Divinely Abused engages with the logical features of the experience of divine abuse and the religious difficulties to which it gives rise. Taking Jobs trial as a test case, Verbin explores the relation between Jobs manner of understanding and responding to his misfortunes and the responses of others such as rabbi Aqiva, Kierkegaard and Simone Weil. She discusses the religious crisis to which the experience of divine abuse gives rise and the possibility of sustaining a minimal relationship with the God who is experienced as an abuser by means of forgiving God.

Are science and religion in accord or are they diametrically opposed to each other? The common perspectives-for or against religion-are based on the same question, "Do religion and science fit together or not?" These arguments are usually stuck within a preconceived notion of realism which assumes that there is a 'true reality' that is independent of us and is that which we discover. However, this context confuses our understanding of both science and religion. The core concern is not the relation between science and religion, it is realism in science and religion. Wittgenstein's philosophy and developments in quantum theory can help us to untie the knots in our preconceived realism and, as Wittgenstein would say, show the fly out of the bottle. This point of view changes the discussion from science and religion competing for the discovery of the 'true reality' external to us (realism), and from claiming that reality is simply whatever we pragmatically think it is (nonrealism), to realizing the nature and interdependence of reality, language, and information in science and religion.

The Re-enchantment of the World is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Gordon Graham takes as his starting point Max Weber's idea that contemporary Western culture is marked by a "disenchantment of the world"--the loss of spiritual value in the wake of religion's decline and the triumph of the physical and biological sciences. Relating themes in Hegel, Nietzsche, Schleiermacher, Schopenhauer, and Gadamer to topics in contemporary philosophy of the arts, Graham explores the idea that art, now freed from its previous service to religion, has the potential to re-enchant the world. In so doing, he develops an argument that draws on the strengths of both "analytical" and "continental" traditions of philosophical reflection.
The opening chapter examines ways in which human lives can be made meaningful as a background to the debates surrounding secularization and secularism. Subsequent chapters are devoted to painting, literature, music, architecture, and festival with special attention given to Surrealism, 19th-century fiction, James Joyce, the music of J. S. Bach and the operas of Wagner. Graham concludes that that only religion properly so called can "enchant the world," and that modern art's ambition to do so fails.

In the vast collection of his writings, the French philosopher Paul Ricoeur only sporadically raised the issue of interreligious dialogue. In this book, comparative theologian Marianne Moyaert argues that Ricoeur's hermeneutical philosophy offers valuable signposts for a better understanding of the complexities related to interreligious dialogue. By revisiting the key insights of Ricoeur's wider oeuvre from the perspective of interfaith dialogue, Moyaert elaborates a Ricoeurian interreligious hermeneutic. In Response to the Religious Other provides a coherent interreligious reading of Ricoeur's philosophy of religion, his hermeneutical anthropology, his ethical hermeneutics. Moyaert shows that Ricoeur makes an exceptionally rewarding conversation partner for anyone wishing to explore the complex issues associated with interreligious dialogue. This book is essential for studies of hermeneutics, ethics, religious philosophy, global cooperation and hospitality, comparative theology, and religious identity.

This classic of Christian autobiography John Bunyan is timeless in its wisdom, wherein the author wrestles with his convictions of belief in the divine. For centuries a leading source on the Puritanical movement and its adherents, Grace Abounding to the Chief of Sinners remains a regularly consulted text by theologians, religious historians and the general reader. The title itself is a composite reference to two famous Biblical passages: Romans 5:20 and Timothy 1:15. As well as discussing the process through which he found his Christian faith, Bunyan is forthright about the personal struggles he had with belief. Hardship was a reality for Bunyan, who drafted this book while incarcerated for preaching without a proper license. For Bunyan the possibility of salvation by the Lord was a constant preoccupation, and a motivation for authoring multiple works on faith and leading the life he led.

For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the sources and context of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.

Sren Kierkegaard (1813-1855) is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. His writings have influenced atheists and faithful alike. Yet despite his now pervasive influence, there is still widespread disagreement on many of the most important aspects of his thought. Kierkegaard was deliberately obscure in his philosophical writings, forcing his reader to interpret and reflect. But at the same time that Kierkegaard produced his esoteric, pseudonymous philosophical writings, he was also producing simpler, direct religious writings. Since his death the connections between these two sets of writings have been debated, ignored or denied by commentators. Here W. Glenn Kirkconnell undertakes a thorough examination of the two halves of Kierkegaard's authorship, demonstrating their ethical and religious relationship and the unifying themes of the signed and pseudonymous works. In particular the book examines Kierkegaard's understanding of the fall of the self and its recovery and the implications of his entire corpus for the life of the individual.

A classic work of religious philosophy, Dialogues Concerning Natural Religion is Scottish philosopher David Hume's famous examination of the nature of God. Hume asks the question as to whether or not man's belief in God can be supported by experience. The subject is discussed between three philosophers named Demea, Philo and Cleanthes. While all three agree that a god exists, they differ sharply in opinion on God's nature and how, or if, humankind can come to knowledge of a deity.

Have you ever pondered the problem of being as "we know it"? Our knowledge is extremely limited, and what is unknown at one moment in history may become known in the next, causing the body of knowledge to be constantly changing along the path of human development.

While we are all on a brief journey that begins at birth and ends in death, this current state of being does not preclude the possibility of another state of being presently unknown. "The Pathway Beyond" addresses the issues surrounding this question, bringing together the scientific and the spiritual.

The study of philosophy and religion has been part of human activity for thousands of years. Even so, our society seems not to have reaped the full benefit of the positive values set forth by our philosophers and spiritual leaders. Instead, the growth of science in solving immediate practical problems has consumed our interest. Now, however, scientists are developing an interest in topics that have traditionally been solely within the boundaries of philosophy and religion, such as human consciousness. The subject of ontology, or the science of being, seems to be expanding its influence within human thought.

Aimed at laypeople as well as academics, "The Pathway Beyond" explores ideas from Eastern and Western spiritual leaders to illustrate the connections between science and religion.