This definitive, detail-packed biography is the first of Frederick Starr (1856-1933), a founding father of American anthropology at the University of Chicago. It presents a major reevaluation of Starr's place as the missionizer of anthropology, illuminates the consequences of the professionalization of anthropology, and yields a greater understanding of the United States as it moved into a position of global power. Donald McVicker considers Frederick Starr's colorful life in the context of the times. In many respects Starr's early career paralleled that of Franz Boas, "the architect of American anthropology." Nonetheless, as Boas led professional anthropology into the twentieth century in the United States, Starr, the popularizer, increasingly fell behind. Today, if Starr is remembered at all, he is usually described in terms of his intellectual, professional, and ethical failings. Yet his collections, publications, and photographic and paper archives provide a rich set of resources for archaeologists, ethnologists, folklorists, and historians. McVicker argues that Starr's mission to bring anthropology to the public and enlighten them was as valid a goal during his career as was Boas's goal to professionalize the field.

Foreword by Michael LambekThe death and destruction of war leave behind scars and fears that can last for generations. This book considers the connections between memory and violence in the wake of World War II.Covering the range of European experiences from East to West, Memory and World War II takes a long-term approach to the study of trauma at the local level. It challenges the notion of collective memory and calls for an understanding of memory as a fine line between the individual and society, the private and the public. International contributors from a range of disciplines seek new ways to incorporate local memory within national history and consider whether memories of extreme violence can be socially transformed. Personal testimony reveals the myriad ways in which communities react to and reconstruct the horrors of war. What we learn is that terrifying experiences reside not only in memories of the past but remain embedded in present-day lives.

This book is the beginning of a conversation across Social Semiotics, Translanguaging, Complexity Theory and Radical Sociolinguistics. In its explorations of meaning, multimodality, communication and emerging language practices, the book includes theoretical and empirical chapters that move toward an understanding of communication in its dynamic complexity, and its social semiotic and situated character. It relocates current debates in linguistics and in multimodality, as well as conceptions of centers/margins, by re-conceptualizing communicative practice through investigation of indigenous/oral communities, street art performances, migration contexts, recycling artefacts and signage repurposing. The book takes an innovative approach to both the form and content of its scholarly writing, and will be of interest to all those involved in interdisciplinary thinking, researching and writing.

Raising the war on political correctness to a new and higher intellectual level, Philip Devine sheds fresh light on the whole question of cultural standards and the fashionable notion of multiculturalism. While acknowledging the diversity of ways of life and the differing belief systems that arise from and justify those ways of life, the author attacks the current exploitation of diversity to justify a militantly intolerant relativism. His wide-ranging and erudite work connects cultural issues to our real-world existence as biological and historical beings, pulling together ideas of bioethics, education, and the structure and purpose of families. This work will be of interest to those fighting the culture wars across the humanities and social and behavioral sciences.

Centered on a study of the early archives of the Venerabile Collegio Inglese in Rome, this book attempts to place in its political, commercial and religious setting the English community that was in Rome between 1362, when the first English hospice for poor people and pilgrims was founded, and 1420. The book also uncovers a notable, although unsuccessful, attempt to forward English participation in commerce with Rome before 1420, revealing important links between the English laity in Rome and the city of London.

In this book I present a series of eleven essays written between 1978 and 1987 on subjects relevant to the anthropology of health and international health. The issues addressed in these essays were investigated during 38 months of fieldwork in rural southwest peninsular India (197 4-86) and 15 months of fieldwork in southwest Sri Lanka (1983-84 ).;During various periods of this time I conducted ethnographic fieldwork, explored the feasibility of participatory community research, facilitated the development of a postgraduate health education training program, and served as a consultant to various international health organizations. The essays document my ongoing attempts to integrate academic interests in the anthropology of health with applications of anthropology for international health and development. The volume is divided into four sections structured around the themes of: ethnophysiology, illness ethnography, pharmaceutical related behavior, and health communication. Included are studies of fertility and pregnancy (Chapters 1 and 2), states of malnutrition and approaches to nutrition education (Chapters 5 and 11 ), diarrheal disease and water boiling behavior (Chapters 6 and 1 0), and lay perceptions of fertility control methods and medicines (Chapters 3 and 7). Emerging from these studies is a recognition that perceptions of ethnophysiology and contingent health concerns signifi cantly influence health behavior and the use as well as demand for traditional and modern health resources."

Engaging exploration of race and youth culture which examines the development of new identities, ethnicities and forms of racism. This text analyzes the relationship between racism, community and adolescent social identities in the African and South Asian diasporas.; This book is intended for undergraduate and postgraduate students on courses in race and ethnicity, urban sociology, cultural studies and social anthropology. It will also have some appeal within social policy and social work.

The key theme addressed by all the contributors to this book is the relationship between South Africa's indigenous churches (AICs) to modernity. The key question asked by each of the contributors is to what extent, if any, do AICs serve as bridges to tradition or as facilitators for modernizing practices? Although the researchers do not agree on the answer to this question--some argue for the return to tradition, others argue for the facilitation perspective--they do provide provocative and timely insights for prospective researchers interested in exploring concepts and methodologies for understanding modernity and modernization. Based on a number of case studies of AICs in South Africa, this book will also be of great interest to scholars of comparative religion and the role churches play in negotiating the complex terrains of politics, society, and economy in this era of globalization.

In The Moral Discourse of Health in Modern Cairo: Persons, Bodies, and Organs, Mohammed Tabishat posits that health care practices in Egypt constitute an index to read the way political, economic, and social conditions are experienced by those who use, embody, or live them and cope with their outcomes. These practices carry the code of the socio-cultural matrix in which they are embedded; they speak of the rationalities of different help-seeking efforts. In doing so, they represent the moral principles underlying the social efforts to alleviate pain and maintain life as a whole. Health-related practices in this sense constitute a critical platform to know, feel and live in both the physical and moral sense.

For the last century immigrants from the northern part of Jiangsu Province have been the most despised people in China's largest city, Shanghai. Called Subei people, they have dominated the ranks of unskilled laborers and resided in makeshift shacks on the city's edge. They have been objects of prejudice and discrimination: to call someone a Subei swine means that the person, even if not actually from Subei, is poor, ignorant, dirty, and unsophisticated. In this book, Emily Honig describes the daily lives, occupations, and history of the Subei people, drawing on archival research and interviews conducted in Shanghai. More important, she also uses the Subei people as a case study to examine how local origins - not race, religion, or nationality - came to define ethnic identities among the overwhelmingly Han population in China. Honig explains how native place identities structure social hierarchies and antagonisms, as well as how ascribing a native place identity to an individual or group may not connote an actual place of origin but becomes a pejorative social category imposed by the elite. Her book uncovers roots of identity, prejudice, and social conflict that have been central to China's urban residents and that constitute ethnicity in a Chinese context.

The Political System of the Anuak of the Anglo-Egyptian Sudan

This is an unusual excursion into American Indian culture history by a British social anthropologist. It examines theories of the development of different Pueblo social structures, with particular attention to Eggan. From a detailed re-analysis of the evidence and a consideration of material from the Eastern Keresan Pueblo of Cochiti, based on his own fieldwork, Dr Fox concludes that the theory that all Pueblos were derived from a common base is no longer tenable, and that a diversity of origins is more probable. Apart from its contribution to Amerindian studies, the book is of particular interest as an approach to modern culture history by a social anthropologist.

Amazonian Caboclo Society is concerned with peasant society in Brazilian Amazonia. Most anthropological work in Amazonia has focused on Indian groups, and caboclos (peasants of mixed ancestry) have generally been regarded as relics of the haphazard development of Amazonia and have received little serious attention. This volume aims to analyze the reasons for the relative 'invisibility' of caboclo society. It traces the development of caboclo societies and argues that much of the current discussion of 'sustainable development' fails to recognize the important legacy of historical caboclo society.

Changing Lapps A Study in Culture Relations in Northernmost Norway is a study of culture contact between the Saami and the Scandinavians, chiefly Norwegians, in an historical perspective. This study is based primarily on literary sources and official records supplemented by field work. In order to correct the stereotype of the Saami as being a homogeneous people and entirely nomadic reindeer breeders, Gjessing describes Saami social structure and the functional aspects of the contact in terms of three Saami sub-cultures, those of the sea Saami, Reindeer Saami, and the permanently settled inland Saami. Gjessing points out that there is an increasing feeling of solidarity following economic lines rather than the local and cultural lines among the Saami

This book studies the Hahalis Welfare Society, a Bougainville movement which worked for many years to maintain and reform traditional practices and to retain a degree of autonomy in a world of rapid political change and economic dependency. The first extended ethnography of Buka published in nearly sixty years, this book will be of particular interest to Melanesian specialists.

Marriage and the Family among the Yako in South-Eastern Nigeria

Dr Salim, of Bagdad University, spent two years amongst the remarkable tribal peoples who inhabit the great marshes of the lower Euphrates. He describes their social and economic organization and discusses on the one hand the process by which people with bedouin traditions and values have adapted themselves to different and difficult conditions, and on the other the effects upon them of submission to the central government and the modernisation of their modes of life that has resulted from it. His account offers a fascinating study of people living in an unusual environment, and will be of value to the anthropologist and ethnologist for its precise ethnography. At the same time, as one of the few detailed studies of the changes now being wrought on such a large scale by modern economic and political forces, it has real importance for the general student of contemporary Middle Eastern affairs.

This is the first study of a transhumant cattle-raising community in Spain. Transhumance is the seasonal moving of livestock to another region. This book shows the social and economic factors upon which the continued vitality of this mountain village is based: the use of communal summer pastures; the transhumant groups which walk the cattle to the winter pastures over the mountains; and the system of taking turns for many tasks within the village. The book analyses the sharp divisions between the more rigid organization of life within the village, and the organization of life outside the village in the transhumant group which goes to the winter pastures in Extramadura.

An ethnographic exploration of the rise of new forms of leadership at community and national levels with islanders are synthesising traditional and Western models.

Initially published in 1953, The Chinese of Sarawak, A Study of Social Structure, is the study of the social, economic and political organization of the Chinese Community during the author's visit of thirteen months in 1948 and 1949. Much of the material was obtained from personal interviews, as well as quotes from printed sources and from unpublished files of the Sarawak Government. The result is an enlightening and detailed analysis of a complex situation

This book is an ethnographic and historical study of the main Albania-Greece highway. But more than an ethnography on the road, it is an anthropology of the road. Highways are part of an explicit cultural-material nexus that includes houses, urban architecture and vehicles. Complex socio-political phenomena such as EU border security, nationalist politics, post-Cold War capitalism and financial crises all leave their mark in the concrete. This book explores anew classical anthropological and sociological categories of analysis in direct reference to infrastructure, providing unique insights into the political and cultural processes that took place across Europe after the Cold War. More specifically, it sheds light on political and economic relationships in the Balkans during the socialist post-Cold War period, focusing especially on Albania, one of the most under-researched countries in the region. -- .

Preaching Prevention examines the controversial U.S. President's Emergency Plan for AIDS Relief (PEPFAR) initiative to "abstain and be faithful" as a primary prevention strategy in Africa. This ethnography of the born-again Christians who led the new anti-AIDS push in Uganda provides insight into both what it means for foreign governments to "export" approaches to care and treatment and the ways communities respond to and repurpose such projects. By examining born-again Christians' support of Uganda's controversial 2009 Anti-Homosexuality Bill, the book's final chapter explores the enduring tensions surrounding the message of personal accountability heralded by U.S. policy makers. Preaching Prevention is the first to examine the cultural reception of PEPFAR in Africa. Lydia Boyd asks, What are the consequences when individual responsibility and autonomy are valorized in public health initiatives and those values are at odds with the existing cultural context? Her book investigates the cultures of the U.S. and Ugandan evangelical communities and how the flow of U.S.-directed monies influenced Ugandan discourses about sexuality and personal agency. It is a pioneering examination of a global health policy whose legacies are still unfolding.

Preaching Prevention examines the controversial U.S. President's Emergency Plan for AIDS Relief (PEPFAR) initiative to "abstain and be faithful" as a primary prevention strategy in Africa. This ethnography of the born-again Christians who led the new anti-AIDS push in Uganda provides insight into both what it means for foreign governments to "export" approaches to care and treatment and the ways communities respond to and repurpose such projects. By examining born-again Christians' support of Uganda's controversial 2009 Anti-Homosexuality Bill, the book's final chapter explores the enduring tensions surrounding the message of personal accountability heralded by U.S. policy makers. Preaching Prevention is the first to examine the cultural reception of PEPFAR in Africa. Lydia Boyd asks, What are the consequences when individual responsibility and autonomy are valorized in public health initiatives and those values are at odds with the existing cultural context? Her book investigates the cultures of the U.S. and Ugandan evangelical communities and how the flow of U.S.-directed monies influenced Ugandan discourses about sexuality and personal agency. It is a pioneering examination of a global health policy whose legacies are still unfolding.

A Hindu monk in Calcutta refuses to take his psychotropic medications. His psychiatrist explains that just as his body needs food, the drugs are nutrition for his starved mind. Does it matter how--or whether--patients understand their prescribed drugs? Millions of people in India are routinely prescribed mood medications. Pharmaceutical companies give doctors strong incentives to write as many prescriptions as possible, with as little awkward questioning from patients as possible. Without a sustained public debate on psychopharmaceuticals in India, patients remain puzzled by the notion that drugs can cure disturbances of the mind. While biomedical psychopharmaceuticals are perceived with great suspicion, many non-biomedical treatments are embraced. Stefan Ecks illuminates how biomedical, Ayurvedic, and homeopathic treatments are used in India, and argues that pharmaceutical pluralism changes popular ideas of what drugs do. Based on several years of research on pharmaceutical markets, Ecks shows how doctors employ a wide range of strategies to make patients take the remedies prescribed. Yet while metaphors such as "mind food" may succeed in getting patients to accept the prescriptions, they also obscure a critical awareness of drug effects. This rare ethnography of pharmaceuticals will be of key interest to those in the anthropology and sociology of medicine, pharmacology, mental health, bioethics, global health, and South Asian studies.Stefan Ecks is Director of the Medical Anthropology Program and Senior Lecturer in Social Anthropology at the University of Edinburgh.

Three Jews--Alfred Dreyfus, Mendel Beilis, and Leo Frank--were charged with heinous crimes in the generation before World War I--Dreyfus of treason in France, Beilis of ritual murder in Russia, and Frank of the murder of a young girl in the United States. The affairs that developed out of their trials pulled hundreds of thousands of people into passionate confrontation. Quite aside from the lurid details and sensational charges, larger issues emerged, among them the power of modern anti-Semitism, the sometimes tragic conflict between the freedom of the press and the protection of individual rights, the unpredictable reactions of individuals when subjected to extreme situations, and the inevitable ambiguities of campaigns for truth and justice when political advantage is to be gained from them. This study explores the nature of modern anti-Semitism and the ways that politicians in the generation before World War I attempted to use hatred of Jews as a political device to mobilize the masses. The anti-Semitism surrounding the affairs is presented as an elusive intermingling of real conflict between Jews and non-Jews, on the one hand, and, on the other, fantasies about Jews derived from powerful myths deeply rooted in Western civilization. In attempting to untangle myth and reality and to offer a fresh look at the main personalities in the affairs many surprises emerge; heroes appear less heroic and villains less villainous, while real factors appear more important than most accounts of the affairs have recognized.