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Books > Science & Mathematics > Biology, life sciences > Human biology & related topics > Biological anthropology > General
What need is there for kinship? What good is it anyway? The questions are as old as anthropology itself, but few answers have been enduringly persuasive. Kinship systems can contribute to our enslavement, but more often they permit, channel, and facilitate our relations with others and our further fashioning of ourselves--as kin but also as subjects of other kinds. When they do, they are among the matrices of our lives as ethical beings. Each contributor to this innovative book treats his or her own alterity as the touchstone of the exploration of an ethnographically and historically specific ethics of kinship. Together, the chapters reveal the irreducible complexity of the entanglement of the subject of kinship with the subject of nation, class, ethnicity, gender, desire. The chapters speak eloquently to the sometimes liberating stories that we cannot help but keep telling about our kin and ourselves.
Quick Ethnography (QE) is an easy-to-read guide to the rapid collection of high quality ethnographic data for use in research, policy analysis, and decision-making. It addresses the needs of social scientists grappling with complex cultural social interactions and cultural change occurring in communities around the globe by offering a comprehensive, integrated multi-method approach that will increase research productivity. Handwerker provides step-by-step procedures for producing lots of data very quickly, outlining how ethnographers must control field preparation, data collection, and methods of data analysis. The rigorous QE approach allows greater precision and subtlety of ethnographic description and explanation that is not always possible in applied contract work (known as Rapid Assessment Procedures). The author, an anthropologist who has been teaching and consulting on fieldwork methods for over 25 years, includes extensive examples of research design and management that are valuable for the novice as well as for experienced researchers in all social science disciplines. Visit the author's web site.
Focusing on the daily concerns and routine events of people in the past, Investigating the Ordinary argues for a paradigm shift in the way southeastern archaeologists operate. Instead of dividing archaeological work by time periods or artifact types, the essays in this volume unite separate areas of research through the theme of the everyday. Ordinary activities studied here range from flint-knapping to ceremonial crafting, from subsistence to social gatherings, and from the Paleoindian period to the nineteenth century. Contributors demonstrate that attention to everyday life can help researchers avoid overemphasizing data and jargon and instead discover connections between the people of different eras. This approach will also inspire archaeologists with ways to engage the public with their work and with the deep history of the southeastern United States.
The Kets of Central Siberia are perhaps the most enigmatic of Siberia's aboriginal tribes. Numbering barely 1100 souls at the end of the 20th century and living in several small villages on the middle reaches of the Yenisei, the Kets have retained much of their ancient culture, as well as their unique language. Genetic studies of the Ket hint at an ancient affininty with Tibetans, Burmese, and other peoples of South East Asia not shared by any other Siberian people. The Ket language, which is unrelated to any other living Siberian tongue, also appears to be a relic of a bygone linguistic landscape of Inner Asia. Linguists have attempted to link Ket with North Caucasian, Sino-Tibetan, Burushashi, Basque and Na Dene. None of these links have been proved to the satisfaction of linguists, and the research continues. Despite a growing interest in all aspects of Yeniseian studies, most information on the Kets and their extinct relatives, the Yughs, Kotts, Assans, Arins and Pumpokols, has hitherto remained inaccessible to the English-speaking scholar. This book offers encyclopaedic English-language description of existing sources of information on Yeniseian peoples and languages and inclu
""Doing Fieldwork" warrants our attention because its message,
bolstered by the editor's new introduction, is that the 1930's
heralded a paradigm shift in anthropology, and further that this
shift in fact addressed the same contenious issues raised in
today's so-called crisis of representation." -- Hispanic American
Historical Review "A candid, detailed window into the fieldwork and
analytical thinking of two of our most influential anthropologists.
A gem for students of method and theory in ethnography."-Susan C.
M. Scrimshaw, University of Illinois at Chicago
Ethnicity is a highly politicized issue in contemporary China. Twentieth-century nation-building has been intimately involved with classification of ChinaOs fifty-five ethnic minorities and with fostering harmony and unity among nationalities. Officially sanctioned social science classifies the majority group, the so-called Han, at the pinnacle of modernization and civilization and most other groups as Oprimitive.O In post-socialist China, popular conceptions of self, person, and nation intersect with political and scholarly concerns with identity, sometimes contradicting them and sometimes reinforcing them. In Portraits of OPrimitives, O Susan D. Blum explores how Han in the city of Kunming, in southwest China, regard ethnic minorities and, by extension, themselves. She sketches Oportraits, O or cognitive prototypes, of ethnic groups in a variety of contexts, explaining the perceived visibility of each group (which almost never correlates with size of population). Ideas of OHannessO can be understood in part through Han desire to identify unique characteristics in ethnic minorities and also through Han celebration of the differences that distance minorities. The book considers questions of identity, alterity, and self in the context of a complex nation-state, employing methods from linguistic anthropology and psychological anthropology, as well as other forms of cultural analysis. Providing nuanced views of relationships among political, scholarly, and popular models of identity, this book will be an invaluable guide for those working in China studies, anthropology, and ethnic studies.
Growing up in the late 1800s, Black Elk saw that the American Indian way of life was in great danger of disappearing. In his old age, he told his life story, in great detail, to writer John Neihardt, allowing the spiritual beliefs, ceremonies, and religion of the Plains Indians to be preserved and passed on to new generations of Indian people. Black Elk fulfilled his vision of protecting his people as the Great Spirit had told him he was meant to do. Through historically accurate illustrations and photos, inspiring age-appropriate activities, and Black Elk's own words, this colorful biography introduces a remarkable person to children in a way they can understand and enjoy. Includes resources for parents and teachers, a list of important words to know, and a timeline of events in the life of Black Elk.
Kinship and Continuity is a vivid ethnographic account of the development of the Pakistani presence in Oxford, from after World War II to the present day. Alison Shaw addresses the dynamics of migration, patterns of residence and kinship, ideas about health and illness, and notions of political and religious authority, and discusses the transformations and continuities of the lives of British Pakistanis against the backdrop of rural Pakistan and local socio-economic changes. This is a fully updated, revised edition of the book first published in 1988.
The "British in Spain" achieved notoriety during the 1980s. As a group they were stereotyped as being made up of exiled criminals, drunken hooligans and inward looking pensioners - unwelcome colonisers reconstructing their own insular "little England". Presenting a more complex picture, this book-length ethnography of the British expatriate community draws on history, social geography, tourism studies, and theories of ethnicity and community to frame detailed interviews with British migrants themselves. What emerges is an account of who migrates, their reasons for migration and the day to day realities of expatriate life. Whilst Britons migrating to Spain have not integrated into their host communities, neither have they colonised swathes of the Spanish coast. The author presents instead a marginal group occupying a liminal space between two countries and two cultures. It should appeal to social anthropologists and sociologists as well as to the general reader.
Historical studies of white racial thought focus exclusively on white ideas about the "Negroes". Bay's study is the first to examine the reverse -- black ideas about whites, and, consequently, black understandings of race and racial categories. Bay examines African-American ideas about white racial character and destiny in the nineteenth and early twentieth centuries. In examining black racial thought, this work also explores the extent to which black Americans accepted or rejected 19th century notions about innate racial characteristics.
The "British in Spain" achieved notoriety during the 1980s. As a group they were stereotyped as being made up of exiled criminals, drunken hooligans and inward looking pensioners - unwelcome colonisers reconstructing their own insular "little England". Presenting a more complex picture, this book-length ethnography of the British expatriate community draws on history, social geography, tourism studies, and theories of ethnicity and community to frame detailed interviews with British migrants themselves. What emerges is an account of who migrates, their reasons for migration and the day to day realities of expatriate life. Whilst Britons migrating to Spain have not integrated into their host communities, neither have they colonised swathes of the Spanish coast. The author presents instead a marginal group occupying a liminal space between two countries and two cultures. It should appeal to social anthropologists and sociologists as well as to the general reader.
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