This is the second volume of a two volume work on biosocial approaches to social stratification and human inequality. The volume considers linkages between gender and stratification; between neurohormonal variables and status; and between health, reproduction, and social status. The contributors explore topics that environmentalists shun, and discuss how the effect of biological variables on social stratification may have evolutionary consequences.

With the rise of nationalism in the Republic of Korea, music has come to play a central role in the discourse of identity. This volume asks what Koreans consider makes music Korean, and how meaning is ascribed to musical creation. Keith Howard explores specific aspects of creativity that are designed to appeal to a new audience that is increasingly westernized yet proud of its indigenous heritage - updates of tradition, compositions, and collaborative fusions. He charts the development of the Korean music scene over the last 25 years and interprets the debates, claims and statistics by incorporating the voices of musicians, composers, scholars and critics. Koreanness is a brand identity with a discourse founded on heritage, hence Howard focuses on music that is claimed to link to tradition, and on music compositions where indigenous identity is consciously incorporated. The volume opens with SamulNori, a percussion quartet known throughout the world that was formed in 1978 but is rooted in local and itinerant bands stretching back many centuries. Parallel developments in vocal genres, folksongs and p'ansori ('epic storytelling through song') are considered, then three chapters explore compositions written both for western instruments and for Korean instruments, and designed both for Korean and international audiences. Over time, Howard shows how the two musical worlds - kugak, traditional music, and yangak, western music - have collided, and how fusions have emerged. This volume documents how identity has been negotiated by musicians, composers and audiences. Until recently, references to tradition were common and, by critics and musicologists, required. Western music increasingly encroached on the market for Korean music and doubts were raised about the future of any music identifiably Korean. Today, Korean musical production exudes a resurgent confidence as it amalgamates Korean and western elements, as it arranges and incorporates the old in the new, and as it creates a music suitable for the contemporary world.

Using the concepts of intersectionality and the social construction of identity, Contested Voices offers a comprehensive picture of immigrant women today and the impact which public policy, class, race, religion, and ethnicity have on their efforts to adjust to a new environment. Rejecting the notion that all immigrant women have the same experiences in adapting and adjusting to their new environment, the book examines the impact of gendered immigration policy in the receiving country, the attitudes and role expectations of both the citizens in the receiving country and the members of the women's own immigrant community who live there, and the women's efforts to construct a viable social identity their new country.

"These texts expose ... the impoverishing effect of recent emphases on critical virtuosity. The phenomenological status, processes, and practices involved (in our culture) in terms such as "character" are fascinating to study." . Journal of Anthropological Research

"Regardless of the dated theoretical approach of these classics, their valuable factual material and the ability of the authors to inspire further reflection still make them worth reading." . Ethnos

This volume brings together two classic works on the culture of the Russian people which have been long out of print. Gorer's Great Russian Culture and Mead's Soviet Attitudes towards Authority: An Interdisciplinary Approach to Problems of Soviet Character were among the first attempts by anthropologists to analyze Russian society.

They were influential both for several generations of anthropologists and in shaping American governmental attitudes toward the Soviet Union during the Cold War period. Additionally they offer fascinating insights into the early anthropological use of psychological data to analyze cultural patterns. Read as part of the history of the anthropology of complex contemporary societies, they are as fascinating for their more questionable conclusions as for their accurate characterizations of Russian life."

Health inequality is a global issue. This book examines the problem through an in-depth look at a remote Australian Aboriginal community characterized by a degree of premature morbidity and mortality similar to that in other disadvantaged populations. Its synthesis of cognitive anthropology with frameworks drawn from epidemiology, evolutionary theory, and social, psychological and biological sciences illuminates the actions, emotions, and stresses of daily life. While this analysis implicates structures and processes of inequality in the genesis of ill health, its focus remains on the people who suffer, grieve, and live with the dilemmas of an intercultural life.

Bone is ubiquitous and versatile, and uniquely repairs itself without scarring. However, we rarely see bone in its living state-and even then, mostly in two-tone images that only hint at its marvels. After it serves and protects vertebrate lives, bone reveals itself in surprising ways, sometimes hundreds of millions of years later. In Bones, orthopaedic surgeon Roy Meals explores and extols this amazing material that both supports and records vertebrate life. He demystifies the biological makeup of bones; how they grow, break and heal; and how medical innovations-from the first X-rays to advanced surgical techniques-enhance our lives. With enthusiasm and humour, Meals also reveals the enduring presence of bone outside the body-as fossils, ossuaries, tools, musical instruments-and celebrates allusions to bone in history, religion and idiom. Approachable and entertaining, Bones richly illuminates our bodies' essential framework.

The impetus behind California's Proposition 187 clearly reflects the growing anti-immigrant sentiment in this country. Many Americans regard today's new immigrants as not truly American, as somehow less committed to the ideals on which the country was founded. In clear, precise terms, Bill Ong Hing considers immigration in the context of the global economy, a sluggish national economy, and the hard facts about downsizing. Importantly, he also confronts the emphatic claims of immigrant supporters that immigrants do assimilate, take jobs that native workers don't want, and contribute more to the tax coffers than they take out of the system.

A major contribution of Hing's book is its emphasis on such often-overlooked issues as the competition between immigrants and African Americans, inter-group tension, and ethnic separatism, issues constantly brushed aside both by immigrant rights groups and the anti-immigrant right. Drawing on Hing's work as a lawyer deeply involved in the day-to-day life of his immigrant clients, To Be An American is a unique blend of substantive analysis, policy, and personal experience.

First published in 1969. Divided into two parts, the first sections in the book examine the significance of the tribal factor in certain general contexts and discuss some of the particular backgrounds to contemporary transition in East Africa. There are essays on politics, economic development, language, law and education, together with a comparative look at European nationalism. In the second part, the grass-roots basis and development of the concept of the tribe are considered and its operation in social life in rural areas discussed. The contributions come from a wide range of scholars in the social sciences, history and law and the contributors are: W.J. Argyle, George Bennett, Tom J. Mboya, W.H. Whiteley, Eugene Cotran, J.W. Tyler, J.S. La Fontaine, Michael Twaddle, Kathleen M. Stahl, P.H. Gulliver, Kirsten Alneas, David J. Parkin, R.D. Grillo, I.M. Lewis, H.F. Morris.

Fields of Change is a study of the means by which the Iteso adapted to the imposition of colonial rule and the loss of political independence. It explores their pacification and incorporation into a colonial state and the effects that these processes have had on Iteso territorial and political systems. At the same time it examines the way in which the political system both affected and was affected by other aspects of the Iteso social system, most notably in the fields of religion, descent and domestic kinship. First published in 1978.

This widely-acclaimed book on a troubled period of Kenyan history summarizes some of the more important Kikuyu customs, and a discussion of their break-down under the impact of European civilization. This discussion illustrates why and how the Mau Mau came into being and how the situation could be improved so that peace could once again come to Kenya.

This study analyses the way in which tribal ties are maintained in the development of a tribally mixed, middle class community in Kampala, Uganda. Political independence in the early nineteen sixties in much of Africa created expectations of increased development, education and living standards. There was hope that ethnic tensions arising from false colonial boundaries might be transcended by newly emerging socio-economic status-groups. However, the new national boundaries suddenly made aliens of peoples who had migrated and settled in towns distant from their home countries. The interplay of nationality, ethnicity and socio-economic status or class was given a new theatre. Hope was dramatically tempered by nationalist and ethnic conflicts which cut across ethnically mixed, small status groups of neighbours and friends. In Kampala, Uganda, this rapidly unfolding drama resulted in the expulsion of two Kenyan ethnic groups and polarised peoples from northern and southern Uganda. The essentialisation of ethnic and national identity imposed by colonialism was thus taken on in this new situation by the people themselves, with the result that they became 'cultural' starting-points of social and political judgement. Originally published in 1969.

This book is unique in its approach in that each chapter covers women in their everyday lives and the problems, which concern them. Until now, ethnographic research has almost always been carried out with the help of the male population and as a result the picture that has emerged has been largely the image, which the men, and the men alone, have of their society. Originally published in 1963.

The force of hunger in shaping human character and social structure has been largely overlooked. This omission is a serious one in the study of primitive society, in which starvation is a constant menace. This work remedies this deficiency and opens up new lines of anthropological inquiry. The whole network of social institutions is examined which makes possible the consumption, distribution, and production of food-eating customs, as well as the religion and magic of food-production.

An introduction to the ethnography and human geography of non-European peoples, this book deals with the economic and social life of a number of groups at diverse levels of cultural achievement and in different regions of the world. International in its scope the book covers: Malaysia, Africa, North America, Canada, Siberia, the Amazon, Eastern Solomon Islands, India, Central Asia and the Middle East. Originally published in 1934. This re-issues the seventh edition of 1949.

First published in English 1960. The historical value of Hertz's writings is that they are a representative example of the culmination of two centuries of development of sociological thought in France, from Montesquieu to Durkheim and his pupils. In the intervening years since publication, that development has grown into the systematic comparative study of primitive institutions, based on a great body of ethnographic facts from all over the world: in effect social anthropology.

Designed to provoke controversy, the papers in this volume concentrate on two main themes: the study of myth and totemism. Starting with an English translation of La Geste d'Asdiwal, which is widely considered to be the most brilliant of all of Levi-Strauss's shorter expositions of his technique of myth analysis, the volume also contains criticism of this essay. The second part of the volume discusses how far Levi-Strauss's treatment of totemism as a system of category formation can be correlated with the facts that an ethnographer encounters in the field. First published in 1967.

The book is structured as follows: * An introduction of old Bantu culture * An account of modern Bantu life * Discussion of the influence exerted by Christianity and Education upon communal life of the Bantu * Examination of special aspects of Bantu culture as they have been modified by Western civilization: language and music * The economic, political and legal positions of the native tribes in South Africa are also covered. First published in 1934.

When first published in 1988, this classic study was the first to relate the dynamics of the Maasai age organisation to the tensions within the family. Together, these provide the twin strands of a man's career and, opposed ritually, reflecting a fundamental ambivalence in Maasai thought. The analysis is illustrated with extensive case material from the the Matapato, selected for this study as a typical Maasai group.

Spurred by wars and a drive to urbanize, Africans are crossing borders and overwhelming cities in unprecedented numbers. At the center of this development are young refugee men who migrate to urban areas. This volume, the first full-length study of urban refugees in hiding, tells the story of Burundi refugee youth who escaped from remote camps in central Tanzania to work in one of Africa's fastest-growing cities, Dar es Salaam. This steamy, rundown capital would seem uninviting to many, particularly for second generation survivors of genocide whose lives are ridden with fear. But these young men nonetheless join migrants in "Bongoland" (meaning "Brainland") where, as the nickname suggests, only the shrewdest and most cunning can survive. Mixing lyrics from church hymns and street vernacular, descriptions of city living in cartoons and popular novels and original photographs, this book creates an ethnographic portrait of urban refugee life, where survival strategies spring from street smarts and pastors' warnings of urban sin, and mastery of popular youth culture is highly valued. Pentecostalism and a secret rift within the seemingly impenetrable Hutu ethnic group are part of the rich texture of this contemporary African story. Written in accessible prose, this book offers an intimate picture of how Africa is changing and how refugee youth are helping to drive that change.

They must make mature decisions before they are out of school, take on adult responsibilities before they have left home, and care for their children before they have completed their own childhood. One of today's greatest social issues, pregnant teens walk the boundary between childhood and adulthood, no longer able to reside in one world, and unprepared for the next. While society traditionally is quick to condemn, Wendy Luttrell counters the stigmatising ways in which such girls have been traditionally held with this moving ethnography of their lives. Focusing on fifty girls enrolled in a model public school program for pregnant teens in the US, Luttrell explores how pregnant girls experience society's view of them and also considers how these girls view themselves and the choices they've made. She pays particular attention to how schools react to pregnant teens and what they are doing to help these vulnerable young women to achieve their education. Readers learn the real problems that pregnant teens are dealing with, and how society's racial and class stereotypes continue to stigmatise and scapegoat them. These individual stories are accompanied by personal self-portraits that present a carefully detailed and powerfully moving picture of the issues these girls face everyday.

This book publishes the English translation of texts that appeared first in Gennan in two separate booklets. Part One, The Ethics of Capitalism includ- ing the comment by JAMES M. BUCHANAN, has been published in Gennan under the title Ethik des Kapitalismus, Ttibingen (J.C.B. Mohr [paul Sie- beck)) 1982, 5th edition 1995, in the series "Walter Eucken Institut, Vort:rt1ge und Aufsatze", vol. 87. Part Two, Evolution and Society. A Critique of So- ciobiology, appeared first in German under the title Evolution und Gesell- schaft. Eine Auseinandersetzung mit der Soziobiologie, Ttibingen (J.e.B. Mohr [Paul Siebeck)) 1984, 2nd edition 1989, in the same series, vol. 98. Part One of the book has been translated by the author, Part Two by DAVID AMBUEL. I should like to thank Liberty Fund Inc., Indianapolis, USA, for its sup- port of the translation of Part Two, Georg Siebeck of J.C.B. Mohr (paul Siebeck) Publishers, Ttibingen, for the pennission to publish the English translation of the two essays and to my co-workers at the Forschungsinstitut ftir Philosophie Hannover -The Hannover Institute of Philosophical Re- search, Hannover, Germany, for their support in editing this volume.

The genealogical model has a long-standing history in Western thought. The contributors to this volume consider the ways in which assumptions about the genealogical model-in particular, ideas concerning sequence, essence, and transmission-structure other modes of practice and knowledge-making in domains well beyond what is normally labeled "kinship." The detailed ethnographic work and analysis included in this text explores how these assumptions have been built into our understandings of race, personhood, ethnicity, property relations, and the relationship between human beings and non-human species. The authors explore the influences of the genealogical model of kinship in wider social theory and examine anthropology's ability to provide a unique framework capable of bridging the "social" and "natural" sciences. In doing so, this volume brings fresh new perspectives to bear on contemporary theories concerning biotechnology and its effect upon social life.

The general theme of Volume 24 is the impact of, and reaction to, the spread of market systems and market liberalization by local communities. Part I examines cases in which migration has opened new market and entrepreneurial opportunities to local populations. Part II contains cases that describe ethnographically the impacts the oil industry market has had on towns of Louisiana's Gulf coast. The essays of Part III concern themselves with community repercussions that recent neoliberal market policies have had, while Part IV contains papers that analyse the process in which values of products and services are defined economically, culturally and politically in the context of developing markets and commoditization. This book focuses on market systems and market liberalization in local communities. Specific topics addressed include the oil industry and the gulf coast, negotiating values in the market, and many more. The international case examples provide a global perspective.

"Randy D. McBee's monograph opens up a new space for thinking about immigrant life, ethnicity, and youth in the context of social history."--"The Journal of American History"

"This is a very important book that draws together astute analyses of youth, gender, morals, amusements and ethnic history. After you read it, you will never look into faces on the old dance photos in the same way."
--"American Historical Review

"This book adds important new insights to a growing literature that explores day-to-day immigrant life through the lens of popular amusments."
--"Journal of American Ethnic History"

The rise of commercialized leisure coincided with the arrival of millions of immigrants to America's cities. Conflict was inevitable as older generations attempted to preserve their traditions, values, and ethnic identities, while the young sought out the cheap amusements and sexual freedom which the urban landscape offered. At immigrant picnics, social clubs, and urban dance halls, Randy McBee discovers distinct and highly contested gender lines, proving that the battle between the ages was also one between the sexes.

Free from their parents and their strict rules governing sexual conduct, working women took advantage of their time in dance halls to challenge conventional gender norms. They routinely passed certain men over for dances, refused escorts home, and embraced the sensual and physical side of dance to further accentuate their superior skills and ability on the dance floor. Most men felt threatened by women's displays of empowerment and took steps to thwart the changes taking place. Accustomed to street corners, poolrooms, saloons, and other all-maleget-togethers, working men tried to transform the dance hall into something that resembled these familiar hangouts.

McBee also finds that men frequently abandoned the commercial dance hall for their own clubs, set up in the basements of tenement flats. In these hangouts, working men established rules governing intimacy and leisure that allowed them to regulate the behavior of the women who attended club events. The collective manner in which they behaved not only affected the organization of commercial leisure but also men and women's struggles with and against one another to define the meaning of leisure, sexuality, intimacy, and even masculinity.

This volume brings together two classic works on the culture of the Russian people which have been long out of print. Gorer's Great Russian Culture and Mead's Soviet Attitudes towards Authority: An Interdisciplinary Approach to Problems of Soviet Character were among the first attempts by anthropologists to analyze Russian society. They were influential both for several generations of anthropologists and in shaping American governmental attitudes toward the Soviet Union during the Cold War period. Additionally they offer fascinating insights into the early anthropological use of psychological data to analyze cultural patterns. Read as part of the history of the anthropology of complex contemporary societies, they are as fascinating for their more questionable conclusions as for their accurate characterizations of Russian life.