Sexual Naturalization offers compelling new insights into the racialized constitution of American nationality. In the first major interdisciplinary study of Asian-white miscegenation from the late nineteenth to the end of the twentieth century, Koshy traces the shifting gender and racial hierarchies produced by antimiscegenation laws, and their role in shaping cultural norms. Not only did these laws foster the reproduction of the United States as a white nation, they were paralleled by extraterritorial privileges that facilitated the sexual access of white American men to Asian women overseas. Miscegenation laws thus turned sex acts into race acts and engendered new meanings for both. Koshy argues that the cultural work performed by narratives of white-Asian miscegenation dramatically transformed the landscape of desire in the United States, inventing new objects and relations of desire that established a powerful hold over U.S. culture, a capture of imaginative space that was out of all proportion to the actual numbers of Asian residents.

American cities are today more diverse than at any time in history. The continuing flow of new immigrants has settled in urban and suburban areas that have undergone visible change in population and neighborhoods. While Chicago long served as the convenient and well-studied model for urban sociology, for many Los Angeles has become the focal point for study of the postmodern heteropolis. It is interesting that for sociologists New York City, especially its outer boroughs such as Brooklyn and Queens, has largely remained outside the intense gaze of urban study. As the nation's largest city New York has long had a mosaic of social worlds comparable to that of Chicago, and displays an ethnic diversity comparable to that of Los Angeles. Because New York City presents us with a less easily recognizable mosaic and a more free form scattering of ethnic social spaces, it is seldom thought of as a pre or post-modern "model" for other metropolitan areas. The eight articles presented in this volume represent both older and established ethnic and racial communities as well as new and emerging groups in New York City. These include Italian communities, African American, as well as newer Jewish, Caribbean, and Asian groups.

Based on eighteen months of field research conducted in exile carpet factories, settlement camps, monasteries, and schools in the Kathmandu Valley of Nepal, as well as in Dharamsala, India and Lhasa, Tibet, this book offers an important contribution to the debate on the impact of international assistance on migrant communities. The author explores the ways in which Tibetan exiles in Nepal negotiate their norms and values as they interact with the many international organizations that assist them, and comes to the conclusion that, as beneficial as aid agency assistance often is, it also complicates the Tibetans' efforts to define themselves as a community.

This collection focuses fresh attention on the relationships between "homeland" and "diaspora" communities in today's world. Based on in-depth anthropological studies by leading scholars in the field, the book highlights the changing character of homeland-diaspora ties. Homelands and Diasporas offers new understandings of the issues that these communities face and explores the roots of their fascinating, yet sometimes paradoxical, interactions. The book provides a keen look at how "homeland" and "diaspora" appear in the lives of both Israeli Jews and Israeli Palestinians and also explores how these issues influence Pakistanis who make their home in England, Armenians in Cyprus and England, Cambodians in France, and African-Americans in Israel. The critical views advanced in this collection should lead to a reorientation in diaspora studies and to a better understanding of the often contradictory changes in the relationships between people whose lives are led both "at home and away."

"In a diverse democracy, law must be open to all. All too often, however, our system of justice has failed to live up to our shared ideals, because it excludes individuals and communities even as they seek to use it or find themselves caught up in it. The research presented here offers hope. The abstract doctrines of the law are presented through real cases. Judges, lawyers, scholars, and concerned citizens will find much in these pages documenting the need for reform, along with the means for achieving our aspirations. The issues presented by race, ethnicity, and cultural differences are obviously central to the resolution of disputes in a nation made up of people who have in common only their faith in the great experiment of the United States Constitution. Here the challenges are met in an original, accessible, and thoughtful manner." -Frank H. Wu, Howard University, and author of Yellow: Race in America Beyond Black and White "Kim Barrett and William George have taken on an enormous task, which is matched only by its timeliness. Cultural competence and cultural diversity pass off our lips as eternally valued ideals, but Barrett and George have brought a critical and edifying eye to thee ideas. Racism is similarly easy to acknowledge but difficult to account for in the everyday lives of ordinary people of color. What we discover in this impressive volume is not only that race and culture matter, but how they matter in the minds of people who are clients and the minds of people who attempt to serve them and in the courts of law that attempt to mete out justice. Race, Culture Psychology and the Law is essential reading for anyone with a professional or personal interest in social justice and psychological well-being." -James M. Jones, Ph.D., Director, Minority Fellowship Program, American Psychological Association "This is an extraordinary and daring compilation of cutting edge commentaries that should prove invaluable to students, scholars, and practitioners working in social work, clinical and forensic psychology, juvenile justice, immigration adjustment, Native American advocacy, and child and adult abuse. It is a quality text that tackles key topics bridged by psychology and the law with clarity, succinctness, complexity, and evenhandedness." -William E. Cross, Jr., Ph.D., Graduate Center, City University of New York American ethnic and racial minority groups, immigrants, and refugees to this country are disparately impacted by the justice system of the United States. Issues such as racial profiling, disproportionate incarceration, deportation, and capital punishment all exemplify situations in which the legal system must attend to matters of race and culture in a competent and humane fashion. Race, Culture, Psychology, and Law is the only book to provide summaries and analyses of culturally competent psychological and social services encountered within the U.S. legal arena. The book is broad in scope and covers the knowledge and practice crucial in providing comprehensive services to ethnic, racial, and cultural minorities. Topics include the importance of race relations, psychological testing and evaluation, racial "profiling," disparities in death penalty conviction, immigration and domestic violence, asylum seekers, deportations and civil rights, juvenile justice, cross-cultural lawyering, and cultural competency in the administration of justice. Race, Culture, Psychology, and Law offers a compendium of knowledge, historical background, case examples, guidelines, and practice standards pertinent to professionals in the fields of psychology and law to help them recognize the importance of racial and cultural contexts of their clients. Editors Kimberly Holt Barrett and William H. George have drawn together contributing authors from a variety of academic disciplines including law, psychology, sociology, social work, and family studies. These contributors illustrate the delivery of psychological, legal, and social services to individuals and families-from racial minority, ethnic minority, immigrant, and refugee groups-who are involved in legal proceedings. Race, Culture, Psychology, and Law is a unique and timely text for undergraduate and graduate students studying psychology and law. The book is also a vital resource for a variety of professionals such as clinical psychologists, forensic psychologists, psychiatrists, counselors, social workers, and attorneys dealing with new immigrants and people from various ethnic communities.

Aimed at professional anthropologists, their students and academic policy-makers, the contributions to this volume provide an unprecedented array of insights into the current teaching and learning of social anthropology across Europe. With case-studies from eighteen different countries this volume presents a rich panorama of local histories, contexts and experiences, which are essential contributions to current debates on the role and significance of anthropology in an era of converging Higher Education policies. More practically,the volume offers teachers and students the possibility ofdeveloping international exchanges supported by a previously unobtainable knowledge of institutional historiesand differing local contexts.

Fieldwork Connections tells the story of the intertwined research histories of three anthropologists working in Liangshan Yi Autonomous Prefecture, Sichuan, China in the late twentieth century. Chapters are written alternately by a male American anthropologist, a male researcher raised in a village in Liangshan, and a highly educated woman from an elite Nuosu/Chinese family. As decades of mutual ethnographic research unfold, the authors enter one another's narratives and challenge the reader to ponder the nature of ethnographic "truth." The book begins with short accounts of the process by which each of the authors became involved in anthropological field research. It then proceeds to describe the research itself, and the stories begin to connect as they become active collaborators. The scene shifts in the course of the narrative from China to America, and the relationship between the authors shifts from distant, wary, and somewhat hierarchical to close, egalitarian, and reciprocal. The authors share their histories through personal stories, not technical analyses; their aim is to entertain while addressing the process of ethnography and the dynamics of international and intercultural communication.

The Environment in Anthropology presents ecology and current environmental studies from an anthropological point of view. From the classics to the most current scholarship, this text connects the theory and practice in environment and anthropology, providing readers with a strong intellectual foundation as well as offering practical tools for solving environmental problems. Haenn, Wilk, and Harnish pose the most urgent questions of environmental protection: How are environmental problems mediated by cultural values? What are the environmental effects of urbanization? When do environmentalists' goals and actions conflict with those of indigenous peoples? How can we assess the impact of "environmentally correct" businesses? They also cover the fundamental topics of population growth, large scale development, biodiversity conservation, sustainable environmental management, indigenous groups, consumption, and globalization. This revised edition addresses new topics such as water, toxic waste, neoliberalism, environmental history, environmental activism, and REDD (Reducing Emissions from Deforestation and Forest Degradation), and it situates anthropology in the multi-disciplinary field of environmental research. It also offers readers a guide for developing their own plan for environmental action. This volume offers an introduction to the breadth of ecological and environmental anthropology as well as to its historical trends and current developments. Balancing landmark essays with cutting-edge scholarship, bridging theory and practice, and offering suggestions for further reading and new directions for research, The Environment in Anthropology continues to provide the ideal introduction to a burgeoning field.

"Empowering the Past, Confronting the Future" provides a new analysis of changes in the lifeworlds of the Aluni Valley Duna people living in a remote part of the Highlands of Papua New Guinea. Influenced by companies mining for gold, cooper, and oil, they have devised ingenious ways to adapt their own myths about the cosmos in order to make claims for compensation and royalty payments. They have also improvised their own responses to the demands of Christian missionaries. The book expands out from this case study, providing a comparative framework for analyzing changes in neighboring societies and a general evaluation of work on the politics of tradition in Pacific societies.

All historians would agree that America is a nation of nations. But what does that mean in terms of the issues that have moved and shaped us as a people? Contemporary concerns such as bilingualism, incorporation/assimilation, dual identity, ethnic politics, quotas and affirmative action, residential segregation, and the volume of immigration resonate with a past that has confronted variations of these modern issues. "The Columbia Documentary History of Race and Ethnicity in America, " written and compiled by a highly respected team of American historians under the editorship of Ronald Bayor, illuminates the myriad ways in which immigration, racial, and ethnic histories have shaped the contours of contemporary American society.

This invaluable resource documents all eras of the American past, including black--white interactions and the broad spectrum of American attitudes and reactions concerning Native Americans, Irish Catholics, Mexican Americans, Jewish Americans, and other groups. Each of the eight chronological chapters contains a survey essay, an annotated bibliography, and 20 to 30 related public and private primary source documents, including manifestos, speeches, court cases, letters, memoirs, and much more. From the 1655 petition of Jewish merchants regarding the admission of Jews to the New Netherlands colony to an interview with a Chinese American worker regarding a 1938 strike in San Francisco, documents are drawn from a variety of sources and allow students and others direct access to our past.

Selections include

- Powhatan to John Smith, 1609

- Thomas Jefferson -- "Notes on the State of Virginia"

- Petition of the Trustees of Congregation Shearith Israel, 1811

- "Bessie Conway or, The Irish Girl in America"

- German Society in Chicago, Annual Report, 1857--1858.

- "Mark Twain's Salutation to the Century"

- W. E. B. DuBois, "Of Our Spiritual Strivings"

- NAACP on Black Schoolteachers'Fight for Equal Pay

- Malcom X speech, 1964

- Hewy Newton interview and Black Panther Party platform

- Preamble -- La Raza Unida Party

- Lee lacocca speech to Ethnic Heritage Council of the Pacific Northwest, 1984

- Native American Graves and Repatriation Act, 1990

- L.A. riot -- from the Los Angeles Times, May 3, 15, 1992; Nov. 16, 19, 1992

- Asian American Political Alliance

- President Clinton's Commission on Race, Town Meeting, 1997

- Louis Farrakhan -- "The Vision for the Million Man March"

With "race" being discredited as a rallying cry for populist movements because of the atrocities committed in its name during World War II, "culture" has been adopted by right-wing groups instead, but used in the same exclusionary manner as racism was. This volume examines the essentialism, which is implicit in racial theories and reemerges in the ideological use of cultural identity in new rightist movements, and presents case studies from different parts of the world where researchers were confronted with racism and worked out ways of coping with it.

With "race" being discredited as a rallying cry for populist movements because of the atrocities committed in its name during World War II, "culture" has been adopted by right-wing groups instead, but used in the same exclusionary manner as racism was. This volume examines the essentialism, which is implicit in racial theories and reemerges in the ideological use of cultural identity in new rightist movements, and presents case studies from different parts of the world where researchers were confronted with racism and worked out ways of coping with it.

Although the post-colonial situation has attracted considerable interest over recent years, one important colonial power - Portugal - has not been given any attention. This book is the first to explore notions of ethnicity, "race", culture, and nation in the context of the debate on colonialism and postcolonialism. The structure of the book reflects a trajectory of research, starting with a case study in Trinidad, followed by another one in Brazil, and ending with yet another one in Portugal. The three case studies, written in the ethnographic genre, are intertwined with essays of a more theoretical nature. The non-monographic, composite - or hybrid - nature of this work may be in itself an indication of the need for transnational and historically grounded research when dealing with issues of representations of identity that were constructed during colonial times and that are today reconfigured in the ideological struggles over cultural meanings.

This volume reveals the historical dynamism of what appears at first sight to be a forgotten backwater. Meganisi is one of the smallest and most remote of the Greek Ionian islands. From another point of view, it is the centre of the world, and its sailors travel literally from China to Peru while its migrants maintain familial connections from Johannesburg to Montreal. The villages of Meganisi are tightly-knit communities and this detailed ethnographic study explores the basis on which the islanders' solidarity and sense of identity are constructed andreconstructed despite population mobility and economic change: the values, sentiments and structures of kinship and family. Series Editors: Wendy James & N.J. Allen

As Europe becomes more integrated at the economic and political level, attempts are being made to harmonize education policies as well. This volume offers an important contribution in that the authors examine, for the first time,the politics and practices of social anthropology education across Europe. They look at a wide variety of current developments, including new teaching initiatives, the use of participatory teaching materials, film and video, fieldwork studies, applied anthropology, student perspectives, the educational role of museums, distance learning and the use of new technologies.

This book explores afresh the long-standing interest, and emphasis on, the special' capacities of primates. Some of the recent discoveries of the higher cognitive abilities of other mammals and also birds challenge the concept that primates are special and even the view that the cognitive ability of apes is more advanced than that of nonprimate mammals and birds. It is therefore timely to ask whether primates are, in fact, special and to do so from a broad range of perspectives. Divided into five sections this book deals with topics about higher cognition and how it is manifested in different species, and also considers aspects of brain structure that might be associated with complex behavior.

"The edited work contains one of the most interesting sets of northern papers to appear in a very long time . . . each paper is excellent . . . this book will hopefully provoke considerable thought. . . . This is a work that should be discussed in terms of the particulars of the various papers, but also for the overview it provides." - Polar Record In the last two decades, there has been an increased awareness of the traditions and issues that link aboriginal people across the circumpolar North. One of the key aspects of the lives of circumpolar peoples, be they in Scandinavia, Alaska, Russia, or Canada, is their relationship to the wild animals that support them. Although divided for most of the 20th Century by various national trading blocks, and the Cold War, aboriginal people in each region share common stories about the various capitalist and socialist states that claimed control over their lands and animals. Now, aboriginal peoples throughout the region are reclaiming their rights. This volume is the first to give a well-rounded portrait of wildlife management, aboriginal rights, and politics in the circumpolar north. The book reveals unexpected continuities between socialist and capitalist ecological styles, as well as addressing the problems facing a new era of cultural exchanges between aboriginal peoples in each region. David G. Anderson is Lecturer in Social Anthropology at the University of Aberdeen. Mark Nuttall is Professor of Social Anthropology at the University of Aberdeen.

Practicing Ethnography in Law brings together a selection of top scholars in legal anthropology, social sciences, and law to delineate the state of the art in ethnographic research strategies. Each of these original essays addresses a particular set of analytical problems and uses these problems to explore issues of ethnographic technique, research methodology, and the theoretical underpinnings of ethnographic legal studies. Subjects explored include the relationship between legal and feminist scholarship, between law and the media, law and globalization, and the usefulness of a wide variety of research techniques: comparative, linguistic, life-history, interview, and archival. This volume will serve as a guide for students who are designing their own research projects, for scholars who are newly exploring the possibilities of ethnographic research, and for experienced ethnographers who are engaged with methodological issues in light of current theoretical developments. The book will be essential reading for courses in anthropological methods, legal anthropology, and sociology and law.

The Continental Saxons developed from a subsistence economy, practiced up to the Carolingian conquest in the late eighth century, to become rulers of the Holy Roman Empire a little over a century and a half later. A historian introduces the topic, evaluating the reliability of the sources. Archaeologists then describe the living conditions, especially along the coast where villages have been excavated, and social customs revealed by grave-goods. Legal procedures are inferred from surviving evidence, and the regional economy, based on agriculture and animal husbandry, is reconstructed through the study of vegetable remains and pollen analysis. The birth of urban communities, stimulated by monastic settlements and trade, is followed through archaeological evidence; study of visual art-forms is based on analysis of grave-goods; and in the absence of surviving evidence for poetry, a Carolingian eulogical poem is discussed. Also discussed are Saxon political relations prior to and during the Carolingian conquest; the few signs of traditional religion that can be gleaned from the 'Lives' of missionaries; and Christianity and the activity of religious orders, which eventually brought about the conversion of the Saxons and the introduction of written culture.

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s,they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. The death of a shaman in 1980 had an enormous spiritual and political consequences for one of the Arakmbut communities, resulting in a shift in its social organization from comparative hierarchy to a more egalitarian system. The author uses this case as an illustration to challenge the idea that indigenous peoples live in fossilized, static worlds. He shows that political activities in conjunction with shamanic communication with the spirit world provide the impetus and context for change. Buy all three volumes for 20% discount

While ethnography ordinarily privileges anthropological interpretations, this book attempts the reciprocal process of describing indigenous modes of analysis. Drawing on long-term ethnographic research with the Yonggom people of New Guinea, the author examines how indigenous analysis organizes local knowledge and provides a framework for interpreting events, from first contact and colonial rule to contemporary interactions with a multinational mining company and the Indonesian state. This book highlights Yonggom participation in two political movements: an international campaign against the Ok Tedi mine, which is responsible for extensive deforestation and environmental problems, and the opposition to Indonesian control over West Papua, including Yonggom experiences as political refugees in Papua, New Guinea. The author challenges a prevailing homogenization in current representations of indigenous people, showing how Yonggom modes of analysis specifically have shaped these political movements.

In anthropology, theoretical approaches attempting to come to terms with experiences of social interaction, often inspired by phenomenology, have come to the fore in opposition to the previously favored emphasis on symbolic and social structures. These essays attempt a new kind of ethnographic description of social life that treats structure and practice as aspects of the same reality. This is achieved through attention to indigenous conceptualizations of the way society itself is generated.

With Jonathan Friedman and Fredrik Barth providing overviews, this series of innovative ethnographies highlights ways of forming social relations specific to Oceania as a cultural area, exemplifying a new kind of comparative approach and making a major contribution to general social theory.

Ingjerd Hoem is Head of the Institute for Pacific Archaeology and Cultural History at the Kon-Tiki Museum.

Sidsel Roalkvam is a Post-doctoral fellow in the Department of General Practice and Community Medicine, University of Oslo."

The Balinese devotion to their temples is both legendary and conspicuous, but the ways in which they enshrine their innermost desires have long been hidden. This ethnography draws back the veil by focusing on the romantic experiences of women in a rural village (Punyanwangi) in North Bali from adolescence to maturity. Delving into the intensity of passion that exists just below the harmonious veneer of traditional patterns of courtship and marriage, motherhood, and connubial fidelity, this book overturns Margaret Mead's assertions of passivity in Balinese social life. Punyanwangi's proximity to a thriving tourist center allows Megan Jennaway to explore as well the striking gender disparities in the ways sexuality and desire are culturally mediated. Aside from service work, women are excluded from entering the tourist domain, yet male sexual adventurism is expected and even encouraged. The bodies of foreign women are thus invested with potent fantasies of exotic desire, while those of local women are muted-denied legitimate avenues of expression. The author invokes Post-Freudian and feminist concepts of sexuality to explain culturally specific psychiatric disorders to which Balinese women are prone, interpreting them as expressions of frustrated desire. She thus convincingly reveals Balinese society as anything but unemotional or stagnant. Rather, it is swept along by currents of emotionally charged desire. By allowing key informants to tell their stories in their own voices and by skillfully interweaving fictionalized interludes, the author gives us not only a rigorously researched ethnography, but an intimate and fully realized portrait of Balinese women's innermost desires.

A collection of articles that addresses the challenges that European ethnology is facing. Representing a variety of localities, they give new insights and perspectives to the importance of doing empirical fieldwork and of seeing the emergence of new patterns as well as the remaking of old ones.

Based on eighteen months of field research conducted in exile carpet factories, settlement camps, monasteries, and schools in the Kathmandu Valley of Nepal, as well as in Dharamsala, India and Lhasa, Tibet, this book offers an important contribution to the debate on the impact of international assistance on migrant communities. The author explores the ways in which Tibetan exiles in Nepal negotiate their norms and values as they interact with the many international organizations that assist them, and comes to the conclusion that, as beneficial as aid agency assistance often is, it also complicates the Tibetans' efforts to define themselves as a community.