This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 1 (1911) explores the belief that kings could harness Nature.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 2 (1911) explores different types of vegetation worship and the roles of gods.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 3 (1911) is concerned with the concept of taboo, and its presence in all religious systems.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 4 (1911), 'The Dying God', discusses the tradition by which the priest/king must be killed by his successor.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 5 (1914) considers the oriental roots of the Greek myths of Adonis and Attis.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 6 (1914) examines the Egyptian myth of Osiris.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series) and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 7 and 8 (1912) discuss the relationship of human sacrifice to the fertility of crops.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 7 and 8 (1912) discuss the relationship of human sacrifice to the fertility of crops.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 9 (1913) considers the role of the scapegoat in maintaining the stability of the community.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 10 and 11 (1913) continue to examine taboo behaviour, and consider the role of sunlight and firelight in ritual.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 10 and 11 (1913) continue to examine taboo behaviour, and consider the role of sunlight and firelight in ritual.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 12 (1915) provides a bibliography and general index to the entire third edition.

This work by Sir James Frazer (1854 1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of classical culture, and also by examining Christianity using the same techniques, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. That edition, reissued here, was published in two volumes in 1890; the third edition, greatly enlarged to twelve volumes, and published between 1911 and 1915, is also available in this series. Volume 1 considers the motif of the ritual murder of the priest/king in classical mythology.

This work by Sir James Frazer (1854 1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of classical culture, and also by examining Christianity using the same techniques, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. That edition, reissued here, was published in two volumes in 1890; the third edition, greatly enlarged to twelve volumes, and published between 1911 and 1915, is also available in this series. Volume 2 pursues the motif of human sacrifice through the mythology and practices of other cultures.

Although famous throughout Europe for his mind-reading skills, Stuart C. Cumberland (1857-1922) was a staunch critic of the 'rascality' of some spiritualist practices and their practitioners. He claimed that many of the seances and other events which he had experienced were merely fraudulent money-making impostures. He wrote several books on his life as a thought-reader, in which he also revealed the techniques of fake mediums and psychics. (His That Other World, of 1918, is also reissued in this series.) In this 1888 work, Cumberland narrates his own history and career and describes some of his most memorable seances. One of these took place in the House of Commons, where Cumberland subjected none other than the prime minister at the time, W. E. Gladstone, to having his thoughts read. Their encounter made a great impression on the author, who found Gladstone one of his most remarkable subjects.

Anthropology as a discipline is rapidly becoming more quantitative, and anthropology students are now required to develop sophisticated statistical skills. This book provides students of anthropology with a clear, step-by-step guide to univariate statistical methods, demystifying the aspects that are often seen as difficult or impenetrable. Explaining the central role of statistical methods in anthropology and using only anthropological examples, the book provides a solid footing in statistical techniques. Beginning with basic descriptive statistics, this new edition also covers more advanced methods such as analyses of frequencies and variance, simple and multiple regression analysis with dummy and continuous variables. It addresses commonly encountered problems such as small samples and non-normality. Each statistical technique is accompanied by clearly worked examples and the chapters end with practice problem sets. Many of the datasets are available for download at www.cambridge.org/9780521147088.

Chemist and illusionist John Henry Pepper (1821-1900) lectured at the Royal Polytechnic Institution in London, and incorporated experiments, illusions and magic lanterns into his popular science lectures. In 1862 he developed a stage-show illusion called 'the ghost'. This involved using strategically placed pieces of glass and specific lighting in order to create the illusion of ghostly figures on stage. The illusion was immensely popular in the second half of the nineteenth century - it was visited by royalty, and Pepper's show toured to America, Canada and Australia. In this book, first published in 1890, Pepper details the history of 'the ghost' and the process of carrying out the illusion. 'Pepper's Ghost' is considered to be a precursor to cinema, and this book will be of interest to those studying the development of popular nineteenth-century culture, the 'entertainment industry', and the origins of cinema.

"Richly illustrated catalog accompanied the renovated exhibition at Harvard's Peabody Museum. Like the exhibition, the catalog is divided into three parts: the age of encounter between indigenous and Spanish peoples; the classic Maya; and cultural survival in the contemporary world among the highland Maya of Guatemala, the Kuna people of Panama, and Amazonian societies. The authors present their own synthetic treatments of these subjects, supported by well-selected testimony from the actors themselves, such as Hernando Cortâes, Sahagâun's informants as presented by The Broken Spears, and recorded testimony from contemporary indigenous peoples"--Handbook of Latin American Studies, v. 58.

Anyone who has spent an extended period in the tropics has an idea, through caring for others or first-hand experience, just what it is like to be a primate parasite host. Monkeys and apes often share parasites with humans, for example the HIV viruses which evolved from related viruses of chimpanzees and sooty mangabeys, and so understanding the ecology of infectious diseases in non-human primates is of paramount importance. Furthermore, there is accumulating evidence that environmental change may promote contact between humans and non-human primates and increase the possibility of sharing infectious disease. Written for academic researchers, this book addresses these issues and provides up-to-date information on the methods of study, natural history and ecology/theory of the exciting field of primate parasite ecology.

Gary Pak has emerged as one of the most important Asian Hawaiian writers of our time. In this new collection, Pak expertly crafts a memorable cast of Hawai'i's Korean Americans, Chinese Americans, Japanese Americans, and Native Hawaiians, amplifying our cross-cultural understanding of Hawaiian life today. The nine short stories in Language of the Geckos and Other Stories paint an array of locals caught up in failed dreams of financial success and romantic fulfillment. Many of these stories deal with issues particular to Native Hawaiian perspectives, while others take slice-of-life glimpses at characters alienated in the land of their birth. Pak's sure narrative voice shifts deftly between his actors, shading the nuanced voices and interior lives of housewives, mechanics, cabdrivers, aging hippies, and desperate bargirls. Most of these characters speak in the lingua franca of the islands, a highly developed Creole that is commonly called Pidgin English. Also strongly present is the spiritual ambiance of the land. The worlds of Pak's Hawaiians, Asian locals, and the haoles sometimes intersect and collide and other times remain parallel, but each world is haunted by the past. Whether Pak evokes shadows of World War II, the Vietnam War, the radical sixties, or the military dictatorship of Chun Doo Hwan in Korea, the larger historical context looms ominously in the background as wounded memories of characters in despair.

Predicting water runoff in ungauged water catchment areas is vital to practical applications such as the design of drainage infrastructure and flooding defences, runoff forecasting, and for catchment management tasks such as water allocation and climate impact analysis. This full colour book offers an impressive synthesis of decades of international research, forming a holistic approach to catchment hydrology and providing a one-stop resource for hydrologists in both developed and developing countries. Topics include data for runoff regionalisation, the prediction of runoff hydrographs, flow duration curves, flow paths and residence times, annual and seasonal runoff, and floods. Illustrated with many case studies and including a final chapter on recommendations for researchers and practitioners, this book is written by expert authors involved in the prestigious IAHS PUB initiative. It is a key resource for academic researchers and professionals in the fields of hydrology, hydrogeology, ecology, geography, soil science, and environmental and civil engineering.

Drawing on ethnographic research, Living Sharia examines the role of sharia in the sociopolitical processes of contemporary Malaysia. The book traces the contested implementation of Islamic family and criminal laws and sharia economics to provide cultural frameworks for understanding sharia among Muslims and non-Muslims. Timothy Daniels explores how the way people think about sharia is often entangled with notions about race, gender equality, nationhood, liberal pluralism, citizenship, and universal human rights. He reveals that Malaysians' ideas about sharia are not isolated from-nor always opposed to-liberal pluralism and secularism. Living Sharia will be of interest to scholars as well as to policy makers, consultants, and professionals working with global NGOs.

Canada's brand of nationalism celebrates diversity - so long as it doesn't challenge the unity, authority, or legitimacy of the state. Caitlin Gordon-Walker explores this tension between unity and diversity in three nationally recognized museums, institutions that must make judgments about what counts as "too different" in order to celebrate who we are as a people and nation through exhibits, programs, and design. Although the contradictions that lie at the heart of multicultural nationalism have the potential to constrain political engagement and dialogue, the sensory feasts on display in Canada's museums provide a space for citizens to both question and renegotiate the limits of their national vision.

This book is entirely devoted to the study of children's skeletons from archaeological and forensic contexts. It provides an extensive review of the osteological methods and theoretical concepts of their analysis. Non-adult skeletons provide a wealth of information on the physical and social life of the child from their growth, diet and age at death, to factors that expose them to trauma and disease at different stages of their lives. This book covers the factors that affect non-adult skeletal preservation; the assessment of their age, sex and ancestry; growth and development; infant and child mortality including infanticide; weaning ages and disease of dietary deficiency; skeletal pathology; personal identification and exposure to trauma from birth injuries, accidents and child abuse; providing insights for graduates and postgraduates in osteology, palaeopathology and forensic anthropology.

When it was published in 1996 Bioarchaeology of Southeast Asia was the first book to examine the biology and lives of the prehistoric people of this region. Bringing together the most active researchers in late Pleistocene/Holocene Southeast Asian human osteology, the book deals with major approaches to studying human skeletal remains. Using analysis of the physical appearance of the region's past peoples, the first section explores issues such as the first inhabitants of the region, the evidence for subsequent migratory patterns (particularly between Southeast and Northeast Asia) and counter arguments centering on in situ microevolutionary change. This second section reconstructs the health of these people, in the context of major economic and demographic changes over time, including those caused by the adoption or intensification of agriculture. Written for archaeologists, bioarchaeologists and biological anthropologists, it is a fascinating insight into the bioarchaeology of this important region.