedings of a workshop held at the 11th International Congress of the Archaeology of the Ancient Near East (ICAANE) at Munich in April 2018, organised by the editors. Over the last decade excavations have supplied new evidence from glazed bricks that once decorated the facades of the Ancient Near East's public buildings during the Iron Age (1000-539 BC) and especially significant progress has been achieved from revived work on glazed bricks excavated more than a century ago which today are kept in various museum collections worldwide. Since the latest summarising works on Ancient Near Eastern glazed architectural decors have been published several decades ago and in the meantime considerable insight into the subject has been gained, this volume aims to provide an updated overview of the development of glazed bricks and of the scientific research on the Iron Age glazes. Furthermore, it presents the on-going research on this topic and new insights into glazed bricks from Ashur, Nimrud, Khorsabad, and Babylon.

The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.

Twenty-four experts from the fields of Ancient History, Semitic philology, Assyriology, Classical Archaeology, and Classical Philology come together in this volume to explore the role of textiles in ancient religion in Greece, Italy, The Levant and the Near East. Recent scholarship has illustrated how textiles played a large and very important role in the ancient Mediterranean sanctuaries. In Greece, the so-called temple inventories testify to the use of textiles as votive offerings, in particular to female divinities. Furthermore, in several cults, textiles were used to dress the images of different deities. Textiles played an important role in the dress of priests and priestesses, who often wore specific garments designated by particular colours. Clothing regulations in order to enter or participate in certain rituals from several Greek sanctuaries also testify to the importance of dress of ordinary visitors. Textiles were used for the furnishings of the temples, for example in the form of curtains, draperies, wall-hangings, sun-shields, and carpets. This illustrates how the sanctuaries were potential major consumers of textiles; nevertheless, this particular topic has so far not received much attention in modern scholarship. Furthermore, our knowledge of where the textiles consumed in the sanctuaries came from, where they were produced, and by who is extremely limited. Textiles and Cult in the Ancient Mediterranean examines the topics of textile production in sanctuaries, the use of textiles as votive offerings and ritual dress using epigraphy, literary sources, iconography and the archaeological material itself.

This volume brings together 22 of the papers presented at a conference held in Esztergom, Hungary, in May 2018 to coincide with the 800th anniversary of the crusade of King Andrew II of Hungary to the Holy Land in 1217-18. The theme, Bridge of Civilizations, was chosen to highlight aspects of the links and contrasts between Europe and the areas around the eastern Mediterranean that were visited and occupied by western crusaders and settlers in the twelfth and thirteenth centuries, giving special attention to the evidence provided by archaeology and material culture, as well as historical sources. The results of the joint Syrian-Hungarian Archaeological Mission (SHAM) to the Hospitaller castle of Margat (al-Marqab) highlighted in this volume include an up-to-date overview of the structural development of the site from 1187 to 1285, as well as particular studies of the wall paintings, cooking installations and pottery. SHAM's recent rescue work at Crac des Chevaliers also provides the basis for studies of the water-management system and medieval burials revealed in its courtyard, while other papers examine the masonry marks and surviving evidence of medieval trebuchet damage at both castles. Other papers focus on the medieval castles of Karak (Jordan) and Jubayl (Lebanon), the medieval buildings of Latakia (Syria), the impact of the Crusades on buildings in Cairo, historic bridges in Lebanon, the medieval chapels of Yanouh-Mghayreh and Edde-Jbeil (Lebanon), piscinas in Crusader churches in the East, the images of donors found in medieval Lebanese churches, and the activity of late thirteenth-century Western metal-workers in Cyprus. Papers focusing more particularly on historical sources include a new edition of a late eleventh- to twelfth-century pilgrimage itinerary from Hungary to the Holy Land, a discussion of two minor military orders in Hungary, and the portrayal of Sultan al-Kamil in a contemporary western account of the Fifth Crusade.

This two part volume brings together over 60 specialists to present 31 papers on the latest research into archaeozoology of the Near East. The papers are wide-ranging in terms of period and geographical coverage: from Palaeolithic rock shelter assemblages in Syria to Byzantine remains in Palestine and from the Caucasus to Cyprus. Papers are grouped into thematic sections examining patterns of Palaeolithic and Neolithic subsistence in northern Mesopotamia, Anatolia and the Iranian plateau; Palaeolithic to Neolithic faunal remains from Armenia; animal exploitation in Bronze Age urban sites; new evidence concerning pastoralism, nomadism and mobility; aspects of domestication and animal exploitation in the Arabian peninsula; several case studies on ritual animal deposits; and specific analyses of patterns of animal exploitation at urban sites in Turkey, Palestine and Jordan. This important collection of significant new work builds on the well-established foundation of previous ICAZ publications to present the very latest results of archaeozoological research in the prehistory of this formative region in the development of animal exploitation.

With a collection of 57 articles in English, French and German, presenting the most recent research on ancient fortifications, this book is the most substantial publication ever to have issued on the topic for many years. While fortifications of the ancient cultures of the middle east and ancient Greek and Roman worlds were noticed by travellers and scholars from the very beginning of research on antiquity from the late 18th century onwards, the architectural, economic, logistical, political, urban and other social aspects of fortifications have been somewhat overlooked and underestimated by scholarship in the 20th century. The book presents the research of a new generation of scholars who have been analysing those aspects of fortifications, many of them with years of experience in field-work on city walls. Much new evidence and a fresh look at this important category of built structure is now made available, and the publication will be of interest not only to the field of ancient architecture, but also to other sub-disciplines of archaeology and ancient history. The papers were presented at a conference in Athens in December 2012, and they all present material and discuss topics under seven headings that represent the most central themes in the study of fortification in antiquity: the origins of fortification, physical surroundings and building technique, function and semantics, historical context, the fortification of regions and regionally confined phenomena, the fortifications of Athens and new field research. The book is Volume 2 in the new series Fokus Fortifikation Studies, created by the German based international research network Fokus Fortifikation. The topics included have been identified by the network over many previous conferences and workshops as being the most important and as needing research and discussion beyond the network members. Volume 1 in the series, Ancient Fortifications: a compendium of theory and practice (Oxbow Books) will also appear in 2015 and together the two volumes bring the field of fortification studies up-to-date and will be an essential resource for many years to come.

This groundbreaking, five-volume series offers a comprehensive, fully illustrated history of Egypt and Western Asia (the Levant, Anatolia, Mesopotamia, and Iran), from the emergence of complex states to the conquest of Alexander the Great. Written by a diverse, international team of leading scholars whose expertise brings to life the people, places, and times of the remote past, the volumes in this series focus firmly on the political and social histories of the states and communities of the ancient Near East. Individual chapters present the key textual and material sources underpinning the historical reconstruction, paying particular attention to the most recent archaeological finds and their impact on our historical understanding of the periods surveyed. The fifth and final volume of the Oxford History of the Ancient Near East covers the period from the second half of the 7th century BC until the campaigns of Alexander III of Macedon (336-323 BC) brought an end to the Achaemenid Dynasty and the Persian Empire. Tying together areas and political developments covered by previous volumes in the series, this title covers also the Persian Empire's immediate predecessor states: Saite Egypt, the Neo-Babylonian Empire, and Lydia, among other kingdoms and tribal alliances. The chapters in this volume feature a wide range of archaeological and textual sources, with contributors displaying a masterful treatment of the challenges and advantages of the available materials. Two chapters focus on areas that have not enjoyed prominence in any of the previous volumes of this series: eastern Iran and Central Asia. This volume is the necessary and complementary final component of this comprehensive series.

Peripheral Concerns examines the influence of one "core" region of the ancient Near Eastern world-Egypt-on urban development in the southern Levant in the Early and Middle Bronze Ages, with emphasis on the relative stability and sustainability of this development in each era. The study utilizes a very broad scale "macro" approach to examine urban development using core-periphery theories, specifically in regard to southern Levantine-Egyptian interactions.While many studies examine urban development in both the Early Bronze Age and the Middle Bronze Age, few compare this phenomenon in the two periods. Likewise, there are few studies of urban development in the southern Levant that compare contemporary Egyptian policies in that region to those in Nubia, despite the fact that Egyptian activities linked the eastern Mediterranean, the Nile Valley, and Nubia into one interactive system. The broad chronological and geographic framework utilized in this study therefore allows for a new approach to urban development in the southern Levant.

The period c. 10,000-5000 BC witnessed fundamental changes in the human condition with societies across the Fertile Crescent shifting their alignment from millennia-old practices of seasonally mobile hunting and foraging to year-round sedentism, plant cultivation and animal herding. The significant role of Iran in the early stages of this transition was recognised more than half a century ago but has not been to the fore of academic consciousness in recent decades. In the meantime, investigations into Neolithic transformation have proceeded apace in all other regions of the Fertile Crescent and beyond. Here, 18 studies attempt to redress that balance in re-assessing the role of Iran in the early neolithisation of human societies. These studies, many of them by Iranian scholars, consider patterns of change and/or continuity across a variety of topographical landscapes; investigate Neolithic settlement patterns, the use of caves, animal exploitation and environmental indicators and present new insights into some well-known and some newly investigated sites. The results re-affirm the formative role of this region in the transition to sedentary farming.

Over a period of several millennia, from the Late Pleistocene to the Early Holocene (c. 13,000-7000 BC), communities in south-west Asia developed from hunter-foragers to villager-farmers, bringing fundamental changes in all aspects of life. These Neolithic developments took place over vast chronological and geographical scales, with considerable regional variability in specific trajectories of change. Two vital and consistent aspects of change were a shift from mobile to sedentary lifestyles and increasingly intensive human management of animal and plant resources, leading to full domestication of particular species. Building on earlier campaigns of archaeological investigation, the current phase of the Central Zagros Archaeological Project is designed to explore these issues in one key region, the Zagros zone including central west Iran. Two Early Neolithic mounds were excavated: Sheikh-e Abad in the high Zagros and Jani, in the foothills of the Mesopotamian plains, each comprising up to 10 m depth of deposits indicating occupation spanning over 2000 years, and providing great scope for diachronic and spatial analyses. These two sites make major contributions to knowledge regarding the origins of sedentism and increasing resource management in Southwest Asia, and associated developments in social, cultural and ritual practices in this formative region of human cultural development.

The SEMINAR FOR ARABIAN STUDIES (www.arabianseminar.org.uk) is the only international forum which meets annually for the presentation of the latest academic research in the humanities on the Arabian Peninsula (including archaeology, epigraphy, numismatics, ethnography, language, history, art, architecture, etc.) from the earliest times to the present day or, in the case of political and social history, to the end of the Ottoman Empire (1922).

In this volume the principal focus is on the presence/absence of the city walls on the east side of the city from the Iron Age onwards. The evidence for major walls and their structure from Iron Age II to the Byzantine periods in Sites S.II and R.II is described and substantial revisions suggested, as inter alia no evidence for the tenth century/Solomonic date in Site S.II as suggested by E. Mazar was uncovered. The strategic reasons for the location of the northern boundary of the earlier town is discussed in relation to evidence from Kenyon's Site H. There is only sparse evidence for the PostExilic period in both areas. Parts of plastered basement rooms survived the destruction of AD 70. For the Roman period more evidence of the presence of the Roman army in the city is collated, including a possible watch tower, rare fragments of terra cottas and of fine imported South Gaulish pottery. Additionally John Hayes presents the catalogue of all the Late Roman fine wares from all remaining unpublished sites excavated by the Joint Expedition. Site S.II adds a little to the picture of the busy and extensive Byzantine city; and Site R.I provides a glimpse of extramural activities in the eighth/ninth centuries AD. A major contribution to the study of Ayyubid ceramics is provided by an assemblage from a large dump of the period. The analysis of iron working debris from Site L (the Armenian Garden) by Gethin and a reconsideration of the use of that area in Ayyubid and Mamluk times illustrates historical data, with ongoing activity in the late Ottoman period illustrated from Site S.II. The finds of the Ayyubid period were especially interesting for the insight provided into the lives of the inhabitants of the city.

Lunar calendars suffer from an inherent uncertainty in the length of each month and the number of months in the year. Variable atmospheric conditions, weather and the acuity of the eye of an observer mean that the first sighting of the new moon crescent can never be known in advance. Calendars which rely on such observations to define the beginning of a new month therefore suffer from this lack of certainty as to whether a month will begin on a given day or the next. The papers in this volume address the question of how ancient and medieval societies lived with the uncertainties of a lunar calendar. How did lack of foreknowledge of the beginning of the month impact upon administration, the planning of festivals, and historical record keeping? Did societies replace the observation of the new moon crescent with schematic calendars or calendars based upon astronomical calculations and what were the ideological and practical consequences of such a change? The contributors to this volume address these topics from the perspectives of a variety of Ancient Near Eastern, Jewish, Ancient and Medieval European, Asian and American cultures.

CONTENTS: Abdol Rauh Yaccob, British policy on Arabia before the First World War: an internal argument; Adrian G. Parker &. Jeffrey I. Rose, Climate change and human origins in southern Arabia; Alexandrine Guerin & Faysal Abdallah al-Na'imi, Nineteenth century settlement patterns at Zekrit, Qatar: pottery, tribes and territory; Anthony E. Marks, Into Arabia, perhaps, but if so, from where?; Audrey Peli, A history of the Ziyadids through their coinage (203- 442/818-1050); Aurelie Daems & An De Waele, Some reflections on human-animal burials from pre-Islamic south-east Arabia (poster); Brian Ulrich, The Azd migrations reconsidered: narratives of 'Amr Muzayqiya and Malik b. Fahm in historiographic context; Christian Darles, Derniers resultats, nouvelles datations et nouvelles donnees sur les fortifications de Shabwa (Hadramawt); Eivind Heldaas Seland, The Indian ships at Moscha and the Indo-Arabian trading circuit; Fabio Cavulli & Simona Scaruffi, Stone vessels from KHB-1, Ja'lan region, Sultanate of Oman (poster); Francesco G. Fedele, Wadi al-Tayyilah 3, a Neolithic and Pre-Neolithic occupation on the eastern Yemen Plateau, and its archaeofaunal information; Ghanim Wahida, Walid Yasin al-Tikriti & Mark Beech, Barakah: a Middle Palaeolithic site in Abu Dhabi Emirate; Jeffrey I. Rose & Geoff N. Bailey, Defining the Palaeolithic of Arabia? Notes on the Roundtable Discussion; Jeffrey I. Rose, Introduction: special session to define the Palaeolithic of Arabia; Julie Scott-Jackson, William Scott-Jackson, Jeffrey Rose & Sabah Jasim, Investigating Upper Pleistocene stone tools from Sharjah, UAE: Interim report; Krista Lewis & Lamya Khalidi, From prehistoric landscapes to urban sprawl: the Masn'at Maryah region of highland Yemen; Michael J. Harrower, Mapping and dating incipient irrigation in Wadi Sana, Hadramawt (Yemen); Mikhail Rodionov, The jinn in Hadramawt society in the last century; Mohammed A.R. al-Thenayian, The Red Sea Tihami coastal ports in Saudi Arabia; Mohammed Maraqten, Women's inscriptions recently discovered by the AFSM at the Awam temple/Mahram Bilqis in Marib, Yemen; Nasser Said al-Jahwari & Derek Kennet, A field methodology for the quantification of ancient settlement in an Arabian context; Remy Crassard, The "Wa'shah method": an original laminar debitage from Hadramawt, Yemen; Saad bin Abdulaziz al-Rashid, Sadd al-Khanaq: an early Umayyad dam near Medina, Saudi Arabia; Ueli Brunner, Ancient irrigation in Wadi Jirdan; Vincent Charpentier & Sophie Mery, A Neolithic settlement near the Strait of Hormuz: Akab Island, United Arab Emirates; Vincent Charpentier, Hunter-gatherers of the "empty quarter of the early Holocene" to the last Neolithic societies: chronology of the late prehistory of south-eastern Arabia (8000-3100 BC); Yahya Asiri, Relative clauses in the dialect of Rijal Alma' (south-west Saudi Arabia); Yosef Tobi, Salom (Salim) al-Sabazi's (seventeenth-century) poem of the debate between coffee and qat; Zaydoon Zaid & Mohammed Maraqten, The Peristyle Hall: remarks on the history of construction based on recent archaeological and epigraphic evidence of the AFSM expedition to the Awam temple in Marib, Yemen

A wide-ranging exploration of Time as experienced and contemplated. Included are offerings on ancient Mesopotamian archaeology, literature and religion, Biblical texts and archaeology, Chinese literature and philosophy, and Islamic law. In addition, the majority of the papers specifically address issues of differences and similarities between cultures, with or without actual cultural contact. This volume is the publication of a conference designed to commemorate the 100th anniversary of the founding of the Midwest branch of the American Oriental Society, held at St. Mary's University in Notre Dame, Indiana, in February 2017.

The Small Finds. Excavations were carried out at the Median and Parthian site at Tepe Nush-i Jan in Western Iran in the 60s and 70s.