This book is the first to be entirely devoted to the study of children's skeletons from archaeological and forensic contexts. It provides an extensive review of the osteological methods and theoretical concepts of their analysis. Non-adult skeletons provide a wealth of information on the physical and social life of the child from their growth, diet and age at death, to factors that expose them to trauma and disease at different stages of their lives. This book covers the factors that affect non-adult skeletal preservation; the assessment of their age, sex and ancestry; growth and development; infant and child mortality including infanticide; weaning ages and disease of dietary deficiency; skeletal pathology; personal identification and exposure to trauma from birth injuries, accidents and child abuse; providing new insights for graduates and postgraduates in osteology, palaeopathology and forensic anthropology.

Increasingly, anthropological techniques have been applied to the study of urban life in Western Europe. In this book, based on intensive fieldwork in a major French provincial city (Lyon), Grillo shows how an anthropological perspective enhances our understanding of institutional processes and ideological forces in industrial society, presenting a detailed account of relations between the indigenous French population and immigrant workers and their families of non-French origin. The framework of the book is provided by two linked themes. First, the study shows how the situation of immigrants is represented ideologically by various elements of French society, as well as by the immigrants themselves, in different ways as 'problematic'. Dr Grillo examines this ideological dimension initially by contrasting the discourses of the political Right and Left concerning a range of immigrant 'problems', for example in the fields of housing, family life, school, language use and work. He then shows that not only are there significant ideological differences within both Right and Left, but also similarities between them which stem from certain basic cultural preoccupations of French thought.

Drawing on a rich collection of sources, Sumit Guha's 1999 book reconstructs the history of the forest communities in western India to explore questions of tribal identity and the environment. In so doing, he demonstrates how the ideology of indigenous cultures, developed out of the notion of a pure and untouched ethnicity, is in fact rooted in nineteenth-century racial and colonial anthropology. As a challenge to this view, the author traces the processes by which the apparently immutable identities of South Asian populations took shape, and how these populations interacted politically, economically and socially with civilizations outside their immediate vicinity. While such theories have been discussed by scholars of South-East Asia and Africa, this study examines the South Asian case. Sumit Guha's penetrating and controversial critique will make a significant contribution to that literature.

Richard Tapper's 1997 book, which is based on three decades of ethnographic fieldwork and extensive documentary research, traces the political and social history of the Shahsevan, one of the major nomadic peoples of Iran. The story is a dramatic one, recounting the mythical origins of the tribes, their unification as a confederacy, and their decline under the Pahlavi Shahs. The book is intended as a contribution to three different debates. The first concerns the riddle of Shahsevan origins, while another considers how far changes in tribal social and political formations are a function of relations with states. The third discusses how different constructions of the identity of a particular people determine their view of the past. In this way, the book promises not only to make a major contribution to the history and anthropology of the Middle East and Central Asia, but also to theoretical debates in both disciplines.

The First Boat People concerns how people travelled across the world to Australia in the Pleistocene. It traces movement from Africa to Australia, offering a new view of population growth at that time, challenging current ideas, and underscoring problems with the 'Out of Africa' theory of how modern humans emerged. The variety of routes, strategies and opportunities that could have been used by those first migrants is proposed against the very different regional geography that existed at that time. Steve Webb shows the impact of human entry into Australia on the megafauna using fresh evidence from his work in Central Australia, including a description of palaeoenvironmental conditions existing there during the last two glaciations. He argues for an early human arrival and describes in detail the skeletal evidence for the first Australians. This is a stimulating account for students and researchers in biological anthropology, human evolution and archaeology.

Among the people of Avatip, a community in the Sepik region of Papua New Guinea, the most prestigious and valued forms of wealth are personal names. In this intriguing study, Simon Harrison analyzes the significance of names in the context of Avatip ritual, cosmology, and concepts of the person, and shows how the Avatip system of names parallels the gift-exchange systems of many other Melanesian societies. In ritualized debates, which form the arena of Avatip political life, rival leaders and the groups they represent struggle in oratorical contests for the possession of strategic names, and as they do so, continually manipulate myth, ritual and cosmology. By exploiting the inner possibilities of this symbolically constituted economy, these competitive processes over the past century have been progressively transforming the political system from a relatively egalitarian type to one based on hereditary inequality and rank. The author offers a critique of the analytical separation of economy and the symbolic order, arguing that it obscures the processes of political evolution in Melanesia and disguises the fundamental similarities underlying the sociocultural diversity of the region.

Among the Tuareg people in the Air Mountain region of Niger, women are sometimes possessed by spirits called 'the people of solitude'. The evening curing rituals of the possessed, featuring drumming and song, take place before an audience of young men and women, who joke and flirt as the ritual unfolds. In her analysis of this tolerated but unofficial cult, Susan Rasmussen analyses symbolism and aesthetic values, provides case studies of possessed women, and reviews what local people think about the meaning of possession.

The racially charged stereotype of "welfare queen"-an allegedly promiscuous waster who uses her children as meal tickets funded by tax-payers-is a familiar icon in modern America, but as Gunja SenGupta reveals in From Slavery to Poverty, her historical roots run deep. For, SenGupta argues, the language and institutions of poor relief and reform have historically served as forums for inventing and negotiating identity. Mining a broad array of sources on nineteenth-century New York City's interlocking network of private benevolence and municipal relief, SenGupta shows that these institutions promoted a racialized definition of poverty and citizenship. But they also offered a framework within which working poor New Yorkers-recently freed slaves and disfranchised free blacks, Afro-Caribbean sojourners and Irish immigrants, sex workers and unemployed laborers, and mothers and children-could challenge stereotypes and offer alternative visions of community. Thus, SenGupta argues, long before the advent of the twentieth-century welfare state, the discourse of welfare in its nineteenth-century incarnation created a space to talk about community, race, and nation; about what it meant to be "American," who belonged, and who did not. Her work provides historical context for understanding why today the notion of "welfare"-with all its derogatory "un-American" connotations-is associated not with middle-class entitlements like Social Security and Medicare, but rather with programs targeted at the poor, which are wrongly assumed to benefit primarily urban African Americans.

This book analyzes the triumphs and failures of the Castro regime in the area of race relations. It places the Cuban revolution in a comparative and international framework and challenges arguments that the regime eliminated racial inequality or that it was profoundly racist. Through interviews, historical materials, and survey research, it provides a balanced view. The book maintains that Cuba has not been a racial democracy as some have argued. However, it also argues that Cuba has done more than any other society to eliminate racial inequality. The contemporary outlook of the book demonstrates how much of Cuban racial ideology was unchanged by the revolution. Thus, the current implementation of market reforms and in particular tourism has exacerbated racial inequalities. Finally, it holds that despite these shortcomings, the regime remains popular among blacks because they perceive their alternatives of the US and the Miami Exile community to be far worse.

This book analyzes the triumphs and failures of the Castro regime in the area of race relations. It places the Cuban revolution in a comparative and international framework and challenges arguments that the regime eliminated racial inequality or that it was profoundly racist. Through interviews, historical materials, and survey research, it provides a balanced view. The book maintains that Cuba has not been a racial democracy as some have argued. However, it also argues that Cuba has done more than any other society to eliminate racial inequality. The contemporary outlook of the book demonstrates how much of Cuban racial ideology was unchanged by the revolution. Thus, the current implementation of market reforms and in particular tourism has exacerbated racial inequalities. Finally, it holds that despite these shortcomings, the regime remains popular among blacks because they perceive their alternatives of the US and the Miami Exile community to be far worse.

Who were the first Americans? What is their relationship to living native peoples in the Americas? What do their remains tell us of the current concepts of racial variation, and short-term evolutionary change and adaptation. The recent discoveries in the Americas of the 9000-12000 year old skeletons such as 'Kennewick Man' in Washington State, 'Luzia' in Brazil and 'Prince of Wales Island Man' in Alaska have begun to challenge our understanding of who first entered the Americas at the end of the last Ice Age. New archaeological and geological research is beginning to change the hypothesis of land bridge crossings and the extinction of ancient animals. The First Americans explores these questions by using racial classifications and microevolutionary techniques to better understand who colonized the Americas and how. It will be required reading for all those interested in anthropology, and the history and archaeology of the earliest Americans.

In this long-awaited ethnography, Chuan-kang Shih details the traditional social and cultural conditions of the Moso, a matrilineal group living on the border of Yunnan and Sichuan Provinces in southwest China. Among the Moso, a majority of the adult population practice a visiting system called "tisese" instead of marriage as the normal sexual and reproductive institution. Until recently, "tisese" was noncontractual, nonobligatory, and nonexclusive. Partners lived and worked in separate households. The only prerequisite for a "tisese" relationship was a mutual agreement between the man and the woman to allow sexual access to each other. In a comprehensive account, "Quest for Harmony" explores this unique practice specifically, and offers thorough documentation, fine-grained analysis, and an engaging discussion of the people, history, and structure of Moso society. Drawing on the author's extensive fieldwork, conducted from 1987 to 2006, this is the first ethnography of the Moso written in English.

In this influential 1925 essay, presented here in Spanish and English, Jose Vasconcelos predicted the coming of a new age, the Aesthetic Era, in which joy, love, fantasy, and creativity would prevail over the rationalism he saw as dominating the present age. In this new age, marriages would no longer be dictated by necessity or convenience, but by love and beauty; ethnic obstacles, already in the process of being broken down, especially in Latin America, would disappear altogether, giving birth to a fully mixed race, a "cosmic race," in which all the better qualities of each race would persist by the natural selection of love.

Dental Functional Morphology offers an alternative to the received wisdom that teeth merely crush, cut, shear or grind food and shows how teeth adapt to diet. Providing an analysis of tooth action based on an understanding of how food particles break, it shows how tooth form from the earliest mammals to modern-day humans can be understood using very basic considerations about fracture. It outlines the theoretical basis step by step, explaining the factors governing tooth shape and size and provides an allometric analysis that will revolutionize attitudes to the evolution of the human face and the impact of cooked foods on our dentition. In addition, the basis of the mechanics behind the fracture of different types of food, and methods of measurement are given in an easy-to-use appendix. It will be an important sourcebook for physical anthropologists, dental and food scientists, palaeontologists and those interested in feeding ecology.

The covered Muslim woman is a common spectacle in Western media--a victim of male brutality, the oppressed and suffering wife or daughter. And the resulting negative stereotypes of Muslim men, stereotypes reinforced by the post-9/11 climate in which he is seen as a potential terrorist, have become so prominent that they influence and shape public policy, citizenship legislation, and the course of elections across Europe and throughout the Western world. In this book, Katherine Pratt Ewing asks why and how these stereotypes--what she terms "stigmatized masculinity"--largely go unrecognized, and examines how Muslim men manage their masculine identities in the face of such discrimination.
The author focuses her analysis and develops an ethnographic portrait of the Turkish Muslim immigrant community in Germany, a population increasingly framed in the media and public discourse as in crisis because of a perceived refusal of Muslim men to assimilate. Interrogating this sense of crisis, Ewing examines a series of controversies--including honor killings, headscarf debates, and Muslim stereotypes in cinema and the media--to reveal how the Muslim man is ultimately depicted as the "abjected other" in German society.

"A fast and exciting read. . . . This survey of Owsley's career will appeal to both science and legal buffs." --Publishers Weekly The story of the Smithsonian's brilliant forensic anthropologist and the 9,000-year-old skeleton that sparked his landmark lawsuit against the U.S. government When he is not studying ancient skeletons, Doug Owsley is enlisted by the State Department and the FBI to identify remains. He has worked on some of the most notorious tragedies in recent history--Bosnia, Waco, 9/11 and Jeffrey Dahmer's victims among them. When an anthropologist in Kennewick, WA, calls Owsley to help study a 9,000 year-old caucasoid skeleton, he gets caught up in a battle against the Justice Department and Indian tribes who claim the skeleton is Native American and should be buried and not analyzed. Owsley, backed by scientists worldwide, files suit against the government and is now at the forefront of a landmark case--currently pending a ruling in the U.S. District Court--that may alter repatriation laws and have a significant impact on the classic views of Native Americans, migration patterns, and anthropology, as well as our understanding of prehistory.

Combining anthropological, gerontological and biocultural evidence, this study explores how humans came to grow old as slowly as they do, and what impacts this has had on their health and lives. It is only comparatively recent that humans have developed late-life survival, but much of the research on senescence is based on isolated cells, worms, and fruit flies, which may be only of peripheral relevance to human aging.

Industrial Work and Life: An Anthropological Reader is a comprehensive anthropological overview of industrialisation in both Western and non-Western societies. Based on contemporary and historical ethnographic material, the book unpacks the 'world of industry' in the context of the shop floor, the family, and the city, revealing the rich social and political texture underpinning economic development. It also provides a critical discussion of the assumptions that inform much of the social science literature on industrialisation and industrial 'modernity'. The reader is divided into four thematic sections, each with a clear and informative introduction: historical development of industrial capitalism; shopfloor organisation; the relationships between the workplace and the home; the teleology of industrial 'modernity' and working-class consciousness. With readings by key writers from a range of backgrounds and disciplines, Industrial Work and Life is the essential introduction to the study of industrialisation in different societies. It will appeal to students across a wide range of subjects including: anthropology, comparative sociology, social history, development studies, industrial relations and management studies. Includes essays by: E.P. Thompson, Aihwa Ong, Jonathan Parry, Thomas C. Smith, Harry Braverman, Michael Burawoy, Huw Beynon, Francoise Zonabend, James Carrier, Leslie Salzinger, Ching Kwan Lee, Ronald Dore, Tom Gill, Carla Freeman, Max Gluckman, James Ferguson, Chitra Joshi, Lisa Rofel, Geert De Neve, Karl Marx, Rajnarayan Chandavarkar, Robert Roberts, June Nash, Christena Turner.

Industrial Work and Life: An Anthropological Reader is a comprehensive anthropological overview of industrialisation in both Western and non-Western societies. Based on contemporary and historical ethnographic material, the book unpacks the 'world of industry' in the context of the shop floor, the family, and the city, revealing the rich social and political texture underpinning economic development. It also provides a critical discussion of the assumptions that inform much of the social science literature on industrialisation and industrial 'modernity'. The reader is divided into four thematic sections, each with a clear and informative introduction: historical development of industrial capitalism; shopfloor organisation; the relationships between the workplace and the home; the teleology of industrial 'modernity' and working-class consciousness. With readings by key writers from a range of backgrounds and disciplines, Industrial Work and Life is the essential introduction to the study of industrialisation in different societies. It will appeal to students across a wide range of subjects including: anthropology, comparative sociology, social history, development studies, industrial relations and management studies. Includes essays by: E.P. Thompson, Aihwa Ong, Jonathan Parry, Thomas C. Smith, Harry Braverman, Michael Burawoy, Huw Beynon, Francoise Zonabend, James Carrier, Leslie Salzinger, Ching Kwan Lee, Ronald Dore, Tom Gill, Carla Freeman, Max Gluckman, James Ferguson, Chitra Joshi, Lisa Rofel, Geert De Neve, Karl Marx, Rajnarayan Chandavarkar, Robert Roberts, June Nash, Christena Turner.

Few historians and fewer lay people know that the first feudal constitution to recognize equality between the burghers and nobles was established in 1150 in Catalunya, sixty-five years before the signing of the Magna Carta in England. In the fifteenth century the Corts of Barcelona (a legislative body) established the principle of a "limited" monarchy obliged to govern according to laws, while guarding a degree of royal power. These facts lie at the foundation of a culture of nonviolent resistance to assimilation that has been used to combat state power in France and Spain ever since.

This anthropological account of a Catholic community in East Africa reveals how Catholicism came to have widespread acceptance in Southern Tanzania and how this history currently affects practicing Catholics. Maia Green provides a descriptive account of those considering themselves Catholics in Eastern Africa in relationship to Western assumptions of "conversion". She thus encourages a new approach to the the consequences of large-scale shifts in religious affiliation. The book also contains information about other ritual practices concerning kinship, aging and death.

Evolution of Human Behavior is the first text to synthesize and compare the major proposals for human behavioral evolution from an anthropological perspective. Ideal for courses in the evolution of human behavior, human evolutionary ecology, evolutionary psychology, and biological anthropology, this unique volume reviews a wide array of approaches--including human behavioral ecology, evolutionary psychology, memetics, and gene-culture co-evolution--on how and why humans evolved behaviorally. Its overview of current and emerging theoretical practices and perspectives offers a novel resource for both students and practitioners.
Author Agustin Fuentes incorporates recent innovations in evolutionary theory with emerging perspectives from genomic approaches, the current fossil record, and ethnographic studies. He examines basic assumptions about why humans behave as they do, the facts of human evolution, patterns of evolutionary change in a global environmental-temporal context, and the interconnected roles of cooperation and conflict in human history. The net result is a text that moves toward a more holistic understanding of the patterns of human evolution and a more integrated perspective on the evolution of human behavior.
Features
*Accessible, student-friendly writing style offers a concise survey of human behavioral evolution for anthropology and psychology undergraduates
*Pedagogical aids--including summary charts and tables, suggested readings, and a glossary of key terms--enhance the text
*Provides extensive tabular charts comparing the components of the major perspectives and proposals in human behavioral evolution to aid students' understanding of the material
*Illustrative and contemporary examples of research in the area of human behavior engage students

This book-length ethnography of the revival of a popular religious temple in contemporary rural China examines the organizational and cultural logics that inform the staging of popular religious activities. It also explores the politics of the religious revival, detailing the relationships of village-level local activists and local state agents wtih temple associations and temple bosses. Shedding light on shifting state-society relationships in the reform era, this book is of interest to scholars and students in Asian Studies, the social sciences, and religious and ritual studies.

Norbert Peabody analyzes changes to the foundations of royal power in the Rajasthani kingdom of Kota during the late precolonial and early colonial eras. Peabody charts these changes in relation to broader socio-economic transformations within the larger royal polity. He concludes that different societies not only establish different co-ordinates of value in their constructions of the past, but also that the very processes of social and political transformation differ from society to society.

This book narrates the story of human biological and cultural evolution, from the earliest beginnings of our zoological family Hominidae, through the emergence of Homo sapiens, to the Agricultural Revolution. It concludes with a brief overview of the subsequent diversification of cultural and technological traditions in all the areas our species inhabits. A particular focus is on the pattern of events/innovations in human biological and cultural evolution, which have tended not to proceed in lockstep. Prior to the emergence of Homo sapiens innovations of this kind were generally sporadic, and rare; since that event their frequency has been steadily increasing. Tattersall draws on his own research to demonstrate that the history of humankind has not been one of a singleminded struggle from primitiveness to perfection, but has rather been one of trial and error, of evolutionary experimentation that as often ended in failure as in success. In the process he thoroughly examines both the fossil and the archaeological records that document our human prehistory. All human beings have a thirst to know where they came from, whether as individuals or as a species. This book responds to this desire for knowledge, whether in the classroom where the subject has a place in history as well as in science curricula or in more informal contexts. There currently exist no high school texts or supplemental readings that treat this subject in an authoritative manner, written by a practicing scientist in the field. This volume will have the advantage of being written by one whose opinions are first hand, and conditioned by direct familiarity with the original evidence.