Sherpas are portrayed by Westerners as heroic mountain guides, or "tigers of the snow," as Buddhist adepts, and as a people in touch with intimate ways of life that seem no longer available in the Western world. In this book, Vincanne Adams explores how attempts to characterize an "authentic" Sherpa are complicated by Western fascination with Sherpas and by the Sherpas' desires to live up to Western portrayals of them. Noting that diplomatic aides at world summit meetings go by the name "Sherpa," as do a van in the U.K. built for rough terrain and a software product from Silicon Valley, Adams examines the "authenticating" effects of this mobile signifier on a community of Himalayan Sherpas who live at the base of Mount Everest, Nepal, and its "deauthenticating" effects on anthropological representation.

This book speaks not only to anthropologists concerned with ethnographic portrayals of Otherness but also to those working in cultural studies who are concerned with ethnographically grounded analyses of representations. Throughout Adams illustrates how one might undertake an ethnography of transnationally produced subjects by using the notion of "virtual" identities. In a manner informed by both Buddhism and shamanism, virtual Sherpas are always both real and distilled reflections of the desires that produce them.

"This rich and complex book is often moving, frequently thought-provoking."--"Journal of the Royal Anthropological Institute" "This book will become a classic. It has passion, compelling stories, sober reflection, and an incredibly artful structure that carries the reader along. Most important, like all great anthropology, the story speaks to the issue of what constitutes the human spirit. There is wisdom in this book, and for that rare gift I am grateful to Dil Das and Joseph Alter."--Paul Stoller, author of "Sensuous Scholarship" Dil Das was a poor farmer--an untouchable--living near Mussoorie, a colonial hill station in the Himalayas. As a boy he became acquainted with a number of American missionary children attending a boarding school in town and, over the years, developed close friendships with them and, eventually, with their sons. The basis for these friendships was a common passion for hunting. This passion and the friendships it made possible came to dominate Dil Das's life. When Joseph S. Alter, one of the boys who had hunted with Dil Das, became an adult and a scholar, he set out to write the life history of Dil Das as a way of exploring Garhwali peasant culture. But Alter found his friend uninterested in talking about traditional ethnographic subjects, such as community life, family, or work. Instead, Dil Das spoke almost exclusively about hunting with his American friends--telling endless tales about friendship and hunting that seemed to have nothing to do with peasant culture. When Dil Das died in 1986, Alter put the project away. Years later, he began rereading Dil Das's stories, this time from a completely new perspective. Instead of looking for information about peasant culture, he was able to see that Dil Das was talking against culture. From this viewpoint Dil Das's narrative made sense for precisely those reasons that had earlier seemed to render it useless--his apparent indifference toward details of everyday life, his obsession with hunting, and, above all, his celebration of friendship. To a degree in fact, but most significantly in Dil Das's memory, hunting served to merge his and the missionary boys' identities and, thereby, to supersede and render irrelevant all differences of class, caste, and nationality. For Dil Das the intimate experience of hunting together radically decentered the prevailing structure of power and enabled him to redefine himself outside the framework of normal social classification. Thus, "Knowing Dil Das" is not about peasant culture but about the limits of culture and history. And it is about the moral ambiguity of writing and living in a field of power where, despite intimacy, self and other are unequal. Joseph Alter teaches anthropology at the University of Pittsburgh. He is the author of "The Wrestler's Body: Identity and Ideology in North India."

This work brings together research about a diverse range of groups: Welsh, Irish, Jewish, Arab, White, African and Indian. The aim of the book is to critique orthodox explanations in the field, drawing upon the best of "old" and "new" theory. Contemporary questions include issues about the black/white model of racism, the underplaying of anti-Semitism the need to examine ethnic majorities, as well as whiteness and the reconfiguration of the United Kingdom.

America's racial odyssey is the subject of this remarkable work of historical imagination. Matthew Frye Jacobson argues that race resides not in nature but in the contingencies of politics and culture. In ever-changing racial categories we glimpse the competing theories of history and collective destiny by which power has been organized and contested in the United States. Capturing the excitement of the new field of "whiteness studies" and linking it to traditional historical inquiry, Jacobson shows that in this nation of immigrants "race" has been at the core of civic assimilation: ethnic minorities in becoming American were reracialized to become Caucasian. He provides a counterhistory of how nationality groups such as the Irish or Greeks became Americans as racial groups like Celts or Mediterraneans became Caucasian.

Jacobson tracks race as a conception and perception, emphasizing the importance of knowing not only how we label one another but also how we see one another, and how that racialized vision has largely been transformed in this century. The stages of racial formation--race as formed in conquest, enslavement, imperialism, segregation, and labor migration--are all part of the complex, and now counterintuitive, history of race. "Whiteness of a Different Color" traces the fluidity of racial categories from an immense body of research in literature, popular culture, politics, society, ethnology, anthropology, cartoons, and legal history, including sensational trials like the Leo Frank case and the Draft Riots of 1863.

These days, development inspires scant trust in the West. For critics who condemn centralized efforts to plan African societies as latter day imperialism, such plans too closely reflect their roots in colonial rule and neoliberal economics. But proponents of this pessimistic view often ignore how significant this concept has become for Africans themselves. In "Bewitching Development," James Howard Smith presents a close ethnographic account of how people in the Taita Hills of Kenya have appropriated and made sense of development thought and practice, focusing on the complex ways that development connects with changing understandings of witchcraft.
Similar to magic, development's promise of a better world elicits both hope and suspicion from Wataita. Smith shows that the unforeseen changes wrought by development--greater wealth for some, dashed hopes for many more--foster moral debates that Taita people express in occult terms. By carefully chronicling the beliefs and actions of this diverse community--from frustrated youths to nostalgic seniors, duplicitous preachers to thought-provoking witch doctors--"Bewitching" "Development" vividly depicts the social life of formerly foreign ideas and practices in postcolonial Africa.

Do advances in genomic biology create a scientific rationale for long-discredited racial categories? Leading scholars in law, medicine, biology, sociology, history, anthropology, and psychology examine the impact of modern genetics on the concept of race. Contributors trace the interplay between genetics and race in forensic DNA databanks, the biology of intelligence, DNA ancestry markers, and racialized medicine. Each essay explores commonly held and unexamined assumptions and misperceptions about race in science and popular culture.

This collection begins with the historical origins and current uses of the concept of "race" in science. It follows with an analysis of the role of race in DNA databanks and racial disparities in the criminal justice system. Essays then consider the rise of recreational genetics in the form of for-profit testing of genetic ancestry and the introduction of racialized medicine, specifically through an FDA-approved heart drug called BiDil, marketed to African American men. Concluding sections discuss the contradictions between our scientific and cultural understandings of race and the continuing significance of race in educational and criminal justice policy.

Epicentre to Aftermath makes both empirical and conceptual contributions to the growing body of disaster studies literature by providing an analysis of a disaster aftermath that is steeped in the political and cultural complexities of its social and historical context. Drawing together scholars from a range of disciplines, the book highlights the political, historical, cultural, artistic, emotional, temporal, embodied and material dynamics at play in the earthquake aftermath. Crucially, it shows that the experience and meaning of a disaster are not given or inevitable, but are the outcome of situated human agency. The book suggests a whole new epistemology of disaster consequences and their meanings, and dramatically expands the field of knowledge relevant to understanding disasters and their outcomes.

Disorder and order are among the principles through which the articles in this issue are connected. Peter Jan Margry grasps the exuberant excesses surrounding the Dutch monarchs birthday with the term mobocracy and sees in the suspension of rules a means to reconcile Dutch republicanism with the anachronism of a monarchical system. Ongoing disorder of a rather different nature is experienced by migrant workers from Poland in Denmark. Niels Jul Nielsen and Marie Sandberg accompany them at work and in their different home settings and analyse the divergent interplay of the Polish labour niche and family dynamics on different constructions of orderly work conditions. Stefan Groth uncovers the structuring power of new tools and events to measure performance in recreational cycling; competitive norms are shown to permeate a leisure activity. Old age, too, is not free from the structuring arm of social and health regimes. Through his analysis of billiards a game favoured by the older men he studies Aske Juul Lassen critiques aging policies striving to activate the elderly and overlooking the rhythms inherent to a traditional game and activity. The issue concludes with Tuuli Lahdesmakis comparison of how local heritage actors choose to narrate the transnationally launched European Heritage Label. Within an initiative to foster Europeanization, she finds actors formulating European identities in different moulds.

Ethnicized border economies and tourist emotions, urban witchcraft and working lives, predictive genetic testing and vaccination programmes - the present issue of Ethnologia Europaea assembles a range of topics that demonstrate the vitality of the field in highly diverse arenas. David Picard probes the personal transformations of Germans touring the Indian Ocean island of La Reunion. Shifts and continuities in the border economies of the sub-Carpathian Hungarian social world are explored in Anne Marie Losonczy's contribution. Manuela Cunha and Jean-Yves Durand examine vaccine acceptability and the production of dissent as it emerges in routine vaccination in French and Portuguese settings, whereas Niclas Hagen traces the impact of potential genetic knowledge, taking a case of Huntington's disease as his point of departure. Scrutinizing the diversity of work lives, Irene Gotz questions the viability of the term post-Fordism in the new ethnography of work. Victoria Hegner analyses the ways in which neo-pagan witches interact with urban terrain. Finally, Carina Ren and Morten Krogh Petersen take a look at the sprouting cross-fertilizations between ethnology and Actor-Network Theory and how these intersections impact the study of culture.

"The Micmac Indians of Eastern Canada " was first published in 1955. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

The culture of an Indian tribe over a period of 300 years is described in this comprehensive ethnographic study by a husband and wife anthropologist team. The earliest accounts of the Micmac Indians were written by seventeenth-century French explorers and missionaries. These give historical perspective to the work done by the Wallises, whose research is based on field trips that bridged a 40-years span. Dr. Wallis first observed the Micmac tribes in 1911-12. He and Mrs. Wallis revisited them in 1950 and 1953, assessing the changes in material cultural and in orientation, drives, and motivations. In addition, they have preserved a rich collection of Micmac folktales and traditions, published as a separate section of the book.

Homebase is the coming of age story of Rainsford Chan in 1950s and 60s California. Rainsford is a fourth-generation Chinese American named after the town where his great grandfather worked during the gold rush. Orphaned at fifteen, he attempts to claim America as his homebase, and his personal history is interwoven with dreams, stories, and letters of his family's life in America. Moving through time and place, the story allows the reader to discover the past as Rainsford does, to see the world through his eyes, and to learn the truth about the Chinese American experience.hawn Wong is the author of the novel American Knees and director of the Honors Program at the University of Washington.

Ethnologia Europaea is an interdisciplinary, peer reviewed journal with a focus on European cultures and societies. It carries material of great interest not only for European ethnologists and anthropologists but also for sociologists, social historians and scholars involved in cultural studies. The journal was started in 1967 and since then it has acquired a central position in the international and interdisciplinary cooperation between scholars inside and outside Europe.

Full Contributors:
Ellis Cashmore, Staffordshire University, Michael Banton, University of Bristol, James Jennings, University of Massachusetts, Barry Troyna, University of Warwick, Pierre Van Den Berghe, University of Washington, Heribert Adam, Simon Fraser University, Molefi Kete Asanti, Temple University, Philadelphia, Stephanie Athey, Stetson University, Carl Bagley, Staffordshire University, Kingsley Bolton, University of Hong Kong, Roy L Brooks, San Diego Law School, Richard Broome, La Trobe University, Melbourne, Bonnie G Campodonico, Santa Clara University, Robin Cohen, University of Warwick, James W Covington, University of Tampa, Guy Cumberbatch, Aston University, John A Garcia, University of Arizona, Ian Hancock, University of Texas, Michael Hechter, University of Arizona / Oxford University, Gita Jaraj, Freelance Writer, Robert Kerstein, University of Tampa, Zeus Leonardo, University of California, Peter McLaren, University of California, Eugene McLaughlin, Open University, Robert Miles, University of Glasogow, Kogila Moodley, University of British Columbia, Marshall Murphree, University of Zimbabwe, Timothy J Lukes, Santa Clara Univeristy, George Paton, Aston University, Peter Ratcliffe, University of Warwick, Amy I Shepper, University of South Florida, John Solomos, University of Southampton, Stuart D Stein, University of the West of England, Betty Lee Sung, City College of New York, Roy Todd, University of Leeds, Steven Vertovec, University of Warwick, Robin Ward, Formerly of Nottingham Trent University, Loretta Zimmerman, University of Portland

Shelter Blues Sanity and Selfhood Among the Homeless Robert R. Desjarlais Winner of the 1999 Victor Turner Prize of the Society for Humanistic Anthropology "Beautifully crafted, powerfully illustrated with conversation, theoretically important, and almost unique as an ethnography."--Arthur Kleinman, Harvard University Desjarlais shows us not anonymous faces of the homeless but real people. While it is estimated that 25 percent or more of America's homeless are mentally ill, their lives are largely unknown to us. What must life be like for those who, in addition to living on the street, hear voices, suffer paranoid delusions, or have trouble thinking clearly or talking to others. "Shelter Blues" is an innovative portrait of people residing in Boston's Station Street Shelter. It examines the everyday lives of more than 40 homeless men and women, both white and African-American, ranging in age from early 20s to mid-60s. Based on a sixteen-month study, it draws readers into the personal worlds of these individuals and, by addressing the intimacies of homelessness, illness, and abjection, picks up where most scholarship and journalism stops. Robert Desjarlais works against the grain of media representations of homelessness by showing us not anonymous stereotypes but individuals. He draws on conversations as well as observations, talking with and listening to shelter residents to understand how they relate to their environment, to one another, and to those entrusted with their care. His book considers their lives in terms of a complex range of forces and helps us comprehend the linkages between culture, illness, personhood, and political agency on the margins of contemporary American society. "Shelter Blues" is unlike anything else ever written about homelessness. It challenges social scientists and mental health professionals to rethink their approaches to human subjectivity and helps us all to better understand one of the most pressing problems of our time. Robert Desjarlais teaches anthropology at Sarah Lawrence College and is the author of "Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas," also published by Penn. Contemporary Ethnography 1997 320 pages 6 x 9 7 illus ISBN 978-0-8122-1622-6 Paper $27.50s 18.00 World Rights Anthropology, Sociology, Psychology Short copy: "Beautifully crafted, powerfully illustrated with conversation, theoretically important, and almost unique as an ethnography."--Arthur Kleinman, Harvard University

In his provocative ethnohistory, Christopher Miller offers an innovative reinterpretation of relations between Native Americans and Christian settlers on the Columbia Plateau. Miller draws on a wealth of ethnographic resources to show how culturally-derived perceptions and systems of rationality played more of a determining role in the interactions between these two groups than did material forces. Initially, Plateau Indians and the American missionaries who came to convert them perceived each other as crucial to the fulfillment of their own millennial destiny. When these views were contravened, relations quickly and fatally soured. In explaining this devolution, Prophetic Worlds provides a novel and insightful rendering of the cultural understandings that underwrote the mid-nineteenth-century transformation of life on the Plateau.

The Filipino American population in the U.S. is expected to reach more than two million by the next century. Yet many Filipino Americans contend that years of formal and covert exclusion from mainstream political, social, and economic institutions on the basis of their race have perpetuated racist stereotypes about them, ignored their colonial and immigration history, and prevented them from becoming fully recognized citizens of the nation. Locating Filipino Americans shows how Filipino Americans counter exclusion by actively engaging in alternative practices of community building.

Locating Filipino Americans, an ethnographic study of Filipino American communities in Los Angeles and San Diego, presents a multi-disciplinary cultural analysis of the relationship between ethnic identity and social space. Author Rick Bonus argues that alternative community spaces enable Filipino Americans to respond to and resist the ways in which the larger society has historically and institutionally rendered them invisible, silenced, and racialized. Bonus focuses on the "Oriental" stores, the social halls and community centers, and the community newspapers to demonstrate how ethnic identities are publicly constituted and communities are transformed. Delineating the spaces formed by diasporic consciousness, Bonus shows how community members appropriate elements from their former homeland and from their new settlements in ways defined by their critical stances against racism, homogenization, complete assimilation, and exclusionary citizenship. Locating Filipino Americans is one of the few books that offers a grounded approach to theoretical analyses of ethnicity and contemporary culture in the U.S.

Ethnography familiarizes readers with ethnographic research and writing traditions through detailed discussions of ethnography's history, exploratory design, representational conventions, and standards of evaluation. Responding to the proliferation of ethnography both within and outside of academia, in this book, Anthony Kwame Harrison grounds ethnographic practices within the anthropological principles of cultural awareness, thick description, and embodied understanding. At the same time, the book introduces new frameworks for grasping ethnography's simultaneous strategic and improvisational imperatives, as well as for appreciating its experimental conventions of social science and humanistic research reporting. Central to this process, Ethnography introduces the concept of ethnographic comportment-defined as an historically informed politics of position that impacts ethnographers' conduct and disposition-which serves as a standard for gauging and engaging ethnography throughout the text. Part research primer, writing guide, and assessment handbook, Ethnography provides readers with a comprehensive introduction to one of the richest and most expansive traditions of qualitative research.

In the current resurgence of interest in the biological basis of animal behavior and social organization, the ideas and questions pursued by Charles Darwin remain fresh and insightful. This is especially true of "The Descent of Man and Selection in Relation to Sex," Darwin's second most important work. This edition is a facsimile reprint of the first printing of the first edition (1871), not previously available in paperback.

The work is divided into two parts. Part One marshals behavioral and morphological evidence to argue that humans evolved from other animals. Darwin shoes that human mental and emotional capacities, far from making human beings unique, are evidence of an animal origin and evolutionary development. Part Two is an extended discussion of the differences between the sexes of many species and how they arose as a result of selection. Here Darwin lays the foundation for much contemporary research by arguing that many characteristics of animals have evolved not in response to the selective pressures exerted by their physical and biological environment, but rather to confer an advantage in sexual competition. These two themes are drawn together in two final chapters on the role of sexual selection in humans.

In their Introduction, Professors Bonner and May discuss the place of "The Descent" in its own time and relation to current work in biology and other disciplines.

"The White Man does not understand the Indian for the reason that he does not understand America. He is too far removed from its formative process. The roots of the tree of his life have not yet grasped rock and soil." The words of Lakota writer Luther Standing Bear foretold the current debate on the value of Native American studies in higher education. Studying Native America addresses for the first time in a comprehensive way the place of this critical discipline in the university curriculum. Leading scholars in anthropology, demography, English and literature, history, law, social work, linguistics, public health, psychology, and sociology have come together to explore what Native American studies has been, what it is, and what it may be in the future. The book's thirteen contributors and editor Russell Thornton, stress the frequent incompatibility of traditional academic teaching methods with the social and cultural concerns that gave rise to the field of Native American studies. Beginning with the intellectual and institutional history of Native American studies, the book examines its literature, language, historical narratives, and anthropology. The volume discusses the effects on Native American studies of law and constitutionalism; cosmology, epistemology, and religion; identity; demography; colonialism and post-colonialism; science and technology; and repatriation of human remains and cultural objects. Contributors to Studying Native America include Raymond J. DeMallie, Bonnie Duran, Eduardo Duran, Raymond D. Fogelson, Clara Sue Kidwell, Kerwin Lee Klein, Melissa L. Meyer, John H. Moore, Peter Nabokov, Katheryn Shanley, C. Matthew Snipp, Rennard Strickland, Russell Thornton, J. Randolph Valentine, Robert Allen Warrior, Richard White, and Maria Yellowhorse-Braveheart. The book is sponsored in part by the Social Science Research Council.

Financial collapses--whether of the junk bond market, the Internet bubble, or the highly leveraged housing market--are often explained as the inevitable result of market cycles: What goes up must come down. In "Liquidated," Karen Ho punctures the aura of the abstract, all-powerful market to show how financial markets, and particularly booms and busts, are constructed. Through an in-depth investigation into the everyday experiences and ideologies of Wall Street investment bankers, Ho describes how a financially dominant but highly unstable market system is understood, justified, and produced through the restructuring of corporations and the larger economy.

Ho, who worked at an investment bank herself, argues that bankers' approaches to financial markets and corporate America are inseparable from the structures and strategies of their workplaces. Her ethnographic analysis of those workplaces is filled with the voices of stressed first-year associates, overworked and alienated analysts, undergraduates eager to be hired, and seasoned managing directors. Recruited from elite universities as "the best and the brightest," investment bankers are socialized into a world of high risk and high reward. They are paid handsomely, with the understanding that they may be let go at any time. Their workplace culture and networks of privilege create the perception that job insecurity builds character, and employee liquidity results in smart, efficient business. Based on this culture of liquidity and compensation practices tied to profligate deal-making, Wall Street investment bankers reshape corporate America in their own image. Their mission is the creation of shareholder value, but Ho demonstrates that their practices and assumptions often produce crises instead. By connecting the values and actions of investment bankers to the construction of markets and the restructuring of U.S. corporations, "Liquidated" reveals the particular culture of Wall Street often obscured by triumphalist readings of capitalist globalization.

What is black culture? Does it have an essence? What do we lose and gain by assuming that it does, and by building our laws accordingly? This bold and provocative book questions the common presumption of political multiculturalism that social categories such as race, ethnicity, gender, and sexuality are defined by distinctive cultural practices.

Richard Ford argues against law reform proposals that would attempt to apply civil rights protections to "cultural difference." Unlike many criticisms of multiculturalism, which worry about "reverse discrimination" or the erosion of core Western cultural values, the book's argument is primarily focused on the adverse effects of multicultural rhetoric and multicultural rights on their supposed beneficiaries.

In clear and compelling prose, Ford argues that multicultural accounts of cultural difference do not accurately describe the practices of social groups. Instead these accounts are prescriptive: they attempt to canonize a narrow, parochial, and contestable set of ideas about appropriate group culture and to discredit more cosmopolitan lifestyles, commitments, and values.

The book argues that far from remedying discrimination and status hierarchy, "cultural rights" share the ideological presuppositions, and participate in the discursive and institutional practices, of racism, sexism, and homophobia. Ford offers specific examples in support of this thesis, in diverse contexts such as employment discrimination, affirmative action, and transracial adoption.

This is a major contribution to our understanding of today's politics of race, by one of the most distinctive and important young voices in America's legal academy.

In many Mediterranean countries we observe newcomers to the political arena: new forms of social networking, growing opposition, and protest articulated by local communities or locally active social movements. In this special issue we present fresh research on localized practices of resistance by protest groups, solidarity initiatives, and cultural projects, which have arisen in the wake of the 2008 crisis. Based on ethnological fieldwork, the volume offers insights into the media-based protest against the commodification of the historic Marseille district Panier (Philip Cartelli); urban gardening in Ljubljana as a practice opposing the growing neoliberal market economy (Saa Poljak Istenic); and the movement Genuino Clandestino, a solidarity network of small-scale farmers in Italy (Alexander Koensler). Three case studies deal with social movement in Greece: a solidarity network in Volos, where citizens developed an alternative exchange and trading system (Andreas Streinzer); grassroots mobilizations as resistant practices in the inner urban neighbourhood of Exarchia in Athens (Monia Cappuccini); and finally rural solidarity networks on the Peloponnese peninsula (James Verinis). A comparative discussion of Mediterranean protest movements (Jutta Lauth Bacas and Marion Naser-Lather) identifies underlying common features in these clearly different, yet relatable practices of protest: among others, the major role of face-to-face interaction and mutual trust.

This reprint of a collection of articles addresses the challenges that European ethnology is facing. Representing a variety of localities, they give new insights and perspectives to the importance of doing empirical fieldwork and of seeing the emergence of new patterns as well as the remaking of old ones.

On the occasion of the 50th year since the publication of the first issue of Ethnologia Europaea in 1967, this issue is dedicated to reflection on the past half-century. It presents five articles, one from each decade of the journal's publication, on the one hand showcasing classic articles and on the other highlighting the shifts and re-orientations the journal has undergone along the way. These changes are addressed in the comments on each article by a wide range of scholars as well as in the overarching reflections on 50 years of Ethnologia Europaea by two of its former editors, Regina F. Bendix and Orvar Loefgren.

Marjorie Mandelstam Balzer combines extensive field research with historical inquiry to produce a dramatic study of a minority people in Russia, the Khanty (Ostiak) of Northwest Siberia. Although First Nations, indigenous peoples, have often been victims of expansionist state-building, Balzer shows that processes of acquiring ethnic identity can involve transcending victimhood. She brings Khanty views of their history and current life into focus, revealing multiple levels of cultural activism. She argues that anthropological theory and practice can derive from indigenous insights, and should help indigenous peoples.

Balzer brings to life the saga of the Khanty over several centuries. She analyzes trends in Siberian ethnic interaction that strongly affected minority lives: colonization, Christianization, revitalization, Sovietization, and regionalization. These processes incorporate suprastate and state politics, including recent devastations stemming from the energy industry's land thefts. Balzer documents changes that might seem to foreshadow the demise of indigenous ethnicity. Yet the final chapters reveal ways some Khanty have preserved cultural values and dignity in crisis. Khanty identity has varied with the politics of individuals, groups, and generations. It has been shaped by recent grass-roots mobilization, ecological activism, and religious revival, as well as older historical memory, language-based solidarity, and loyalty to a homeland. "The Tenacity of Ethnicity" demonstrates how at each historical turn, Siberian experiences shed new light on old debates concerning colonialism, conversion, revitalization, ethnicity, and nationalism. This volume will be important for political scientists, historians, and regional specialists, as well as anthropologists and sociologists.