In ""Race, Rights, and the Asian American Experience"", Angelo N. Ancheta demonstrates how United States civil rights laws have been framed by a black-white model of race that typically ignores the experiences of other groups, including Asian Americans. When racial discourse is limited to antagonisms between black and white, Asian Americans often find themselves in a racial limbo, marginalized or unrecognized as full participants. Ancheta examines legal and social theories of racial discrimination, ethnic differences in the Asian American population, nativism, citizenship, language, school desegregation, and affirmative action. In the revised edition of this influential book, Ancheta also covers post-9/11 anti-Asian sentiment and racial profiling. He analyzes recent legal cases involving political empowerment, language rights, human trafficking, immigrant rights, and affirmative action in higher education - many of which move the country farther away from the ideals of racial justice. On a more positive note, he reports on the progress Asian Americans have made in the corporate sector, politics, the military, entertainment, and academia. A skillful mixture of legal theories, court cases, historical events, and personal insights, this revised edition brings fresh insights to U.S. civil rights from an Asian American perspective.

Neoliberalism is commonly viewed as an economic doctrine that seeks to limit the scope of government. Some consider it a form of predatory capitalism with adverse effects on the Global South. In this groundbreaking work, Aihwa Ong offers an alternative view of neoliberalism as an extraordinarily malleable technology of governing that is taken up in different ways by different regimes, be they authoritarian, democratic, or communist. Ong shows how East and Southeast Asian states are making exceptions to their usual practices of governing in order to position themselves to compete in the global economy. As she demonstrates, a variety of neoliberal strategies of governing are re-engineering political spaces and populations. Ong's ethnographic case studies illuminate experiments and developments such as China's creation of special market zones within its socialist economy; pro-capitalist Islam and women's rights in Malaysia; Singapore's repositioning as a hub of scientific expertise; and flexible labor and knowledge regimes that span the Pacific.Ong traces how these and other neoliberal exceptions to business as usual are reconfiguring relationships between governing and the governed, power and knowledge, and sovereignty and territoriality. She argues that an interactive mode of citizenship is emerging, one that organizes people-and distributes rights and benefits to them-according to their marketable skills rather than according to their membership within nation-states. Those whose knowledge and skills are not assigned significant market value-such as migrant women working as domestic maids in many Asian cities-are denied citizenship. Nevertheless, Ong suggests that as the seam between sovereignty and citizenship is pried apart, a new space is emerging for NGOs to advocate for the human rights of those excluded by neoliberal measures of human worthiness.

Zoe C. Sherinian shows how Christian Dalits (once known as untouchables or outcastes) in southern India have employed music to protest social oppression and as a vehicle of liberation. Her focus is on the life and theology of a charismatic composer and leader, Reverend J. Theophilus Appavoo, who drew on Tamil folk music to create a distinctive form of indigenized Christian music. Appavoo composed songs and liturgy infused with messages linking Christian theology with critiques of social inequality. Sherinian traces the history of Christian music in India and introduces us to a community of Tamil Dalit Christian villagers, seminary students, activists, and theologians who have been inspired by Appavoo's music to work for social justice. Multimedia components available online include video and audio recordings of musical performances, religious services, and community rituals.

Can the way a word is used give legitimacy to a political movement? Feminism, Violence, and Representation in Modern Italy traces the use of the word "femminicidio" (or "femicide") as a tool to mobilize Italian feminists, particularly the Union of Women in Italy (UDI). Based on nearly two years of fieldwork among feminist activists, Giovanna Parmigiani takes a broad look at the many ways in which violence inflects the lives of women in Italy. From unchallenged gendered grammar rules to the representation of women as victims, Parmigiani examines the devaluing of women's contribution to their communities through the words and experiences of the women she interviews. She describes the first uses of the word "femminicidio" as a political term used by and within feminist circles and traces its spread to ultimate legitimization and national relevance. The word redefined women as a political subject by building an imagined community of potentially violated women. In doing so, it challenged Italians to consider the status of women in Italian society, and to make this status a matter of public debate. It also problematized the connection between women and tropes of women as objects of suffering and victimhood. Parmigiani considers this exchange within the context of Italian Catholic heritage, a precarious economy, and long-held notions of honor and shame. Parmigiani provides a careful and searing consideration of the ways in which representations of violence and the politics of this representation are shaping the future of women in Italy and beyond.

"Xiaojian Zhao's Remaking Chinese America is an important addition to Chinese American history, focusing on family formation and reconstitution in an as yet little-studied era." --Roger Daniels, Charles Phelps Taft Professor of History, University of Cincinnati "Using records from the Immigration and Naturalization Service as well as Chinatown newspapers, records from and about Chinese American organizations, and oral interviews, Zhao has presented a previously unknown perspective of Chinese America in a skillfully constructed mosaic." --Sue Fawn Chung, University of Nevada, Las Vegas In Remaking Chinese America, Xiaojian Zhao explores the myriad forces that changed and unified Chinese Americans during a key period in American history. Prior to 1940, this immigrant community was predominantly male, but between 1940 and 1965 it was transformed into a family-centered American ethnic community. Zhao pays special attention to forces both inside and outside the country in order to explain these changing demographics. Careful attention is paid to evolving gender roles, since women constituted the majority of newcomers, significantly changing the sex ratio of the Chinese American population. In defining the political circumstances that brought the Chinese together as a cohesive political body, Zhao delves into the complexities they faced when questioning their personal national allegiances during World War II and the Communist takeover of mainland China. Remaking Chinese America uses a wealth of primary sources, including oral histories, newspapers, genealogical documents, and immigration files to illuminate what it was like to be Chinese living in the United States during a period that--until now--has been little studied. Xiaojian Zhao is an associate professor of Asian American studies at the University of California, Santa Barbara

The Palace of Culture and Science is a massive Stalinist skyscraper that was "gifted" to Warsaw by the Soviet Union in 1955. Framing the Palace's visual, symbolic, and functional prominence in the everyday life of the Polish capital as a sort of obsession, locals joke that their city suffers from a "Palace of Culture complex." Despite attempts to privatize it, the Palace remains municipally owned, and continues to play host to a variety of public institutions and services. The Parade Square, which surrounds the building, has resisted attempts to convert it into a money-making commercial center. Author Michal Murawski traces the skyscraper's powerful impact on 21st century Warsaw; on its architectural and urban landscape; on its political, ideological, and cultural lives; and on the bodies and minds of its inhabitants. The Palace Complex explores the many factors that allow Warsaw's Palace to endure as a still-socialist building in a post-socialist city.

"Tuan's book is a major contribution to Asian American studies because she lets her respondents speak. . . . Her thesis is clear: that no matter where Asian Americans go they cannot hide from their race and ethnicity. In addition, Tuan provides a picture to how a pan-ethnic Asian American cultural experience emerges not from a common cultural tradition, but through a common experience of racialization. Tuan's book is essential reading for those that conduct research and teach on the experiences of American born Asians."-Journal of Asian American Studies "Forever Foreigners or Honorary Whites? informs the reader of the racialized ethnic experiences as felt and lived by third-plus-generation Chinese and Japanese Americans and California. To question the plethora of 'ethnic options' for Asian Americans, Tuan opens the book with one of the most alarming examples-the Ito D'Amato incident-that blatantly denigrates Americans of Asian descent as 'foreigners.'. . . the analytical contrast between modernizers and traditionalists provides a consistent integrating theme that enhances the book's usefulness in advanced undergraduate or graduate courses."-Social Forces "Mia Tuan investigates the role of ethnicity in the lives of later-generation Asian Americans. As the title suggests, the study engages the debate over the applicability of the white ethnic assimilation paradigm in addressing the experiences of racialized ethnic minorities. Tuan concludes that Asian Americans can choose the cultural practices and values they wish to maintain in their private lives but cannot escape identification in ethnic and racial terms when in public. . . . Tuan's study allows later-generation Asian Americans to convey their experiences. Their stories and opinions provide an understanding of the changes occurring in one segment of contemporary Asian America."-Journal of American Ethnic History "A compelling account of the ongoing acculturation of West Coast Asian Americans and their continuing experience of racism. Mia Tuan uses her sociological skills to paint a disturbing portrait of the hidden and not-so-hidden injuries of race suffered by Californians who have been here form many generations, as well as an early warning of what the future might hold for some of our newest immigrants." -Herbert Gans, Roberts S. Lynd Professor of Sociology, Columbia University "This well-written book advances our understanding of the changing and situational construction of American and ethnic identities by exploring the ways in which multigenerational Asian Americans constitute, express, and transform their identities." -Yen Le Espiritu, author of Asian American Women and Men: Labor, Laws, and Love What does it mean to be an Asian American in the United States today? Are Asian Americans considered "honorary whites" or forever thought of as "foreigners?" Mia Tuan examines the salience and meaning of ethnicity for later generation Chinese and Japanese Americans, and asks how their concepts of ethnicity differ from that of white ethnic Americans. She interviewed 95 middle-class Chinese and Japanese Californians and analyzes the importance of ethnic identities and the concept of becoming a "real" American for both Asian and white ethnics. She asks her subjects about their . early memories and experiences with Chinese/Japanese culture; . current lifestyle and emerging cultural practices; . experiences with racism and discrimination; and their . attitudes toward current Asian immigration. Mia Tuan is an assistant professor of sociology at the University of Oregon.

This stimulating and timely collection examines the Taino revival movement, a grassroots conglomeration of Puerto Ricans and other Latinos who promote or have adopted the culture and pedigree of the pre-Columbian Taino Indian population of Puerto Rico and the western Caribbean. The Tainos became a symbol of Puerto Rican identity in the 19th century, when local governments and intellectuals began to appropriate the Tainos for the conception of a socially and racially balanced Puerto Rican society. Modern critics now claim that the Taino heritage has been canonized through state-sponsored institutions, such as festivals, museums, and textbooks, at the expense of blacks. In the past, officials, alarmed at the black majorities on other the Caribbean Islands, tried to ""whiten"" Puerto Rican society by calling all people of color Tainos. Others complain that the Taino revival lost its fervor, evolving from an anti-colonialist movement to a mere fashionable trend.

This Is A New Release Of The Original 1898 Edition.

By focusing on the social and cultural life of post-1965 Taiwan immigrants in Queens, New York, this book shifts Chinese American studies from ethnic enclaves to the diverse multiethnic neighborhoods of Flushing and Elmhurst. As Hsiang-shui Chen documents, the political dynamics of these settlements are entirely different from the traditional closed Chinese communities; the immigrants in Queens think of themselves as living in "worldtown," not in a second Chinatown. Drawing on interviews with members of a hundred households, Chen brings out telling aspects of demography, immigration experience, family life, and gender roles, and then turns to vivid, humanistic portraits of three families. Chen also describes the organizational life of the Chinese in Queens with a lively account of the power struggles and social interactions that occur within religious, sports, social service, and business groups and with the outside world.

Open-access edition: DOI 10.6069/9780295743004 Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet's medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today's more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.

From Idols to Antiquity explores the origins and tumultuous development of the National Museum of Mexico and the complicated histories of Mexican antiquities during the first half of the nineteenth century. Following independence from Spain, the National Museum of Mexico was founded in 1825 by presidential decree. Nationhood meant cultural as well as political independence, and the museum was expected to become a repository of national objects whose stories would provide the nation with an identity and teach its people to become citizens. Miruna Achim reconstructs the early years of the museum as an emerging object shaped by the logic and goals of historical actors who soon found themselves debating the origin of American civilizations, the nature of the American races, and the rightful ownership of antiquities. Achim also brings to life an array of fascinating characters-antiquarians, naturalists, artists, commercial agents, bureaucrats, diplomats, priests, customs officers, local guides, and academics on both sides of the Atlantic-who make visible the rifts and tensions intrinsic to the making of the Mexican nation and its cultural politics in the country's postcolonial era.

This Is A New Release Of The Original 1877 Edition.

The Chinook Indian Nation-whose ancestors lived along both shores of the lower Columbia River, as well as north and south along the Pacific coast at the river's mouth-continue to reside near traditional lands. Because of its nonrecognized status, the Chinook Indian Nation often faces challenges in its efforts to claim and control cultural heritage and its own history and to assert a right to place on the Columbia River. Chinook Resilience is a collaborative ethnography of how the Chinook Indian Nation, whose land and heritage are under assault, continues to move forward and remain culturally strong and resilient. Jon Daehnke focuses on Chinook participation in archaeological projects and sites of public history as well as the tribe's role in the revitalization of canoe culture in the Pacific Northwest. This lived and embodied enactment of heritage, one steeped in reciprocity and protocol rather than documentation and preservation of material objects, offers a tribally relevant, forward-looking, and decolonized approach for the cultural resilience and survival of the Chinook Indian Nation, even in the face of federal nonrecognition. A Capell Family Book

This Is A New Release Of The Original 1892 Edition.

This issue opens with an in-depth analysis by Antti Lindfors of the ways that satire is intertwined with moral understandings, bringing recent discussions from the anthropology of ethics as well as emotions to the stand-up comedian's stage in Finland and elsewhere. Ethical issues are also at stake in Britta Lundgrens's examination of how Swedish health-care providers involved in the threat of an epidemic as well as adverse side-effects of vaccinations face double-bind situations and deal with their own doubts. Then Niels Jul Nielsen and Janus Jul Olsen explain how the neoliberal transformations in Denmark's social welfare system have resulted from the loss of a perception of the working class as a potential threat to societal stability and peace. Anastasiya Astapova's article which provides the inspiration for this issue's cover art, looks at the folklore of Potemkinism in Belarus, local attitudes and narratives around the "facade" performance. And finally, Jernej Mleku explores the symbolic complexity and material significance of the burek in Solvenia, one of the country's most popular and yet disrespected foods.