Antonia Lolordo presents an original interpretation of John Locke's conception of moral agency-one that has implications both for his metaphysics and for the foundations of his political theory. Locke denies that species boundaries exist independently of human convention, holds that the human mind may be either an immaterial substance or a material one to which God has superadded the power of thought, and insists that animals possess the ability to perceive, will, and even reason-indeed, in some cases to reason better than humans. Thus, he eliminates any sharp distinction between humans and the rest of the animal kingdom. However, in his ethical and political work Locke assumes that there is a sharp distinction between moral agents and other beings. He thus needs to be able to delineate the set of moral agents precisely, without relying on the sort of metaphysical and physical facts his predecessors appealed to. Lolordo argues that for Locke, to be a moral agent is simply to be free, rational, and a person. Interpreting the Lockean metaphysics of moral agency in this way helps us to understand both Locke's over-arching philosophical project and the details of his accounts of liberty, personhood, and rationality.

Now available in English for the first time, Norwegian philosopher Arne Naess's meditation on the art of living is an exhortation to preserve the environment and biodiversity. As Naess approaches his ninetieth year, he offers a bright and bold perspective on the power of feelings to move us away from ecological and cultural degradation toward sound, future-focused policy and action. Naess acknowledges the powerlessness of the intellect without the heart, and, like Thoreau before him, he rejects the Cartesian notion of mind-body separation. He advocates instead for the integration of reason and emotion-a combination Naess believes will inspire us to make changes for the better. Playful and serious, this is a guidebook for finding our way on a planet wrecked by the harmful effects of consumption, population growth, commodification, technology, and globalization. It is sure to mobilize today's philosophers, environmentalists, policy makers, and the general public into seeking-with whole hearts rather than with superficial motives-more effective and timelier solutions. Naess's style is reflective and anecdotal as he shares stories and details from his rich and long life. With characteristic goodwill, wit, and wisdom, he denounces our unsustainable actions while simultaneously demonstrating the unsurpassed wonder, beauty, and possibility our world offers, and ultimately shows us that there is always reason for hope, that everyone is a potential ally in our fight for the future.

Torture has recently been the subject of some sensational headlines. As a result, there has been a huge surge in interest in the ethical implications of this contentious issue.
"The Ethics of Torture" offers the first complete introduction to the philosophical debates surrounding torture. The book asks key questions in light of recent events such as the abuse of detainees at Abu Ghraib. What makes torture morally reprehensible? Are there any conditions under which torture is acceptable? What is it like to be tortured, and why do people engage in torture?
The authors argue that the force of the most common arguments for torture (like the ticking-bomb argument) are significantly overestimated, while the wrongness of torture has been significantly underestimated--even by those who argue against it.
This is the ideal introduction to the ethics of torture for students of moral philosophy or political theory. It also constitutes a significant contribution to the torture debate in its own right, presenting a unique approach to investigating this dark practice.

This book addresses the limits of metaphysics and the question of the possibility of ethics in this context. It is divided into six chapters, the first of which broadens readers' understanding of difference as difference with specific reference to the works of Hegel. The second chapter discusses the works of Emmanuel Levinas and the question of the ethical. In turn, the concepts of sovereignty and the eternal return are discussed in chapters three and four, while chapter five poses the question of literature in a new way. The book concludes with chapter six. The book represents an important contribution to the field of contemporary philosophical debates on the possibility of ethics beyond all possible metaphysical and political closures. As such, it will be of interest to scholars and researchers in both the humanities and social sciences. Beyond the academic world, the book will also appeal to readers (journalists, intellectuals, social activists, etc.) for whom the question of the ethical is the decisive question of our time.

Every choice we make is set against a background of massive ignorance about our past, our future, our circumstances, and ourselves. Philosophers are divided on the moral significance of such ignorance. Some say that it has a direct impact on how we ought to behave - the question of what our moral obligations are; others deny this, claiming that it only affects how we ought to be judged in light of the behaviour in which we choose to engage - the question of what responsibility we bear for our choices. Michael Zimmerman claims that our ignorance has an important bearing on both questions, and offers an account of moral obligation and moral responsibility that is sharply at odds with the prevailing wisdom. His book will be of interest to a wide range of readers in ethics.

This book provides a concise and coherent overview of Jeremy Bentham, the widely read and studied political philosopher - ideal for undergraduates who require more than just a simple introduction to his work and thought. Jeremy Bentham (1748-1832), utilitarian philosopher and reformer, is a key figure in our intellectual heritage, and a far more subtle, sophisticated, and profound thinker than his popular reputation suggests. "Bentham: A Guide for the Perplexed" presents a clear account of his life and thought, and highlights his relevance to contemporary debates in philosophy, politics, and law. Key concepts and themes, including Bentham's theory of logic and language, his utilitarianism, his legal theory, his panopticon prison, and his democratic politics, together with his views on religion, sex, and torture, are lucidly explored. The book also contains an illuminating discussion of the nature of the text from the perspective of an experienced textual editor.The book will not only prove exceptionally valuable to students who need to reach a sound understanding of Bentham's ideas, serving as a clear and concise introduction to his philosophy, but also form an original contribution to Bentham studies more generally. It is the ideal companion for the study of this most influential and challenging of thinkers. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This is a book about a particular moral theory - motivation ethics - and why we should accept it. But it is also a book about moral theorizing, about how we might compare different structures of moral theory. In principle we might morally evaluate a range of objects: we might, for example, evaluate what people do - is some action right, wrong, permitted, forbidden, a duty or beyond what is required? Or we might evaluate agents: what is it to be morally heroic, or morally depraved, or highly moral? And, we could evaluate institutions: which ones are just, or morally better, or legitimate? Most theories focus on one (or two) of these and offer arguments against rivals. What this book does is to step back and ask a different question: of the theories that evaluate one object, are they compatible with an acceptable account of the evaluation of the other objects? So, for instance, if a moral theory tells us which actions are right and wrong, well can it then be compatible with a theory of what it is to be a morally good or bad or heroic or depraved agent (or deny the need for this)? It seems that this would be an easy task, but the book sets out how this is very difficult for some of our most prominent theories, why this is so, and why a theory based on motivations might be the right answer.

Talbot Brewer presents an invigorating new approach to ethical theory, in the context of human selfhood and agency. The first main theme of the book is that contemporary ethical theorists have focused too narrowly on actions and the discrete episodes of deliberation through which we choose them, and that the subject matter of the field looks quite different if one looks instead at unfolding activities and the continuous forms of evaluative awareness that carry them forward and that constitute an essential element of those activities. The second is that ethical reflection is itself a centrally important life activity, and that philosophical ethics is an extension of this practical activity rather than a merely theoretical reflection upon it.
Brewer's approach is founded on a far-reaching reconsideration of the notions of the nature and sources of human agency, and particularly of the way in which practical thinking gives shape to activities, relationships and lives. He contests the usual understanding of the relationship between philosophical psychology and ethics. The Retrieval of Ethics shows the need for a new contemplative vision of the point or value of human action -- without which we will remain unable to make optimal sense of our efforts to unify our lives around a tenable conception of how best to live them, or of the yearnings that draw us to our ideals and to each other.

For over a century the economics profession has extended its reach to encompass policy formation and institutional design while largely ignoring the ethical challenges that attend the profession's influence over the lives of others. Economists have proven to be disinterested in ethics. Embracing emotivism, they often treat ethics a matter of mere preference. Moreover, economists tend to be hostile to professional economic ethics, which they incorrectly equate with a code of conduct that would be at best ineffectual and at worst disruptive to good economic practice. But good ethical reasoning is not reducible to mere tastes, and professional ethics is not reducible to a code. Instead, professional economic ethics refers to a new field of investigation-a tradition of sustained and lively inquiry into the irrepressible ethical entailments of academic and applied economic practice. The Oxford Handbook of Professional Economic Ethics explores a wide range of questions related to the nature of ethical economic practice and the content of professional economic ethics. It explores current thinking that has emerged in these areas while widening substantially the terrain of economic ethics. There has never been a volume that poses so directly and intensively the question of the need for and content of professional ethics for economics. The Handbook incorporates the work of leading scholars and practitioners, including academic economists from various theoretical traditions; applied economists, beyond academia, whose work has direct and immense social impact; and philosophers, professional ethicists, and others whose work has addressed the nature of "professionalism " and its implications for ethical practice.

Morality and Power offers a compelling critique of orthodox economic analysis and its impacts on public policy. Mike Berry argues that the theoretical underpinning of evaluative tools like cost-benefit analysis rests on an incoherent concept of 'efficiency' derived from Paretian welfare economics. Beginning by reviewing the historical progression of economic thought, Berry argues there has been a lack of crucial development in economic thinking in public policy since the economic crisis of 2008. The ethically unacceptable outcomes of the current public policy approach are exposed: most notably the support for policies that accentuate inequality and social polarization; the outbreak of crises in the financial sector, and the treatment of refugees and migrants. Finally, threats to liberal democracies in an age of rampant populism and rising nationalism are examined, offering noteworthy suggestions for an alternative democratic future. Both students and practitioners of heterodox economics and public policy will find this book a compelling insight into the ethical concerns of neoliberal policies shaped by politicians and policymakers today.

Weakness of will, the phenomenon of acting contrary to one's own better judgment, has remained a prominent discussion topic of philosophy. The history of this discussion in ancient, medieval, and modern times has been outlined in many studies. Weakness of Will in Renaissance and ReformationThought is, however, the first book to cover the fascinating source materials on weakness of will between 1350 and 1650. In addition to considering the work of a broad range of Renaissance authors (including Petrarch, Donato Acciaiuoli, John Mair, and Francesco Piccolomini), Risto Saarinen explores the theologically coloured debates of the Reformation period, such as those provided by Martin Luther, Philip Melanchthon, John Calvin, and Lambert Daneau. He goes on to discuss the impact of these authors on prominent figures of early modernity, including Shakespeare, Descartes, Spinoza, and Leibniz.
While most of the historical research on weakness of will has focused on the reception history of Aristotle's Nicomachean Ethics, Saarinen pays attention to the Platonic and Stoic discussions and their revival during the Renaissance and the Reformation. He also shows the ways in which Augustine's discussion of the divided will is intertwined with the Christian reception of ancient Greek ethics, and argues that the theological underpinnings of early modern authors do not rule out weakness of will, but transform the philosophical discussion and lead it towards new solutions.

Virginia Held assesses the ethics of care as a promising alternative to the familiar moral theories that serve so inadequately to guide our lives. The ethics of care is only a few decades old, yet it is by now a distinct moral theory or normative approach to the problems we face. It is relevant to global and political matters as well as to the personal relations that can most clearly exemplify care.
This book clarifies just what the ethics of care is: what its characteristics are, what it holds, and what it enables us to do. It discusses the feminist roots of this moral approach and why the ethics of care can be a morality with universal appeal. Held examines what we mean by "care," and what a caring person is like. Where other moral theories demand impartiality above all, the ethics of care understands the moral import of our ties to our families and groups. It evaluates such ties, focusing on caring relations rather than simply on the virtues of individuals. The book proposes how such values as justice, equality, and individual rights can "fit together" with such values as care, trust, mutual consideration, and solidarity.
In the second part of the book, Held examines the potential of the ethics of care for dealing with social issues. She shows how the ethics of care is more promising than Kantian moral theory and utilitarianism for advice on how expansive, or not, markets should be, and on when other values than market ones should prevail. She connects the ethics of care with the rising interest in civil society, and considers the limits appropriate for the language of rights. Finally, she shows the promise of the ethics of care for dealing with global problems and seeinganew the outlines of international civility.

This work examines the unique way in which Benedict de Spinoza (1632-77) combines two significant philosophical principles: that real existence requires causal power and that geometrical objects display exceptionally clearly how things have properties in virtue of their essences. Valtteri Viljanen argues that underlying Spinoza's psychology and ethics is a compelling metaphysical theory according to which each and every genuine thing is an entity of power endowed with an internal structure akin to that of geometrical objects. This allows Spinoza to offer a theory of existence and of action - human and non-human alike - as dynamic striving that takes place with the same kind of necessity and intelligibility that pertain to geometry. Viljanen's fresh and original study will interest a wide range of readers in Spinoza studies and early modern philosophy more generally.

How do we see and act justly in the world? In what ways can we ethically respond to social and economic crisis? How do we address the desperation that exists in the new forms of violence and atrocity? These are all questions at the heart of Justice and Love, a philosophical dialogue on how to imagine and act in a more just world by theologian Rowan Williams and philosopher Mary Zournazi. Looking at different religious and philosophical traditions, Williams and Zournazi argue for the re-invigoration and enriching of the language of justice and, by situating justice alongside other virtues, they extend our everyday vocabularies on what is just. Drawing on examples ranging from the Paris Attacks, the Syrian War, and the European Migrant Crisis to Brexit and the US Presidential elections, Williams and Zournazi reflect on justice as a process: a condition of being, a responsiveness to others, rather than a cold distribution of fact. By doing so, they explore the love and patience needed for social healing and the imagination required for new ways of relating and experiencing the world.

A nameless character. A faceless figure. A disturbing, thought-provoking journey through the facts of the world we live in that we often refuse to acknowledge. By taking full advantage of their author's lack of identity and extreme levels of introspection, The Unwords unleash a full scale attack on all fronts of cultural and social decay. Education, religion, politics, language, relationships and common every day social activities are stripped down to their bare foundations and deconstructed through the eyes of a man who has rejected any notion of self in his quest for the truth. The Unwords became a Goodreads Choice Awards Finalist in 2012, the first ever book to be nominated in the history of Goodreads that didn't have an identifiable author. Written in fluent poetic verse which expands into full-page, full color illustrations, the words blend seamlessly with the arts as they form novel-like chapters which end with a single, dynamic sentence; a new, refreshing form of writing known as "Graphic-verse." Words are meant to be spoken. In a dishonest world, what remains unspoken can only be the truth. In a dishonest world... the pen is never mightier than the sword

Sren Kierkegaard (1813-1855) is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. His writings have influenced atheists and faithful alike. Yet despite his now pervasive influence, there is still widespread disagreement on many of the most important aspects of his thought. Kierkegaard was deliberately obscure in his philosophical writings, forcing his reader to interpret and reflect. But at the same time that Kierkegaard produced his esoteric, pseudonymous philosophical writings, he was also producing simpler, direct religious writings. Since his death the connections between these two sets of writings have been debated, ignored or denied by commentators. Here W. Glenn Kirkconnell undertakes a thorough examination of the two halves of Kierkegaard's authorship, demonstrating their ethical and religious relationship and the unifying themes of the signed and pseudonymous works. In particular the book examines Kierkegaard's understanding of the fall of the self and its recovery and the implications of his entire corpus for the life of the individual.

Is prostitution immoral? In this book, Rob Lovering argues that it is not. Offering a careful and thorough critique of the many-twenty, to be exact-arguments for prostitution's immorality, Lovering leaves no claim unchallenged. Drawing on the relevant literature along with his own creative thinking, Lovering offers a clear and reasoned moral defense of the world's oldest profession. Lovering demonstrates convincingly, on both consequentialist and nonconsequentialist grounds, that there is nothing immoral about prostitution between consenting adults. The legal implications of this view are also brought to bear on the current discourse surrounding this controversial topic.

This short and accessible book is designed for those learning about the search for ethical rules that can apply despite cultural differences. Robert Audi looks at several such attempts: Aristotle, Kant; Mill; and the movement known as "common-sense" ethics associated with W.D. Ross. He shows how each attempt grew out of its own time and place, yet has some universal qualities that can be used for an ethical framework. This is a short, accessible treatment of a major topic in ethics by a senior and highly-respected figure.

We need to know what sustainability is, before it can be achieved. How must sustainability be defined? Fuzzy Ethics describes a new moral criterion which locates ethics in the physical world and, based on it, proposes a new definition of sustainability that generalizes concepts from engineering, physics, and ethics. This book has two main parts. The first conducts a dialogue in order to establish the operative definitions (for example: order; and effort) needed to increase the rigor of argumentation; ethical framework; and moral criterion to follow. The second sees a final reflection isolating one by one, the main sentences on which the previous dialogue is based. Here the key points that the reader must interrogate in order to find any flaws in the theory are detailed. The final part links ethics and sustainability, and reveals how the finitude of humankind leads to fuzziness. Efren M. Benavides is a Professor at the School of Aeronautics, Universidad Politecnica de Madrid, Spain. He specialises in theories of sustainable design, mechanical design, reciprocating engines and propulsion systems with research work in the field of aeronautics. Efren has written books and numerous articles about these subjects in a variety of scholarly journals and scientific literature. This is his first book with TrueHeart Press.

In The Fundamentals of Ethics, author Russ Shafer-Landau employs a uniquely engaging writing style to introduce students to the essential ideas of moral philosophy. Offering more comprehensive coverage of the good life, normative ethics, and metaethics than any other text of its kind, this book also addresses issues that are often omitted from other texts, such as the doctrine of doing and allowing, the doctrine of double effect, ethical particularism, the desire-satisfaction theory of well-being, and moral error theory. Shafer-Landau carefully reconstructs and analyzes dozens of arguments in depth, at a level that is understandable to students with no prior philosophical background. Ideal for courses in introductory ethics and contemporary moral problems, this book can be used as a stand-alone text or with the author's companion reader, The Ethical Life: Fundamental Readings in Ethics and Moral Problems, which offers original readings exploring the topics covered in The Fundamentals of Ethics.