Invoked by politicians, promoted in policy, and sought by migrants, citizenship is a crucial marker of what makes being a member of society valuable, and of what membership entails in a world of fluid boundaries. This volume explores questions of admission to the state and to citizenship, the justifiability of criteria and the impact of exclusions.

Marcel Mauss (1872-1950) was the leading social anthropologist in Paris between the world wars, and his Manuel D'ethnographie, dating from that period, is the longest of all his texts. Despite having had four editions in France, the Manuel has hitherto been unavailable in English. This contrasts with his essays, longer and shorter, many of which have long enjoyed the status of classics within anthropology. We are therefore pleased to present, in the English language for the first time, this extraordinary work that is based on the more than thirty lectures Mauss delivered each year under the title Instructions in descriptive ethnography, intended for travelers, administrators and missionaries. Although some elements of his lectures have dated, the fundamental questions he explores concerning the range and classification of social phenomena he formulates and explores have lost nothing of their freshness and urgency.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

Although the French language and the traditional rural way of life are disappearing among Louisiana Cajuns, identification with Cajun ethnicity is flourishing. Henry and Bankston draw on historical documents, ethnographic observations and interviews, and statistical sources to investigate and explain this phenomenon. They argue that while Cajun ethnicity developed from and consisted of the French-speaking, rural poor of the region, it has been transformed, during the 20th century, into a regional class with common interests and outlooks. A substantial minority of Cajuns have risen out of the blue collar niche and into the middle class, creating more complicated problems of adjustment, role redefinition, and the changing nature of relationships with friends and family who remain part of the working class. The authors detail and describe the way the working class Cajun majority and the white collar Cajun minority draw on images and ideas from a reconstructed past to make sense of their present conditions and changes in their community. This comprehensive structural analysis of Cajun ethnicity suggests a new emphasis on structural conditions in understanding ethnic phenomena and introduces the concept of an economy of ethnicity.

In analyzing and exploring the creation and maintenance of Cajun ethnicity, Henry and Bankston also point toward a general theory of contemporary ethnic groups. Why, for instance, have more and more people claimed to be of Native American ancestry? How did the population of people calling themselves Irish soar over the course of a very brief period of time? Arguing that as the cultural basis of difference subsides, ethnic claims increase, and that such claims are based on a number of factors including socioeconomic and regional concerns, the authors contend that the same factors at play in the maintenance of the Cajun ethnicity are also at play in other ethnic communities and subcultures within the United States. They conclude that in claiming an ethnic identity, group members rework ideas of history and ancestry in order to apply these ideas to modern life.

With its systematic coverage of different groups, this book demonstrates how similar trends of ethnic formation are affecting all parts of Nepal. Yet, within the boundaries of a single culturally diverse state, very different forms of ethnicity have emerged.
" This is a truly thematic collection with a well-defined focus on the important contemporary topics of ethnic identity and nationalism. The importance of the theme is self-evident in a world attempting to come to grips with such problems in virtually all modern states. Anyone with an interest in contemporary Nepal should study this volume."
Nepal is the only officially Hindu kingdom in the world and remains so in spite of a revolution, or people's movement, in 1990 which overthrew the partyless Panchayat regime and instituted a multiparty constitutional monarchy. Since November 1994, it has also had an elected Communist government, the first of its kind in South Asia.
This volume takes a long-term view of the various processes of ethnic and national development that have been displayed, both before and after 1990. It brings together twelve carefully chosen ethnographic and historical chapters covering all of the major ethnic groups and regions of Nepal.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

Examines the ideas and organization of new Islamic, Hindu and other movements. Considers the creation of new traditions and ethnicities in these movements as well as the key themes of liberation central to many of them, such as purity and pollution. Bhatt also looks at the relationship between right wing and progressive social movements.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

This volume examines the Kurdish question in Turkey, tracing its developments from the end of the Ottoman Empire to the present day. The study considers: secession; federal schemes; various forms of autonomy; the provision of special rights; and further democratization.

This volume examines the Kurdish question in Turkey, tracing its developments from the end of the Ottoman Empire to the present day. The authors develop their argument by defining and making use of terms such as nation, ethnic group, civic nationalism, ethnic nationalism, minority rights and self-determination. Many commentators agree that ethnic conflict should be resolved by a political rather than a military solution; but what would a political solution to the Kurdish question in Turkey actually entail?

Volume 1, The Aborigines of Sakhalin, contains translations into English of the Polish, Russian and Japanese material on, for example, the history, folklore, economic life, shamanism, sexual life, medical anthropology, and the bear festival which has been published between 1898 and 1936, mainly in local journals which are hardly accessible today. English, French and German articles appear in the original language

Ole Bruun focuses on a community of nomadic livestock herders in present-day Mongolia. He depicts their transition from a contained, Soviet-era collective to modern times and addresses the most essential conditions for their continued survival and prosperity in the age of the market: the adaptability of their own culture and working strategies, government policy, and international attention. By studying the nomadic practice of animal husbandry in the context of family farms, Bruun points out the similarity to the peasant economy defined by the Russian agricultural economist Alexander Chayanov nearly a century ago. In both economies, the labor-consumer balance and life-cycle variations commonly set the term for economic strategies, yet the pastoral economy involves a highly specialized form of agriculture in which the scale of exchange determines wealth and lifestyle. In a vast territory such as Mongolia, infrastructure, social benefits, and other means of state support are crucial to prevent herders from sliding into a subsistence orientation, eventually leading to poverty.

Graeme Snooks has set himself the ambitious and original task of exploring the driving force of global change over the past 2 million years. The book outlines and explains the biological development of life, going on to develop a fully dynamic model, not just of genetic change, but of the broader process of life on earth. Snooks also provides a critical review of current interpretations about the course of history and the forces driving it. Finally, he develops an entirely new interpretation of the dynamics of human society, arguing that the rise and fall of societies is an outcome of the development and exhaustion of these strategies.
This dynamic strategy model is employed to discuss likely future outcomes for society. Controversially, Snooks argues that far from leading to ecological destruction, growth--including technological change--is both natural and necessary. "The Dynamic Society" demonstrates that dynamism, not stasis, is the essential condition of human society, as it is of life.

In this book Graeme Snooks has set himself the highly ambitious task of exploring the driving force of global change over the past 2 million years. The author also employs his dynamic strategy model to discuss future outcomes for human society, controversially arguing that far from leading to ecological destruction, growth-inducing technological change is both necessary and liberating. Ultimately, the book demonstrates that dynamism, not stasis, is the essential condition of human society, as it is of life.

Are humans unique? This simple question, at the very heart of the hybrid field of biological anthropology, poses one of the false of dichotomies--with a stereotypical humanist answering in the affirmative and a stereotypical scientist answering in the negative.

The "study "of human biology is different from the study of the biology of other species. In the simplest terms, people's lives and welfare may depend upon it, in a sense that they may not depend on the study of other scientific subjects. Where science is used to validate ideas--four out of five scientists preferring a brand of cigarettes or toothpaste--there is a tendency to accept the judgment as authoritative without asking the kinds of questions we might ask of other citizens' pronouncements.

In "Human Biodiversity, "Marks has attempted to distill from a centuries-long debate what has been learned and remains to be learned about the biological differences within and among human groups. His is the first such attempt by an anthropologist in years, for genetics has undermined the fundamental assumptions of racial taxonomy. The history of those assumptions from Linnaeus to the recent past--the history of other, more useful assumptions that derive from Buffon and have reemerged to account for genetic variation--are the poles of Marks's exploration.

With the steady increase in the number of Asian immigrants, our interest in Asian-American communities has intensified in recent years. While much has been written on the experiences of established immigrant communities such as the Chinese and the Japanese, little is yet known about the Korean Americans, one of today's fastest growing Asian-American minorities. This volume provides an overview of the history of Korean immigration to this country--from the first immigrants who arrived in Hawaii at the beginning of the century to the most recent waves of the 1980s and 1990s--and a detailed analysis of the main problems Korean Americans face in adjusting to life in their adopted country. The author collected most of his data through a questionnaire survey and case-study interviews, which provide lively, first-person accounts of the immigrant experience, focusing in particular on problems such as the language barrier, social isolation, family tension, and the challenge of earning a livelihood.

The social sciences offer many insights into the causes of the intense ethnic conflicts that characterize the close of the twentieth century, but they also create obstacles to understanding these baffling problems, contends H. D. Forbes in this important book. Forbes takes a critical look at the "contact hypothesis" -- the assumption commonly held by social scientists that increased contact between different ethnic groups gives each group more accurate information about the other and thus reduces friction. By distinguishing aggregate from individual relations, Forbes suggests a way out of the perplexities induced by current social science literature on prejudice and discrimination.

Drawing on studies of the contact hypothesis in sociology and social psychology and on the literature on nationalism and ethnic conflict, this book provides the most thorough review of contact theory available. Scientific research suggests that increased contact between culturally distinct groups in some cases gives rise to more intense conflict. Yet individuals who get to know each other better generally like each other better. Can these apparently conflicting generalizations both be true? asks Forbes. They are, he argues, and he takes contemporary social science to task for failing to show how and why this is possible. The author clarifies the weaknesses of contact theory, develops an alternative "linguistic model" of ethnic conflict, and concludes with penetrating reflections on the politics and methodology of the social sciences today.

"This is a splendid critique of contact theory. Forbes has produced a truly major work in the epistemology of social science". -- Donald L. Horowitz, Duke University

As Senegal prepares to celebrate fifty years of independence from French colonial rule, academic and policy circles are engaged in a vigorous debate about its experience in nation building. An important aspect of this debate is the impact of globalization on Senegal, particularly the massive labor migration that began directly after independence. From Tokyo to Melbourne, from Turin to Buenos Aires, from to Paris to New York, 300,000 Senegalese immigrants are simultaneously negotiating their integration into their host society and seriously impacting the development of their homeland.
This book addresses the modes of organization of transnational societies in the globalized context, and specifically the role of religion in the experience of migrant communities in Western societies. Abundant literature is available on immigrants from Latin America and Asia, but very little on Africans, especially those from French speaking countries in the United States. Ousmane Kane offers a case study of the growing Senegalese community in New York City. By pulling together numerous aspects (religious, ethnic, occupational, gender, generational, socio-economic, and political) of the experience of the Senegalese migrant community into an integrated analysis, linking discussion of both the homeland and host community, this book breaks new ground in the debate about postcolonial Senegal, Muslim globalization and diaspora studies in the United States. A leading scholar of African Islam, Ousmane Kane has also conducted extensive research in North America, Europe and Africa, which allows him to provide an insightful historical ethnography of the Senegalese transnational experience.

Detours of Decolonization examines three seemingly disparate and high profile events in postcolonial India that captured nation and transnational/diasporic interest since the 1990s: the emergence of the Indian homosexual, the new trans/national heterosexual woman, lesbian suicides, marriage and kinship contracts in small towns around India and the simultaneous evolution of the modern homophobia and lesbian NGOs. These events demonstrate the material, political, and cultural contexts within which postcolonial subjects negotiate their lived experiences within moments of decolonization and recolonization.