The theory of evolution has been most successful explaining the emergence of new species in terms of their morphological traits. Ethologists teach that behaviors, too, qualify as first-class phenotypic features, but evolutionary accounts of behaviors have been much less satisfactory. In part this is because maturational "programs" transforming genotype to phenotype are "open" to environmental influences affected by behaviors. Further, many organisms are able to continue to modify their behavior, i.e., learn, even after fully mature. This creates an even more complex relationship between the genotypic features underlying the mechanisms of maturation and learning and the adapted behaviors ultimately selected.A meeting held at the Santa Fe Institute during the summer of 1993 brought together a small group of biologists, psychologists, and computer scientists with shared interests in questions such as these. This volume consists of papers that explore interacting adaptive systems from a range of interdisciplinary perspectives. About half of the articles are classic, seminal references on the subject, ranging from biologists like Lamarck and Waddington to psychologists like Piaget and Skinner. The other half represent new work by the workshop participants. The role played by mathematical and computational tools, both as models of natural phenomena and as algorithms useful in their own right, is particularly emphasized in these new papers. In all cases, the prefaces help to put the older papers in a modern context. For the new papers, the prefaces have been written by colleagues from a discipline other than the paper's authors, and highlight, for example, what a computer scientist can learn from a biologist's model, or vice versa. Through these cross-disciplinary "dialogues" and a glossary collecting multidisciplinary connotations of pivotal terms, the process of interdisciplinary investigation itself becomes a central theme.

Since it first appeared, Power and Prejudice has been hailed as a bold, pioneering work dealing with one of the central and most controversial issues of our time?the relationship between racial prejudice and global conflict. Powerfully written and based on documents from archives on several continents, this award-winning book convincingly demonstrates that the racial issue, or what W.E.B. Du Bois called ?the problem of the twentieth century,? has profoundly influenced most major developments in international politics and diplomacy.Lauren begins with a thought-provoking discussion of the heavy burden of history's pattern of conquest and slavery wherin skin color identified master and slave, conqueror and conquered. He then examines bitter twentieth-century conflicts over race, including immigration exclusion and the ?Yellow Peril,? the ?Final Solution? of the Holocaust, decolonization, the impact of the Cold War on the civil rights movement, and the global struggle against racial prejudice. In this new edition, Lauren adds dimensions about Asia, Latin America, and the Pacific, exploring the racial dimensions of immigration exclusion and warfare. He contributes significant new material about international issues regarding indigenous peoples around the world, including self-determination, sovereignty, and discrimination. And finally, he examines the dramatic events surrounding the end of apartheid in South Africa.Eloquent, provocative, and informed by first-rate scholarship, the insights of this highly original work will appeal to general readers as well as to students and scholars from a broad range of disciplines.

An ethnographic exploration of the rise of new forms of leadership at community and national levels with islanders are synthesising traditional and Western models.

All over Europe, asylum-seekers, immigrants and minorities are increasingly finding themselves under violent attack. Who are the perpetrators? What are their motives? To what extent are right-wing or neo-Nazi organizations involved? How do the authorities and the police respond? What are the roles of the media, the public opinion and anti-racist movements? What can be done to stop the violence? These are questions addressed in this volume by some of Europe's leading experts on racism and racist violence.

This analysis of the causes of racial and ethnic conflict in American cities between 1877-1914 presents evidence that suggests that the explanation for ethnic unrest is to be found in competition processes.

From 1998 through 2013, the Confederated Tribes of Warm Springs sought to develop a casino in Cascade Locks, Oregon. This prompted objections from the Confederated Tribes of Grand Ronde, who already operated a lucrative casino in the region. Brook Colley's in-depth case study unravels the history of this disagreement and challenges the way conventional media characterizes intertribal casino disputes in terms of corruption and greed. Instead, she locates these conflicts within historical, social, and political contexts of colonization. Through extensive interviews, Colley brings to the forefront Indigenous perspectives on intertribal conflict related to tribal gaming. She reveals how casino economies affect the relationship between gaming tribes and federal and state governments, and the repercussions for the tribes themselves. Ultimately, Colley's engaging examination explores strategies for reconciliation and cooperation, emphasizing narratives of resilience and tribal sovereignty.

Drawing heavily on the reminiscences of the Brownsville boys themselves, and skillfully integrating these with material from newspapers, books, and commentary of the time, Sorin creates an original and compelling picture of the communal and individual vitality that allowed an unusual and heartening social achievement.

This volume, a study of a transhumant cattle-raising community in Spain, is based on the extensive fieldwork at La Nava de San Miguel, a village in the province of Avila in central Spain. It shows the social and economic factors upon which the continued vitality of this mountain village is based: the use of communal summer pastures; the transhumant groups which walk the cattle to the winter pastures over the mountains; and the system of taking turns for many tasks within the village. The book analyzes the dichotomy between the more rigid organization of life within the village and the organization of life outside the village, in the transhumant group which goes to the winter pastures in Extramadura.

The stated aims of the Lecture Notes in Biomathematics allow for work that is "unfinished or tentative." This volume is offered in that spirit. The problem addressed is one of the classics of statistical ecology, the estimation of mortality rates from stage-frequency data, but in tackling it we found ourselves making use of ideas and techniques very different from those we expected to use, and in which we had no previous experience. Specifically we drifted towards consideration of some rather specific curve and surface fitting and smoothing techniques. We think we have made some progress (otherwise why publish?), but are acutely aware of the conceptual and statistical clumsiness of parts of the work. Readers with sufficient expertise to be offended should regard the monograph as a challenge to do better. The central theme in this book is a somewhat complex algorithm for mortality estimation (detailed at the end of Chapter 4). Because of its complexity, the job of implementing the method is intimidating. Any reader interested in using the methods may obtain copies of our code as follows: Intelligible Structured Code 1. Hutchinson and deHoog's algorithm for fitting smoothing splines by cross validation 2. Cubic covariant area-approximating splines 3. Cubic interpolating splines 4. Cubic area matching splines 5. Hyman's algorithm for monotonic interpolation based on cubic splines. Prototype User-Hostile Code 6. Positive constrained interpolation 7. Positive constrained area matching 8. The "full method" from chapter 4 9. The "simpler" method from chapter 4.

Traditionally, Non-Indian societies in Brazilian Amazonia - 'caboclo' - are treated by anthropologists as relics of the haphazard development of Amazonia - leftovers of the colonial enterprise and have therefore received little serious attention. This volume attempts to redress this imbalance by looking closely at the encompassing nature of peasant society in Brazilian Amazonia. The first part of the book is concerned with the concept of caboclo as it emerges in anthropological and Amazonianist disclosure. The second examines a historical 'caboclo' society (in Santarem, Para) from a broadly ethnographic viewpoint. Three different modes of peasant livelihood and their relation to the impact of the Transamazon Highway are then fully discussed, followed by a detailed examination of the 'sustainable- development' thesis using research from another part of Amazonia - the Guama River. Overall, this volume aims to examine the reasons for the relative 'invisibility' of caboclo society and to place it in a historical perspective.

Three Jews--Alfred Dreyfus, Mendel Beilis, and Leo Frank--were charged with heinous crimes in the generation before World War I--Dreyfus of treason in France, Beilis of ritual murder in Russia, and Frank of the murder of a young girl in the United States. The affairs that developed out of their trials pulled hundreds of thousands of people into passionate confrontation. Quite aside from the lurid details and sensational charges, larger issues emerged, among them the power of modern anti-Semitism, the sometimes tragic conflict between the freedom of the press and the protection of individual rights, the unpredictable reactions of individuals when subjected to extreme situations, and the inevitable ambiguities of campaigns for truth and justice when political advantage is to be gained from them. This study explores the nature of modern anti-Semitism and the ways that politicians in the generation before World War I attempted to use hatred of Jews as a political device to mobilize the masses. The anti-Semitism surrounding the affairs is presented as an elusive intermingling of real conflict between Jews and non-Jews, on the one hand, and, on the other, fantasies about Jews derived from powerful myths deeply rooted in Western civilization. In attempting to untangle myth and reality and to offer a fresh look at the main personalities in the affairs many surprises emerge; heroes appear less heroic and villains less villainous, while real factors appear more important than most accounts of the affairs have recognized.

Life has shaped the Earth, and the Earth has moulded the history of life. That history, the co-evolution of our ancestors and their horne, has much to teach us about our place on the planet today. We are part of the fabric of the biosphere. As we change that fabric we would be wise to understand how our horne was built. Our planet is neither a hotel nor a colony. It is not a place which life briefly inhabits during a transient occupation. Instead, it is our horne, designed by the deeds of our ancestors and suited to our own needs. The history of life on Earth is held in the geological record, which is composed of the rocks, water and air that are available for study on the planet's surface. These rocks, the oceans and the atmosphere are not simply stores of information for the excitement of fossil hunters and geochemists, or resources to exploit without thought. Their cre ation and continued existence form an integral part of the development and management of the Earth as the horne of life."

Following recent events in Eastern Europe, questions surrounding European identity seem more pressing than ever. This volume explores, through a series of ethnographic case studies, the construction and experience of identities in Western Europe. All of the case studies are based on fieldwork, and in geographical scope range from Wales to the Basque country; from Corsica to the Lake District. The peoples they look at are similarly diverse: nationalists and members of the Communist party; rural and urban populations. The essays illustrate the ways in which detailed ethnographic case studies can illuminate how identities are lived by ordinary people.

Following recent events in Eastern Europe, questions surrounding European identity seem more pressing than ever. This volume explores, through a series of ethnographic case studies, the construction and experience of identities in Western Europe. All of the case studies are based on fieldwork, and in geographical scope range from Wales to the Basque country; from Corsica to the Lake District. The peoples they look at are similarly diverse: nationalists and members of the Communist party; rural and urban populations. The essays illustrate the ways in which detailed ethnographic case studies can illuminate how identities are lived by ordinary people.

This is a long-term ethnographic study of the Hahalis Welfare Society (a Bougainville movement which worked for many years to maintain and reform traditional practices and to retain a degree of autonomy in a world of rapid political change and economic dependency). The study points beyond the established cargo-cult theory in anthropology and expands the concept of culture as an outcome of historical practice, conscious analysis, human passions and political struggle. The dialectical relationship between traditional and contemporary forms of power as described through Buka experience breaks down Western categorical barriers that seem to isolate the past from the present, the personal from the political and the local form the global. The narrative explores these themes against the background of colonial and post-colonial government, missionisation, politics of ritual, litigation and legitimacy, and the Bougainville assertion of independence.

On the whole, the debates surrounding the issues of breast-feeding - often reflecting ethnographic and ill-informed medical and demographic approaches - have failed to treat the deeper issues. The significance of breast-feeding reaches far beyond its biological function; in fact, the authors of this volume argue, there is nothing natural' about breast-feeding itself. On the contrary, attitudes and practices are socially determined, and breast-feeding has to be seen as an essential element in the cultural construction of sexuality.
This volume offers an ethnography' of breast-feeding by examining cultural norms and practices in a number of European and non-European societies, thus presenting valuable and often astonishing empirical material that is not otherwise readily available. The highly original focus of this volume therefore throws new light on gender and on social relationships in general.

The Phunoy are a Tibeto-Burmese population group in Phongsaly Province that has long been considered acculturated because of its adoption of various features of neighboring Tai societies, particularly Buddhism. This pioneering ethnography examines the Phunoy's supposed acculturation and independent identity, demonstrating how the Phunoy emerged as a group and constructed a "mirroring" relationship with the various Tai and Lao realms dominating the region. As guardians of the borders and allies of the colonial authorities who administered the province, they progressively formed a territory where they established themselves as indispensable intermediaries between state power and the other mountain ethnic groups. The integration of the Phunoy continues within Lao society today and is part of the history of the stabilization of the margins in northern mainland Southeast Asia.

The culture of contemporary medicine is the object of investigation in this book; the meanings and values implicit in biomedical knowledge and practice and the social processes through which they are produced are examined through the use of specific case studies. The essays provide examples of how various facets of 20th century medicine, including edu cation, research, the creation of medical knowledge, the development and application of technology, and day to day medical practice, are per vaded by a value system characteristic of an industrial-capitalistic view of the world in which the idea that science represents an objective and value free body of knowledge is dominant. The authors of the essays are sociologists and anthropologists (in almost equal numbers); also included are papers by a social historian and by three physicians all of whom have steeped themselves in the social sci ences and humanities. This co-operative endeavor, which has necessi tated the breaking down of disciplinary barriers to some extent, is per haps indicative of a larger movement in the social sciences, one in which there is a searching for a middle ground between grand theory and attempts at universal explanations on the one hand, and the context-spe cific empiricism and relativistic accounts characteristic of many historical and anthropological analyses on the other."

Over the past two decades increasing interest has emerged in the contribu tions that the social sciences might make to the epidemiological study of patterns of health and disease. Several reasons can be cited for this increasing interest. Primary among these has been the rise of the chronic, non-infectious diseases as important causes of morbidity and mortality within Western populations during the 20th century. Generally speaking, the chronic, non infectious diseases are strongly influenced by lifestyle variables, which are themselves strongly influenced by social and cultural forces. The under standing of the effects of the behavioral factors in, say, hypertension, thus requires an understanding of the social and cultural factors which encourage obesity, a sedentary lifestyle, non-compliance with anti-hypertensive medica tions (or other prescribed regimens), and stress. Equally, there is a growing awareness that considerations of human behavior and its social and cultural determinants are important for understanding the distribution and control of infectious diseases. Related to this expansion of epidemiologic interest into the behavioral realm 'has been the development of etiological models which focus on the psychological, biological and socio-cultural characteristics of hosts, rather than exclusive concern with exposure to a particular agent or even behavioral risk. Also during this period advances in statistical and computing techniques have made accessible the ready testing of multivariate causal models, and so have encouraged the measurement of the effects of social and cultural factors on disease occurrence."

Why did emigrants leave their homeland and move to Minnesota? Where in the state did they settle? What did they do, and how did they organize? How did they maintain their ethnicity? Based on ground-breaking research. Each chapter of "They Chose Minnesota" describes the unique concerns of individual groups and delves into personal stories. Farmers and factory workers, men, women, and children, families and single people, idealists and pragmatists, people who were devout or irreligious or enthusiastic or fearful, those who cut ties with their homeland or intended to return--all form part of Minnesota's ethnic saga.

Mental retardation in the United States is currently defined as " ... signif icantly subaverage general intellectual functioning existing concurrently with deficits in adaptive behavior, and manifested during the development period" (Grossman, 1977). Of the estimated six million plus mentally retarded individuals in this country fully 75 to 85% are considered to be "func tionally" retarded (Edgerton, 1984). That is, they are mildly retarded persons with no evident organic etiology or demonstrable brain pathology. Despite the relatively recent addition of adaptive behavior as a factor in the definition of retardation, 1.0. still remains as the essential diagnostic criterion (Edgerton, 1984: 26). An 1.0. below 70 indicates subaverage functioning. However, even such an "objective" measure as 1.0. is prob lematic since a variety of data indicate quite clearly that cultural and social factors are at play in decisions about who is to be considered "retarded" (Edgerton, 1968; Kamin, 1974; Langness, 1982). Thus, it has been known for quite some time that there is a close relationship between socio-economic status and the prevalence of mild mental retardation: higher socio-economic groups have fewer mildly retarded persons than lower groups (Hurley, 1969). Similarly, it is clear that ethnic minorities in the United States - Blacks, Mexican-Americans, American Indians, Puerto Ricans, Hawaiians, and others - are disproportionately represented in the retarded population (Mercer, 1968; Ramey et ai., 1978)."

In the last few years there has been a great revival of interest in culture-bound psychiatric syndromes. A spate of new papers has been published on well known and less familiar syndromes, and there have been a number of attempts to put some order into the field of inquiry. In a review of the literature on culture-bound syndromes up to 1969 Yap made certain suggestions for organizing thinking about them which for the most part have not received general acceptance (see Carr, this volume, p. 199). Through the seventies new descriptive and conceptual work was scarce, but in the last few years books and papers discussing the field were authored or edited by Tseng and McDermott (1981), AI-Issa (1982), Friedman and Faguet (1982) and Murphy (1982). In 1983 Favazza summarized his understanding of the state of current thinking for the fourth edition of the Comprehensive Textbook of Psychiatry, and a symposium on culture-bound syndromes was organized by Kenny for the Eighth International Congress of Anthropology and Ethnology. The strong est impression to emerge from all this recent work is that there is no substantive consensus, and that the very concept, "culture-bound syndrome" could well use some serious reconsideration. As the role of culture-specific beliefs and prac tices in all affliction has come to be increasingly recognized it has become less and less clear what sets the culture-bound syndromes apart."

This book concerns the use of the drug qat in North Yemen (Yemen Arab Republic), a country lying on the southwestern corner of the Arabian Peninsula. However, because this substance is so interwoven into the fabric of society and culture, it is also necessarily about Yemen itself. The history and culture of South Arabia are still relatively unknown to the rest of the world, and the drug qat, so widely used there, is equally unknown. Thus, the material we present here should be of interest to all of those concerned with drug use, those who wish to understand more about Yemen and the Middle East, and to the Yemenis themselves. Another purpose is to develop some general understandings about sub stance uses and their effects which are less clouded by the mass hysteria and political considerations which often obscure drug issues in our own society. Examination of drug-use patterns in a country where millions of people are users on a regular basis, and where there has been familiarity with the drug for several hundred years, offers an opportunity to achieve perspectives not possible in countries with different attitudes and without such histories. I am not sanguine about the prospects of our abilities to learn from others or from the past, but I do not think we should abandon hope of doing so."

Ethnographic Research: A Guide to General Conduct is the first in the ASA Research Methods series. This volume is about ethnographic research, the production of data, and the practical aspects of research practice. It is general and introductory in scope. Designed as a handbook, it is suitable for rapid reference. It provides basic outlines on general practical matters of concern to all those engaged in ethnographic research, introduces the series as a whole, and serves as a guide to existing literature on issues not specifically covered by the more specialized volumes which follow.

After putting down this weighty (in all senses of the word) collection, the reader, be she or he physician or social scientist, will (or at least should) feel uncomfortable about her or his taken-for-granted commonsense (therefore cultural) understanding of medicine. The editors and their collaborators show the medical leviathan, warts and all, for what it is: changing, pluralistic, problematic, powerful, provocative. What medicine proclaims itself to be - unified, scientific, biological and not social, non-judgmental - it is shown not to resemble very much. Those matters about which medicine keeps fairly silent, it turns out, come closer to being central to its clinical practice - managing errors and learning to conduct a shared moral dis course about mistakes, handling issues of competence and competition among biomedical practitioners, practicing in value-laden contexts on problems for which social science is a more relevant knowledge base than biological science, integrating folk and scientific models of illness in clinical communication, among a large number of highly pertinent ethnographic insights that illuminate medicine in the chapters that follow."