This eloquent and profound book, completed by Valerio Valeri shortly before his death in 1998, contends that the ambivalence felt by all humans about sex, death, and eating other animals can be explained by a set of coordinated principles that are expressed in taboos. In elegant prose, Valeri evokes the world of the Huaulu, forest hunters of Indonesia. The hidden attractions of the animal world, which invades the human world in perilous ways, he shows, also delineate that which the Huaulu regard as most human about themselves.

"At last world.com meets ethnography.eudora. This book shows how ethnography can have a global reach and a global relevance, its humanistic and direct methods actually made more not less relevant by recent developments in global culture and economy. Globalisation is not a singular, unilinear process, fatalistically unfolding towards inevitable ends: it entails gaps, contradictions, counter-tendencies, and marked unevenness. And just as capital flows more freely around the globe, so do human ideas and imaginings, glimpses of other possible futures. These elements all interact in really existing sites, situations and localities, not in outer space or near-earth orbit. Unprefigurably, they are taken up into all kinds of local meanings-makings by active humans struggling and creating with conditions on the ground, so producing new kinds of meanings and identities, themselves up for export on the world market. This book, conceptually rich, empirically concrete, shows how global neo-liberalism spawns a grounded globalisation, ethnographically observable, out of which is emerging the mosaic of a new kind of global civil society. As this book so richly shows, tracing the lineaments of these possibilities and changes is the special province of ethnography."--Paul Willis, author of "Learning to Labor and editor of the journal "Ethnography

"The authors of "Global Ethnography" bring globalization 'down to earth' and show us how it impacts the everyday lives of Kerala nurses, U.S. homeless recyclers, Irish software programmers, Hungarian welfare recipients, Brazilian feminists, and a host of other protagonists in a global postmodern world. This is superb ethnography -- refreshing and vividdescriptions grounded in historical and social contexts with important theoretical implications."--Louise Lamphere, President of the American Anthropological Association

"The global inhabits and constitutes specific structuration of the political, economic, cultural, and subjective. How to study this is a challenge. "Global Ethnography" makes an enormous contribution to this effort."--Saskia Sassen, author of "Globalization and Its Discontents"

"This fascinating volume will quickly find its place in fieldwork courses, but it should also be read by transnationalists and students of the political economy, economic sociologists, methodologists of all stripes--and doubting macrosociologists."--Herbert J. Gans, Robert S. Lynd Professor of Sociology, Columbia University

"Not only matches the originality and quality of "Ethnography Unbound, but raises the ante by literally expanding the methodological and analytical repertory of ethnographic sociology to address the theoretical and logistical challenges of a globalized discipline and social world."--Judith Stacey, author of "In the Name of the Family: Rethinking Family Values in the Postmodern Age

"In the best traditions of radical Berkeley scholarship, Burawoy's collective recaptures the ground(s) of an engaged sociology embedded in the culturalpolitics of the global without losing the ethnographer's magic--the local touch."--Nancy Scheper-Hughes, author of "Death without Weeping

"The Memory of Trade" is an ethnographic study of the people of Aru, an archipelago in eastern Indonesia. Central to Patricia Spyer's study is the fraught identification of Aruese people with two imaginary elsewheres--the 'Aru' and the 'Malay'--and the fissured construction of community that has ensued from centuries of active international trade and more recent encroachments of modernity.
Drawing on more than two years of archival and ethnographic research, Spyer examines the dynamics of contact with the Dutch and Europeans, Suharto's postcolonial regime, and with the competing religions of Islam, ""Protestantism, and Catholicism in the context of the recent conversion of pagan Aruese. While arguing that Aru identity and community are defined largely in terms of absence, longing, memory, and desire, she also incorporates present-day realities--such as the ecological destruction wrought by the Aru trade in such luxury goods as pearls and shark fins--without overlooking the mystique and ritual surrounding these activities. Imprinted on the one hand by the archipelago's long engagement with extended networks of commerce and communication and, on the other, by modernity's characteristic repressions and displacements, Aruese make and manage their lives somewhat precariously within what they often seem to construe as a dangerously expanding--if still enticing--world. By documenting not only the particular expectations and strategies Aruese have developed in dealing with this larger world but also the price they pay for participation therein, "The Memory of Trade" speaks to problems commonly faced elsewhere in the frontier spaces of modern nation-states.
Balancing particularly astute analysis with classic ethnography, "The Memory of Trade" will appeal not only to anthropologists and historians but also to students and specialists of Southeast Asia, modernity, and globalization.

" A] lucid discussion of race that does not sell out the black experience." Tommy Lott, author of The Invention of Race

Revealing Whiteness explores how white privilege operates as an unseen, invisible, and unquestioned norm in society today. In this personal and selfsearching book, Shannon Sullivan interrogates her own whiteness and how being white has affected her. By looking closely at the subtleties of white domination, she issues a call for other white people to own up to their unspoken privilege and confront environments that condone or perpetuate it. Sullivan s theorizing about race and privilege draws on American pragmatism, psychology, race theory, and feminist thought. As it articulates a way to live beyond the barriers that white privilege has created, this book offers readers a clear and honest confrontation with a trenchant and vexing concern."

Race and ethnicity continue to be important, if unwelcome, factors in modern politics. This is evident in East Africa: the ethnic factor is often dominant in multi-party elections, while in Rwanda and Burundi bloodshed and genocidal attacks have been linked to ethnic difference. This book examines the phenomena of race and ethnicity in general, but with particular reference to Africa, especially the East. The impact of non-indigenous groups is considered, together with ethnic differences between Africans. The relevance of tourism and religion is also examined.

This Second Edition summarizes the state of the art of gender issues in fieldwork both in anthropology and sociology. Warren shows how the researcher's gender affects both the fieldwork relationships and the production of ethnography. The authors focus is more empirical than theoretical; using literature on gender and ethnography, together with their own experiences as women ethnographers, they focus on ways in which researchers represent these experiences through narrative. 

This Second Edition summarizes the state of the art of gender issues in fieldwork both in anthropology and sociology. Warren shows how the researcher's gender affects both the fieldwork relationships and the production of ethnography. The authors focus is more empirical than theoretical; using literature on gender and ethnography, together with their own experiences as women ethnographers, they focus on ways in which researchers represent these experiences through narrative. 

Between 1990 and 1992, a group of archaeologists mapped the remains of the settlement on the Moorabool and excavated four houses there. Like the miners, they were drawn to the site by the desire to dig for treasure. In Dolly s Creek, Susan Lawrence tells the story both of their archaeological research and of the community they uncovered. Dolly s Creek uses landscape, material objects and documents to gain an understanding of the nature of the diggings community and of the ways in which it changed as the gold rush passed. Susan Lawrence's imaginative, exploratory approach invites us to engage in the clue-finding, jigsaw-like quality of the archaeological hunt. This is a beautifully written book-historical ethnography at its best.

The Yupiit in southwestern Alaska are members of the larger family of Inuit cultures. Including more than 20,000 individuals in seventy villages, the Yupiit continue to engage in traditional hunting activities, carefully following the seasonal shifts in the environment they know so well. During the twentieth century, especially after the construction of the trans-Alaska oil pipeline, the Yup'ik people witnessed and experienced explosive cultural changes. Anthropologist Ann Fienup-Riordan explores how these subarctic hunters engage in a ""hunt"" for history, to make connections within their own communities and between them and the larger world. She turns to the Yupiit themselves, joining her essays with eloquent narratives by individual Yupiit, which illuminate their hunting traditions in their own words. To highlight the ongoing process of cultural negotiation, Fienup-Riordan provides vivid examples: How the Yupiit use metaphor to teach both themselves and others about their past and present lives; how they maintain their cultural identity, even while moving away from native villages; and how they worked with museums in the ""Lower 48"" on an exhibition of Yup'ik ceremonial masks. Ann Fienup-Riordan has published many books on Yup'ik history and oral tradition, including Eskimo Essays: Yup'ik Lives and How We See Them, The Living Tradition of Yup'ik Masks and Boundaries and Passages. She has lived with and written about the Yupiit for twenty-five years.

A number of arguments have been made to explain the relative weakness of the American Left. A preference for individualism, the effects of prosperity, and the miscalculations of different components of the Left, including the labor movement, have been cited, among other factors, as possible explanations for this puzzling aspect of American exceptionalism. But these arguments, says Richard Iton, overlook a crucial factor--the powerful influence of race upon American life. Iton argues that the failure of the American Left lies in its inability to come to grips with the centrality of race in the American experience. Placing the history of the American Left in an illuminating comparative context, he also broadens our definition of the Left to include not just political parties and labor unions but also public policy and popular culture--an important source for the kind of cultural consensus needed to sustain broad social and collectivist efforts, Iton says. In short, by exposing the impact of race on the development of the American Left, Iton offers a provocative new way of understanding the unique orientation of American politics. |Richard Iton argues that the failure of the American Left lies in its inability to come to grips with the centrality of race in the American experience. By placing the history of the American Left in a comparative context, he broadens the definition to include not just political parties and labor unions but also public policy and popular culture--important sources for the kind of cultural consensus needed to sustain broad social and collectivist efforts.

Through the life of Benjamin Ryan Tillman (1847-1918), South Carolina's self-styled agrarian rebel, this book traces the history of white male supremacy and its discontents from the era of plantation slavery to the age of Jim Crow. As an anti-Reconstruction guerrilla, Democratic activist, South Carolina governor, and U.S. senator, Tillman offered a vision of reform that was proudly white supremacist. In the name of white male militance, productivity, and solidarity, he justified lynching and disfranchised most of his state's black voters. His arguments and accomplishments rested on the premise that only productive and virtuous white men should govern and that federal power could never be trusted. Over the course of his career, Tillman faced down opponents ranging from agrarian radicals to aristocratic conservatives, from woman suffragists to black Republicans. His vision and his voice shaped the understandings of millions and helped create the violent, repressive world of the Jim Crow South. Friend and foe alike--and generations of historians--interpreted Tillman's physical and rhetorical violence in defense of white supremacy as a matter of racial and gender instinct. This book instead reveals that Tillman's white supremacy was a political program and social argument whose legacies continue to shape American life. |Through the life of Benjamin R.Tillman (1847-1918), South Carolina's notorious agrarian rebel, this book traces white male supremacy from plantation slavery to the age of Jim Crow. As an anti-Reconstruction guerrilla, governor, and U.S. senator, he offered a vision of reform that was proudly white supremacist. This book argues that Tillman's white supremacy was a political program and social argument whose legacies continue to shape American life.

A pathbreaking work by one of the leading scholars in the field, Iron Cages, provides a unique comparative analysis of white attitudes towards Asians, Blacks, Mexicans, and Native Americans in the 19th century, offering a cohesive study of the foundations of race and culture in America. In a forward-looking new epilogue, Takaki argues that the social health of the United States largely rests on the ability of Americans of all races and cultures to build on an established and positive legacy of cross-cultural cooperation in the coming 21st century.

In Europe as well as in other parts of the world, xenophobia and racism are among the unsolved problems of the ending 20th century. Globalization, mass migration and unemployment as well as the need to invent new supra- or crossnational identities require new political answers concerning the problems of inclusion and exclusion.
In the United States and in Canada, 'affirmative action' programmes are among those policies which are intended to redress the injustice of discrimination based primarily on race, ethnicity, sex, but also on national origin, religion, or disability.
This timely book is the first to present an overview of these hotly debated questions and the anti-discrimination policies in different countries. Experts from the United States, Canada and Europe examine the historical, institutional, judicial and sociological conditions of affirmative action and look at shifting concepts of racism, equality, integration and assimilation. They address the vital questions of whether policies originally created to increase opportunities for African Americans can be applied in Europe; whether the primary goal of 'affirmative action' should be to correct injustice or to safeguard diversity; and whether the democratic ideal of individual equality is at odds with what many perceive as preferential treatment.
Moral success but political failure? Compensatory justice or reverse discrimination? This important book evaluates more than thirty years of affirmative action and helps to develop new instruments to deal with the roots and the effects of discrimination.

The management of cultural diversity is a major challenge in many states. This book follows up the theoretical analysis of "Ethnic Diversity and Public Policy", with detailed case studies from international experts on Malaysia, Tanzania, Mauritius, Trinidad and Tobago, Northern Ireland, Spain and the United States of America to discover what lessons can be learnt for policy makers in other divided societies.

Centered on a study of the early archives of the Venerabile Collegio Inglese in Rome, this book attempts to place in its political, commercial and religious setting the English community that was in Rome between 1362, when the first English hospice for poor people and pilgrims was founded, and 1420. The book also uncovers a notable, although unsuccessful, attempt to forward English participation in commerce with Rome before 1420, revealing important links between the English laity in Rome and the city of London.

The candid, first-person accounts of their experiences, especially in illegal, immoral, and dangerous situations, reveal the horrors, perils, and joys of ethnographic research. The methodological, theoretical, and political implications of field work are also thoroughly discussed. Describing their deep involvement with such diverse groups as skinheads, phone sex workers, drug dealers, graffiti artists, and the homeless, many of the authors confess to their own episodes of illegal drug use, drunk driving, weapons violations, assault at gunpoint, obstruction of justice, and arrest while engaged in ethnographic studies.
Although field research is seldom safe, convenient, or above professional criticism, this volume demonstrates that it is vital for providing a fuller understanding of deviant and criminal populations.

Here First is an important new collection of essays by Native American writers compiled by Arnold Krupat and Brian Swann, the editors of I Tell You Now: Autobiographical Essays by Native American Writers. In Here First, authors such as Sherman Alexie, Greg Sarris, and Elizabeth Woody tell the stories of their lives and their art. Each essay demonstrates the breadth of experience of twenty-seven individuals united in the creative expression of a Native American heritage. Each has a different relation to that heritage, and in describing it through personal and family history, with verse and in anecdotes, the writers give a strong image of the different cultures that have shaped them. This is living history and the kind of collective memoir that makes for fascinating and rewarding reading--one of the most vivid and diverse portraits of Native American culture available today.

In this book, John Monaghan explores the culture of the Mixtecs, today one of the largest Native American groups in Mexico. Focusing on the community of Santiago Nuyoo, located in the mountainous Mixteca Alta region, he describes Nuyooteco marriage practices, gift exchange, kinship systems, land tenure, cosmology, ritual, and feasting.

Race and Ideology reveals how various strands of racial thinking and behavior are crucial for maintaining the unequal distribution of wealth that is more pronounced in the U.S. than in any other advanced industrial country. Though primarily concerned with the U.S., this collection contains chapters on other societies in order to highlight commonalties and the global nature of the race/color problem. This book proposes a new understanding of racism by examining a variety of issues that show how racism and colorism, along with other forms of oppression, are interconnected and maintained by language, symbolism, and popular culture. It includes such topics as how blackness is the symbolic bottom of the U.S. social structure; how the teaching of language and culture can be a tool for understanding inequality; and how the media contribute to the dissemination of stereotypes of people of color. Race and Ideology offers provocative ideas that must be confronted if we are to construct an understanding of racism that can be useful for social change.

America's racial odyssey is the subject of this remarkable work of historical imagination. Matthew Frye Jacobson argues that race resides not in nature but in the contingencies of politics and culture. In ever-changing racial categories we glimpse the competing theories of history and collective destiny by which power has been organized and contested in the United States. Capturing the excitement of the new field of "whiteness studies" and linking it to traditional historical inquiry, Jacobson shows that in this nation of immigrants "race" has been at the core of civic assimilation: ethnic minorities in becoming American were reracialized to become Caucasian. He provides a counterhistory of how nationality groups such as the Irish or Greeks became Americans as racial groups like Celts or Mediterraneans became Caucasian.

Jacobson tracks race as a conception and perception, emphasizing the importance of knowing not only how we label one another but also how we see one another, and how that racialized vision has largely been transformed in this century. The stages of racial formation--race as formed in conquest, enslavement, imperialism, segregation, and labor migration--are all part of the complex, and now counterintuitive, history of race. "Whiteness of a Different Color" traces the fluidity of racial categories from an immense body of research in literature, popular culture, politics, society, ethnology, anthropology, cartoons, and legal history, including sensational trials like the Leo Frank case and the Draft Riots of 1863.

"Urban Latino Cultures is a superb, multidimensional study of place and identity in Los Angeles. Recognizing that the transnational character of Latino realities is often realized in local expression and control of space, the book offers a useful lesson for those seeking to understand the ongoing transformations of many American cities, including San Antonio, Miami, and elsewhere and will be required reading for analysts of the new Los Angeles."  

--Manuel Pastor, Jr., Chair, Latin American & Latino Studies,

Merrill College, University of California

In public venues and in their homes, Latinos are asserting their cultural identities and changing the face of American cities. This book records the voices and visions of poets, cartoonists, photographers, architects, geographers, designers, playwrights, musicians, and filmmakers as they testify to the new vida latina in Los Angeles. They uncover the transformation of Latino memory, identity, and destiny in the social spaces of the barrio. Using Spanish, English, and Spanglish, contributors mingle the jingle of palatero trucks with sweatshops, in-your-face cartoons, rock music, family photos, hard-edged reporting, videos, and lyrical laments. The result is a joyful celebration of a pivotal moment in Latino history in the USA.

In Becoming Human, noted anthropologist and renaissance man Ian Tattersall explores what makes us uniquely human, the qualities that set us apart from our ancestors, and the significance of our knowledge. A worldwide tour of discovery, Tattersall takes the reader from 30,000-year-old cave paintings in France and anthropological digs in Africa, to examining human behavior in a New York restaurant. And by offering wisdom gleaned from fossil remains, primate behavior, prehistoric art, and archaeology, Tattersall presents a stunning picture of where humankind evolved, how Darwin's theories have changed, and what we reliably know about modern-day human's capacity for love, language, and thought. Widely praised in the media, and an Amazon.com Top-10 bestseller, Becoming Human is an amazing trip into the past and into the future.

Contributions From Twenty-Five Distinguished Scholars Are Brought together here to provide a comprehensive, accessible, state of the art appraisal of interdisciplinary research at the boundaries of anthropology, linguistics and Native Studies. The collection seeks to correct the prevailing notion that the Americanist tradition in anthropology. (typified by Franz Boas and his colleagues) is a theoretical.

Participants in this dialogue accepted the challenge of making their underlying theoretical assumptions explicit. The papers range from the history of anthropology and linguistics to present innovations within this tradition. Issues of authenticity lead to examination of changing traditions in text and literacy in linguistics and education, and in emerging contemporary discourse spanning the Americas.

The volume is framed by Coyote, the quintessential American trickster who is the inspiration for much of the volume's play with tradition and change, with the construction of identity through discourse, and with the interaction of Americanists and First Nations/Native American communities. Remarks on the future of the Americanist tradition forms a critical part of this collection.

The collection pioneers in juxtaposing Canadian and American theoretical work on language and revitalizes a shared tradition centred around the study of meaning. Readers are invited to enter this open-ended and vibrant Americanist discourse.