Rugged Individualism and the Misunderstanding of American Inequality explores and critiques the widespread perception in the United States that one's success or failure in life is largely the result of personal choices and individual characteristics. As the authors show, the distinctively individualist ideology of American politics and culture shapes attitudes toward poverty and economic inequality in profound ways, fostering social policies that de-emphasize structural remedies. Drawing on a variety of unique methodologies, the book synthesizes data from large-scale surveys of the American population, and it features both conversations with academic experts and interviews with American citizens intimately familiar with the consequences of economic disadvantage. This mixture of approaches gives readers a fuller understanding of "skeptical altruism," a concept the authors use to describe the American public's hesitancy to adopt a more robust and structurally-oriented approach to solving the persistent problem of economic disadvantage.

Previous critics have documented the damaging effects of the current exploitative sporting and education structures in the United States on Black males and the broader Black community. However, largely missing from scholarly literature and popular discourses on this topic is a comprehensive analysis of the heterogeneity among Black male athletes' lived experiences and outcomes over their lifespans. From Exploitation Back to Empowerment: Black Male Holistic (Under)Development Through Sport and (Mis)Education by Joseph N. Cooper addresses three major issues: (1) the under theorization of Black male athletes' socialization processes, (2) the preponderance of deficit-based theories on Black male athletes, and (3) the lack of expansive analyses of Black male athletes from diverse backgrounds. Grounded in empirical research, this text outlines five socialization models of Black male holistic (under)development through sport and (mis)education. The five socialization models include: (a) illusion of singular success model (ISSM), (b) elite athlete lottery model (EALM), (c) transition recovery model (TRM), (d) purposeful participation for expansive personal growth model (P2EPGM), and (e) holistic empowerment model (HEM). Using ecological, race-based, gender-based, psychological, and athletic-based theories, each of the proposed models incorporates critical sociological insights whereby multi-level system factors (sub, chrono, macro, exo, meso, and micro) along with various intersecting identities and additional background characteristics are taken into account. In addition, historical, sociocultural, political, and economic conditions are examined in relation to their influence on Black males' socialization in and through sport and (mis)education. This nuanced analysis allows for the development of a systematic blueprint for Black male athletes' holistic development and more importantly collective racial and cultural uplift.

"William Edward Burghardt Du Bois, the author of this small, paradigm-shifting book, was a brilliant polymath, a pioneering historian and sociologist, a fierce advocate for racial justice, and a towering social philosopher, widely regarded as one of the greatest black geniuses of the modern era. In The Souls of Black Folk, he sought to synthesize the different modes of inquiry that he was trained in-philosophy, history, rhetoric, and sociology-in order to produce a sweeping mural of epic history and local color telling the story of black life in America." -JESSE MCCARTHY, from the Introduction

Lost Childhood explores the everyday lives of street children in India. It presents insights on their life on the streets to provide a comprehensive understanding of why they are driven to extreme means of livelihoods. This volume, * Inquiries into the histories of street children, and discusses their socio-economic and socio-demographic characteristics to provide a sense of their living conditions; * Sheds light on the social injustice experienced by these children, their health and hygiene, and also looks at the insecurities faced by the children in their interactions with the society; * Uses detailed field research data to highlight issues that affect the lives of street children such as education, gender discrimination, and their social networks; * Suggests a way forward that would not only benefit street children but will also be of use to the community in understanding their lives, problems, and help explore this issue in further detail. The book will be useful to scholars and researchers of human geography, development studies, child development, urban poverty, and social justice. It will also be of interest to policymakers, social workers, and field workers who work with street children.

Academic interest in cycling has burgeoned in recent years with significant literature relating to the health and environmental benefits of cycling, the necessity for cycle-specific infrastructure, and the embodied experiences of cycling. Based upon primary research in a variety of contexts such as London, Shanghai and Taipei, this book demonstrates that recent developments in urban cycling policy and practice are closely linked to broader processes of capital accumulation. It argues that cycling is increasingly caught up in discourses around smart cities that emphasise technological solutions to environmental problems and neoliberal ideas on individual responsibility and bio-political conduct, which only results in solutions that prioritise those who are already mobile. Accordingly, the central argument of the book is not that the popularisation of cycling is inherently bad, but that the manner in which cycling is being popularised gives cause for social and environmental concern. Ultimately the book argues that cycling has now become a vehicle for sustaining pro-growth agendas rather than subverting them or shifting to sustainable no-growth/de-growth and less technologically driven visions of modernity. This book makes an innovative contribution to the fields of Cycling Studies, Mobilities and Transport and will be of interest to students and academics working in Human Geography, Transport Studies, Urban Studies, Urban Planning, Public Policy, Sociology and Sustainability.

This book examines the interface between Buddhism and the caste system in India. It discusses how Buddhism in different stages, from its early period to contemporary forms-Theravada, Mahayana, Tantrayana and Navayana-dealt with the question of caste. It also traces the intersections between the problem of caste with those of class and gender. The volume reflects on the interaction between Hinduism and Buddhism: it looks at critiques of caste in the classical Buddhist tradition while simultaneously drawing attention to the radical challenge posed by Dr B. R. Ambedkar's Navayana Buddhism or neo-Buddhism. The essays in the book further compare approaches to varna and caste developed by modern thinkers such as M. K. Gandhi and S. Radhakrishnan with Ambedkar's criticisms and his departures from mainstream appraisals. With its interdisciplinary methodology, combining insights from literature, philosophy, political science and sociology, the volume explores contemporary critiques of caste from the perspective of Buddhism and its historical context. By analyzing religion through the lens of caste and gender, it also forays into the complex relationship between religion and politics, while offering a rigorous study of the textual tradition of Buddhism in India. This book will be useful to scholars and researchers of Indian philosophy, Buddhist studies, Indology, literature (especially Sanskrit and Pali), exclusion and discrimination studies, history, political studies, women studies, sociology, and South Asian studies.

America's Irish Catholic rich have long enjoyed the designation of F.I.F., or First Irish Family or "Real Lace", as it delineates their place in the "Irishtocracy", where names such as Cuddihy, Murray, Doheny, and McDonnell inspire respect and awe. Yet, in almost every case, their origins in this country were humble. Fleeing the Irish potato famine in the 1840s, they found themselves penniless in the slums of New York and Boston where they were regarded as "invaders" and a curse, humiliated by signs that said 'No Irish Need Apply' and forced to accept jobs too degrading to be accepted by native and other immigrant populations. Nonetheless, they possessed one important advantage over other immigrants: they spoke the language. They were also, by nature and tradition, political. And they had ambition, courage, a fighting spirit, and-perhaps most important-Irish charm. Here, in this engrossing and often hilarious book, we read of how the Irish elite emerged-frequently in less than a generation's time-out of poverty into positions of both social and business prominence. One of the F.I.F., Robert J. Cuddihy, was behind one of the great publishing stories of the twentieth century, the rise and fall of the Literary Digest. Another, Thomas E. Murray, though little schooled, possessed an engineering genius that led to his control of a number of electrical and other patents, second only to Thomas Edison. Still another, Edward Doheny, was a key figure in the great Teapot Dome scandal of the Harding years. We read of the F.I.F.'s struggles to cling to their faith, and their determination to cope with the "Irish curse": alcohol. In Real Lace Stephen Birmingham recounts the ultimate rags-to-riches story of the American Irish in a social history as entertaining as it is important.

Based on extensive survey data, this book examines how the population of Japan has experienced and processed three decades of rapid social change from the highly egalitarian high growth economy of the 1980s to the economically stagnating and demographically shrinking gap society of the 2010s. It discusses social attitudes and values towards, for example, work, gender roles, family, welfare and politics, highlighting certain subgroups which have been particularly affected by societal changes. It explores social consciousness and concludes that although many Japanese people identify as middle class, their reasons for doing so have changed over time, with the result that the optimistic view prevailing in the 1980s, confident of upward mobility, has been replaced by people having a much more realistic view of their social status.

This provocative book addresses the ideological and political crisis of the Western left, comparing it with the problems facing leftist politics in Russia and other countries. The author presents a radical critique of the current state of the Western left which puts discourse above class interest and politics of diversity above politics of social change. The trajectory away from class politics towards feminism, minority rights and the coalition of coalitions led to the destruction of the basic strategic pillars of the movement. Some elements of this broad progressive agenda became mainstream, but in fact this made the crisis of the left even deeper and contributed to the disintegration of the left's identity. The author demonstrates that a simple return to 'the good old times' of classical socialist politics of the industrial age is not possible, suggesting that class politics must be redefined and reinvented through the experience of new radical populism. This book speaks directly to the way the identity politics/class politics divide has been framed within the English-speaking world. It will be of great interest to scholars and students of political science and political sociology, international relations, security studies and global studies, as well as socialist activists.

This book investigates the life, working conditions, and urban experiences of support service workers, such as janitors, security guards, culinary workers and carpool drivers, in the information technology (IT) sector of India. Largely omitted from academic discourse, support service workers are crucial to the Indian IT industry. Drawing on interviews with such workers in seven Indian cities with a large concentration of software service companies, this volume: Uses quantitative and qualitative analyses to map and assess workers' responses to migration from rural occupations to a modern urban employment setting; Explores the everyday grind of migrant workers in the context of the homogenizing effects of globalization in an alienating urban environment and discusses how their dislodgment from the structures of rural life - gender and caste roles - has placed them in a space of contestation between traditions and the opportunities and challenges offered by digital society in the form of freedom, individualism, flexibility and innovation; Traces the evolution of new areas of class, and identity formations, as well as the hegemonic relations within that ethos imposed by contractors and corporations. The volume will be of great interest to scholars and researchers of sociology and social anthropology, urban studies, development studies, labour studies, social exclusion and South Asian studies.

This book examines the politics of social, cultural and political recognition of caste groups in North India. It explores the factors that make some castes politically influential, while others continue to remain socially and economically marginalized. The author situates these groups within democracy and utilizes a multicultural framework to understand why and when various castes have sought to achieve recognition and redistributive justice; to what extent different castes have been able to achieve these goals; and how civil society has engaged with these issues. Unlike dominant discourses on caste and democracy, which give primacy to electoral/procedural democracy over the substantive one, this book views the relationship between castes and the state in both dimensions of democracy. An important addition to the study of caste politics in India, the volume will be of great interest to scholars and researchers of social exclusion, development studies, minority studies, sociology and social policy, politics, and South Asian studies. It will also be of importance to politicians, policy makers, and civil society activists.

Economic Cycles and Social Movements: Past, Present and Future offers diverse perspectives on the complex interrelationship between social challenges and economic crises in the Modern World System. Written with a balance of quantitative, qualitative and theoretical contributions and insights, this volume provides a great opportunity to reflect upon the ongoing conceptual and empirical challenges when confronting the complex interrelations of various economic cycles and social movements. By engaging wide-ranging ideas and theoretical points of view from different disciplines, different countries and different perspectives, this study breaks new ground and offers novel insights into the way the capitalist world economy functions as well as the way social and political movements react to these constraints. Different chapters in this volume bring about novel interdisciplinary approaches to study business cycles, economic changes and social as well as political movements, offer new interpretations and, while examining the complexity of socioeconomic cycles in the long run, present epistemological challenges and a wide variety of empirical data that will increase our understanding of these complex interactions.

In the three decades before the First World War, the relationship between socialism and feminism was both curious and convoluted. Despite strong theoretical links between these ideologies, class and sex seem to have inspired conflicting loyalties and opposing demands. In Britain, the uniquely middle-class, reform-minded Fabian Society might have been expected to bridge the gap between these movements. Yet, between 1884 and 1914, the Fabian Society's record on the "woman question" was highly inconsistent and, at times, overtly regressive. Originally published in 1987, this title looks at three of the most influential members, Sidney Webb, George Bernard Shaw and Hubert Bland and the women they were married to, who were also active in the Society.

Where are the Right Places, those exclusive locations where the privileged live and play? You may be in for a surprise. For as Stephen Birmingham shows, in the same witty, penetrating style that characterized his other studies of the elite, the Right Places could be just about anywhere, from exclusive chalets in Sun Valley, Idaho to the traditionally swank estates of Fairfield County, Connecticut, to the nascent avant-garde art scene in Kansas City, Missouri. Birmingham goes to great lengths to unveil the secret enclaves of the rich for his readers, from the secret hideaway of Maria Callas after Aristotle Onassis deserted for the lovely widowed Jacqueline Kennedy, to Elizabeth Taylor's habits at home, including her favorite recipe for chili. The late Stephen Birmingham renders the walls between the reader and the rich transparent, giving us a glimpse into their lives and abodes beyond what is seen in paparazzi photos.

In recent years, mob attacks on women by men have drawn public attention to an emerging social phenomenon. This book draws upon concepts from critical race theory and sociocultural evolutionary theory to examine this specific form of gender violence, which takes place outside the law and is a vigilante form of enforcing traditional gender norms. The author positions vigilante gender violence as a global issue produced during specific periods of sociocultural change in conditions marked by intensified social stratification. The catalyst for vigilante gender violence is the formal state's breaching of the "gender bargain," the tacit psychological wage even non-elite men earn by at least not being female. When the state threatens to end the gender bargain by promoting women's rights, the die is cast for low-status men to enforce this bargain themselves in mob attacks against women who are perceived to be violating the patriarchal order. Seen through independent case studies in different national settings, this book provides empirical evidence that demonstrates the existence of vigilante gender violence in times when societies are shifting from one phase to another and the social hierarchies present within are disrupted. With greater understanding of when and how to predict the occurrence of this phenomenon, the author posits notable ways to prevent it from happening altogether.

Under contemporary capitalism the extraction of value from the built environment has escalated, working in tandem with other urban processes to lay the foundations for the exploitative processes of gentrification world-wide. Global gentrifications: Uneven development and displacement critically assesses and tests the meaning and significance of gentrification in places outside the `usual suspects' of the Global North. Informed by a rich array of case studies from cities in Asia, Latin America, Africa, Southern Europe, and beyond, the book (re)discovers the important generalities and geographical specificities associated with the uneven process of gentrification globally. It highlights intensifying global struggles over urban space and underlines gentrification as a growing and important battleground in the contemporary world. The book will be of value to students and academics, policy makers, planners and community organisations.

Social and economic changes around the globe have propelled increasing numbers of people into situations of chronic waiting, where promised access to political freedoms, social goods, or economic resources is delayed, often indefinitely. But there have been few efforts to reflect on the significance of "waiting" in the contemporary world.
"Timepass" fills this gap by offering a captivating ethnography of the student politics and youth activism that lower middle class young men in India have undertaken in response to pervasive underemployment. It highlights the importance of waiting as a social experience and basis for political mobilization, the micro-politics of class power in north India, and the socio-economic strategies of lower middle classes. The book also explores how this north Indian story relates to practices of waiting occurring in multiple other contexts, making the book of interest to scholars and students of globalization, youth studies, and class across the social sciences.

How the leisure class has been replaced by a new elite, and how their consumer habits affect us all In today's world, the leisure class has been replaced by a new elite. Highly educated and defined by cultural capital rather than income bracket, these individuals earnestly buy organic, carry NPR tote bags, and breast-feed their babies. They care about discreet, inconspicuous consumption--like eating free-range chicken and heirloom tomatoes, wearing organic cotton shirts and TOMS shoes, and listening to the Serial podcast. They use their purchasing power to hire nannies and housekeepers, to cultivate their children's growth, and to practice yoga and Pilates. In The Sum of Small Things, Elizabeth Currid-Halkett dubs this segment of society "the aspirational class" and discusses how, through deft decisions about education, health, parenting, and retirement, the aspirational class reproduces wealth and upward mobility, deepening the ever-wider class divide. Exploring the rise of the aspirational class, Currid-Halkett considers how much has changed since the 1899 publication of Thorstein Veblen's Theory of the Leisure Class. In that inflammatory classic, which coined the phrase "conspicuous consumption," Veblen described upper-class frivolities: men who used walking sticks for show, and women who bought silver flatware despite the effectiveness of cheaper aluminum utensils. Now, Currid-Halkett argues, the power of material goods as symbols of social position has diminished due to their accessibility. As a result, the aspirational class has altered its consumer habits away from overt materialism to more subtle expenditures that reveal status and knowledge. And these transformations influence how we all make choices. With a rich narrative and extensive interviews and research, The Sum of Small Things illustrates how cultural capital leads to lifestyle shifts and what this forecasts, not just for the aspirational class but for everyone.

Money is an evil that does good, and a good that does evil. It inspires hymns to the prosperity it enables, manifestos about the poor it leaves behind, and diatribes for its corrosion of morality. In The Wisdom of Money, one of the world's great essayists guides us through the rich commentary that money has generated since ancient times-both the passions and the resentments-as he builds an unfashionable defense of the worldly wisdom of the bourgeoisie. Bruckner begins with the worshippers and the despisers. Sometimes they are the same people-priests, for example, who venerate the poor from within churches of opulence and splendor. This hypocrisy endures in our secular world, he says, not least in his own France, where it is de rigueur even among the rich to feign indifference to money. It is better to speak plainly about money in the old American fashion, in Bruckner's view. A little more honesty would allow us to see through the myths of money's omnipotence but also the dangers of the aristocratic, ideological, and religious systems of thought that try to put money in its place. This does not mean we should emulate the mega-rich with their pathologies of consumption, competition, and narcissistic philanthropy. But we could do worse than defy three hundred years of derision from novelists and poets to embrace the unromantic bourgeois virtues of work, security, and moderate comfort. It is wise to have money, Bruckner tells us, and wise to think about it critically.

The community of waste pickers in Calcutta stands on its own against the hostile outside which comprises the state, elites and mainstream society. The residents of this unique world continuously try to escape the 'ideal' world of uniform homogeneity of legally legitimate profession, shelter, sanitation, education, healthcare, savings, credit and cultural activities of the mainstream. This book examines the lives and society of a marginalised urban community of waste pickers living within the city of Calcutta, and yet on the periphery of mainstream society. Through interpretive ethnography of the studied community focusing on ideological marginalisation, as distinct from economic marginalisation, the book studies the community and their world. It uniquely presents a volume of work in the field of ideological or socio-cultural marginalisation: showing how and why socio-cultural marginalisation is expressed through the daily experiences of material and emotional dilapidation, and physical and socio-cultural seclusion as experienced by the waste picking community in Calcutta. It provides an extensive and intimate discourse on the decay of the soul and mind, breakdown of the interpersonal and neighbourhood ties through the mediation of the biased state, mainstream and elite policies attached with the defamed peripheral regions of the city. It argues that ideological marginalisation represents alternative resistance to exploitation through silent defiance, non-participation and non-cooperation by the marginalised people with mainstream society, state and non-governmental organisations (NGOs). It concludes that there is a large scope for studying the negotiation skills of waste pickers/marginalised people in terms of their business with their retailers which help them attain some economic returns, although they still lack social capital, networking skills and human capital. Presenting exciting new ethnography against the background of important theoretical concepts, the book initiates a dialogue about options for a change in the situation of these marginalised people vis-a-vis the state, elites and mainstream society. It will be of interest to an interdisciplinary audience in the fields of Social and Cultural Anthropology, Urban Studies, Development Studies, Urban Sociology and South Asian Studies.

This edited collection explores issues that arise when researching "hard-to-reach" groups and those who remain socially excluded and marginalized in society, such as access, the use of gatekeepers, ethical dilemmas, "voice," and how such research contributes to issues of inclusion and social justice. The book uses a wide range of empirical and theoretical approaches to examine the difficulties, dilemmas and complexities surrounding research methodologies with particular groups. It emphasizes the importance of national and international perspectives in such discussions, and suggests innovative methodological procedures.

Yours for the Union stands as a landmark history of the making of the black working class in South Africa. Drawing on a wide range of sources, it covers the crucial period of 1930-47, when South Africa's rapid industrialisation led to the dramatic growth of the working class, and uncontrolled urbanisation resulted in vast shanty towns which became a focal point for resistance and protest. Importantly, Hirson was one of the first historians to go beyond the traditional focus on the mines and factory workplaces, broadening his account to include the lesser known community struggles of the urban ghettoes and rural reserves. Written by an author with first-hand involvement in South African labour struggles, Yours for the Union broke new ground with its account of the effort to mobilise urban squatters, domestic workers and rural peasants, and remains an indispensable resource for the study of the South African labour movement.

Tracing their origins to medieval Portugal and Spain, the Sephardic Jews consider themselves 'the nobility of Jewry,' in contrast to their pushier and more aggressive German counterparts. They were also the first Jews to inhabit the new world-first exiled from Spain and Portugal, and then forced out of Brazil, a ship bearing 23 Sephardic Jews was blown off its course to Holland, beset by pirates, and then captured by a French captain before being ransomed for the 'payment of their freight' in the City of New Amsterdam. And so the American Sephardic Jewish story begins. Here Stephen Birmingham tells the rich and varied history of this insular group of bewilderingly interrelated families, spiced with gossip and the gentle rattling of family skeletons. We find tales of fortunes made in the fur trade long before the Astors, revolutionary heroes and heroines, and poetic spinster Rebecca Gratz, thought to be Scott's model for Rebecca in Ivanhoe. Through it all emerges a picture of a proud haughty people, who have chosen to remain aloof from the later-arriving Jews from Europe, and have staunchly refused to be swept up in the movement of Reform Judaism, preferring to adhere to their Orthodox rituals. Stephen Birmingham weaves a vibrant tapestry of the Sephardic experience in America, working in threads of their history in medieval Europe as he depicts the lives of these extraordinary Americans.

Positioned within the discourse of neoliberalism and precarious work, this book draws on Guy Standing's notion of "the precariat" in an examination of the role of recruiting individuals as the key actors in labour recruitment and management practices that produce precarious work conditions. Based on extensive empirical work on migrant construction workers and their recruiters in Dhaka, the capital of Bangladesh and one of the fastest-growing cities in the world, it explores the ways in which exploitative employment relationships contribute to various pressures and insecurities amongst migrant workers and limit the scope for labour protection. Offering new insights into the field of labour migration by unpacking the interconnections between rural-urban labour migration, recruitment and precarious employment, The Construction Precariat conceptualises the domination of recruiters as producing "hyper-individualised employment", and sheds light on the manner in which this relationship of domination and dependence contributes heavily both to the conditions of precariousness and to the control and exploitation of migrant workers.