This treasury includes 32 tales of enchantment, compiled in the late 19th century by a Smithsonian Institution ethnologist. Stories such as "Yelena the Wise," "The King of the Toads," "The Reed Maiden," and more offer a fascinating resource of anthropologic lore, plus magical entertainment for readers of all ages.

Is a person sitting next to a grave of a loved one, talking to the deceased person, engaging in a religious act? Many traditional definitions of religion would probably say no. However, the research that forms the basis of this book suggests that such activity is very widespread in contemporary Britain and the author aims to argue that it is probably much more typical of a fundamental religious act than much of what happens in churches, synagogues or mosques. Beginning with the definitions of religion provided by a number of anthropologists and sociologists this book claims that the large majority of these definitions have been influenced by Christian thinking, so leading to definitions that stress the systematic nature of religion, the importance of the transcendental and the transformative activity of religion. Through a detailed exploration of a number of ethnographic studies of religious activity in various parts of England, these aspects of traditional definitions are challenged. Martin Stringer argues, borrowing Durkheim's language, that the most elementary form of religious life in many Western societies today, and by implication in many other societies around the world, is situational, mundane and concerned with helping people to cope with their day to day lives.

Over the past two decades anthropologists have been challenged to rethink the nature of ethnographic research, the meaning of fieldwork, and the role of ethnographers. Ethnographic fieldwork has cultural, social, and political ramifications that have been much discussed and acted upon, but the training of ethnographers still follows a very traditional pattern; this volume engages and takes its point of departure in the experiences of ethnographers-in-the-making that encourage alternative models for professional training in fieldwork and its intellectual contexts.

The work done by contributors to Fieldwork Is Not What It Used to Be articulates, at the strategic point of career-making research, features of this transformation in progress. Setting aside traditional anxieties about ethnographic authority, the authors revisit fieldwork with fresh initiative. In search of better understandings of the contemporary research process itself, they assess the current terms of the engagement of fieldworkers with their subjects, address the constructive, open-ended forms by which the conclusions of fieldwork might take shape, and offer an accurate and useful description of what it means to become and to be an anthropologist today.

Contributors: Lisa Breglia, George Mason University; Jae A. Chung, Aalen University; James D. Faubion, Rice University; Michael M. J. Fischer, MIT; Kim Fortun, Rensselaer Polytechnic Institute; Jennifer A. Hamilton, Hampshire College; Christopher M. Kelty, UCLA; George E. Marcus, University of California, Irvine; Nahal Naficy, Rice University; Kristin Peterson, University of California, Irvine; Deepa S. Reddy, University of Houston-Clear Lake"

The blood-brain barrier (BBB) is a membranic structure that acts primarily to protect the brain from chemicals in the blood, while still allowing essential metabolic function. It is composed of endothelial cells, which are packed very tightly in brain capillaries. This higher density restricts passage of substances from the bloodstream much more than endothelial cells in capillaries elsewhere in the body. Astrocyte cell projections called astrocytic feet (also known as "glia limitans") surround the endothelial cells of the BBB, providing biochemical support to those cells. The BBB is distinct from the similar blood-cerebrospinal fluid barrier, a function of the choroidal cells of the choroid plexus, and from the Blood-retinal barrier, which can be considered a part of the whole (the retina of the eye is an extension to the central nervous system and as such, can be considered part of the BBB).

Evolution of Human Behavior is the first text to synthesize and compare the major proposals for human behavioral evolution from an anthropological perspective. Ideal for courses in the evolution of human behavior, human evolutionary ecology, evolutionary psychology, and biological anthropology, this unique volume reviews a wide array of approaches--including human behavioral ecology, evolutionary psychology, memetics, and gene-culture co-evolution--on how and why humans evolved behaviorally. Its overview of current and emerging theoretical practices and perspectives offers a novel resource for both students and practitioners.
Author Agustin Fuentes incorporates recent innovations in evolutionary theory with emerging perspectives from genomic approaches, the current fossil record, and ethnographic studies. He examines basic assumptions about why humans behave as they do, the facts of human evolution, patterns of evolutionary change in a global environmental-temporal context, and the interconnected roles of cooperation and conflict in human history. The net result is a text that moves toward a more holistic understanding of the patterns of human evolution and a more integrated perspective on the evolution of human behavior.
Features
*Accessible, student-friendly writing style offers a concise survey of human behavioral evolution for anthropology and psychology undergraduates
*Pedagogical aids--including summary charts and tables, suggested readings, and a glossary of key terms--enhance the text
*Provides extensive tabular charts comparing the components of the major perspectives and proposals in human behavioral evolution to aid students' understanding of the material
*Illustrative and contemporary examples of research in the area of human behavior engage students

Humans adapt to their environment through a unique amalgamation of culture and biology. Both are intrinsic to our existence and constitute the dual aspect of human nature. This 2008 book addresses topics and themes exploring this close inter-relationship by presenting principles and applications of scientific approaches to human remains. Their appreciation within a human ecological context, incorporating conditions of the natural environment as well as cultural, social and political circumstances of the past, provides the framework for the detection and interpretation of our biocultural identity. Written for academic researchers and students alike, Between Biology and Culture assembles chapters that encompass topics from taphonomy to individual life histories, from seasonality to food, from well-being to disease, from genetics to mobility, and from body theory to forensic individualization. In doing so, the contributions probe the potential of skeletal analysis to look beyond the face value of observations and to detect the biological outcomes of cultural strategies encoded in human remains.

For Native peoples of California, the abalone found along the state's coast have remarkably complex significance as food, spirit, narrative symbol, tradable commodity, and material with which to make adornment and sacred regalia. The large mollusks also represent contemporary struggles surrounding cultural identity and political sovereignty. "Abalone Tales," a collaborative ethnography, presents different perspectives on the multifaceted material and symbolic relationships between abalone and the Ohlone, Pomo, Karuk, Hupa, and Wiyot peoples of California. The research agenda, analyses, and writing strategies were determined through collaborative relationships between the anthropologist Les W. Field and Native individuals and communities. Several of these individuals contributed written texts or oral stories for inclusion in the book.

Tales about abalone and their historical and contemporary meanings are related by Field and his coauthors, who include the chair and other members of the Muwekma Ohlone Tribe; a Point Arena Pomo elder; the chair of the Wiyot tribe and her sister; several Hupa Indians; and a Karuk scholar, artist, and performer. Reflecting the divergent perspectives of various Native groups and people, the stories and analyses belie any presumption of a single, unified indigenous understanding of abalone. At the same time, they shed light on abalone's role in cultural revitalization, struggles over territory, tribal appeals for federal recognition, and connections among California's Native groups. While California's abalone are in danger of extinction, their symbolic power appears to surpass even the environmental crises affecting the state's vulnerable coastline.

13 papers from the BABAO conference in 2006. Topics vary considerably from Anglo-Saxon times to the early twentieth century, and from specific skeletal samples to methodological issues with the subjects discussed including anthropometrics, palaeopathology, the history and development of medicine, identifying immigration in archaeological populations and modern forensics.

Written by an international team of renowned scholars, this volume addresses the multitude of factors that may lead to the deadly breakdown of ethnic relations. The book

- Draws on real-world case studies, such as Rwanda, Sudan, and the Second Palestinian Intifada

- Brings together original contributions and theoretical perspectives by a team of experts in psychology and related disciplines such as sociology and political science

- Identifies events and processes that can break down inhibitions against violence, and lead to mass killings and genocide

- Examines explanations that must be considered in making sense of past acts, and offers suggestions for interventions to prevent future repetitions

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

'The West' has a unique civilization, a powerful 'front' - modernity, liberty, democracy, affluence. This volume offers critical perspectives from both 'inside' and 'outside' the cultural and intellectual frontiers of the Western project.

The primary focus is on analysing racism and changing ethnicities in Europe and the US in the context of new forms of global dislocation, economic recession, the resurgence of neo-Fascism, and a widespread sense of the crisis of Western modernity. The chapters assess the value of Marxist perspectives and newer approaches that take 'modernity' and 'postmodernity' as frameworks for analysis. They also explore how European identities have been continually reconstructed by a cultural repression of the 'non-Western', whether through colonial discourses, the denial of Asian, Islamic, Judaic and African influences or the effects of Eurocentric conceptions of subjectivity in the psychiatric disciplining of ethnic minorities.

The chapters are written by some of the most original and influential writers in the field: they include Michel Wieviorka, Howard Winant, Robert Miles, Robert Young, Jan Nederveen Pieterse, Sallie Westwood, Ali Rattansi and Cathie Lloyd.

Traveling back and forth between the Guatemalan highlands and Providence, Rhode Island, the author followed the migration paths of a community of K'iche' Indians, often acting as a courier to bring news and photographs to families. As several said to the author, "Now you have lived with your own skin what we have gone through, only you can leave at any time."

This ethnography juxtaposes the context of post-war reconstruction at home, shaped by a fragile institutional peace process and emerging pan-Maya movement, with the hidden, marginal lives of mostly undocumented K'iche' transmigrants in New England, and describes the continuous movement of people, money, symbols, and ideas between the two locations. Transnational migration creates tension between material success and K'iche' traditional suspicion of standing out and displaying that success. Showing off or losing touch with one's responsibilities at home can invite envidias (envy), chismes (malicious gossip), and even brujeria (witchcraft).

Some of the perpetrators of violence in Guatemala have re-created their positions of dominance in Providence. One K'iche' recounts, "He used a notebook, like the one you have, and each time I took even a glass of water he would write it down. He charged me $300 just for arriving, those $300 were like a tip for him. He told me he would not help me find work, and he would drink a lot and would say, 'You thought it would be easy here, you thought it is just picking up dollars here--well, you are screwed.'"

For students, the book provides rich accounts of the difficulties of entering the field and maintaining trust among people in divided and changing communities."

Traveling back and forth between the Guatemalan highlands and Providence, Rhode Island, the author followed the migration paths of a community of K'iche' Indians, often acting as a courier to bring news and photographs to families. As several said to the author, "Now you have lived with your own skin what we have gone through, only you can leave at any time."

This ethnography juxtaposes the context of post-war reconstruction at home, shaped by a fragile institutional peace process and emerging pan-Maya movement, with the hidden, marginal lives of mostly undocumented K'iche' transmigrants in New England, and describes the continuous movement of people, money, symbols, and ideas between the two locations. Transnational migration creates tension between material success and K'iche' traditional suspicion of standing out and displaying that success. Showing off or losing touch with one's responsibilities at home can invite envidias (envy), chismes (malicious gossip), and even brujeria (witchcraft).

Some of the perpetrators of violence in Guatemala have re-created their positions of dominance in Providence. One K'iche' recounts, "He used a notebook, like the one you have, and each time I took even a glass of water he would write it down. He charged me $300 just for arriving, those $300 were like a tip for him. He told me he would not help me find work, and he would drink a lot and would say, 'You thought it would be easy here, you thought it is just picking up dollars here--well, you are screwed.'"

For students, the book provides rich accounts of the difficulties of entering the field and maintaining trust among people in divided and changing communities."

With the advent of this book, the ability of archaeologists to contribute to the study of race no longer can be doubted. By focusing on "racialization," the marginalizing process in which racial categories are imposed on groups of people based on some outward characteristic, Charles Orser shows how historical archaeology can contribute to the study of race through the conscious examination of material culture. He demonstrates this in two case studies, one from the Five Points excavation in New York City focusing on an immigrant Irish population, the second from a Chinese laundry in Stockton, California. Orser argues that race has not always been defined by skin color; through time, its meaning has changed. The process of racialization has marked most groups who came to the United States in the nineteenth and early twentieth centuries; this book demonstrates ways that historical archaeology can contribute to understanding a fundamental element of the American immigrant experience.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.