"Multiculturalism and Citizenship" investigates the European dimension of multiculturalism and immigration. This book argues that the political theory discourse of multiculturalism and resulting policies in this area assume an interpretation of liberalism that has developed from the American experience, rather than the European, and that this issue must be addressed. Much of the theoretical debate up to now understates the normative power of majority/state nationality, and overlooks the diverse societal and political contexts that may condition multicultural debates in different countries. Most seriously, such debate misses out the central feature of the multicultural challenge in Western Europe today: the assertion of religious-communal, especially Muslim, identities in polities whose self image is secular. This book argues, therefore, that a European theory must focus on different normative and political dilemmas than a North American one and must interrogate the claims for and against secularism.
"Multiculturalism and Citizenship" is truly interdisciplinary in scope (combining sociological, political science and discourse analytical themes) and thus presents a fresh and unique perspective on multiculturalism and citizenship in Western Europe today. It offers a comparative and coherent series of national case studies by a diverse range of leading scholars in the field, which provide a theoretical framework for the volume as a whole.
This is essential reading for advanced undergraduates, researchers and policy makers interested in immigration, multiculturalism, European integration, Islamic studies and ethnicities.

"Multiculturalism and Citizenship" investigates the European dimension of multiculturalism and immigration. This book argues that the political theory discourse of multiculturalism and resulting policies in this area assume an interpretation of liberalism that has developed from the American experience, rather than the European, and that this issue must be addressed. Much of the theoretical debate up to now understates the normative power of majority/state nationality, and overlooks the diverse societal and political contexts that may condition multicultural debates in different countries. Most seriously, such debate misses out the central feature of the multicultural challenge in Western Europe today: the assertion of religious-communal, especially Muslim, identities in polities whose self image is secular. This book argues, therefore, that a European theory must focus on different normative and political dilemmas than a North American one and must interrogate the claims for and against secularism.
"Multiculturalism and Citizenship" is truly interdisciplinary in scope (combining sociological, political science and discourse analytical themes) and thus presents a fresh and unique perspective on multiculturalism and citizenship in Western Europe today. It offers a comparative and coherent series of national case studies by a diverse range of leading scholars in the field, which provide a theoretical framework for the volume as a whole.
This is essential reading for advanced undergraduates, researchers and policy makers interested in immigration, multiculturalism, European integration, Islamic studies and ethnicities.

From its beginnings in York, Pennsylvania, in 1847, until the death of Wallace L. Goodridge in Saginaw, Michigan, in 1922, the Goodridge Brothers Studio was the most significant and enduring African American photographic establishment in North America. The studio was made possible by the financial success of the family patriarch, William C. Goodridge, a York barber mined entrepreneur. With the financial assistance of his father, young Glenalvin Goodridge founded the studio in York in 1847. Glenalvin worked as a successful daguerreotypist and ambrotypist, until the community's perception of his own financial success and the family's involvement in abolitionist activities resulted in his trial and imprisonment. As a result of his imprisonment Glenalvin contracted tuberculosis, which led to his untimely death.

With the outbreak of the Civil War and the circumstances surrounding the trial, the family left York for new homes in Minnesota and in East Saginaw, Michigan, where Glenalvin's younger brothers, Wallace and William O. Goodridge, reopened the studio in 1863. During the next three decades the brothers worked as a team, with William providing the artistic inspiration and Wallace the financial direction. The brothers continued the family tradition of excellence and innovation by concentrating on the latest photographic images, including flash, panoramic, and motion pictures.

In Enterprising Images, John Vincent Jezierski tells the story of one of America's first families of photography, documenting the history of the Goodridge studio for three-quarters of a century. The existence of more than one thousand Goodridge photographs in all formats (daguerreotypes to motion pictures) andthe family's professional and personal activism enrich the portrait that emerges of this extraordinary family. Weaving photographic and regional history with the narrative of a family whose lives paralleled the social and political happenings of the country, Jezierski provides the reader with a complex family biography for those interested in regional and African American, as well as photographic, history.

First published in 2006. Who and what are the 'indigenous people'? The question has become highly contentious in India today, where eighty million peoples belonging to the state category of 'scheduled tribes' are attempting to gain international recognition as indigenous people as a part of struggle for recognition and rights in land and resources. This volume interrogates the politics surrounding the category of peoples in India known as 'tribals' or 'adivasis' and more recently 'indigenous peoples'.

Today there is a preoccupation among development agencies and researchers with getting policy right; with exerting influence over policy, linking research to policy and with implementing policy around the world. But what if development practice is not driven by policy at all? Suppose that the things that make for 'good policy' - policy which legitimises and mobilises political support - in reality make it impractical and impossible to implement? By focusing in detail on the activities of a development project in tribal western India over more than ten years as it falls under different policy regimes, this book takes a close look at the relationship between policy and practice in development. David Mosse shows how the actions of development workers are shaped by the exigencies of organisations and the need to maintain relationships rather than by policy. Raising unfamiliar questions, Mosse provides a rare self-critical reflection on practice, while refusing to endorse current post-modern dismissal of development.

The collapse of the communist regimes in Eastern Europe brought widespread fear of a 'tidal wave' of immigrants from the East into Western Europe. Quite apart from the social and political importance, East-West migration also poses a challenge to established theories of migration, as in most cases the migrant flow cannot be categorised as either refugee movement or a labour migration. Indeed much of the trans-border movement is not officially recognised, as many migrants are temporary, commuting, 'tourists' or illegal, and remain invisible to the authorities. This book focuses on Russian migration into Western Europe following the break-up of the Soviet Union. Helen Kopnina explores the concept of 'community' through an examination of the lives of Russian migrants in two major European cities, London and Amsterdam. In both cases Kopnina finds an 'invisible community', inadequately defined in existing literature. Arguing that Russian migrants are highly diverse, both socially and in terms of their views and adaptation strategies, Kopnina uncovers a community divided by mutual antagonisms, prompting many to reject the idea of belonging to a community at all. Based on extensive interviews, this fascinating and unique ethnographic account of the 'new migration' challenges the underlying assumptions of traditional migration studies and post-modern theories. It provides a powerful critique for the study of new migrant groups in Western Europe and the wider process of European identity formation.

The political and legislative changes which took place in South Africa during the 1990s, with the dissolution of apartheid, created a unique set of social conditions. As official policies of segregation were abolished, people of both black and white racial groups began to experience new forms of social contact and intimacy. By examining these emerging processes of intergroup contact in South Africa, and evaluating related evidence from the US, Racial Encounter offers a social psychological account of desegregation. It begins with a critical analysis of the traditional theories and research models used to understand desegregation: the contact hypothesis and race attitude theory. It then analyzes every day discourse about desegregation in South Africa, showing how discourse shapes individuals' conception and management of their changing relationships and acts as a site of ideological resistance to social change. The connection between place, identity and re-creation of racial boundaries emerge as a central theme of this analysis. This book will be of interest to social psychologists, students of intergroup relations and all those interested in post-apartheid South Africa.

The Valley Bisa people inhabit the Luangwa Valley in central Zambia. Among them, the hunter, who tracks such large game as the lion, elephant, and buffalo, commands great respect and esteem from the other members of the lineage who traditionally rely on him for their subsistence and protection. Although the social organization and technology of the Bisa people have undergone tremendous change in the last one hundred years, the role of hunter retains its social importance, and the legitimizing hunting rituals have their roots in local history.
Drawing on data collected during his fieldwork among the Bisa continuing since the 1960s, Stuart Marks describes the changes that have occurred in hunting patterns, the sociological variables that govern an individual's decision to become a hunter, and the common cosmological convictions that hunters bring to their profession. Available for the first time in paperback, the new introduction and afterword to this edition reflect on methodological and ideological changes in the anthropological study of African peoples as well as updating the circumstances of the Bisa people since the book's first appearance in 1976.
Through the interventions of the larger national society the Bisa have lost much of their land and access to important portions of their resources while experiencing repression in their struggles to maintain livelihoods with what local assets are left. Nevertheless, Marks notes that they face their hardships with tolerance, integrity, persistence, and humility.
The general reader, as well as prehistorians and anthropologists concerned with human evolution and hunting societies, will find this volume useful. It will also be of interest to wildlife managers and ecologists.
Stuart A. Marks is actively involved in conservation and development work at the local, national, and international levels. Currently he is an independent scholar and consultant and was a Research Professor of Anthropology at the University of North Carolina at Chapel Hill from 1997 to 2002. He is the author of the award winning "Southern Hunting in Black and White: Nature, History, and Ritual in a Carolina Community," "The Imperial Lion: Human Dimensions to Wildlife Management in Central Africa," and a forthcoming volume, "Wild Animals and Rural African Livelihoods."

The general theme of Volume 24 is the impact of, and reaction to, the spread of market systems and market liberalization by local communities. Part I examines cases in which migration has opened new market and entrepreneurial opportunities to local populations. Part II contains cases that describe ethnographically the impacts the oil industry market has had on towns of Louisiana's Gulf coast. The essays of Part III concern themselves with community repercussions that recent neoliberal market policies have had, while Part IV contains papers that analyse the process in which values of products and services are defined economically, culturally and politically in the context of developing markets and commoditization. This book focuses on market systems and market liberalization in local communities. Specific topics addressed include the oil industry and the gulf coast, negotiating values in the market, and many more. The international case examples provide a global perspective.

Race and racism are interconnected historically and in the modern world. This connection is related to changing social, political, and economic conditions that impact how we think of others and ourselves. Race and racism are also connected to biological discoveries that justify how we think of others and ourselves. The main focus of this book is the examination of these connections. It is argued that while both race and racism are social constructions, the justification for racism changed as the definition and attributes of races were modified to correspond with new developments in biology and genetics. Whereas biological discoveries are one side of this construction, changing social situations represent the other. That is, racism also responds to changing social, political, and economic conditions that alter its justification. In addition, scientific constructions of race are impacted by social factors that serve to direct the "scientific disclosures" on human diversity. These factors form the context for the intricate relationship between race and racism.

This new study powerfully asserts the pivotal importance of the interplay between language and ethnicity, which is often underestimated as a component for political stability.

These leading scholars present five key case studies of South Africa, Algeria, Canada, Latvia and Senegal. All five countries are multilingual nations where language has been a central political issue that has challenged their unity and stability.

These studies are underpinned by two general, comparative and theoretical discussions, which analyse how scholars consider social class and economic factors to be the primary sources for political cohesion or of malcontent with the system and the new avenues opened by a focus on issues of langauge.

This book will be of great interest to all students and scholars of linguistics, language, politics and sociology.

This is a special issue of the leading journal Nationalism and Ethnic Politics.

How long can a traditional religion survive the impact of world religions, state hegemony, and globalization? The 'Karamoja problem' is one that has perplexed colonial and independent governments alike. Now Karamojong notoriety for armed cattle raiding has attracted the attention of the UN and USAID since the proliferation of small arms in the pastoralist belt across Africa from Sudan to stateless Somalia is deemed a threat to world security. The consequences are ethnocidal, but what makes African peoples stand out against state and global governance? The traditional African religion of the Karamojong, despite the multiple external influences of the twentieth century and earlier, has remained at the heart of their culture as it has changed through time. Drawing on oral accounts and the language itself, as well as his extensive experience of living and working in the region, Knighton avoids Western perspectivism to highlight the successful reassertion of African beliefs and values over repeated attempts by interventionists to replace or subvert them. Knighton argues that the religious aspect of Karamojong culture, with its persistent faith dimension, is one of the key factors that have enabled them to maintain their amazing degree of religious, political, and military autonomy in the postmodern world. Using historical and anthropological approaches, the real continuities within the culture and the reasons for mysterious vitality of Karamojong religion are explored.

Celebrants of an ever-emerging 'globalization' fly the banner of free trade, the mass marketization of once faltering economies, and rising economic and social standards for all. Many opponents to globalization rightfully point out that borders still exist largely for the purposes of keeping one 'commodity' in its place: the labor commodity or, the more familiar, immigrant. Arguments of this type are often steeped in economic and social discourse. Race and ethnicity are seen as either being subsumed by this discourse or are entirely ignored as incidental to this type of political thought. In Ethnicity, Class and Nationalism: Caribbean and Extra-Caribbean Dimensions specialists writing on the Caribbean form of the nation-state place race and ethnicity along with class in its proper context: at the very foundations of the modern nation. Editor Anton L. Allahar has handpicked scholarship that is both contemporary and expert in its consideration of Caribbean geo-politics. Furthermore, essays in this volume include comparative cases from around the globe. In the interest of locating race and ethnicity as sociological and political categories that are inimical to contemporary conceptions of the nation state, Allahar explores spaces other than the Caribbean. The result is a comparative study that is unique in scope and also in its level of scholarly reflection. This book is the first of its kind. It is essential reading for anyone interested in advancing their analysis of political, economic, social, and cultural thought in the Caribbean."

Questions of public and private morality, values and choices have become important areas of collective discussion. A key feature of this book is that it takes an ethnographic rather than a philosophical or speculative approach to moral debates. This study examines the contemporary explosion of ethical discourse in the public domain and the growing importance of moral rhetoric as an aspect of social relations.

White on White/Black on Black is a unique contribution to the philosophy of race. The book explores how fourteen philosophers, seven white and seven black, philosophically understand the dynamics of the process of racialization. Combined, the contributions demonstrate different and similar conceptual trajectories of raced identities that emerge from within and across the racial divide. Each of the fourteen philosophers, who share a textual space of exploration, name blackness/whiteness, revealing significant political, cultural, and existential aspects of what it means to be black/white. Through the power of naming and theorizing whiteness and blackness, White on White/Black on Black dares to bring clarity and complexity to our understanding of race identity.

Brian Belton's powerfully original book examines Gypsy lives against the framework of social theories that illustrate how identity arises out of the cultural complexity of individual biographies, families, and communities. Addressing the lack of contextual and social perspectives in the existing literature and the underlying assumption of a consistent Gypsy lineage, he explores the subject of identity to include the broader social context in which the population exists. He argues that Gypsy identity is created and maintained not only by tradition and heredity, but also by social and ideological factors that give rise to the "ethnic narrative" of Gypsy identity. Growing up in an English Gypsy family, Belton offers a unique "outsider-insider" perspective to Questioning Gypsy Identity, writing what are essentially stories of people-how they are made, their social force, and what they collectively create.

This book explores afresh the long-standing interest, and emphasis on, the special' capacities of primates. Some of the recent discoveries of the higher cognitive abilities of other mammals and also birds challenge the concept that primates are special and even the view that the cognitive ability of apes is more advanced than that of nonprimate mammals and birds. It is therefore timely to ask whether primates are, in fact, special and to do so from a broad range of perspectives. Divided into five sections this book deals with topics about higher cognition and how it is manifested in different species, and also considers aspects of brain structure that might be associated with complex behavior.

In 1884 a community of Brazilians was "discovered" by the Western world. The Ecology of Power examines these indigenous people from the Upper Xingu region, a group who even today are one of the strongest examples of long-term cultural continuity. Drawing upon written and oral history, ethnography, and archaeology, Heckenberger addresses the difficult issues facing anthropologists today as they "uncover" the muted voices of indigenous peoples and provides a fascinating portrait of a unique community of people who have in a way become living cultural artifacts.

In 1884 a community of Brazilians was "discovered" by the Western world. The Ecology of Power examines these indigenous people from the Upper Xingu region, a group who even today are one of the strongest examples of long-term cultural continuity. Drawing upon written and oral history, ethnography, and archaeology, Heckenberger addresses the difficult issues facing anthropologists today as they "uncover" the muted voices of indigenous peoples and provides a fascinating portrait of a unique community of people who have in a way become living cultural artifacts.

While 'social inclusion' and 'cultural diversity' circulate frenetically as buzzwords, are we really ready to accept that ideas about 'race' and 'ethnicity', rather than being a peripheral concern, are at the core of how a nation's heritage is represented and imagined? This book interrogates just whose past gets to count as part of 'British heritage'. Bringing together a wide range of contributors, including academics, practitioners, policy makers and curators, it examines how many different of types of heritage - from football to stately homes, experience attractions to education - deal with the complex legacies of the idea of 'race'. Whether exploring the fallout of colonialism, the domination of 'England' over the other three nations, holocaust memorials, or the way British heritage is negotiated overseas, a recurring theme of this book is the need to accept that Britain has always been a place of shifting ethnicities, shaped by waves of migration, diaspora and globalization. Analyzing both theory and practice, this book is concerned with understanding the processes through which changes to heritage happens, and with exploring problems and possibilities for the future.

Ethnic Violence and the Societal Security Dilemma explores how the phenomenon of ethnic violence can be understood as a form of security dilemma by shifting the focus of the concept away from its traditional concern with state sovereignty to that of identity instead. The book is divided into theoretical and empirical chapters, beginning with the categorisation by the author of the security dilemma concept into 'tight', 'regular' and 'loose' formulations, and its combination with the Copenhagen School's notion of societal security. This reconceptualisation of the traditional security dilemma then provides a framework capable of explaining conflictual dynamics between ethnic groups and how some cases can be resolved without recourse to outright war. It includes case studies on: Ethnic violence between Serbs and Croats in the Krajina region of Croatia, August 1990 Ethnic violence between Hungarian and Romanians in the Transylvania region of Romania, August 1990. This book will interest students and researchers of ethnic violence and the security dilemma.

Probationary Americans examines contemporary immigration rules and how they affect the make-up of immigrant communities. The authors' key argument is that immigration policies place race and class as important criteria for gaining entry to the United States, and in doing so, alter the makeup of America's immigrant communities.

El Guindi provides a comprehensive guide to the methods of visual anthropology and the use of film in cross-cultural research and ethnography. She shows how visual media - photographic, filmic, interactive - is now an accepted part of the anthropological process, a vital tool that reflects and produces knowledge about the range of cultures and about culture itself. It preserves the integrity of people, objects, and events in their cultural context, and expands our horizons beyond the reach of memory culture. El Guindi places visual anthropology within an empirically-based, analytic framework, built on systematic observation, identifying the research cycle that begins with data gathering and leads to visual ethnographic construction that is anthropological in method, process, and product. She explains how indigenous, professional, and amateur forms of pictorial/auditory materials are grounded in personal, social, cultural, and ideological contexts, and describes the non-Western critique of the Western traditions of visual anthropology. Her book is an excellent guide for ethnographic research, and for film and other media instruction concerned with cross-cultural representation.

In this unique study, authors Komanduri Murty, Angela Owens, and Ashwin Vyas examine the life histories of Black male prisoners in the U.S. Federal Prison system to determine what patterns of behavior or life experiences influenced or precipitated their involvement in criminal behavior. The authors focus on Black male prisoners, using pre-sentence investigation reports to provide readers with detailed descriptions of prisoner characteristics. Through the use of lengthy interview processes, Murty, Owens, and Vyas investigate the phenomenology of Black male offenders, to give understanding to the circumstances under which their crimes were committed. Their study provides valuable lessons for rehabilitation through deterrence and rational theories of human behavior.