Academics and non-academics alike have been intrigued by conservative Protestant groups that thrive in secular social and institutional contexts. This book offers an ethnographic study of one such group, the Inter-Varsity Christian Fellowship (IVCF) at McMaster University. These conservative Protestants espouse fundamental interpretations of the Bible, women's roles, the age of the earth, alcohol consumption, sexual ethics, and the necessity of a personal relationship with Jesus Christ. How does this tiny minority function withing the overwhelmingly secular context of the university? The strategies of the ICVF seem both to strengthen and to mitigate evangelicals' sense of difference from their non-Christian teachers and peers. Bramadat suggests that this model can also be useful for understanding the construction of individual and group identity among other minority groups, both religious and non-religious models.

Each family has its secrets, ones that shape family communication and relationships in a way generally unknown to the outsider and often the family itself. Autoethnographers, students of these relationships, confront many silences in their attempts to understand these social worlds. Now issued as a Routledge Education Classic Edition, Accidental Ethnography delves into this shadowy world of pain and loss in the hopes of finding productive, ethical avenues for transforming the secret lives of families into powerful narratives of hope. It merges autoethnographic method with the therapeutic power of storytelling to heal family wounds. A new preface text by the author reflects on the changes in the field of qualitative research and on his own research journey since the publication of the original edition.

This book presents a series of review chapters on the various aspects of primate kinship and behavior, as a fundamental reference for students and professionals interested in primate behavior, ecology and evolution. The relatively new molecular data allow one to assess directly degrees of genetic relatedness and kinship relations between individuals, and a considerable body of data on intergroup variation, based on experimental studies in both free-ranging and captive groups has accumulated, allowing a rather full and satisfying reconsideration of this whole broad area of research. The book should be of considerable interest to students of social evolution and behavioral ecology.

Practicing Ethnography in Law brings together a selection of top scholars in legal anthropology, social sciences, and law to delineate the state of the art in ethnographic research strategies. Each of these original essays addresses a particular set of analytical problems and uses these problems to explore issues of ethnographic technique, research methodology, and the theoretical underpinnings of ethnographic legal studies. Subjects explored include the relationship between legal and feminist scholarship, between law and the media, law and globalization, and the usefulness of a wide variety of research techniques: comparative, linguistic, life-history, interview, and archival. This volume will serve as a guide for students who are designing their own research projects, for scholars who are newly exploring the possibilities of ethnographic research, and for experienced ethnographers who are engaged with methodological issues in light of current theoretical developments. The book will be essential reading for courses in anthropological methods, legal anthropology, and sociology and law.

Each family has its secrets, ones that shape family communication and relationships in a way generally unknown to the outsider and often the family itself. Autoethnographers, students of these relationships, confront many silences in their attempts to understand these social worlds. Now issued as a Routledge Education Classic Edition, Accidental Ethnography delves into this shadowy world of pain and loss in the hopes of finding productive, ethical avenues for transforming the secret lives of families into powerful narratives of hope. It merges autoethnographic method with the therapeutic power of storytelling to heal family wounds. A new preface text by the author reflects on the changes in the field of qualitative research and on his own research journey since the publication of the original edition.

Recent archaeological scholarship along with technical and technological advances in near-surface geophysics has brought exciting new possibilities to a growing body of archaeological thought. Yet, few explicitly theoretical attempts have been made to provide archaeological geophysics with anthropological premises. Anthropological Research Framing for Archaeological Geophysics: Material Signatures of Past Human Behavior initiates a dialogue with other archaeological and geophysical professionals to do so. Most archaeological applications of geophysics remain methodological and technical, devoted to gaining awareness of buried anthropogenic materials but not human behavior. By proposing the amelioration of communication gaps between traditional and geophysical archaeologists, Jason Randall Thompson foments dialogue and participates in bringing about new ways of thinking anthropologically about archaeological geophysics.

This book-length ethnography of the revival of a popular religious temple in contemporary rural China examines the organizational and cultural logics that inform the staging of popular religious activities. It also explores the politics of the religious revival, detailing the relationships of village-level local activists and local state agents wtih temple associations and temple bosses. Shedding light on shifting state-society relationships in the reform era, this book is of interest to scholars and students in Asian Studies, the social sciences, and religious and ritual studies.

Do ethnic Arabs or Palestinians have a future within the borders of the state of Israel? This book sets out to examine social fragmentation in Palestinian society and its effect on this future. Its focus is on those Palestinians who live within the boundaries of Israel but not under direct military occupation. The problems posed for these Palestinians by the so-called integrative option, and their responses to these problems, form the core of the study. How the integrative option is perceived, and either accepted or rejected, plays a key role in the social structuring of Palestinian society. Central to the study is one of the first presentations of the views of Palestinians based on in-depth polling, comparing the views of different social and regional segments of the Arab community under Israeli civil control. It deals broadly with relations between Jew and Arab, and between Arab and Arab, finding that Palestinian society is highly fragmented along familial, regional, religious, economic, gender, and generational lines. Ashkenasi seeks to demonstrate a sense of the reality of conflict and consensus, pragmatically presenting facts and not desires.

The book begins with an explanation of the sociological structures of ethnic conflict in general and moves on to an examination of the political development of the pre-1967 Israeli Arab community, followed by a look at developments after 1967. The author then compares the actions and opinions of Israeli Arabs and Jerusalem Arabs, using data from his direct interview polling. How the Israeli Municipal Authority controls the Palestinian community is described, along with an analysis of how Palestinians view Jerusalem. In conclusion, the author finds that, based on his data, Arab leadership in the geographic area controlled by Israel has not achieved real consensus and organizational cohesion. He feels that the PLO tends to play a negative role in the conflict. In an epilogue, the underlying feelings of Palestinians toward the Temple Mount incident of 1990 are analyzed.

Asians and Latinos comprise the vast majority of contemporary immigrants to the United States, and their growing presence has complicated America's prevailing White-Black race hierarchy. "Imperial Citizens" uses a global framework to investigate how Asians from U.S.-dominated homelands learn and understand their place along U.S. color lines. With interviews and ethnographic observations of Koreans, the book does what others rarely do: venture to the immigrants' home country and analyze racism there in relation to racial hierarchies in the United States.
Attentive to history, the book considers the origins, nature, and extent of racial ideas about Koreans/Asians in relation to White and Black Americans, investigating how immigrants engage these ideas before they depart for the United States, as well as after they arrive. The author shows that contemporary globalization involves not just the flow of capital, but also culture. Ideas about American color lines and citizenship lines have crossed oceans alongside U.S. commodities.

Cutting though the exaggerated and fanciful beliefs about the new possibilities of `net life', Hine produces a distinctive understanding of the significance of the net and addresses such questions as: what challenges do the new technologies of communication pose for research methods? Does the Internet force us to rethink traditional categories of `culture' and `society'? In this compelling and thoughtful book, Hine shows that the Internet is both a site for cultural formations and a cultural artefact which is shaped by people's understandings and expectations. The Internet requires a new form of ethnography. The author considers the shape of this new ethnography and guides readers through its application in multiple settings.

The first comprehensive study in English of the earliest and largest 'Third-World' migration into pre-war Europe. Full attention is given to the relationship between the society of emigration, undermined by colonialism, and processes of ethnic organisation in the metropolitan context. Contemporary anti-Algerian racism is shown to have deep roots in moves by colonial elites to control and police the migrants and to segregate them from contact with Communism, nationalist movements and the French working class.

Migration and multiculturalism are hotly discussed in public debates across Europe. Whereas ethnographic research has begun to examine the Right in this context, the Left remains largely unexplored. Drawing on fieldwork conducted in Bologna - the show-case city of the Italian Left - this book provides fresh perspectives on how the contemporary Left "frames" these issues in practice and how such framing has changed in recent decades. By focusing on the official rhetoric grassroots discourses, policy and civil societal practices of the Left as well as on the immigrants' own views, this book timely offers a comprehensive, vivid, and critical account of changing ideas about ethnicity, class, identity and difference in "progressive" politics and of the implications that such ideas have for the incorporation of migrants in Europe.

This anthropological account of a Catholic community in East Africa reveals how Catholicism came to have widespread acceptance in Southern Tanzania and how this history currently affects practicing Catholics. Maia Green provides a descriptive account of those considering themselves Catholics in Eastern Africa in relationship to Western assumptions of "conversion". She thus encourages a new approach to the the consequences of large-scale shifts in religious affiliation. The book also contains information about other ritual practices concerning kinship, aging and death.

In this book distinguished anthropologist June Nash demonstrates how ethnography can illuminate a wide array of global problems. She describes encounters with an urban U.S. community undergoing de-industrialization, with Mandalay rice cultivators accommodating to post-World War II independence through animistic pratices, with Mayans mobilizing for autonomy, and with Andean peasants and miners confronting the International Monetary Fund. Havin worked in a great variety of cultural settings around the world, Nash challenges us to expand our anthropological horizons and to think about local problems in a global manner.

Brilliantly articulating the potent intersections of semiotic and linguistic anthropology, Signs and Society demonstrates how a keen appreciation of signs helps us better understand human agency, meaning, and creativity. Inspired by the foundational contributions of C. S. Peirce and Ferdinand de Saussure, and drawing upon key insights from neighboring scholarly fields, noted anthropologist Richard J. Parmentier develops an array of innovative conceptual tools for ethnographic, historical, and literary research. His concepts of "transactional value," "metapragmatic interpretant," and "circle of semiosis," for example, illuminate the foundations and effects of such diverse cultural forms and practices as economic exchanges on the Pacific island of Palau, Pindar's Victory Odes in ancient Greece, and material representations of transcendence in ancient Egypt and medieval Christianity. Other studies complicate the separation of emic and etic analytical models for such cultural domains as religion, economic value, and semiotic ideology. Provocative and absorbing, these fifteen pioneering essays blaze a trail into anthropology's future while remaining firmly rooted in its celebrated past.

In many respects, this volume is a pioneer effort in anthropological literature. It remains firmly part of the genre of cooperative research, or "interdisciplinary research," though at the time of its original publication that phrase had yet to be coined. Additionally, this work is more theoretical in nature than a faithful anthropological record, as all the essays were written in New York City, on a low budget, and without fieldwork. The significance of these studies lies in the fact that Cooperation and Competition Among Primitive Peoples was the first attempt to think about the very complex problems of cultural character and social structure, coupled with a meticulous execution of comparative study.

One morning in 1969, out of the blue, I received a letter which both distressed and astonished me. It was from a Prof. S. R. Das in Calcutta, who requested me to accept, for eventual analysis, a mountain of anthropometric data he had accumulated, as he was ill and did not expect to survive to analyse it himself. The data provided the astonishment; twenty-two anthropometric characters recorded every six months or a year, over a period of 14 years, in a mixed longitudinal study of some 560 children, aged six months to twenty years. Most were in families with siblings also in the study, and every child was measured every time by S. R. Das himself. The archive was unique, combining the personal anthropometry of R. H. Whitehouse in the Harpenden Growth Study and the family approach of the Fels Growth Study. This was a study of which neither I, nor anyone of my acquaintance, had heard. Even in India, Prof. Das' work was scarcely known. It turned out Das was a scholarly man, quiet and unassuming, absolutely committed to his Sarsuna-Barisha Growth Study, just the obverse of the professional showman. Clearly this was not a request I could refuse, although I already had in hand enough projects to occupy Siva himself.

The rise of the multi-billion dollar ancestry testing industry points to one immutable truth about us as human beings: we want to know where we come from and who our ancestors were. John H. Relethford and Deborah A. Bolnick explore this topic and many more in this second edition of Reflections of Our Past. Where did modern humans come from and how important are the biological differences among us? Are we descended from Neandertals? How should we understand the connections between genetic ancestry, race, and identity? Were Native Americans the first to inhabit the Americas? Can we see evidence of the Viking invasions of Ireland a millennium ago even in the Irish of today? Through engaging examination of issues such as these, and using non-technical language, Reflections of Our Past shows how anthropologists use genetic information to suggest answers to fundamental questions about human history. By looking at genetic variation in the world today and in the past, we can reconstruct the recent and remote events and processes that have created the variation we see, providing a fascinating reflection of our genetic past.

Ethnicity is a highly politicized issue in contemporary China. Twentieth-century nation-building has been intimately involved with classification of ChinaOs fifty-five ethnic minorities and with fostering harmony and unity among nationalities. Officially sanctioned social science classifies the majority group, the so-called Han, at the pinnacle of modernization and civilization and most other groups as Oprimitive.O In post-socialist China, popular conceptions of self, person, and nation intersect with political and scholarly concerns with identity, sometimes contradicting them and sometimes reinforcing them. In Portraits of OPrimitives, O Susan D. Blum explores how Han in the city of Kunming, in southwest China, regard ethnic minorities and, by extension, themselves. She sketches Oportraits, O or cognitive prototypes, of ethnic groups in a variety of contexts, explaining the perceived visibility of each group (which almost never correlates with size of population). Ideas of OHannessO can be understood in part through Han desire to identify unique characteristics in ethnic minorities and also through Han celebration of the differences that distance minorities. The book considers questions of identity, alterity, and self in the context of a complex nation-state, employing methods from linguistic anthropology and psychological anthropology, as well as other forms of cultural analysis. Providing nuanced views of relationships among political, scholarly, and popular models of identity, this book will be an invaluable guide for those working in China studies, anthropology, and ethnic studies.

For several decades, a political discourse, which incites exclusion and hatred against those who are perceived as different, has been gaining ground, most notably in affluent and developed countries. Racism is back, and antiracism is no longer accepted as an argument that suffices in itself. Focusing on the growth of racism in large cities and urban areas, this volume represents views by scholars from around the world, who work in different social sciences, on the one hand; on the other, it offers statements by non-practicing academics such as culture brokers, journalists and. The book is conceived in such a way that the contributions of the scientists and the non-academic specialists are grouped around common themes, highlighting existing debates and bringing together widely scattered information. Labour politics, cultural selectionism, separate education for minorities and majorities and other projects point in the direction of more exclusion and racism. Community work, intercultural education and political organization of religious practices explore alternative avenues.

The novelist Joseph Conrad expressed a great truth when he said: "The mind of man is capable of anything--because everything is in it, all the past as well as the future," Our evolutionary history of noble acts and foul deeds, leading to survival and reproduction, guarantees that we understand the most essential facets of our physical and social environment. The nature of our struggles--our lusts, our fears, our objectivity, our irra-tionality--lies embedded in our cellular DNA and the neurons of our mind, there to play itself out much like it did in the past and much like it will in the future. Many have seen the links between our minds and the universe, the common thread of our existence and the inevitability of our loves and hates. This book includes many demonstrations that our nature has been on the minds and lips of many--poets, play-wrights, philosophers, historians, novelists, kings, slaves, religious leaders, and the great-est of knaves. From Ralph Waldo Emerson to Arthur Schopenhauer, from Aldous Huxley to Arthur Conan Doyle, from Aristotle to William Shakespeare, the truths about our-selves have come tumbling out. Reflecting on their thoughts we see ourselves. The universal nature of our being reflects our common origins and our bittersweet destiny. In A Sociobiology Compendium, Del Thiessen mines the richness of biological inves-tigations of human behavior, comparing current views of human behavior with expres-sions by non-scientists who have, in one way or another, touched the evolutionary strings of men and women. He begins each section with a brief account of biological notions of human behavior. The book shows in astonishing ways how the earlier thoughts of men and women from all cultures anticipate the biological observations about our being. A Sociobiology Compendium will be engaging reading for all psychologists, sociologists, and biologists.

Upon winning the 2005 presidential election, Evo Morales became the first indigenous person to lead Bolivia since the arrival of the Spanish more than five hundred years before. Morales's election is the culmination of a striking new kind of activism in Bolivia. Born out of a history of resistance to colonial racism and developed in collective struggles against the post-revolutionary state, this movement crystallized over the last decade as poor and Indian Bolivian citizens engaged with the democratic promises and exclusions of neoliberal multiculturalism. This ethnography of the Guarani Indians of Santa Cruz traces how recent political reforms, most notably the Law of Popular Participation, recast the racist exclusions of the past, and offers a fresh look at neoliberalism. Armed with the language of citizenship and an expectation of the rights citizenship implies, this group is demanding radical changes to the structured inequalities that mark Bolivian society. As the 2005 election proved, even Bolivia's most marginalized people can reform fundamental ideas about the nation, multiculturalism, neoliberalism, and democracy.

Illustrating the diversity and richness of biosocial theory, this contributor volume introduces numerous new views on the biological and social causes of criminality and pro/antisociality. From the biosocial perspective, criminal behavior becomes part of a behavioral continuum which may theoretically include basic moral reasoning and altruism. Contributors from diverse fields outline basic assumptions of the biosocial perspective. They examine various evolutionary, genetic, and neurochemical aspects of criminality; and push the limits of current knowledge to the outer edges of biosocial theorizing. This volume is intended to inform social scientists, particularly criminologists, of recent developments in biosocial approaches to the study of pro/antisociality and criminality.

It is the intent of the editors to give readers of this book a clear picture of the biosocial approach to the study of pro/antisociality. Emphasizing the interdisciplinary nature of this field, contributors were selected from diverse academic backgrounds. The volume contains seventeen chapters and is organized in four sections. The first section conceptualizes the field, identifies behavioral and demographic variables correlated with criminality, and discusses the degree to which experts currently subscribe to the biosocial perspective. Section Two examines the contribution of evolutionary and genetic factors to variations in criminality. Section Three focuses on how brain functioning relates to pro/antisociality. The final section extends the theoretical limits of existing knowledge, illustrating the potential of this approach to social science.

The Balinese devotion to their temples is both legendary and conspicuous, but the ways in which they enshrine their innermost desires have long been hidden. This ethnography draws back the veil by focusing on the romantic experiences of women in a rural village (Punyanwangi) in North Bali from adolescence to maturity. Delving into the intensity of passion that exists just below the harmonious veneer of traditional patterns of courtship and marriage, motherhood, and connubial fidelity, this book overturns Margaret Mead's assertions of passivity in Balinese social life. Punyanwangi's proximity to a thriving tourist center allows Megan Jennaway to explore as well the striking gender disparities in the ways sexuality and desire are culturally mediated. Aside from service work, women are excluded from entering the tourist domain, yet male sexual adventurism is expected and even encouraged. The bodies of foreign women are thus invested with potent fantasies of exotic desire, while those of local women are muted-denied legitimate avenues of expression. The author invokes Post-Freudian and feminist concepts of sexuality to explain culturally specific psychiatric disorders to which Balinese women are prone, interpreting them as expressions of frustrated desire. She thus convincingly reveals Balinese society as anything but unemotional or stagnant. Rather, it is swept along by currents of emotionally charged desire. By allowing key informants to tell their stories in their own voices and by skillfully interweaving fictionalized interludes, the author gives us not only a rigorously researched ethnography, but an intimate and fully realized portrait of Balinese women's innermost desires.

White on White/Black on Black is a unique contribution to the philosophy of race. The book explores how fourteen philosophers, seven white and seven black, philosophically understand the dynamics of the process of racialization. Combined, the contributions demonstrate different and similar conceptual trajectories of raced identities that emerge from within and across the racial divide. Each of the fourteen philosophers, who share a textual space of exploration, name blackness/whiteness, revealing significant political, cultural, and existential aspects of what it means to be black/white. Through the power of naming and theorizing whiteness and blackness, White on White/Black on Black dares to bring clarity and complexity to our understanding of race identity.