Biological anthropology is a diverse field, with countless research methods and techniques in different sub-disciplines. This book takes a critical perspective to the current state of the field, exploring theory and practice in paleoanthropology, bioarchaeology, and ecology. Contributors challenge how evidence is discovered, collected and interpreted, and explain that researchers gain insights by de-familiarizing themselves from well-known methods and taking a different perspective - 'making the familiar strange'. The book covers how researchers' biases and assumptions affect the interpretation of topics such as human evolution and population movements; race, health, and disability; bodies and embodiment; and landscapes and ecology. A final chapter includes a critical assessment of new thinking about technology, in addition to the multilayered and complex nature of both research questions and evidence. This is an insightful text for researchers and graduate students in anthropology, biology, ecology, history and philosophy of science.

The Filipino American population in the U.S. is expected to reach more than two million by the next century. Yet many Filipino Americans contend that years of formal and covert exclusion from mainstream political, social, and economic institutions on the basis of their race have perpetuated racist stereotypes about them, ignored their colonial and immigration history, and prevented them from becoming fully recognized citizens of the nation. Locating Filipino Americans shows how Filipino Americans counter exclusion by actively engaging in alternative practices of community building.

Locating Filipino Americans, an ethnographic study of Filipino American communities in Los Angeles and San Diego, presents a multi-disciplinary cultural analysis of the relationship between ethnic identity and social space. Author Rick Bonus argues that alternative community spaces enable Filipino Americans to respond to and resist the ways in which the larger society has historically and institutionally rendered them invisible, silenced, and racialized. Bonus focuses on the "Oriental" stores, the social halls and community centers, and the community newspapers to demonstrate how ethnic identities are publicly constituted and communities are transformed. Delineating the spaces formed by diasporic consciousness, Bonus shows how community members appropriate elements from their former homeland and from their new settlements in ways defined by their critical stances against racism, homogenization, complete assimilation, and exclusionary citizenship. Locating Filipino Americans is one of the few books that offers a grounded approach to theoretical analyses of ethnicity and contemporary culture in the U.S.

In the current resurgence of interest in the biological basis of animal behavior and social organization, the ideas and questions pursued by Charles Darwin remain fresh and insightful. This is especially true of "The Descent of Man and Selection in Relation to Sex," Darwin's second most important work. This edition is a facsimile reprint of the first printing of the first edition (1871), not previously available in paperback.

The work is divided into two parts. Part One marshals behavioral and morphological evidence to argue that humans evolved from other animals. Darwin shoes that human mental and emotional capacities, far from making human beings unique, are evidence of an animal origin and evolutionary development. Part Two is an extended discussion of the differences between the sexes of many species and how they arose as a result of selection. Here Darwin lays the foundation for much contemporary research by arguing that many characteristics of animals have evolved not in response to the selective pressures exerted by their physical and biological environment, but rather to confer an advantage in sexual competition. These two themes are drawn together in two final chapters on the role of sexual selection in humans.

In their Introduction, Professors Bonner and May discuss the place of "The Descent" in its own time and relation to current work in biology and other disciplines.

Financial collapses--whether of the junk bond market, the Internet bubble, or the highly leveraged housing market--are often explained as the inevitable result of market cycles: What goes up must come down. In "Liquidated," Karen Ho punctures the aura of the abstract, all-powerful market to show how financial markets, and particularly booms and busts, are constructed. Through an in-depth investigation into the everyday experiences and ideologies of Wall Street investment bankers, Ho describes how a financially dominant but highly unstable market system is understood, justified, and produced through the restructuring of corporations and the larger economy.

Ho, who worked at an investment bank herself, argues that bankers' approaches to financial markets and corporate America are inseparable from the structures and strategies of their workplaces. Her ethnographic analysis of those workplaces is filled with the voices of stressed first-year associates, overworked and alienated analysts, undergraduates eager to be hired, and seasoned managing directors. Recruited from elite universities as "the best and the brightest," investment bankers are socialized into a world of high risk and high reward. They are paid handsomely, with the understanding that they may be let go at any time. Their workplace culture and networks of privilege create the perception that job insecurity builds character, and employee liquidity results in smart, efficient business. Based on this culture of liquidity and compensation practices tied to profligate deal-making, Wall Street investment bankers reshape corporate America in their own image. Their mission is the creation of shareholder value, but Ho demonstrates that their practices and assumptions often produce crises instead. By connecting the values and actions of investment bankers to the construction of markets and the restructuring of U.S. corporations, "Liquidated" reveals the particular culture of Wall Street often obscured by triumphalist readings of capitalist globalization.

In many Mediterranean countries we observe newcomers to the political arena: new forms of social networking, growing opposition, and protest articulated by local communities or locally active social movements. In this special issue we present fresh research on localized practices of resistance by protest groups, solidarity initiatives, and cultural projects, which have arisen in the wake of the 2008 crisis. Based on ethnological fieldwork, the volume offers insights into the media-based protest against the commodification of the historic Marseille district Panier (Philip Cartelli); urban gardening in Ljubljana as a practice opposing the growing neoliberal market economy (Saa Poljak Istenic); and the movement Genuino Clandestino, a solidarity network of small-scale farmers in Italy (Alexander Koensler). Three case studies deal with social movement in Greece: a solidarity network in Volos, where citizens developed an alternative exchange and trading system (Andreas Streinzer); grassroots mobilizations as resistant practices in the inner urban neighbourhood of Exarchia in Athens (Monia Cappuccini); and finally rural solidarity networks on the Peloponnese peninsula (James Verinis). A comparative discussion of Mediterranean protest movements (Jutta Lauth Bacas and Marion Naser-Lather) identifies underlying common features in these clearly different, yet relatable practices of protest: among others, the major role of face-to-face interaction and mutual trust.

The interface of sexual behavior and evolutionary psychology is a rapidly growing domain, rich in psychological theories and data as well as controversies and applications. With nearly eighty chapters by leading researchers from around the world, and combining theoretical and empirical perspectives, The Cambridge Handbook of Evolutionary Perspectives on Sexual Psychology is the most comprehensive and up-to-date reference work in the field. Providing a broad yet in-depth overview of the various evolutionary principles that influence all types of sexual behaviors, the handbook takes an inclusive approach that draws on a number of disciplines and covers nonhuman and human psychology. It is an essential resource for both established researchers and students in psychology, biology, anthropology, medicine, and criminology, among other fields. Volume 1: Foundations of Evolutionary Perspectives on Sexual Psychology addresses foundational theories and methodological approaches.

Der Vogel singt morgens, weil... ... es hell wird. ... sich der Hormonstatus andert. ... er damit Rivalen aus seinem Revier fern halt. ... Weibchen durch den Gesang bei der Partnerwahl beeinflusst werden. Marc Naguib erklart in diesem Lehrbuch die grundlegenden Methoden der qualitativen und quantitativen Erfassung von Verhalten. Dabei werden rein deskriptive Beobachtungsmethoden sowie auch experimentelle Ansatze von Versuchsplanen berucksichtigt. Die Methoden der Verhaltensbiologie erfassen und erklaren Tierverhalten einfach und anschaulich.

What is black culture? Does it have an essence? What do we lose and gain by assuming that it does, and by building our laws accordingly? This bold and provocative book questions the common presumption of political multiculturalism that social categories such as race, ethnicity, gender, and sexuality are defined by distinctive cultural practices.

Richard Ford argues against law reform proposals that would attempt to apply civil rights protections to "cultural difference." Unlike many criticisms of multiculturalism, which worry about "reverse discrimination" or the erosion of core Western cultural values, the book's argument is primarily focused on the adverse effects of multicultural rhetoric and multicultural rights on their supposed beneficiaries.

In clear and compelling prose, Ford argues that multicultural accounts of cultural difference do not accurately describe the practices of social groups. Instead these accounts are prescriptive: they attempt to canonize a narrow, parochial, and contestable set of ideas about appropriate group culture and to discredit more cosmopolitan lifestyles, commitments, and values.

The book argues that far from remedying discrimination and status hierarchy, "cultural rights" share the ideological presuppositions, and participate in the discursive and institutional practices, of racism, sexism, and homophobia. Ford offers specific examples in support of this thesis, in diverse contexts such as employment discrimination, affirmative action, and transracial adoption.

This is a major contribution to our understanding of today's politics of race, by one of the most distinctive and important young voices in America's legal academy.

What distinguishes an individual or a group in ancient society? How do issues of gender, ethnicity, social stratification and the view of the 'other' impact individuals, groups, and societal attitudes? Foucault in his classic work, The Archaeology of Knowledge, observes that layers of information embedded in language and society often elucidate the unspoken assumptions that individuals, groups or societies hold most dear. What is perceived to distinguish one group can carry such symbolic power that whole societies structure their laws, gender roles, ethnic identities, and views toward the "other" in the light of perceived differences. The ancient world was dominated by such differences. Clothing, hair, costume, housing, gender, religion, set apart one from the other. Ascertaining the rules governing difference in antiquity is challenging. Such rules were generally assumed, not clearly delineated. To determine "the archaeology of difference" the studies in this volume draw on textual and material culture. How does archaeological data illuminate gender or ethnicity or interactions and views of the "other"? What in the archaeological evidence elucidates the attitude toward women's role in society or Jewish perspectives on the Gentiles or attitudes toward the dead? What in texts illuminates the "other" especially as it relates to the writer's or narrator's perception?

This reprint of a collection of articles addresses the challenges that European ethnology is facing. Representing a variety of localities, they give new insights and perspectives to the importance of doing empirical fieldwork and of seeing the emergence of new patterns as well as the remaking of old ones.

Through an intensive examination of photographs and engravings from European, Peruvian, and U.S. archives, Deborah Poole explores the role visual images and technologies have played in shaping modern understandings of race. "Vision, Race, and Modernity" traces the subtle shifts that occurred in European and South American depictions of Andean Indians from the late eighteenth to the early twentieth centuries, and explains how these shifts led to the modern concept of "racial difference." While Andean peoples were always thought of as different by their European describers, it was not until the early nineteenth century that European artists and scientists became interested in developing a unique visual and typological language for describing their physical features. Poole suggests that this "scientific" or "biological" discourse of race cannot be understood outside a modern visual economy. Although the book specifically documents the depictions of Andean peoples, Poole's findings apply to the entire colonized world of the nineteenth century.

Poole presents a wide range of images from operas, scientific expeditions, nationalist projects, and picturesque artists that both effectively elucidate her argument and contribute to an impressive history of photography. "Vision, Race, and Modernity" is a fascinating attempt to study the changing terrain of racial theory as part of a broader reorganization of vision in European society and culture.

Despite the passage of time, our vision of Native Americans remains locked up within powerful stereotypes. That's why some images of Indians can be so unexpected and disorienting: What is Geronimo doing sitting in a Cadillac? Why is an Indian woman in beaded buckskin sitting under a salon hairdryer? Such images startle and challenge our outdated visions, even as the latter continue to dominate relations between Native and non-Native Americans.

Philip Deloria explores this cultural discordance to show how stereotypes and Indian experiences have competed for ascendancy in the wake of the military conquest of Native America and the nation's subsequent embrace of Native "authenticity." Rewriting the story of the national encounter with modernity, Deloria provides revealing accounts of Indians doing unexpected things-singing opera, driving cars, acting in Hollywood--in ways that suggest new directions for American Indian history.

Focusing on the late nineteenth and early twentieth centuries--a time when, according to most standard American narratives, Indian people almost dropped out of history itself--Deloria argues that a great many Indians engaged the very same forces of modernization that were leading non-Indians to reevaluate their own understandings of themselves and their society. He examines longstanding stereotypes of Indians as invariably violent, suggesting that even as such views continued in American popular culture, they were also transformed by the violence at Wounded Knee. He tells how Indians came to represent themselves in Wild West shows and Hollywood films and also examines sports, music, and even Indian people's use of the automobile--an ironic counterpoint to today's highways teeming with Dakota pick-ups and Cherokee sport utility vehicles.

Throughout, Deloria shows us anomalies that resist pigeonholing and force us to rethink familiar expectations. Whether considering the Hollywood films of James Young Deer or the Hall of Fame baseball career of pitcher Charles Albert Bender, he persuasively demonstrates that a significant number of Indian people engaged in modernity--and helped shape its anxieties and its textures--at the very moment they were being defined as "primitive."

These "secret histories," Deloria suggests, compel us to reconsider our own current expectations about what Indian people should be, how they should act, and even what they should look like. More important, he shows how such seemingly harmless (even if unconscious) expectations contribute to the racism and injustice that still haunt the experience of many Native American people today.

Bureaucratic Archaeology is a multi-faceted ethnography of quotidian practices of archaeology, bureaucracy and science in postcolonial India, concentrating on the workings of Archaeological Survey of India (ASI). This book uncovers an endemic link between micro-practice of archaeology in the trenches of the ASI to the manufacture of archaeological knowledge, wielded in the making of political and religious identity and summoned as indelible evidence in the juridical adjudication in the highest courts of India. This book is a rare ethnography of the daily practice of a postcolonial bureaucracy from within rather than from the outside. It meticulously uncovers the social, cultural, political and epistemological ecology of ASI archaeologists to show how postcolonial state assembles and produces knowledge. This is the first book length monograph on the workings of archaeology in a non-western world, which meticulously shows how theory of archaeological practice deviates, transforms and generates knowledge outside the Euro-American epistemological tradition.

On the occasion of the 50th year since the publication of the first issue of Ethnologia Europaea in 1967, this issue is dedicated to reflection on the past half-century. It presents five articles, one from each decade of the journal's publication, on the one hand showcasing classic articles and on the other highlighting the shifts and re-orientations the journal has undergone along the way. These changes are addressed in the comments on each article by a wide range of scholars as well as in the overarching reflections on 50 years of Ethnologia Europaea by two of its former editors, Regina F. Bendix and Orvar Loefgren.

This issue opens with an in-depth analysis by Antti Lindfors of the ways that satire is intertwined with moral understandings, bringing recent discussions from the anthropology of ethics as well as emotions to the stand-up comedian's stage in Finland and elsewhere. Ethical issues are also at stake in Britta Lundgrens's examination of how Swedish health-care providers involved in the threat of an epidemic as well as adverse side-effects of vaccinations face double-bind situations and deal with their own doubts. Then Niels Jul Nielsen and Janus Jul Olsen explain how the neoliberal transformations in Denmark's social welfare system have resulted from the loss of a perception of the working class as a potential threat to societal stability and peace. Anastasiya Astapova's article which provides the inspiration for this issue's cover art, looks at the folklore of Potemkinism in Belarus, local attitudes and narratives around the "facade" performance. And finally, Jernej Mleku explores the symbolic complexity and material significance of the burek in Solvenia, one of the country's most popular and yet disrespected foods.

A Companion to Forensic Anthropology presents the most comprehensive assessment of the philosophy, goals, and practice of forensic anthropology currently available, with chapters by renowned international scholars and experts. * Highlights the latest advances in forensic anthropology research, as well as the most effective practices and techniques used by professional forensic anthropologists in the field * Illustrates the development of skeletal biological profiles and offers important new evidence on statistical validation of these analytical methods. * Evaluates the goals and methods of forensic archaeology, including the preservation of context at surface-scattered remains, buried bodies and fatal fire scenes, and recovery and identification issues related to large-scale mass disaster scenes and mass grave excavation.

Marjorie Mandelstam Balzer combines extensive field research with historical inquiry to produce a dramatic study of a minority people in Russia, the Khanty (Ostiak) of Northwest Siberia. Although First Nations, indigenous peoples, have often been victims of expansionist state-building, Balzer shows that processes of acquiring ethnic identity can involve transcending victimhood. She brings Khanty views of their history and current life into focus, revealing multiple levels of cultural activism. She argues that anthropological theory and practice can derive from indigenous insights, and should help indigenous peoples.

Balzer brings to life the saga of the Khanty over several centuries. She analyzes trends in Siberian ethnic interaction that strongly affected minority lives: colonization, Christianization, revitalization, Sovietization, and regionalization. These processes incorporate suprastate and state politics, including recent devastations stemming from the energy industry's land thefts. Balzer documents changes that might seem to foreshadow the demise of indigenous ethnicity. Yet the final chapters reveal ways some Khanty have preserved cultural values and dignity in crisis. Khanty identity has varied with the politics of individuals, groups, and generations. It has been shaped by recent grass-roots mobilization, ecological activism, and religious revival, as well as older historical memory, language-based solidarity, and loyalty to a homeland. "The Tenacity of Ethnicity" demonstrates how at each historical turn, Siberian experiences shed new light on old debates concerning colonialism, conversion, revitalization, ethnicity, and nationalism. This volume will be important for political scientists, historians, and regional specialists, as well as anthropologists and sociologists.

This first sustained ethnographic study of organic agriculture outside the United States traces its meanings, practices, and politics in two nations typically considered worlds apart: Latvia and Costa Rica. Situated on the frontiers of the European Union and the United States, these geopolitically and economically in-between places illustrate ways that international treaties have created contradictory pressures for organic farmers. Organic farmers in both countries build multispecies networks of biological and social diversity and create spaces of sovereignty within state and suprastate governance bodies. Organic associations in Central America and Eastern Europe face parallel challenges in balancing multiple identities as social movements, market sectors, and NGOs while finding their place in regions and nations reshaped by world events.

Contributions to this special issue take a back-door approach to the study of cultural practices by exploring various modes and forms of silence and silencing in daily life. Joining Gregory Bateson and scholars inspired by his concept of noncommunication, the articles examine situations and circumstances where communication is avoided, or deemed undesirable, because it would somehow alter the nature of the idea, relationship or situation in question. Authors also draw attention to the unspoken and the unspeakable as they emerge in ethnographic fieldwork and the research process, discussing the challenges of doing fieldwork on silence and pushing the boundaries of silence as an analytical category. Silence emerges from this special issue as a productive and performative force constitutive of agency, power and the margins of society and language. Case studies from Estonia, Finland and the north-western and north-eastern part of European Russia trace the roles silence plays in "doing old age" (Karoliina Ojanen), "doing family" (Pihla Maria Siim), and sustaining co-existence in societies divided by ethnic lines (Elo-Hanna Seljamaa). By exploring the symbolic meanings of silence among Evangelicals, two articles (Tuija Hovi and Piret Koosa) add to the growing body of scholarship that questions the fundamental role of language in Evangelical Christianity and seeks to broaden perspectives on understanding conversion. This volume also includes one open issue contribution by Anne Eriksen, who on the basis of British and Nordic examples explores the entangled genealogies of the notions of history and tradition as the twin products of a uniquely modern temporality.

Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation Brendan Fairbanks examines the challenging subject of discourse markers in Ojibwe, one of the many indigenous languages in the Algonquian family. Mille Lacs elder Jim Clark once described the discourse markers as "little bugs that are holding on for dear life." For example, discourse markers such as mii and gosha exist only on the periphery of sentences to provide either cohesion or nuance to utterances. Fairbanks focuses on the discourse markers that are the most ubiquitous and that exist most commonly within Ojibwe texts. Much of the research on Algonquian languages has concentrated primarily on the core morphological and syntactical characteristics of their sentence structure. Fairbanks restricts his study to markers that are far more elusive and difficult in terms of semantic ambiguity and their contribution to sentences and Ojibwe discourse. Ojibwe Discourse Markers is a remarkable study that interprets and describes the Ojibwe language in its broader theoretical concerns in the field of linguistics. With a scholarly and pedagogical introductory chapter and a glossary of technical terms, this book will be useful to instructors and students of Ojibwe as a second language in language revival and maintenance programs.

"Living Color" is the first book to investigate the social history of skin color from prehistory to the present, showing how our body's most visible feature influences our social interactions in profound and complex ways. Nina Jablonski begins this fascinating and wide-ranging work with an explanation of the biology and evolution of skin pigmentation, tracing how skin color changed as humans moved around the globe, exploring the relationship between melanin and sunlight, and examining the consequences of mismatches between our skin color and our environment due to rapid migrations, vacations, and other life-style choices.
Aided by plentiful illustrations, this book also explains why skin color has become a biological trait with great social meaning--a product of evolution perceived differently by different cultures. It considers how we form impressions of others, how we create and use stereotypes, and how prejudices about dark skin developed and have played out through history--including as justification for the transatlantic slave trade. Offering examples of how attitudes toward skin color differ in the United States, Brazil, India, and South Africa, Jablonski suggests that a knowledge of the evolution and social importance of skin color can help eliminate color-based discrimination and racism.

This book is one of the first ethnographies written on the life of farmers in rural Southern Vietnam since the economic reform in the 1980s. It investigates how social, economic and political factors affect the farmers' life in the Mekong Delta in the late socialist era with a particularly focus on the family, which serves as the basic and most significant social unit for the farmers. Dealing with classical anthropological topics of kinship and family, the book examines them as dynamic institutions. With vivid illustrations of the village life, family farming, education of children, jobs outside of farming and everyday politics, it presents new and different pictures of the current Vietnamese family under rapid social changes. The book will contribute to the current ethnographical research in Vietnam and Southeast Asia and also be of particular interest to those working on society and culture in the geographical region from broader disciplines. It will also appeal to readers who are interested in such topics as late socialism, social transformation, and rural development.

The phenomenal growth of Pentecostalism and evangelicalism around the world in recent decades has forced us to rethink what it means to be religious and what it means to be global. The success of these religious movements has revealed tensions and resonances between the public and the private, the religious and the cultural, and the local and the global. This volume provides a wide ranging and accessible, as well as ethnographically rich, perspective on what has become a truly global religious trend, one that is challenging conventional analytical categories within the social sciences. This book informs students and seasoned scholars alike about the character of Pentecostalism and evangelicalism not only as they have spread across the globe, but also as they have become global movements. Adopting a broadly anthropological approach, the chapters synthesize the existing literature on Pentecostalism and evangelicalism even as they offer new analyses and critiques. They show how the study of Pentecostalism and evangelicalism provides a fresh way to approach classic anthropological themes; they contest the frequent characterization of these movements as conservative religious, social, and political forces; and they argue that Pentecostalism and evangelicalism are significant not least because they encourage us to reflect on the intersections of politics, materiality, morality and law. Ultimately, the volume leaves us with a clear sense of the cultural and social power, as well as the theoretical significance, of forms of Christianity that we can no longer afford to ignore.

A significant contribution to political ecology, Conservation Is Our Government Now is an ethnographic examination of the history and social effects of conservation and development efforts in Papua New Guinea. Drawing on extensive fieldwork conducted over a period of seven years, Paige West focuses on the Crater Mountain Wildlife Management Area, the site of a biodiversity conservation project implemented between 1994 and 1999. She describes the interactions between those who ran the program-mostly ngo workers-and the Gimi people who live in the forests surrounding Crater Mountain. West shows that throughout the project there was a profound disconnect between the goals of the two groups. The ngo workers thought that they would encourage conservation and cultivate development by teaching Gimi to value biodiversity as an economic resource. The villagers expected that in exchange for the land, labor, food, and friendship they offered the conservation workers, they would receive benefits, such as medicine and technology. In the end, the divergent nature of each group's expectations led to disappointment for both.West reveals how every aspect of the Crater Mountain Wildlife Management Area-including ideas of space, place, environment, and society-was socially produced, created by changing configurations of ideas, actions, and material relations not only in Papua New Guinea but also in other locations around the world. Complicating many of the assumptions about nature, culture, and development underlying contemporary conservation efforts, Conservation Is Our Government Now demonstrates the unique capacity of ethnography to illuminate the relationship between the global and the local, between transnational processes and individual lives.

Walking west on 46th Street in Manhattan, just three blocks from Rockefeller Center, one passes Brazilian restaurants, the office of New York's Brazilian newspaper, a Brazilian travel agency, a business that sends remittances and wires flowers to Brazil, and a store that sells Brazilian food products, magazines, newspapers, videos, and tapes. These businesses are the tip of an ethnic iceberg, an unseen minority estimated to number some 80,000 to 100,000 Brazilians in the New York metropolitan area alone. Despite their numbers, the lives of these people remain largely hidden to scholars and the public alike. Now Maxine L. Margolis remedies this neglect with a fascinating and accessible account of the lives of New York's Brazilians.

Showing that these immigrants belie American stereotypes, Margolis reveals that they are largely from the middle strata of Brazilian society: many, in fact, have university educations. Not driven by dire poverty or political repression, they are fleeing from chaotic economic conditions that prevent them from maintaining amiddle-class standard of living in Brazil. But despite their class origin and education, with little English and no work papers, many are forced to take menial jobs after their arrival in the United States. "Little Brazil" is not an insentient statistical portrait of this population writ large, but a nuanced account that captures what it is like to be a new immigrant in this most cosmopolitan of world cities.