Primate and Human Evolution provides a synthesis of the evolution and adaptive significance of human anatomical, physiological and behavioral traits. Using paleontology and modern human variation and biology, it compares hominid traits to those of other catarrhine primates both living and extinct, presenting a new hominization model that does not depend solely on global climate change, but on predictable trends observed in catarrhines. Dealing with the origins of hominid tool use and tool manufacture, it compares tool behavior in other animals and incorporates information from the earliest archaeological record. Examining the use of non-human primates and other mammals in modeling the origins of early human social behavior, Susan Cachel argues that human intelligence does not arise from complex social interactions, but from attentiveness to the natural world. This book will be a rich source of inspiration for all those interested in the evolution of all primates, including ourselves.

This study of the 1870 and 1890 Ghost Dance movements among North American Indians offers an innovative theory about why these movements arose when they did. Emphasizing the demographic situation of American Indians prior to the movements, Professor Thornton argues that the Ghost Dances were deliberate efforts to accomplish a demographic revitalization of American Indians following their virtual collapse. By joining the movements, he contends, tribes sought to assure survival by increasing their numbers through returning the dead to life. Thornton supports this thesis empirically by closely examining the historical context of the two movements and by assessing tribal participation in them, revealing particularly how population size and decline influenced participation among and within American Indian tribes. He also considers American Indian population change after the Ghost Dance periods and shows that participation in the movements actually did lead the way to a demographic recovery for certain tribes.

"Anthropologists and students of anthropology may read this book because it is a superior ethnography, detailed and enriched by theoretical insights. But at the heart of this book is a moral take, a simple but powerful story about an indigenous people who were wronged, who resisted for more than 100 years, and who may yet prevail. This message, ultimately, lends the book its true meaning and value."--William Rodman, "Anthropologica"
"A major contribution to the ethnography and history of Malaita and Melanesia, and to the growing literature on cultural resistance. But above all, his humane and painful analysis of the meeting of peoples living in different worlds and constructing their agendas and moralities on incommensurate--and apparently equally arbitrary--principles, represents a major contribution and challenge to anthropological thought, addressing the basic issue of what it is to be human."--Fredrik Barth

Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic's history, the national body has been defined as "not black," even as black ancestry has been grudgingly acknowledged. Rejecting simplistic explanations, Ginetta E. B. Candelario suggests that it is not a desire for whiteness that guides Dominican identity discourses and displays. Instead, it is an ideal norm of what it means to be both indigenous to the Republic (indios) and "Hispanic." Both indigeneity and Hispanicity have operated as vehicles for asserting Dominican sovereignty in the context of the historically triangulated dynamics of Spanish colonialism, Haitian unification efforts, and U.S. imperialism. Candelario shows how the legacy of that history is manifest in contemporary Dominican identity discourses and displays, whether in the national historiography, the national museum's exhibits, or ideas about women's beauty. Dominican beauty culture is crucial to efforts to identify as "indios" because, as an easily altered bodily feature, hair texture trumps skin color, facial features, and ancestry in defining Dominicans as indios.Candelario draws on her participant observation in a Dominican beauty shop in Washington Heights, a New York City neighborhood with the oldest and largest Dominican community outside the Republic, and on interviews with Dominicans in New York City, Washington, D.C., and Santo Domingo. She also analyzes museum archives and displays in the Museo del Hombre Dominicano and the Smithsonian Institution as well as nineteenth- and early-twentieth-century European and American travel narratives.

A Times/Sunday Times Book of the Year DISCOVER HOW LIFE REALLY WORKS - ON EARTH AND IN SPACE 'A wonderfully insightful sidelong look at Earthly biology' Richard Dawkins 'Crawls with curious facts' Sunday Times _________________________ We are unprepared for the greatest discovery of modern science. Scientists are confident that there is alien life across the universe yet we have not moved beyond our perception of 'aliens' as Hollywood stereotypes. The time has come to abandon our fixation on alien monsters and place our expectations on solid scientific footing. Using his own expert understanding of life on Earth and Darwin's theory of evolution - which applies throughout the universe - Cambridge zoologist Dr Arik Kershenbaum explains what alien life must be like. This is the story of how life really works, on Earth and in space. _________________________ 'An entertaining, eye-opening and, above all, a hopeful view of what - or who - might be out there in the cosmos' Philip Ball, author of Nature's Patterns 'A fascinating insight into the deepest of questions: what might an alien actually look like' Lewis Dartnell, author of Origins 'If you don't want to be surprised by extraterrestrial life, look no further than this lively overview of the laws of evolution that have produced life on earth' Frans de Waal, author of Mama's Last Hug

The Hadza, an ethnic group indigenous to northern Tanzania, are one of the few remaining hunter-gatherer populations. Archaeology shows 130,000 years of hunting and gathering in their land but Hadza are rapidly losing areas vital to their way of life. This book offers a unique opportunity to capture a disappearing lifestyle. Blurton Jones interweaves data from ecology, demography and evolutionary ecology to present a comprehensive analysis of the Hadza foragers. Discussion centres on expansion of the adaptationist perspective beyond topics customarily studied in human behavioural ecology, to interpret a wider range of anthropological concepts. Analysing behavioural aspects, with a specific focus on relationships and their wider impact on the population, this book reports the demographic consequences of different patterns of marriage and the availability of helpers such as husbands, children, and grandmothers. Essential for researchers and graduate students alike, this book will challenge preconceptions of human sociobiology.

On the edge of the Arctic Ocean, above the Arctic Circle, the prehistoric settlements at Point Hope, Alaska, represent a truly remarkable accomplishment in human biological and cultural adaptations. Presenting a set of anthropological analyses on the human skeletal remains and cultural material from the Ipiutak and Tigara archaeological sites, The Foragers of Point Hope sheds new light on the excavations from 1939-41, which provided one of the largest sets of combined biological and cultural materials of northern latitude peoples in the world. A range of material items indicated successful human foraging strategies in this harsh Arctic environment. They also yielded enigmatic artifacts indicative of complex human cultural life filled with dense ritual and artistic expression. These remnants of past human activity contribute to a crucial understanding of past foraging lifeways and offer important insights into the human condition at the extreme edges of the globe.

Anyone who has spent an extended period in the tropics has an idea, through caring for others or first-hand experience, just what it is like to be a primate parasite host. Monkeys and apes often share parasites with humans, for example the HIV viruses which evolved from related viruses of chimpanzees and sooty mangabeys, and so understanding the ecology of infectious diseases in non-human primates is of paramount importance. Furthermore, there is accumulating evidence that environmental change may promote contact between humans and non-human primates and increase the possibility of sharing infectious disease. Written for academic researchers, this book addresses these issues and provides up-to-date information on the methods of study, natural history and ecology/theory of the exciting field of primate parasite ecology.

Historian, journalist, educator, and civil rights advocate W. E. B. Du Bois was perhaps most accomplished as a sociologist of race relations and of the black community in the United States. This volume collects his most important sociological writings from 1898 to 1910. The eighteen selections include five on Du Bois's conception of sociology and sociological research, especially as a tool in the struggle for racial justice; excerpts from studies of black communities in the South and the North, including "The Philadelphia Negro;" writings on black culture and social life, with a selection from "The Negro American Family;" and later works on race relations in the United States and elsewhere after World War II. This section includes a powerful fiftieth-anniversary reassessment of his classic 1901 article in the "Atlantic" in which he predicted that "the problem of the twentieth century is the problem of the color line."
The editors provide an annotated bibliography, a lengthy overview of Du Bois's life and work, and detailed introductions to the selections.
"The most significant contribution of this book is its inclusive look at Du Bois as both academic and activist. . . . Individuals interested in the study of social issues and political sociology would benefit from reading and discussing this book."--Paul Kriese, "Sociology: Reviews of New Books
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"Green and Driver, informing this volume with a 48-page essay that summarizes Du Bois' career and places him in the context of the profession, have intelligently organized his writings. . . . A welcome contribution that should have wide use."--Elliott Rudwick, "Contemporary Sociology
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Frozen mammals of the Ice Age, preserved for millennia in the tundra, have been a source of fascination and mystery since their first discovery over two centuries ago. These mummies, their ecology, and their preservation are the subject of this compelling book by paleontologist Dale Guthrie. The 1979 find of a frozen, extinct steppe bison in an Alaskan gold mine allowed him to undertake the first scientific excavation of an Ice Age mummy in North America and to test theories about these enigmatic frozen fauna.
The 36,000-year-old bison mummy, coated with blue mineral crystals, was dubbed "Blue Babe." Guthrie conveys the excitement of its excavation and shows how he made use of evidence from living animals, other Pleistocene mummies, Paleolithic art, and geological data. With photographs and scores of detailed drawings, he takes the reader through the excavation and subsequent detective work, analyzing the animal's carcass and its surroundings, the circumstances of its death, its appearance in life, the landscape it inhabited, and the processes of preservation by freezing. His examination shows that Blue Babe died in early winter, falling prey to lions that inhabited the Arctic during the Pleistocene era.
Guthrie uses information gleaned from his study of Blue Babe to provide a broad picture of bison evolutionary history and ecology, including speculations on the interactions of bison and Ice Age peoples. His description of the Mammoth Steppe as a cold, dry, grassy plain is based on an entirely new way of reading the fossil record.

A journey to Alaska's remote roadless villages, during a time of great historical transition, brings us this enduring portrait of a place and its people. Alutiiq, Yup'ik, Inupiaq, and Athabascan subjects reveal themselves as entirely contemporary individuals with deep longings and connection to the land and to their past. Tom Kizzia's account of his travels off the Alaska road system, first published in 1991, has endured with a sterling reputation for its thoughtful, poetic, unflinching engagement with the complexity of Alaska's rural communities. Wake of the Unseen Object is now considered some of the finest nonfiction writing about Alaska. This new edition includes an updated introduction by the author, looking at what remains the same after thirty years and what is different-both in Alaska, and in the expectations placed on a reporter visiting from another world.

Der Sammelband, der Siebenburgen und Hermannstadt aus unterschiedlichen Perspektiven erfasst, eroeffnet die Publikationsreihe des Zentrums fur linguistische, literarische und kulturelle Forschung (ZLLKF) an der Lucian-Blaga-Universitat. Thematisch greift der Band einige Traditionslinien der Hermannstadter Germanistik auf, die insbesondere der Erforschung der deutschsprachigen Literatur und Kultur in dieser Region gewidmet sind: Autobiografisches und Fiktionales in der Erzahlkunst rumaniendeutscher Autoren (Joachim Wittstock, Oskar Pastior, Paul Schuster, Iris Wolff), deren Rezeption, die Rolle der Lokalpresse in der Kulturvermittlung, der Einfluss der deutschen Kultur auf das Wirken namhafter Persoenlichkeiten und die Anfange des rumanischen Schulwesens in der Umgebung von Hermannstadt.

The most prolific ethnographic filmmaker in the world, a pioneer of cinema verite and one of the earliest ethnographers of African societies, Jean Rouch (1917-) remains a controversial and often misunderstood figure in histories of anthropology and film. By examining Rouch's neglected ethnographic writings, Paul Stoller seeks to clarify the filmmaker's true place in anthropology.
A brief account of Rouch's background, revealing the ethnographic foundations and intellectual assumptions underlying his fieldwork among the Songhay of Niger in the 1940s and 1950s, sets the stage for his emergence as a cinematic griot, a peripatetic bard who "recites" the story of a people through provocative imagery. Against this backdrop, Stoller considers Rouch's writings on Songhay history, myth, magic and possession, migration, and social change. By analyzing in depth some of Rouch's most important films and assessing Rouch's ethnography in terms of his own expertise in Songhay culture, Stoller demonstrates the inner connection between these two modes of representation.
Stoller, who has done more fieldwork among the Songhay than anyone other than Rouch himself, here gives the first full account of Rouch the griot, whose own story scintillates with important implications for anthropology, ethnography, African studies, and film.

The remains of past people are a testament to their lived experiences and of the environment in which they lived. Synthesising the latest research, this book critically examines the sources of evidence used to understand and interpret violence in bioarchaeology, exploring the significant light such evidence can shed on past hierarchies, gender roles and life courses. The text draws on a diverse range of social and clinical science research to investigate violence and trauma in the archaeological record, focussing on human remains. It examines injury patterns in different groups as well as the biological, psychological and cultural factors that make us behave violently, how our living environment influences injury and violence, the models used to identify and interpret violence in the past, and how violence is used as a social tool. Drawing on a range of case studies, Redfern explores new research directions that will contribute to nuanced interpretations of past lives.

The aim of this Element is to provide a novel framework for gaining a critical grasp on the present situation concerning animals. It offers reflections on resisting the established order as well as suggestions on what forms alternative, pro-animal ways of life might take. The central argument of the book is that the search for an anthropological difference - that is, for a marker of human uniqueness determined by way of a sharp human/animal distinction - should be set aside. In place of this traditional way of differentiating human beings from animals, the author sketches an alternative way of thinking and living in relation to animals based on indistinction, a concept that points toward the unexpected and profound ways in which human beings share in animal life, death, and potentiality. The implications of this approach are then examined in view of practical and theoretical discussions in the environmental humanities and related fields.

Long-term ecological research studies are rare and invaluable resources, particularly when they are as thoroughly documented as the Mahale Mountain Chimpanzee Project in Tanzania. Directed by Toshisada Nishida from 1965 until 2011, the project continues to yield new and fascinating findings about our closest neighbour species. In a fitting tribute to Nishida's contribution to science, this book brings together fifty years of research into one encyclopaedic volume. Alongside previously unpublished data, the editors include new translations of Japanese writings throughout the book to bring previously inaccessible work to non-Japanese speakers. The history and ecology of the site, chimpanzee behaviour and biology, and ecological management are all addressed through firsthand accounts by Mahale researchers. The authors highlight long-term changes in behaviour, where possible, and draw comparisons with other chimpanzee sites across Africa to provide an integrative view of chimpanzee research today.

Discerning Palates of the Past analyzes the agricultural and pastoral infrastructure of the Mature (ca. 2500 2000 B.C.) and Late Harappan (ca. 2000 1700 B.C.) cultures of Gujarat, Northwest India, the southernmost extension of the South Asian Harappan Civilization. The economic role of drought-resistant millet crops was reconstructed at Harappan sites using a three-pronged behavioral ecological approach which integrated ethnographic studies of crop processing, paleobotany, and carbon isotope analysis. The results reveal that simply recovering crop seeds from archaeological contexts does not prove local crop cultivation. Instead, this study establishes the interpretive strength of developing ethnographic models that distinguish signatures of local cultivation versus the consumption of grain from crops grown elsewhere. The implications of these results are further explored with respect to how agricultural production of millets for human food and for animal fodder may have been economically interwoven during the Harappan Civilization. The interpretive strength of developing ethnographic models to distinguish local cultivation from the consumption of grain grown elsewhere is demonstrated in this study, and new directions are provided for discerning archaeologically how pastoralism and agriculture may be integrated in complex economic systems."

This book analyzes the agricultural and pastoral infrastructure of the Mature and Late Harappan cultures (ca. 2500-1700 BC) of northwest India. The economic role of drought-resistant millet crops is reconstructed using ethnographic studies of crop processing, palaeoethnobotany, and carbon isotope analysis. Reddy reveals that simply recovering crop seeds from archaeological contexts does not confirm local crop cultivation, and she suggests that agricultural production of millet crops for human food and for animal fodder may have been economically interwoven in the Harappan civilization. New directions are provided for discerning archaeologically how pastoralism and agriculture may be integrated in complex economic systems.

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

The last decade has witnessed a sophistication and proliferation in the number of studies focused on the evolution of human cognition, reflecting a renewed interest in the evolution of the human mind in anthropology and in many other disciplines such as cognitive ethnology and evolutionary psychology. The complexity and enormity of this topic is such that it requires the coordinated efforts of many researchers. This volume brings together the disciplines of palaeontology, psychology, anatomy, and primatology. Together they address a number of issues, including the evolution of sex differences in spatial cognition, the role of archaeology in the cognitive sciences, the relationships between brain size, cranial reorganization and hominid cognition, and the role of language and information processing in human evolution. Contributors include: A Martin Byers, Philip Chase, Iain Davidson, Francesco d'Errico, Deborah Forster, Gordon G Gallup Jr, Sean C Hoga, Trenton W Holliday, Harry Jerison, Philip Lieberman, William Noble, April Nowell, Richard Potts, Christopher B Ruff, Katerina Semendeferi, Shirley C Strum, Phillip Tobias, Erik Trinkaus, Anne H Weaver, and Thomas Wynn.

The last decade has witnessed a sophistication and proliferation in the number of studies focused on the evolution of human cognition, reflecting a renewed interest in the evolution of the human mind in anthropology and in many other disciplines such as cognitive ethnology and evolutionary psychology. The complexity and enormity of this topic is such that it requires the coordinated efforts of many researchers. This volume brings together the disciplines of palaeontology, psychology, anatomy, and primatology. Together they address a number of issues, including the evolution of sex differences in spatial cognition, the role of archaeology in the cognitive sciences, the relationships between brain size, cranial reorganization and hominid cognition, and the role of language and information processing in human evolution. Contributors include: A Martin Byers, Philip Chase, Iain Davidson, Francesco d'Errico, Deborah Forster, Gordon G Gallup Jr, Sean C Hoga, Trenton W Holliday, Harry Jerison, Philip Lieberman, William Noble, April Nowell, Richard Potts, Christopher B Ruff, Katerina Semendeferi, Shirley C Strum, Phillip Tobias, Erik Trinkaus, Anne H Weaver, and Thomas Wynn.

Challenging the view of Hawaii as a mythical racial paradise, this work presents the history of a systematic anti-Japanese movement in the islands from the time migrant workers were brought to the sugar cane fields until the end of World War II.

Thomas Gregor sees the Mehinaku Indians of central Brazil as performers of roles, engaged in an ongoing improvisational drama of community life. The layout of the village and the architecture of the houses make the community a natural theater in the round, rendering the villagers' actions highly visible and audible. Lacking privacy, the Mehinaku have become masters of stagecraft and impression management, enthusiastically publicizing their good citizenship while ingeniously covering up such embarrassments as extramarital affairs and theft.

After the pioneers, the second generation of African American anthropologists trained in the late 1950s and 1960s. Expected to study their own or similar cultures, these scholars often focused on the African diaspora but in some cases they also ranged further afield both geographically and intellectually. Yet their work remains largely unknown to colleagues and students. This volume collects intellectual biographies of fifteen accomplished African American anthropologists of the era. The authors explore the scholars' diverse backgrounds and interests and look at their groundbreaking methodologies, ethnographies, and theories. They also place their subjects within their tumultuous times, when antiracism and anticolonialism transformed the field and the emergence of ideas around racial vindication brought forth new worldviews. Scholars profiled: George Clement Bond, Johnnetta B. Cole, James Lowell Gibbs Jr., Vera Mae Green, John Langston Gwaltney, Ira E. Harrison, Delmos Jones, Diane K. Lewis, Claudia Mitchell-Kernan, Oliver Osborne, Anselme Remy, William Alfred Shack, Audrey Smedley, Niara Sudarkasa, and Charles Preston Warren II