Hurricane Katrina forced the largest and most abrupt displacement in U.S. history. About 1.5 million people evacuated from the Gulf Coast preceding Katrina's landfall. New Orleans, a city of 500,000, was nearly emptied of life after the hurricane and flooding. Katrina survivors eventually scattered across all fifty states, and tens of thousands still remain displaced. Some are desperate to return to the Gulf Coast but cannot find the means. Others have chosen to make their homes elsewhere. Still others found a way to return home but were unable to stay due to the limited availability of social services, educational opportunities, health care options, and affordable housing. The contributors to Displaced have been following the lives of Katrina evacuees since 2005. In this illuminating book, they offer the first comprehensive analysis of the experiences of the displaced. Drawing on research in thirteen communities in seven states across the country, the contributors describe the struggles that evacuees have faced in securing life-sustaining resources and rebuilding their lives. They also recount the impact that the displaced have had on communities that initially welcomed them and then later experienced "Katrina fatigue" as the ongoing needs of evacuees strained local resources. Displaced reveals that Katrina took a particularly heavy toll on households headed by low-income African American women who lost the support provided by local networks of family and friends. It also shows the resilience and resourcefulness of Katrina evacuees who have built new networks and partnered with community organizations and religious institutions to create new lives in the diaspora.

An intellectual history of America's water management philosophy Humans take more than their geological share of water, but they do not benefit from it equally. This imbalance has created an era of intense water scarcity that affects the security of individuals, states, and the global economy. For many, this brazen water grab and the social inequalities it produces reflect the lack of a coherent philosophy connecting people to the planet. Challenging this view, Jeremy Schmidt shows how water was made a "resource" that linked geology, politics, and culture to American institutions. Understanding the global spread and evolution of this philosophy is now key to addressing inequalities that exist on a geological scale. Water: Abundance, Scarcity, and Security in the Age of Humanity details the remarkable intellectual history of America's water management philosophy. It shows how this philosophy shaped early twentieth-century conservation in the United States, influenced American international development programs, and ultimately shaped programs of global governance that today connect water resources to the Earth system. Schmidt demonstrates how the ways we think about water reflect specific public and societal values, and illuminates the process by which the American approach to water management came to dominate the global conversation about water. Debates over how human impacts on the planet are connected to a new geological epoch-the Anthropocene-tend to focus on either the social causes of environmental crises or scientific assessments of the Earth system. Schmidt shows how, when it comes to water, the two are one and the same. The very way we think about managing water resources validates putting ever more water to use for some human purposes at the expense of others.

Aimed at professional anthropologists, their students and academic policy-makers, the contributions to this volume provide an unprecedented array of insights into the current teaching and learning of social anthropology across Europe. With case-studies from eighteen different countries this volume presents a rich panorama of local histories, contexts and experiences, which are essential contributions to current debates on the role and significance of anthropology in an era of converging Higher Education policies. More practically,the volume offers teachers and students the possibility ofdeveloping international exchanges supported by a previously unobtainable knowledge of institutional historiesand differing local contexts.

The first encyclopedic history of physical anthropology
Physical anthropology is the comparative study of humans as biological organisms, their evolution, and their physiological and anatomical functions. The discipline also encompasses the study of the origins, evolution, behavior, and ecology of primates. Now a first-of-its-kind reference work surveys this complex discipline and summarizes and organizes its basic knowledge, fundamental principles, and development in one easily accessible two-volume set.
Unsurpassed, detailed, in-depth coverage of all topics
Most general articles are complemented by more specific primary entries. For example, in paleoanthropology there are entries on australopithecines, "Homo habilis, Homo erectus, " Neandertals, and the origin of modern humans, as well as coverage that summarizes the history of inquiries into the prehistory of Asia, Africa, the Americas, Australasia, and Oceania. Similarly, from the broad overview of "Primate fieldstudies," the reader can turn to other entries on nonhuman primates listed according to their geographic location and zoological status: African and Asian prosimian field studies, African monkeys, African apes, Asian apes, Asian monkeys, Japanese primate studies, Malagasy primates, Russian primate studies, and New World monkeys.
Focuses on nations and individuals
An important part of the "Encyclopedia " deals with countries throughout the world, from Albania to New Zealand, providing a broad overview of the discipline's history from a globalperspective. There are also capsule biographies of individuals mentioned in the "Encyclopedia." Entries are accompanied by bibliographies that cite primary and secondary sources and offer information on the location of primary archives.
Surveys key subdisciplines:
anthropometry * body composition studies * demography * dental anthropology * dermatoglyphics * forensic anthropology * genetics * growth studies * molecular anthropology * neuroanatomy * paleoanthropology * paleoprimatology * primate field studies * and others
Examines such theoretical issues as:
evolutionary theory * the development of paleoanthropological theory * neo-Lamarckism * great chain of being * race concept
Special features:
The first encyclopedia to offer a descriptive and analytical history of the entire discipline * Covers all key subdisciplines in major entries * Surveys the field from a global perspective * Bibliographies cite primary and secondary sources

Increase your awareness, knowledge, and skills to more effectively recognize the influences of cultural group membership. Now, more than ever, counselors and other health professionals must broaden their understanding and appreciation for the role culture plays in the way people think, feel, and act. In the newly revised and expanded edition of Increasing Multicultural Understanding, Don C. Locke provides the tools necessary to foster positive and productive relationships among culturally diverse populations. The book encourages readers to explore their own cultural background and identity, and in the process, begin to better understand others. A best-seller in the first edition, Increasing Multicultural Understanding, Second Edition still presents its classic framework for critical observation with 10 elements, including the history of oppression, religious practices, family structure, degree of acculturation, poverty, language and the arts, racism and prejudice, sociopolitical factors, child-rearing practices, and values and attitudes. Two new chapters focus on Muslims and Jews in America, while chapters on such specific groups as African Americans, Japanese Americans, Native American Indians, Vietnamese in the United States, and the Old Order Amish have been thoughtfully updated. Increasing Multicultural Understanding provides both undergraduates and graduate students in multicultural education or counseling with invaluable skills. It also successfully crosses disciplines to a variety of other fields in which the demand to understand cultural membership is growing, and works well for courses that cover specific information on a number of cultural groups.

Winner, 2020 Eileen Basker Memorial Prize, given by the Society for Medical Anthropology The troubling dynamic of the American home care industry where increased independence for the elderly conflicts with the well being of caregivers Paid home care is one of the fastest growing occupations in the United States, and millions of Americans rely on these workers to help them remain at home as they grow older. However, the industry is rife with contradictions. The United States spends a fortune on medical care, yet devotes comparatively few resources on improving wages, thus placing home care providers in the ranks of the working poor. As a result, the work that enables some older Americans to live independently generates profound social inequalities. Inequalities of Aging explores the ways in which these inequalities play out on the ground as workers, who are disproportionately women of color and immigrants, earn poverty-level wages and often struggle to provide for themselves and their families. The ethnographic narrative reveals how two of the nation's most pressing concerns-rising social inequality and caring for an aging population-intersect to transform the lives of older adults, home care workers, and the world around them. The book takes readers inside the homes and offices of people connected to two Chicago area home care agencies serving low-income and affluent older adults, respectively. Through intimate portrayals of daily life, Elana D. Buch illustrates how diverse histories, care practices, and social policies overlap and contribute to social inequality. Illuminating the lived experience of both workers and their clients, Inequalities of Aging shows the different ways in which the idea of independence both connects and shapes the lives of the elderly and the working poor.

Sue Jennings and her three children spent two years on a fieldwork expedition to the Senoi Temiar people of Malaysia: Theatre, Ritual and Transformation is a fascinating account of that experience. She describes how the Temiar regularly perform seances which are enacted through dreams, dance, music and drama, and explains that they see the seance as playing a valuable preventative role in people's lives, as well as being a medium of healing and cure. Her account brings together the insights of drama, therapy and theatre with those of social anthropology to provide an invaluable theoretical framework for understanding theatre and ritual and their links with healing.

Clean and White offers a history of environmental racism in the United States focusing on constructions of race and hygiene When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate," he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty. From the age of Thomas Jefferson to the Memphis Public Workers strike of 1968 through the present day, ideas about race and waste have shaped where people have lived, where people have worked, and how American society's wastes have been managed. In the wake of the civil war, as the nation encountered emancipation, mass immigration, and the growth of an urbanized society, Americans began to conflate the ideas of race and waste. Certain immigrant groups took on waste management labor, such as Jews and scrap metal recycling, fostering connections between the socially marginalized and refuse. Ethnic "purity" was tied to pure cleanliness, and hygiene became a central aspect of white identity. Carl A. Zimring here draws on historical evidence from statesmen, scholars, sanitarians, novelists, activists, advertisements, and the United States Census of Population to reveal changing constructions of environmental racism. The material consequences of these attitudes endured and expanded through the twentieth century, shaping waste management systems and environmental inequalities that endure into the twenty-first century. Today, the bigoted idea that non-whites are "dirty" remains deeply ingrained in the national psyche, continuing to shape social and environmental inequalities in the age of Obama.

This book is the beginning of a conversation across Social Semiotics, Translanguaging, Complexity Theory and Radical Sociolinguistics. In its explorations of meaning, multimodality, communication and emerging language practices, the book includes theoretical and empirical chapters that move toward an understanding of communication in its dynamic complexity, and its social semiotic and situated character. It relocates current debates in linguistics and in multimodality, as well as conceptions of centers/margins, by re-conceptualizing communicative practice through investigation of indigenous/oral communities, street art performances, migration contexts, recycling artefacts and signage repurposing. The book takes an innovative approach to both the form and content of its scholarly writing, and will be of interest to all those involved in interdisciplinary thinking, researching and writing.

An examination of Italian immigrants and their children in the early twentieth century, "A New Language, A New World" is the first full-length historical case study of one immigrant group's experience with language in America. Incorporating the interdisciplinary literature on language within a historical framework, Nancy C. Carnevale illustrates the complexity of the topic of language in American immigrant life. By looking at language from the perspectives of both immigrants and the dominant culture as well as their interaction, this book reveals the role of language in the formation of ethnic identity and the often coercive context within which immigrants must negotiate this process.

Imperial Leather chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling. Spanning the century between Victorian Britain and the current struggle for power in South Africa, the book takes up the complex relationships between race and sexuality, fetishism and money, gender and violence, domesticity and the imperial market, and the gendering of nationalism within the zones of imperial and anti-imperial power.

Evolutionary medicine has been steadily gaining recognition, not only in modern clinical research and practice, but also in bioarchaeology (the study of archaeological human remains) and especially its sub-discipline, palaeopathology. To date, however, palaeopathology has not been necessarily recognised as particularly useful to the field and most key texts in evolutionary medicine have tended to overlook it. This novel text is the first to highlight the benefits of using palaeopathological research to answer questions about the evolution of disease and its application to current health problems, as well as the benefits of using evolutionary thinking in medicine to help interpret historical disease processes. It presents hypothesis-driven research by experts in biological anthropology (including palaeopathology), medicine, health sciences, and evolutionary medicine through a series of unique case studies that address specific research questions. Each chapter has been co-authored by two or more researchers with different disciplinary perspectives in order to provide original, insightful, and interdisciplinary contributions that will provide new insights for both palaeopathology and evolutionary medicine. Palaeopathology and Evolutionary Medicine is intended for graduate level students and professional researchers in a wide range of fields including the humanities (history), social sciences (anthropology, archaeology, palaeopathology, geography), and life sciences (medicine and biology). Relevant courses include evolutionary medicine, evolutionary anthropology, medical anthropology, and palaeopathology.

Clean and White offers a history of environmental racism in the United States focusing on constructions of race and hygiene When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate," he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty. From the age of Thomas Jefferson to the Memphis Public Workers strike of 1968 through the present day, ideas about race and waste have shaped where people have lived, where people have worked, and how American society's wastes have been managed. In the wake of the civil war, as the nation encountered emancipation, mass immigration, and the growth of an urbanized society, Americans began to conflate the ideas of race and waste. Certain immigrant groups took on waste management labor, such as Jews and scrap metal recycling, fostering connections between the socially marginalized and refuse. Ethnic "purity" was tied to pure cleanliness, and hygiene became a central aspect of white identity. Carl A. Zimring here draws on historical evidence from statesmen, scholars, sanitarians, novelists, activists, advertisements, and the United States Census of Population to reveal changing constructions of environmental racism. The material consequences of these attitudes endured and expanded through the twentieth century, shaping waste management systems and environmental inequalities that endure into the twenty-first century. Today, the bigoted idea that non-whites are "dirty" remains deeply ingrained in the national psyche, continuing to shape social and environmental inequalities in the age of Obama.

"Discipline and the Other Body" reveals the intimate relationship between violence and difference underlying modern governmental power and the human rights discourses that critique it. The comparative essays brought together in this collection show how, in using physical violence to discipline and control colonial subjects, governments repeatedly found themselves enmeshed in a fundamental paradox: Colonialism was about the management of difference--the "civilized" ruling the "uncivilized"--but colonial violence seemed to many the antithesis of civility, threatening to undermine the very distinction that validated its use. Violation of the bodies of colonial subjects regularly generated scandals, and eventually led to humanitarian initiatives, ultimately changing conceptions of "the human" and helping to constitute modern forms of human rights discourse. Colonial violence and discipline also played a crucial role in hardening modern categories of difference--race, gender, ethnicity, sexuality, and religion.

The contributors, who include both historians and anthropologists, address instances of colonial violence from the early modern period to the twentieth century and from Asia to Africa to North America. They consider diverse topics, from the interactions of race, law, and violence in colonial Louisiana to British attempts to regulate sex and marriage in the Indian army in the early nineteenth century. They examine the political dilemmas raised by the extensive use of torture in colonial India and the ways that British colonizers flogged Nigerians based on beliefs that different ethnic and religious affiliations corresponded to different degrees of social evolution and levels of susceptibility to physical pain. An essay on how contemporary Sufi healers deploy bodily violence to maintain sexual and religious hierarchies in postcolonial northern Nigeria makes it clear that the state is not the only enforcer of disciplinary regimes based on ideas of difference.

"Contributors." Laura Bear, Yvette Christianse, Shannon Lee Dawdy, Dorothy Ko, Isaac Land, Susan O'Brien, Douglas M. Peers, Steven Pierce, Anupama Rao, Kerry Ward

Histories of American Physical Anthropology in the Twentieth Century chronicles the history of physical anthropology_or, as it is now known, biological anthropology_from its professional origins in the late 1800 up to its modern transformation in the late 1900s. In this edited volume, 13 contributors trace the development of people, ideas, traditions, and organizations that contributed to the advancement of this branch of anthropology that focuses today on human variation and human evolution. Designed for upper level undergraduate students, graduate students, and professional biological anthropologists, this book provides a brief and accessible history of the biobehavioral side of anthropology in America.

"This study represents an attempt to provide the kind of book that I wish could have been placed in my hands when I first began to work amongst the Santals," says the author in his Preface. Based on material gathered during his 11-year residence amongst the Santal people, this is a pioneering anthropological study of one of the largest tribal peoples of India, whose homeland is based around the area north east of the Ganges. A proud and self reliant people who once rioted against the corruption of British tax officials in colonial India, they have retained their own language and independent religion. Culshaw explores every aspect of their culture, from their perception of themselves, and their interaction with their neighbours, to the intricacies of their art, both verbal and visual. The inclusion of diagrams of Santal instruments, and translations of their poetry and song, combined with the careful descriptions of the importance of both ceremonial and celebratory dance, animates the description of these people and accentuates the diversity and richness of their beliefs. The reader is taken on a journey of discovery, through the most important episodes in life, including birth, marriage and death, to encourage understanding of the customs and practices of these dignified people. Elements of everyday life, such as the manner in which the tribe is structured, and the impact of natural events that are so important to an agricultural community, are contrasted with their belief system, myths, legends and religion. Covering their history, their relationships with other ethnic groups, their social organisation and daily lives, their customs and religious beliefs, their art and folklore, and the impact of the Christian missions on their way of life, this wide-ranging account provides an excellent introduction to a fascinating culture, and deserves to be acknowledged as one of the most important books on this subject. Includes a glossary of Santali words and kinship terms.

This title is an illustrated record of cave and cliff structures built by people in Lesotho and South Africa. It documents a variety of structures built in caves or in the shelter of cliffs, as well as the people who inhabit/inhabited them. The latter include/d: Nguni and Sotho subsistence farmers, initiates, herbalists and traditional healers; European priests; European farmers; and holiday makers and hikers. The title's topic is unique, and it features some very unusual and interesting structures and people, many of them very colourful. It has a strong African heritage component and it is anticipated that it will appeal not only to southern African people interested in African architecture and ethnography, but also to tourists interested in African cultures. This title is primarily a photographic record of some of these structures and the people who once inhabited, or who still inhabit them.

A tribute to Jane C. Goodale, Pulling the Right Threads discusses the vibrant ethnographer and teacher's principles for mentoring, collaborating, and performing fieldwork. Known for her ethnographic research in the Pacific, development of the Association of Social Anthropology in Oceania, and influence in the anthropology department at Bryn Mawr College, Goodale and other contributors renew the debate in anthropology over the authenticity of field data and representations of other cultures. Together, they take aim at those who claim ethnography is outmoded or false.

This volume brings together a series of papers that address the topic of reconstructing behavior in the primate fossil record. The literature devoted to reconstructing behavior in extinct species is ovelWhelming and very diverse. Sometimes, it seems as though behavioral reconstruction is done as an afterthought in the discussion section of papers, relegated to the status of informed speculation. But recent years have seen an explosion in studies of adaptation, functional anatomy, comparative sociobiology, and development. Powerful new comparative methods are now available on the internet. At the same time, we face a rapidly growing fossil record that offers more and more information on the morphology and paleoenvironments of extinct species. Consequently, inferences of behavior in extinct species have become better grounded in comparative studies of living species and are becoming increas ingly rigorous. We offer here a series of papers that review broad issues related to reconstructing various aspects of behavior from very different types of evi dence. We hope that in so doing, the reader will gain a perspective on the various types of evidence that can be brought to bear on reconstructing behavior, the strengths and weaknesses of different approaches, and, perhaps, new approaches to the topic. We define behavior as broadly as we can including life-history traits, locomotion, diet, and social behavior, giving the authors considerable freedom in choosing what, exactly, they wish to explore."

Although participation and empowerment constitute prominent ideals in international development cooperation, most development interventions are still patronizing and conducted in a top-down manner. This book argues that one reason for the unsuccessful implementation of participation and empowerment relates to the cultures and internal structures of development organizations. A theoretical model explicates how organizational culture influences an organization's approach to participatory development. This model is applied to an ethnographic case-study of a South African development organization.

The keystone of U.S. security in East Asia, Okinawa is a troubled symbol of resistance and identity. Ambivalence about the nature of Okinawan identity lies behind relations between Japan, the United States, and Okinawa today. Fully one-fifth of Okinawa's land is occupied by a foreign military power (the United States), and Okinawans carry a disproportionate responsibility for Japanese and U.S. security in the region. It thus figures prominently in the re-examination of key questions such as the nature of Japan, including the debate over Japanese 'purity' and the nature of Japanese colonialism. Yet underneath the rhetoric of the 'Okinawa problem' lies a core question: who are Okinawans? In contrast to approaches that homogenize Okinawan cultural discourse, this perceptive historical ethnography draws attention to the range of cultural and social practices that exist within contemporary Okinawa. Matthew Allen's narrative problematizes both the location of identity and the processes involved in negotiating identities within Okinawa. Using the community on Kumejima as a focus, the author describes how people create and modify multitextured and overlapping identities over the course of their lives. Allen explores memory, locality and history; mental health and shamanism; and regionalism and tourism in his richly nuanced study. His chapter on the Battle of Okinawa, which opens the book, is a riveting, fresh analysis of the battle in history and memory. His analysis of yuta (shamans) opens new terrain in rethinking the relationship between the traditional and the modern. Based on fieldwork, interviews, and historical research, Allen argues that identity in Okinawa is multivocal, ambivalent, and still very much 'under construction.' With its interdisciplinary focus, anthropologists, sociologists, and historians alike will find this book an important source for understanding broad questions of identity formation in the contexts of national, ethnic, cultural, historical and economic experience.

When courts lifted their school desegregation orders in the 1990sOCodeclaring that black and white students were now integrated in America's public schoolsOCoit seemed that a window of opportunity would open for Latinos, Asians, and people of other races and ethnicities to influence school reform efforts. However, in most large cities the multiethnic moment passed, without leading to greater responsiveness to burgeoning new constituencies." Multiethnic Moments" examines school systems in four major U.S. citiesOCoBoston, Denver, Los Angeles, and San FranciscoOCoto uncover the factors that worked for and against ethnically-representative school change. More than a case study, this book is a concentrated effort to come to grips with the multiethnic city as a distinctive setting. It utilizes the politics of education reform to provide theoretically-grounded, empirical scholarship about the broader contemporary politics of race and ethnicityOCoemphasizing the intersection of interests, ideas, and institutions with the differing political legacies of each of the cities under consideration."

Psychiatrists define cruelty to animals as a psychological problem or personality disorder. Legally, animal cruelty is described by a list of behaviors. In Just a Dog, Arnold Arluke argues that our current constructs of animal cruelty are decontextualized-imposed without regard to the experience of the groups committing the act. Yet those who engage in animal cruelty have their own understandings of their actions and of themselves as actors. In this fascinating book, Arluke probes those understandings and reveals the surprising complexities of our relationships with animals. Just a Dog draws from interviews with more than 250 people, including humane agents who enforce cruelty laws, college students who tell stories of childhood abuse of animals, hoarders who chronically neglect the welfare of many animals, shelter workers who cope with the ethics of euthanizing animals, and public relations experts who use incidents of animal cruelty for fundraising purposes. Through these case studies, Arluke shows how the meaning of \u0022cruelty\u0022 reflects and helps to create identities and ideologies.

Through a close examination of four Melanesian religious traditions, Whitehouse identifies a set of recurrent interconnections between styles of religious transmission, systems of memory, and patterns of political association. He argues that these interconnections may shed light on a variety of general problems in history, archaeology, and social theory.

"Political clientelism" is a term used to characterize the contemporary relationships between political elites and the poor in Latin America in which goods and services are traded for political favors. Javier Auyero critically deploys the notion in "Poor People's Politics" to analyze the political practices of the Peronist Party among shantytown dwellers in contemporary Argentina.
Looking closely at the slum-dwellers' informal problem-solving networks, which are necessary for material survival, and the different meanings of Peronism within these networks, Auyero presents the first ethnography of urban clientelism ever carried out in Argentina. Revealing a deep familiarity with the lives of the urban poor in Villa Paraiso, a stigmatized and destitute shantytown of Buenos Aires, Auyero demonstrates the ways in which local politicians present their vital favors to the poor and how the poor perceive and evaluate these favors. Having penetrated the networks, he describes how they are structured, what is traded, and the particular way in which women facilitate these transactions. Moreover, Auyero proposes that the act of granting favors or giving food in return for votes gives the politicians' acts a performative and symbolic meaning that flavors the relation between problem-solver and problem-holder, while also creating quite different versions of contemporary Peronism. Along the way, Auyero is careful to situate the emergence and consolidation of clientelism in historic, cultural, and economic contexts.
"Poor People's Politics "reexamines the relationship between politics and the destitute in Latin America, showing how deeply embedded politics are in the lives of those who do not mobilize in the usual sense of the word but who are far from passive. It will appeal to a wide range of students and scholars of Latin American studies, sociology, anthropology, political science, history, and cultural studies.