Series Information:
Critical Social Thought

While there is talk of the Fourth Industrial Revolution, old and new challenges bedevil the world - climate change, nutrition, and health poverty being at the top of the list. In seeking solutions to these and other problems which afflict the modern era, it is worthwhile to look into our collective past, to the traditions and knowledges of our ancestors. Such knowledge continues to exist in many parts of the world, though now marginalized by homogenous, Eurocentric ontolology and epistemology. This book presents a compilation of reviews, case studies, and primary research attempting to locate the utility of traditional and Indigenous Knowledges in an increasingly complex world. It assembles chapter authors from across the world to tackle topics ranging from traditional knowledge-based innovations and commercialization, traditional medicine systems as practiced around the world, ethnoveterinary practices, and food innovation to traditional governance and leadership systems, among others. This book is an important resource for policymakers; scholars and researchers of cultural studies, leadership, governance, ethnobotany, anthropology, plant genetic resources and technology innovation; and readers interested in the history of knowledge and culture, as well as cultural activists and political scientists. Features: Unique combination of social science and anthropological aspects with natural science perspectives Includes summaries aimed at policymakers to immediately see what would be relevant to their work Combines case studies illuminating important lessons learned with reviews and primary data Multidisciplinary in the scope of the topics tackled and assemblage of contributors Global footprint with contributions from Africa, Europe, North America, Asia, and the West Indies David R. Katerere, Department of Pharmaceutical Sciences, Tshwane University of Technology, South Africa Wendy Applequist, William L. Brown Center, Missouri Botanical Garden, St Louis, Missouri Oluwaseyi M. Aboyade, Department of Pharmaceutical Sciences, Tshwane University of Technology, South Africa and Nutritica SA, The Innovation Hub, Pretoria, South Africa Chamunorwa Togo, The Innovation Hub, Pretoria, South Africa

From Hunting to Drinking reveals the devastating effects that alcohol has had over a period of 30 years on Mornington Island, off the North Queensland Coast, Australia. David McKnight explores how drinking now affects all reaches of community life and reviews the history of drinking in Australia as well as its causes and asks why the situation has been allowed to continue, exploring the vested interest that the authorities have in the sale of alcohol on the island.

David Mcknight assesses the effects that alcohol has had on a small aboriginal community. He explores why drinking has become the main social activity, leading to high levels of illness, suicide and homicide.

Cybertypes looks at the impact of the web and its discourses upon our ideas about race, and vice versa. Examining internet advertising, role-playing games, chat rooms, cyberpunk fiction from Neuromancer to The Matrix and web design, Nakamura traces the real-life consequences that follow when we attempt to push issues of race and identity on-line.

The study of human reproductive ecology represents an important new development in human evolutionary biology. Its focus is on the physiology of human reproduction and evidence of adaptation, and hence the action of natural selection, in that domain. But at the same time the study of human reproductive ecology provides an important perspective on the historical process of human evolution, a lens through which we may view the forces that have shaped us as a species. In the end, all actions of natural selection can be reduced to variation in the reproductive success of individuals.

Peter Ellison is one of the pioneers in the fast growing area of reproductive ecology. He has collected for this volume the research of thirty-one of the most active and influential scientists in the field. Thanks to recent noninvasive techniques, these contributors can present direct empirical data on the effect of a broad array of ecological, behavioral, and constitutional variables on the reproductive processes of humans as well as wild primates. Because biological evolution is cumulative, however, organisms in the present must be viewed as products of the selective forces of past environments. The study of adaptation thus often involves inferences about formative ecological relationships that may no longer exist, or not in the same form. Making such inferences depends on carefully weighing a broad range of evidence drawn from studies of contemporary ecological variation, comparative studies of related taxonomies, and paleontological and genetic evidence of evolutionary history. The result of this inquiry sheds light not only on the functional aspects of an organism's contemporary biology but also on its evolutionary history and the selective forces that have shaped it through time.

Encompassing a range of viewpoints--controversy along with consensus--this far-ranging collection offers an indispensable guide for courses in biological anthropology, human biology, and primatology, along with demography, medicine, social anthropology, and public health.

Through a richly detailed examination of the practices of spinning yarn from the fleece of llamas and alpacas, Earth, Water, Fleece and Fabric explores the relationship that herders of the present and of the past have maintained with their herd animals in the Andes. Dransart juxtaposes an ethnography of an Aymara herding community, based on more than ten years fieldwork in Isluga in the Chilean highlands, with archaeological material from excavations in the Atacama desert.
Impeccably researched, this book is the first systematic study to set the material culture of pastoral communities against an understanding of the long-term effects of herding practices.

Related link: http://ads.ahds.ac.uk/catalogue/resources .html?dransart
eBook available with sample pages: 0203219732

Stereotypes of Mexican American women and the lack of their representation in research literature contribute to misrepresentations of Mexican American culture and their invisibility. In this qualitative study, Mexican American women were interviewed and their life histories examined using an ethnographic and hermeneutical phenomenological approach.

Forgotten Origin is the third in a series of books dedicated to the first Homo sapiens: the Australian Aboriginal people. Steven Strong and Evan Strong continue in their investigation into the global impact of Aboriginal people sailing from, never to, Australia no less than 50,000 years ago, paying particular attention to the shared principles found within many Gnostic scriptures and the Dreaming. As radical as this theory may appear, the rigor applied, whether through mtDNA, Y Chromosomes, skull morphology or historical accounts, and the religious ancestry upon which this hidden history is founded, demands serious consideration. This is not their story. Steven Strong and Evan Strong make no claim to speak on behalf of anyone. They do, however, have the right to relay that which Aboriginal culture-custodians insist is true. The First Australians are unique, and in no way descended from Africans or any other race. Forgotten Origin is merely another reminder of this hidden truth.

"A Place To Be Navajo" is the only book-length ethnographic account of a revolutionary Indigenous self-determination movement that began in 1966 with the Rough Rock Demonstration School. Called "Dine Bi'olta', " The People's School, in recognition of its status as the first American Indian community-controlled school, Rough Rock was the first to teach in the Native language and to produce a body of quality children's literature by and about Navajo people. These innovations have positioned the school as a leader in American Indian and bilingual/bicultural education and have enabled school participants to wield considerable influence on national policy. This book is a critical life history of this singular school and community.
McCarty's account grows out of 20 years of ethnographic work by the author with the "Dine" (Navajo) community of Rough Rock. The story is told primarily through written text, but also through the striking black-and-white images of photographer Fred Bia, a member of the Rough Rock community. Unlike most accounts of Indigenous schooling, this study involves the active participation of Navajo community members. Their oral testimony and that of other leaders in Indigenous/Navajo education frame and texture the account.
Informed by critical theories of education, this book is not just the story of a single school and community. It is also an inquiry into the larger struggle for self-determination by Indigenous and other minoritized communities, raising issues of identity, voice, and community empowerment. "A Place To Be Navajo" asks whether school can be a place where children learn, question, and grow in an environment that values and builds upon who they are. The author argues that the questions Rough Rock raises, and the responses they summon, implicate us all.

The Kets of Central Siberia are perhaps the most enigmatic of Siberia's aboriginal tribes. Numbering barely 1100 souls at the end of the 20th century and living in several small villages on the middle reaches of the Yenisei, the Kets have retained much of their ancient culture, as well as their unique language. Genetic studies of the Ket hint at an ancient affininty with Tibetans, Burmese, and other peoples of South East Asia not shared by any other Siberian people. The Ket language, which is unrelated to any other living Siberian tongue, also appears to be a relic of a bygone linguistic landscape of Inner Asia. Linguists have attempted to link Ket with North Caucasian, Sino-Tibetan, Burushashi, Basque and Na Dene. None of these links have been proved to the satisfaction of linguists, and the research continues. Despite a growing interest in all aspects of Yeniseian studies, most information on the Kets and their extinct relatives, the Yughs, Kotts, Assans, Arins and Pumpokols, has hitherto remained inaccessible to the English-speaking scholar. This book offers encyclopaedic English-language description of existing sources of information on Yeniseian peoples and languages and inclu

A significant work by one of anthropology's most important scholars, this book provides an introduction to the Chiapas Mayan community of Mexico, better known for their role in the Zapatista Rebellion. June Nash updates the status of this centuries-old confrontation as well as presenting a fascinating examination of how the Chiapas, as a governing entity, are entering into the New World Order.
Using the Chiapas as a case study of the effects and possibilities of globalization Nash views the Zapatista Rebellion as one expression of the Maya's attempts to remain true to their culture in the face of the extraordinary changes taking place in Mexico today. At issue here are the competing influences of Western modernity and the cultural traditions of the Chiapas-ideas about governing, identity, cultural traditions, and communal obligations are all at stake.
Based on over 40 years studying the Chiapas, Nash argues that this famous indigenous tribe has much to tell us about autonomy, nationality and globalization. Within a global economy, the Chiapas challenge for autonomy can be seen as a model for redefining ethnic group relations and the development process within Mexico, the hemisphere and our global society.

eBook available with sample pages: 0203906705

A significant work by one of anthropology's most important scholars, this book provides an introduction to the Chiapas Mayan community of Mexico, better known for their role in the Zapatista Rebellion. June Nash updates the status of this centuries-old confrontation as well as presenting a fascinating examination of how the Chiapas, as a governing entity, are entering into the New World Order.
Using the Chiapas as a case study of the effects and possibilities of globalization Nash views the Zapatista Rebellion as one expression of the Maya's attempts to remain true to their culture in the face of the extraordinary changes taking place in Mexico today. At issue here are the competing influences of Western modernity and the cultural traditions of the Chiapas-ideas about governing, identity, cultural traditions, and communal obligations are all at stake.
Based on over 40 years studying the Chiapas, Nash argues that this famous indigenous tribe has much to tell us about autonomy, nationality and globalization. Within a global economy, the Chiapas challenge for autonomy can be seen as a model for redefining ethnic group relations and the development process within Mexico, the hemisphere and our global society.

Examines the issues facing indigenous peoples and ethnic minorities, including their role in the nation's constitutional and legal developments, and makes a number of recommendations which would satisfy their demands without compromising the sovereignty of the state.

This translation of a major work in Mexican anthropology argues that Mesoamerican civilization is an ongoing and undeniable force in contemporary Mexican life.

For Guillermo Bonfil Batalla, the remaining Indian communities, the "de-Indianized" rural mestizo communities, and vast sectors of the poor urban population constitute the Mexico profundo. Their lives and ways of understanding the world continue to be rooted in Mesoamerican civilization. An ancient agricultural complex provides their food supply, and work is understood as a way of maintaining a harmonious relationship with the natural world. Health is related to human conduct, and community service is often part of each individual's life obligation. Time is circular, and humans fulfill their own cycle in relation to other cycles of the universe.

Since the Conquest, Bonfil argues, the peoples of the Mexico profundo have been dominated by an "imaginary Mexico" imposed by the West. It is imaginary not because it does not exist, but because it denies the cultural reality lived daily by most Mexicans.

Within the Mexico profundo there exists an enormous body of accumulated knowledge, as well as successful patterns for living together and adapting to the natural world. To face the future successfully, argues Bonfil, Mexico must build on these strengths of Mesoamerican civilization, "one of the few original civilizations that humanity has created throughout all its history."

An account of the experiences of men who are repeatedly arrested for public drunkenness. This book challenges the idea that these men are simply rejects from society, who cannot organize their behavior by cultural traditions. Using the recently discovered methods of formal ethnographic analysis, the author presents this urban sub-culture as it relates to law enforcement agencies. Life in one jail is described in detail, showing how it changes the men's personal identities, teaching them the skills of this sub-culture and motivating them to adopt a nomadic way of life where drinking is a great social value. Originally published by Little, Brown and Company in 1970.

""Doing Fieldwork" warrants our attention because its message, bolstered by the editor's new introduction, is that the 1930's heralded a paradigm shift in anthropology, and further that this shift in fact addressed the same contenious issues raised in today's so-called crisis of representation." -- Hispanic American Historical Review "A candid, detailed window into the fieldwork and analytical thinking of two of our most influential anthropologists. A gem for students of method and theory in ethnography."-Susan C. M. Scrimshaw, University of Illinois at Chicago
"This lively exchange of letters reveals how, by batting hunches and hypotheses back and forth, often agreeing, sometimes disagreeing, Redfield and Tax developed and sharpened theories (always grounded in ethnographic data) relating to such themes as worldview, race relations, caste vs. class, and acculturation. The book provides fascinating insights into the differences between the fieldwork experience in pre- and post-World War II years. It is essential reading for anyone interested in the history of social science." -George M. Foster, University of California, Berkeley
Prior to the 1930s the highlands of Guatemala were largely undescribed, except in travelogues. Just two decades later, the highlands had become one of the most anthropologically well-investigated areas of the world. This is largely due to the research that Robert Redfield and Sol Tax carried out between 1934 and 1941. Separately and together, Redfield and Tax anticipated and guided anthropological investigations of people living in peasant and urban communities in other areas of the world. Their work helped to define the major outlines of research in the 1970s, and since then much writing about the region has been formulated in critical response to the Redfield-Tax program.
Not coincidentally, since the mid-1970s anthropology has been caught up in a wave of self-doubt about the status of fieldwork and the authority of ethnographic description. This critical stance has often cast ethnography as a creative, literary enterprise. This volume presents a timely view of the process of ethnography as carried out by two of its early practitioners. Containing a wealth of ethnographic detail, the book reveals how Redfield and Tax developed and tested ethnological hypotheses, and it allows us to follow the development of their major theoretical statements. The result is an exceptionally clear picture of the process of ethnography. Redfield and Tax emerge as rigorous and sensitive observers of social life whose observations bear importantly on contemporary understandings of the ethnology of Guatemala and the enterprise of anthropology. This book will be of interest to students of method and theory in ethnography, Latin Americanists, and other professionals interested in the history of idea.
Robert A. Rubinstein has conducted fieldwork in Yucatan, Mexico, in Belize, in rural Egypt, and in the United States. He is editor, with Mary LeCron Foster, of Peace and War: Cross-Cultural Perspectives (also available from Transaction).

Written by Jorge Gracia, one of the most influential thinkers of Hispanic/Latino descent, this volume provides a superb introduction to the philosophical, social, and political elements of Hispanic/Latino identity.

The book explores central historical and current debates surrounding Hispanic/Latino culture, thought, and identity in the United States, Spain, and Latin American countries. Gracia's interdisciplinary approach is systematic and he uses philosophical analysis along with the history of philosophy to clarify and illustrate his provocative theses.

This engaging and enlightening work is an indispensable tool for anyone interested in Hispanic/Latino studies, social policy, and the history of thought and culture.

Man's Most Dangerous Myth was first published in 1942, when Nazism flourished, when African Americans sat at the back of the bus, and when race was considered the determinant of people's character and intelligence. It presented a revolutionary theory for its time; breaking the link between genetics and culture, it argued that race is largely a social construction and not constitutive of significant biological differences between people. In the ensuing 55 years, as Ashley Montagu's radical hypothesis became accepted knowledge, succeeding editions of his book traced the changes in our conceptions of race and race relations over the 20th century. Now, over 50 years later, Man's Most Dangerous Myth is back in print, fully revised by the original author. Montagu is internationally renowned for his work on race, as well as for such influential books as The Natural Superiority of Women, Touching, and The Elephant Man. This new edition contains Montagu's most complete explication of his theory and a thorough updating of previous editions. The Sixth Edition takes on the issues of the Bell Curve, IQ testing, ethnic cleansing and other current race relations topics, as well as contemporary restatements of topics previously addressed. A bibliography of almost 3,000 published items on race, compiled over a lifetime of work, is of enormous research value. Also available is an abridged student edition containing the essence of Montagu's argument, its policy implications, and his thoughts on contemporary race issues for use in classrooms. Ahead of its time in 1942, Montagu's arguments still contribute essential and salient perspectives as we face the issue of race in the 1990s. Man's Most Dangerous Myth is the seminal work of one of the 20th century's leading intellectuals, essential reading for all scholars and students of race relations.

Fleeing the social and political turmoil spawned by the Mexican Revolution, massive numbers of Mexican immigrants entered the southwestern United States in the early decades of the twentieth century. But instead of finding refuge, many encountered harsh, anti-Mexican attitudes and violence from an Anglo population frightened by the influx of foreigners and angered by anti-American sentiments in Mexico.

This book examines the response of Mexican immigrants to Anglo American prejudice and violence early in the twentieth century. Drawing on archival sources from both sides of the border, Arturo Rosales traces the rise of "Mexico Lindo" nationalism and the efforts of Mexican consuls to help poor Mexican immigrants defend themselves against abuses and flagrant civil rights violations by Anglo citizens, police, and the U.S. judicial system. This research illuminates a dark era in which civilian and police brutality, prejudice in the courtroom, and disproportionate arrest, conviction, and capital punishment rates too often characterized justice for Mexican Americans.

This unique work challenges the assumption that dictionaries act as objective records of our language, and instead argues that the English dictionary is a fundamentally ethnocentric work. Using theoretical, historical and empirical analyses, Phil Benson shows how English dictionaries have filtered knowledge through predominantly Anglo-American perspectives. The book includes a major case study of the most recent edition of the Oxford English Dictionary and its treatment of China.

eBook available with sample pages: 0203205715

Kinship and Continuity is a vivid ethnographic account of the development of the Pakistani presence in Oxford, from after World War II to the present day. Alison Shaw addresses the dynamics of migration, patterns of residence and kinship, ideas about health and illness, and notions of political and religious authority, and discusses the transformations and continuities of the lives of British Pakistanis against the backdrop of rural Pakistan and local socio-economic changes. This is a fully updated, revised edition of the book first published in 1988.

This book offers a new and rigorous approach to observational sociology that is grounded in ethnomethodology and conversation analysis.

Throughout the authors encourage the reader to explore the social world at first hand, beginning with the immediate family context and then moving out into the public realm and organizational life. Examples of observational analysis are given with reference to topic areas such as family life, education, medicine, crime and deviance, and the reader is shown how to conduct their own inquiries, using methods and materials that are readily and ordinarily available.

Drawing on both original material and published studies, Francis and Hester demonstrate how observational sociology can be carried out with an attention to detail typically overlooked by more traditional ethonographic approaches.

The "British in Spain" achieved notoriety during the 1980s. As a group they were stereotyped as being made up of exiled criminals, drunken hooligans and inward looking pensioners - unwelcome colonisers reconstructing their own insular "little England". Presenting a more complex picture, this book-length ethnography of the British expatriate community draws on history, social geography, tourism studies, and theories of ethnicity and community to frame detailed interviews with British migrants themselves. What emerges is an account of who migrates, their reasons for migration and the day to day realities of expatriate life. Whilst Britons migrating to Spain have not integrated into their host communities, neither have they colonised swathes of the Spanish coast. The author presents instead a marginal group occupying a liminal space between two countries and two cultures. It should appeal to social anthropologists and sociologists as well as to the general reader.

Social Complexity in the Making is a highly accessible ethnography which explains the history and evolution of Ilahita, an Arapesh-speaking village in the interior Sepik region of northeastern New Guinea. This village, unlike others in the region, expanded at an uncharacteristically fast rate more than a century ago and has maintained its large size (more than 1500) and importance until the present day. The fascinating story of how Ilahita became this size and how organizational innovations evolved there to absorb internal pressures for disintegration, bears on a question debated ever since Plato raised it: what does it take for people to live together in harmony?
Anthropologist Donald Tuzin, drawing on more than two years fieldwork in the village, studies the reasons behind this unusual population growth. He discovers the behaviour and policies of the Tambaran, the all-male society which was the back bone of Ilahitan society, and examines the effect of the outside influences such as World War II on the village.
This work is a unique example of an anthropological case study which will be widely used amongst undergraduates and academics. It provides an excellent insight into techniques of ethnography and contributes to a deeper understanding of what makes a society evolve (and/or collapse).