Elam was an important state in southwestern Iran from the third millennium BC to the appearance of the Persian Empire and beyond. Less well-known than its neighbors in Mesopotamia, Anatolia, the Levant or Egypt, it was nonetheless a region of extraordinary cultural vitality. This book examines the formation and transformation of Elam's many identities through both archaeological and written evidence, and brings to life one of the most important regions of Western Asia, re-evaluates its significance, and places it in the context of the most recent archaeological and historical scholarship. The new edition includes material from over 800 additional sources, reflecting the enormous amount of fieldwork and scholarship on Iran since 1999. Every chapter contains new insights and material that have been seamlessly integrated into the text in order to give the reader an up-to-date understanding of ancient Elam.

This book investigates the founding and building of cities in the ancient Near East. The creation of new cities was imagined as an ideological project or a divine intervention in the political narratives and mythologies of Near Eastern cultures, often masking the complex processes behind the social production of urban space. During the Early Iron Age (c.1200-850 BCE), Assyrian and Syro-Hittite rulers developed a highly performative official discourse that revolved around constructing cities, cultivating landscapes, building watercourses, erecting monuments and initiating public festivals. This volume combs through archaeological, epigraphic, visual, architectural and environmental evidence to tell the story of a region from the perspective of its spatial practices, landscape history and architectural technologies. It argues that the cultural processes of the making of urban spaces shape collective memory and identity as well as sites of political performance and state spectacle.

The traveller and archaeologist Sir Charles Fellows (1799-1860) made several trips through Asia Minor. This work is an account of the first of these, recording his careful observations of the lands he travelled through. On this trip, he found ancient cities which were unknown to Europeans at that time, including Xanthos, the capital of ancient Lycia, dating from the fifth century BCE. Fellows' narrative brings the journey to life with vivid descriptions of the people and places he encountered, and detailed sketches of notable antiquities and inscriptions. First published in 1839, this work generated significant interest, fuelling the British Museum's eagerness to acquire antiquities from the region. Fellows was later knighted for his role in these acquisitions, though controversy surrounds their removal. Two of his later works, An Account of Discoveries in Lycia (1841) and The Xanthian Marbles (1843), are also reissued in this series.

In this book, Lauren Ristvet rethinks the narratives of state formation by investigating the interconnections between ritual, performance, and politics in the ancient Near East. She draws on a wide range of archaeological, iconographic, and cuneiform sources to show how ritual performance was not set apart from the real practice of politics; it was politics. Rituals provided an opportunity for elites and ordinary people to negotiate political authority. Descriptions of rituals from three periods explore the networks of signification that informed different societies. From circa 2600 to 2200 BC, pilgrimage made kingdoms out of previously isolated villages. Similarly, from circa 1900 to 1700 BC, commemorative ceremonies legitimated new political dynasties by connecting them to a shared past. Finally, in the Hellenistic period, the traditional Babylonian Akitu festival was an occasion for Greek-speaking kings to show that they were Babylonian and for Babylonian priests to gain significant power.

With a history of use extending back to Vedic texts of the second millennium BC, derivations of the name Mithra appear in the Roman Empire, across Sasanian Persia, and in the Kushan Empire of southern Afghanistan and northern India during the first millennium AD. Even today, this name has a place in Yazidi and Zoroastrian religion. But what connection have Mihr in Persia, Miiro in Kushan Bactria, and Mithras in the Roman Empire to one another? Over the course of the volume, specialists in the material culture of these diverse regions explore appearances of the name Mithra from six distinct locations in antiquity. In a subversion of the usual historical process, the authors begin not from an assessment of texts, but by placing images of Mithra at the heart of their analysis. Careful consideration of each example's own context, situating it in the broader scheme of religious traditions and on-going cultural interactions, is key to this discussion. Such an approach opens up a host of potential comparisons and interpretations that are often side-lined in historical accounts. What Images of Mithra offers is a fresh approach to the ways in which gods were labelled and depicted in the ancient world. Through an emphasis on material culture, a more nuanced understanding of the processes of religious formation is proposed in what is but the first part of the Visual Conversations series.

Landlord villages dominated Iranian land tenure for hundreds of years, whereby one powerful landlord owned the village structures, surrounding farmland, and to all intents and purposes, the village occupants themselves, a system that in some cases remained in place up to the 1979 Islamic Revolution. In Oman, mud-brick oases were home to most of the rural population right up until Sultan Qaboos came to power in 1970, and required inhabitants of mud-brick houses to relocate into new concrete block buildings. Historical Archaeology and Heritage in the Middle East explores these everyday, rural communities in Iran and Oman in the 19th and 20th centuries, through a combination of building analysis, excavation, artefact analysis and ethnographic interviews. Drawing on the results of original field projects, the book considers new ways of exploring traditional lifeways, giving voice to hitherto largely ignored sections of the population, and offers new and different ways of thinking about how these people lived and what shaped their lives and the impact of major political and social changes on them. Place, memory and belonging are considered through the lens of material culture within these villages. The first of its kind, the book brings together methodologies, research questions, and themes that have never been used or addressed in the Middle East. Helping to establish historical archaeology in the Middle East and providing new ways in which the memorable, quotidian past can be exploited for its social and economic value in contemporary community and heritage developments, it is an ideal resource for students, scholars and practitioners of historical archaeology and heritage of and in the Middle East.

This book describes ten different government archives of cuneiform tablets from Assyria, using them to analyse the social and economic character of the Middle Assyrian state, as well as the roles and practices of writing. The tablets, many of which have not been edited or translated, were excavated at the capital, Assur, and in the provinces, and they give vivid details to illuminate issues such as offerings to the national shrine, the economy and political role of elite households, palace etiquette, and state-run agriculture. This book concentrates particularly on how the Assyrian use of written documentation affected the nature and ethos of government, and compares this to contemporary practices in other palatial administrations at Nuzi, Alalah, Ugarit, and in Greece.

In this book, Anne Porter explores the idea that mobile and sedentary members of the ancient world were integral parts of the same social and political groups in greater Mesopotamia during the period 4000 to 1500 BCE. She draws on a wide range of archaeological and cuneiform sources to show how networks of social structure, political and religious ideology, and everyday as well as ritual practice, worked to maintain the integrity of those groups when the pursuit of different subsistence activities dispersed them over space. These networks were dynamic, shaping many of the key events and innovations of the time, including the Uruk expansion and the introduction of writing, so-called secondary state formation and the organization and operation of government, the literary production of the Third Dynasty of Ur and the first stories of Gilgamesh, and the emergence of the Amorrites in the second millennium BCE.

In this book, Anne Porter explores the idea that mobile and sedentary members of the ancient world were integral parts of the same social and political groups in greater Mesopotamia during the period 4000 to 1500 BCE. She draws on a wide range of archaeological and cuneiform sources to show how networks of social structure, political and religious ideology, and everyday as well as ritual practice, worked to maintain the integrity of those groups when the pursuit of different subsistence activities dispersed them over space. These networks were dynamic, shaping many of the key events and innovations of the time, including the Uruk expansion and the introduction of writing, so-called secondary state formation and the organization and operation of government, the literary production of the Third Dynasty of Ur and the first stories of Gilgamesh, and the emergence of the Amorrites in the second millennium BCE.

The results of the many years of excavation by the Combined Caesarea Expeditions, a project to explore the city and harbour of ancient Caesarea, built by the Jewish king, Herod the Great, at the end of the first century BCE. The volume publishes the discoveries on land, both on the Temple Platform (Area TP), built by Herod for his magnificent harbour temple to Roma and Augustus, the neighbouring quarters (Areas TPS and Z), and in the Inner Harbor quays (Area I). Holum presents CCE's original research questions, the overall stratigraphy of the site, and the team's findings about Caesarea from the Hellenistic period to the end of antiquity in the seventh century CE. In so doing, the book makes a significant contribution to our understanding of the transition from paganism to Christianity in Late Antiquity. It explores in depth King Herod's pagan temple, which existed until about 400 CE, when the now Christian authorities deliberately dismantled it, removing all but its deepest foundations, and let the site lose its holiness. A century later, in 500 CE, the authorities built a grand Octagonal Church in exactly the same spot and on the same alignment as Herod's temple, so that it functioned as a harbour church, visible from far at sea. In the Byzantine period, Caesarea prospered and reached its largest extent. This book presents the archaeological evidence for these developments, paying careful attention to the foundations of the temple and church, fragments of the superstructure of both monumental buildings, the Herodian and Byzantine staircases that rose directly from the harbour to the temple and church, the pottery, coins, and other evidence, as well as of the vibrant city which surrounded these commanding religious structures.

In this book, Joy McCorriston examines the continuity of traditions over millennia in the Near East. Tracing the phenomenon of pilgrimage in pre-Islamic Arabia up through the development of the Hajj, she defines its essential characteristics and emphasizes the critical role that pilgrimage plays in enabling and developing socioeconomic transactions. Indeed, the social identities constructed through pilgrimage are key to understanding the long-term endurance of the phenomenon. In the second part of the book, McCorriston turns to the household, using cases of ancient households in Mesopotamian societies, both in the private and public spheres. Her conclusions tie together broader theoretical implications generated by the study of the two phenomena and offer a new paradigm for archaeological study, which has traditionally focused on transitions to the exclusion of continuity of traditions.

In this book, Joy McCorriston examines the continuity of traditions over millennia in the Near East. Tracing the phenomenon of pilgrimage in pre-Islamic Arabia up through the development of the Hajj, she defines its essential characteristics and emphasizes the critical role that pilgrimage plays in enabling and developing socioeconomic transactions. Indeed, the social identities constructed through pilgrimage are key to understanding the long-term endurance of the phenomenon. In the second part of the book, McCorriston turns to the household, using cases of ancient households in Mesopotamian societies, both in the private and public spheres. Her conclusions tie together broader theoretical implications generated by the study of the two phenomena and offer a new paradigm for archaeological study, which has traditionally focused on transitions to the exclusion of continuity of traditions.

Using a comprehensive evaluation of recent archaeological findings, Avni addresses the transformation of local societies in Palestine and Jordan between the sixth and eleventh centuries AD. Arguing that these archaeological findings provide a reliable, though complex, picture, Avni illustrates how the Byzantine-Islamic transition was a much slower and gradual process than previously thought, and that it involved regional variability, different types of populations, and diverse settlement patterns. Based on the results of hundreds of excavations, including Avni's own surveys and excavations in the Negev, Beth Guvrin, Jerusalem, and Ramla, the volume reconstructs patterns of continuity and change in settlements during this turbulent period, evaluating the process of change in a dynamic multicultural society and showing that the coming of Islam had no direct effect on settlement patterns and material culture of the local population. The change in settlement, stemming from internal processes rather than from external political powers, culminated gradually during the Early Islamic period. However, the process of Islamization was slow, and by the eve of the Crusader period Christianity still had an overwhelming majority in Palestine and Jordan.

A spellbinding history of the hidden world below the Holy City—a saga of biblical treasures, intrepid explorers, and political upheaval.

In 1863, a French senator arrived in Jerusalem hoping to unearth relics dating to biblical times. Digging deep underground, he discovered an ancient grave that, he claimed, belonged to an Old Testament queen. News of his find ricocheted around the world, evoking awe and envy alike, and inspiring others to explore Jerusalem’s storied past.

In the century and a half since the Frenchman broke ground, Jerusalem has drawn a global cast of fortune seekers and missionaries, archaeologists and zealots, all of them eager to extract the biblical past from beneath the city’s streets and shrines. Their efforts have had profound effects, not only on our understanding of Jerusalem’s history, but on its hotly disputed present. The quest to retrieve ancient Jewish heritage has sparked bloody riots and thwarted international peace agreements. It has served as a cudgel, a way to stake a claim to the most contested city on the planet. Today, the earth below Jerusalem remains a battleground in the struggle to control the city above.

Under Jerusalem takes readers into the tombs, tunnels, and trenches of the Holy City. It brings to life the indelible characters who have investigated this subterranean landscape. With clarity and verve, acclaimed journalist Andrew Lawler reveals how their pursuit has not only defined the conflict over modern Jerusalem, but could provide a map for two peoples and three faiths to peacefully coexist.

The first book of its kind to be published for a general readership from youngsters upwards, Hidden in the Sands: Uncovering Qatar's Past is the fascinating, fun and educational story of Qatar's heritage and the exciting discoveries being made by archaeologists. This informative and delightful book is published through the generosity of Maersk Oil as part of its programme to support education and unlock Qatar's history and heritage. Hidden beneath the sand and sea and revealed on rocks are the clues which explain why this ancient land has been such a key region throughout history. Here you can follow the detective work of archaeologists and discover Qatar's rich past. In conjunction with a fully interactive website and also available in an Arabic edition, Hidden in the Sands describes in words and pictures the treasures uncovered by archaeologists, the methods they use, and the significance of their discoveries. Today, using state-of-the-art technology for excavation, dating and conservation, teams of experts are working all over Qatar to reconstruct its past. Hidden in the Sands is fully illustrated with photographs, maps and diagrams, and embellished by the vivid and evocative illustrations of the artist Norman MacDonald. Told simply and with in-depth and up-to-date detail, it leads readers through the fascinating world of archaeology. Like reconstructing an earthenware jar from a hundred little shards, this work pieces together the fragments of the past to produce a complete and beautiful whole.

Purifying a House from Blood provides an updated philological edition of the Hittite ritual for the ancient gods (CTH 446) with transliteration, transcription, and English translation. In addition to the updated critical edition, which is complemented with philological notes and commentary, this work provides a comprehensive study of this important ritual text. The introduction to the text (part 1) presents a palaeographic analysis and a brief overview of the content and the main topics of interest for a reading. Part 2 offers a detailed philological commentary. Part 3 discusses in greater detail some distinctive aspects of this composition in the broader context of the Hittite ritual corpus.

Near Eastern archaeology is generally represented as a succession of empires with little attention paid to the individuals, labelled as terrorists at the time, that brought them down. Their stories, when viewed against the backdrop of current violent extremism in the Middle East, can provide a unique long-term perspective. Extremism, Ancient and Modern brings long-forgotten pasts to bear on the narratives of radical groups today, recognizing the historical bases and specific cultural contexts for their highly charged ideologies. The author, with expertise in Middle Eastern archaeology and counter-terrorism work, provides a unique viewpoint on a relatively under-researched subject. This timely volume will interest a wide readership, from undergraduate and graduate students of archaeology, history and politics, to a general audience with an interest in the deep historical narratives of extremism and their impact on today's political climate.

Extremely comprehensive - covering a huge area geographically and chronologically (8500 BC to the fourth century AD) Well illustrated with nealy 300 line drawings, maps and photographs Can serve as background reading for further specialised reading in architecture, art, geography or as a stand alone introductory textbook

This volume is a critical study of recent archaeology in the Western Wall Plaza area, Jerusalem. Considered one of the holiest places on Earth for Jews and Muslims, it is also a place of controversy, where the State marks 'our' remains for preservation and adoration and 'theirs' for silencing. Based on thousands of documents from the Israel Antiquities Authority and other sources, such as protocols of planning committees, readers can explore for the first time this archaeological 'heart of darkness' in East Jerusalem. The book follows a series of unique discoveries, reviewing the approval and execution of development plans and excavations, and the use of the areas once excavation has finished. Who decides what and how to excavate, what to preserve - or 'remove'? Who pays for the archaeology, for what aims? The professional, scientific archaeology of the past happens now: it modifies the present and is modified by it. This book 'excavates' the archaeology of East Jerusalem to reveal its social and political contexts, power structures and ethics. Readers interested in the history, archaeology and politics of the Israeli-Palestinian conflict will find this book useful, as well as scholars and students of the history and ethics of Archaeology, Jerusalem, conservation, nationalism, and heritage.

In the Ancient Near East, cutting off someone's head was a unique act, not comparable to other types of mutilation, and therefore charged with a special symbolic and communicative significance. This book examines representations of decapitation in both images and texts, particularly in the context of war, from a trans-chronological perspective that aims to shed light on some of the conditions, relationships and meanings of this specific act. The severed head is a "coveted object" for the many individuals who interact with it and determine its fate, and the act itself appears to take on the hallmarks of a ritual. Drawing mainly on the evidence from Anatolia, Syria and Mesopotamia between the third and first millennia BC, and with reference to examples from prehistory to the Neo-Assyrian Period, this fascinating study will be of interest not only to art historians, but to anyone interested in the dynamics of war in the ancient world.

Since its publication in 1982, the Archaeological Gazetteer of Afghanistan has become the main reference work for the archaeology of Afghanistan, and the standard sites and monuments record for the region; archaeological sites are now referred to under their Gazetteer catalogue number as routine in academic literature, and the volume has become a key text for developing research in the area. This revised and updated edition has been significantly expanded to incorporate new field-work and discoveries, as well as older field-work more recently published, and presents new cases of synthesis and unpublished material from private archives. New discoveries include the Rabatak inscription detailing the genealogy of the Kushan kings, a huge archive of Bactrian documents, Aramaic documents from Balkh on the last days of the Persian empire, a new Greek inscription from Kandahar, two tons of coins from Mir Zakah, a Sasanian relief of Shapur at Rag-i Bibi, a Buddhist monastic 'city' at Kharwar, new discoveries of Buddhist art at Mes Aynak and Tepe Narenj, and a newly revealed city at the Minaret of Jam. With over 1500 catalogue entries, supplemented with concordance material, site plans, drawings, and detailed maps prepared from satellite imagery, the Archaeological Gazetteer of Afghanistan: Revised Edition is the most comprehensive reference work on the archaeology and monuments of the region ever undertaken. Cataloguing all recorded sites and monuments from the earliest times to the Timurid period, this volume will be an invaluable contribution to the renewed interest in Afghanistan's cultural heritage and an essential resource for students and researchers.

The Assyrian Empire was the first state to achieve durable domination of the Ancient Near East, enduring some seven centuries and, eventually, controlling most of the region. Yet, we know little about how this empire emerged from a relatively minor polity in the Tigris region and how it managed to consolidate its power over conquered territories. Textual sources, often biased, provide a relatively limited source of information. In this study, Bleda S. During examines the rich archaeological data of the early Assyrian Empire that have been obtained over the past decades, together with the textual evidence. The archaeological data enable us to reconstruct the remarkably heterogeneous and dynamic impact of the Assyrian Empire on dominated territories. They also facilitate the reconstruction of the various ways in which people participated in this empire, and what might have motivated them to do so. Finally, During's study shows how imperial repertoires first developed in the Middle Assyrian period were central to the success of the Neo-Assyrian Empire.

Persian cities are part of a corridor of civilisation with settlements straddling thousands of years. Taking Maibud as a case study, Eisa Esfanjary traces the evolution of ancient settlements chronologically, thematically and methodologically. Maibud provides the basis from which a new interpretive approach is developed, being a city that has a history of several millennia yet has a scale that renders it manageable with archaeological remains that range across several phases of building development. An archetypal example of middle-sized Persian cities, it affords insights into the entire urban landscape and its spatial, functional and morphological iterations. Within this overall picture, a methodology is developed to explore various morphological elements of the city, the three key components of which are the town plan, the building type, and construction materials. The inter-relationships between these three components are explained in order to formulate an approach to support the management and conservation of the historic urban landscape. Combining a rigorous survey and observation of the standing structures with scarce archaeological and written sources, this book sheds light on Islamic urbanism in general and Islamic urbanism in Iran particularly.

This impressive work of scholarship brings together anthropology, religion, popular culture, and history in its focus on Bakhtiari lion tombstones that have remained largely unknown and hence little studied. Although lions have long figured in Iranian history, art and myth as symbols of rulership, power, religious leadership or as steadfast guardians, art historians have tended to concentrate their attentions on court traditions and the role of lions in popular culture, especially in religion, has remained little considered until this book. Funerary stone lions are to be found throughout western Iran, but are concentrated in the summer and winter pasture areas of the Bakhtiari, today's provinces of Chahar Mahal and Bakhtiari, west of Isfahan, and Khuzistan. This highly illustrated colour volume draws on meticulous fieldwork and includes over three hundred photographs, drawings, charts and maps. The recording of this rare sculptural heritage, dating from the 16th century to the early 20th century, has become ever more pressing as some tombstones have been taken from their original settings and re-erected in parks, others damaged by the elements and some recently broken up to be used in road repairs. 'Pedram Khosronejad's Lion Tombstones among Bakhtiari Pastoral Nomads in South West Iran is to be greatly welcomed... [It is ]based on extensive fieldwork and represents something of a rescue project....This volume, however, goes further in raising three inter-related issues: why have these important artifacts been neglected even by specialists; how do they relate to a richer understanding of Iranian art and culture; and how does vernacular art relate to the accepted traditions of Iranian art?.... This volume will prove to be important in bringing the lion tombstones to a larger public attention.' G. R. Garthwaite, Dartmouth College, Hanover, NH Jane and Raphael Bernstein Professor in Asian Studies, Emeritus & Professor of History, Emeritus

Place, Memory, and Healing: An Archaeology of Anatolian Rock Monuments investigates the complex and deep histories of places, how they served as sites of memory and belonging for local communities over the centuries, and how they were appropriated and monumentalized in the hands of the political elites. Focusing on Anatolian rock monuments carved into the living rock at watery landscapes during the Late Bronze and Early Iron Ages, this book develops an archaeology of place as a theory of cultural landscapes and as an engaged methodology of fieldwork in order to excavate the genealogies of places. Advocating that archaeology can contribute substantively to the study of places in many fields of research and engagement within the humanities and the social sciences, this book seeks to move beyond the oft-conceived notion of places as fixed and unchanging, and argues that places are always unfinished, emergent, and hybrid. Rock cut monuments of Anatolian antiquity are discussed in the historical and micro-regional context of their making at the time of the Hittite Empire and its aftermath, while the book also investigates how such rock-cut places, springs, and caves are associated with new forms of storytelling, holy figures, miracles, and healing in their post-antique life. Anybody wishing to understand places of cultural significance both archaeologically as well as through current theoretical lenses such as heritage studies, ethnography of landscapes, social memory, embodied and sensory experience of the world, post-colonialism, political ecology, cultural geography, sustainability, and globalization will find the case studies and research within this book a doorway to exploring places in new and rewarding ways.