Khmer Women on the Move offers a fascinating ethnography of young Cambodian women who move from the countryside to work in Cambodia's capital city, Phnom Penh. Female migration and urban employment are rising, triggered by Cambodia's transition from a closed socialist system to an open market economy. This book challenges the dominant views of these young rural women--that they are controlled by global economic forces and national development policies or trapped by restrictive customs and Cambodia's tragic history. The author shows instead how these women shape and influence the processes of change taking place in present-day Cambodia. Based on field research among women working in the garment industry, prostitution, and street trading, the book explores the complex interplay between their experiences and actions, gender roles, and the broader historical context. The focus on women involved in different kinds of work allows new insight into women's mobility, highlighting similarities and differences in working conditions and experiences. Young women's ability to utilize networks of increasing size and complexity allows them to move into and between geographic and social spaces that extend far beyond the village context. Women's mobility is further expressed in the flexible patterns of behavior that young rural women display when trying to fulfill their own "modern" aspirations along with their family obligations and cultural ideals.

The ideology of the American dream--the faith that an individual can attain success and virtue through strenuous effort--is the very soul of the American nation. According to Jennifer Hochschild, we have failed to face up to what that dream requires of our society, and yet we possess no other central belief that can save the United States from chaos. In this compassionate but frightening book, Hochschild attributes our national distress to the ways in which whites and African Americans have come to view their own and each other's opportunities. By examining the hopes and fears of whites and especially of blacks of various social classes, Hochschild demonstrates that America's only unifying vision may soon vanish in the face of racial conflict and discontent.

Hochschild combines survey data and vivid anecdote to clarify several paradoxes. Since the 1960s white Americans have seen African Americans as having better and better chances to achieve the dream. At the same time middle-class blacks, by now one-third of the African American population, have become increasingly frustrated personally and anxious about the progress of their race. Most poor blacks, however, cling with astonishing strength to the notion that they and their families can succeed--despite their terrible, perhaps worsening, living conditions. Meanwhile, a tiny number of the estranged poor, who have completely given up on the American dream or any other faith, threaten the social fabric of the black community and the very lives of their fellow blacks.

Hochschild probes these patterns and gives them historical depth by comparing the experience of today's African Americans to that of white ethnic immigrants at the turn of the century. She concludes by claiming that America's only alternative to the social disaster of intensified racial conflict lies in the inclusiveness, optimism, discipline, and high-mindedness of the American dream at its best.

Neoliberalism is commonly viewed as an economic doctrine that seeks to limit the scope of government. Some consider it a form of predatory capitalism with adverse effects on the Global South. In this groundbreaking work, Aihwa Ong offers an alternative view of neoliberalism as an extraordinarily malleable technology of governing that is taken up in different ways by different regimes, be they authoritarian, democratic, or communist. Ong shows how East and Southeast Asian states are making exceptions to their usual practices of governing in order to position themselves to compete in the global economy. As she demonstrates, a variety of neoliberal strategies of governing are re-engineering political spaces and populations. Ong's ethnographic case studies illuminate experiments and developments such as China's creation of special market zones within its socialist economy; pro-capitalist Islam and women's rights in Malaysia; Singapore's repositioning as a hub of scientific expertise; and flexible labor and knowledge regimes that span the Pacific.Ong traces how these and other neoliberal exceptions to business as usual are reconfiguring relationships between governing and the governed, power and knowledge, and sovereignty and territoriality. She argues that an interactive mode of citizenship is emerging, one that organizes people-and distributes rights and benefits to them-according to their marketable skills rather than according to their membership within nation-states. Those whose knowledge and skills are not assigned significant market value-such as migrant women working as domestic maids in many Asian cities-are denied citizenship. Nevertheless, Ong suggests that as the seam between sovereignty and citizenship is pried apart, a new space is emerging for NGOs to advocate for the human rights of those excluded by neoliberal measures of human worthiness.

A decade of zooarchaeological fieldwork (1992-2001) went into Mary Stiner's pathbreaking analysis of changes in human ecology from the early Mousterian period through the end of Paleolithic cultures in the Levant. Stiner employs a comparative approach to understanding early human behavioral and environmental change, based on a detailed study of fourteen bone assemblages from Hayonim Cave and Meged Rockshelter in Israel's Galilee. Principally anthropological in outlook, Stiner's analysis also integrates chemistry, foraging and population ecology, vertebrate paleontology, and biogeography. Her research focuses first on the formation history, or taphonomy, of bone accumulations, and second on questions about the economic behaviors of early humans, including the early development of human adaptations for hunting large prey and the relative "footprint" of humans in Pleistocene ecosystems of the Levant.

In Digital Society: An Interactionist Perspective, William Housley explores the ways interactionist thinking contributes to our understanding of current trends and topics within digital sociology. Drawing on a range of aligned approaches, concepts and empirical studies, he explores how notions of self and presentation, action and agency, practical reason and interaction are of fundamental importance to our understanding of some of the emerging contours of digital society; inclusive of big data, social media, the social life of methods, algorithmic culture, 'artificial intelligence' and the pivot to voice. In doing so, Housley aims to demonstrate the enduring relevance of work associated with Goffman, Garfinkel and Sacks in understanding everyday digital social life. The book provides a range of insights into how sociology and social science continues to draw upon interactionism and aligned traditions such as ethnomethodology in making sense of the Interaction Order 2.0 and beyond.

"India Abroad" analyzes the development of Indian diasporas in the United States and England from 1947, the year of Indian independence, to the present. Across different spheres of culture--festivals, entrepreneurial enclaves, fiction, autobiography, newspapers, music, and film--migrants have created India as a way to negotiate life in the multicultural United States and Britain. Sandhya Shukla considers how Indian diaspora has become a contact zone for various formations of identity and discourses of nation. She suggests that carefully reading the production of a diasporic sensibility, one that is not simply an outgrowth of the nation-state, helps us to conceive of multiple imaginaries, of America, England, and India, as articulated to one another. Both the connections and disconnections among peoples who see themselves as in some way Indian are brought into sharp focus by this comparativist approach.

This book provides a unique combination of rich ethnographic work and textual readings to illuminate the theoretical concerns central to the growing fields of diaspora studies and transnational cultural studies. Shukla argues that the multi-sitedness of diaspora compels a rethinking of time and space in anthropology, as well as in other disciplines. Necessarily, the standpoint of global belonging and citizenship makes the boundaries of the "America" in American studies a good deal more porous. And in dialogue with South Asian studies and Asian American studies, this book situates postcolonial Indian subjectivity within migrants' transnational recastings of the meanings of race and ethnicity. Interweaving conceptual and material understandings of diaspora, India Abroad finds that in constructed Indias, we can see the contradictions of identity and nation that are central to the globalized condition in which all peoples, displaced and otherwise, live.

The symposium 'Sleepers, Moles, and Martyrs: Secret Identifications, Societal Integration, and the Differing Meanings of Freedom' held in Reinhausen, 2002, formed the basis of this issue of Ethnologia Europaea. Occasioned by the social, political and mass media discourses after the bombings of New York's World Trade Center on September 11, 2001, an interdisciplinary group of scholars came together to explore the connotations and implications of the term 'sleeper'. The biographies of terrorist perpetrators are but one of many permutations of sleeper-like phenomena in late modern polities. Clandestine operatives of the state are sleepers, and both willing and unwilling victims of terrorism are discursively transformed from sleepers into martyrs. Starting with analyses of the discourses about sleepers in Part I-their historical antecedents, narrative emplotment, and semantic differentiation-Part II turns to the hidden or unspoken of aspects of the state, the challenge of fundamentalist terrorism to the modern political project and the tensions between neighbourly discourse, public display and the state. Part III juxtaposes changing depictions of Shiite martyrdom with the violence done to the term 'martyr' within the Israeli-Palestinian conflict. In Part IV, cultural secrets encoded in memorials and public silences in academic discourse are addressed. The different cases assembled offer comparative materials and perspectives from the USA, France, the Netherlands, Pakistan, Spain, Iran, Israel, Istria and Sweden.

The dead tell no tales. Or do they? In this fascinating book, Clark Spencer Larsen shows that the dead can speak to us--about their lives, and ours--through the remarkable insights of bioarchaeology, which reconstructs the lives and lifestyles of past peoples based on the study of skeletal remains. The human skeleton is an amazing storehouse of information. It records the circumstances of our growth and development as reflected in factors such as disease, stress, diet, nutrition, climate, activity, and injury. Bioarchaeologists, by combining the methods of forensic science and archaeology, along with the resources of many other disciplines (including chemistry, geology, physics, and biology), "read" the information stored in bones to understand what life was really like for our human ancestors. They are unearthing some surprises.

For instance, the shift from hunting and gathering to agriculture approximately 10,000 years ago has commonly been seen as a major advancement in the course of human evolution. However, as Larsen provocatively shows, this change may not have been so positive. Compared to their hunter-gatherer ancestors, many early farmers suffered more disease, had to work harder, and endured a poorer quality of life due to poorer diets and more marginal living conditions. Moreover, the past 10,000 years have seen dramatic changes in the human physiognomy as a result of alterations in our diet and lifestyle. Some modern health problems, including obesity and chronic disease, may also have their roots in these earlier changes.

Drawing on vivid accounts from his own experiences as a bioarchaeologist, Larsen guides us through some of the key developments in recent human evolution, including the adoption of agriculture, the arrival of Europeans in the Americas and the biological consequences of this contact, and the settlement of the American West in the eighteenth and nineteenth centuries. Written in a lively and engaging manner, this book is for anyone interested in what the dead have to tell us about the living.

Ethnologia Europaea, Volume 29/2 - Journal of European Ethnology

"Menchaca has accomplished an unprecedented tour de force in this sweeping historical overview and interpretation of the racial formation and racial history of Mexican Americans." -- Antonia I. Castan eda, Associate Professor of History, St. Mary's University

The history of Mexican Americans is a history of the intermingling of races-- Indian, White, and Black. This racial history underlies a legacy of racial discrimination against Mexican Americans and their Mexican ancestors that stretches from the Spanish conquest to current battles over ending affirmative action and other assistance programs for ethnic minorities. Asserting the centrality of race in Mexican American history, Martha Menchaca here offers the first interpretive racial history of Mexican Americans, focusing on racial foundations and race relations from prehispanic times to the present.

Menchaca uses the concept of racialization to describe the process through which Spanish, Mexican, and U.S. authorities constructed racial status hierarchies that marginalized Mexicans of color and restricted their rights of land ownership. She traces this process from the Spanish colonial period and the introduction of slavery through racial laws affecting Mexican Americans into the late twentieth-century. This re-viewing of familiar history through the lens of race recovers Blacks as important historical actors, links Indians and the mission system in the Southwest to the Mexican American present, and reveals the legal and illegal means by which Mexican Americans lost their land grants.

""Racial Situations" is an innovative and theoretically sophisticated study of the process of racial formation among white residents of urban Detroit. Hartigan's ethnographic material is vivid and compelling and yields an uncompromisingly complex view of how whiteness is lived in American society. This book makes a major contribution to our understanding of the dynamic interplay of race, class, and culture in the everyday lives of urban residents."--Steven Gregory, Columbia University

"John Hartigan's distinctive ethnography will propel white readers across boundaries that they might prefer not to acknowledge. He effects a crucial move, long hoped for in 'whiteness studies'-a critical examination of liberal notions of race through a confrontation with whites' own despised 'others.'"--George Marcus, Rice University

"John Hartigan is a terrific listener and an insightful thinker, and this book shows why both are important. In an era of seemingly inescapable racial thinking in this country, Hartigan asks us to notice how and when 'race' matters, and to be open to the possibility that some situations will surprise us. Richly nuanced and wonderfully peopled, this book is also courageous. It conveys compassion and understanding even when we might just expect criticism. Compelling, at times even gripping, this is a book I am very glad to have read."--Virginia Dominguez, University of Iowa

"Drawing on rich comparative ethnography and subtle theorizing, Racial Situations is a timely reflection on major changes in the contemporary United States. The book makes an important contribution to theoretical and conceptual work on race and class in the various disciplines that converge aroundcultural studies and also provides this vital and contested field with further evidence of the value to be gained from innovative ethnographic research."--Roger Rouse, University of California, Davis

"The Unpredictable Species" argues that the human brain evolved in a way that enhances our cognitive flexibility and capacity for innovation and imitation. In doing so, the book challenges the central claim of evolutionary psychology that we are locked into predictable patterns of behavior that were fixed by genes, and refutes the claim that language is innate. Philip Lieberman builds his case with evidence from neuroscience, genetics, and physical anthropology, showing how our basal ganglia--structures deep within the brain whose origins predate the dinosaurs--came to play a key role in human creativity. He demonstrates how the transfer of information in these structures was enhanced by genetic mutation and evolution, giving rise to supercharged neural circuits linking activity in different parts of the brain. Human invention, expressed in different epochs and locales in the form of stone tools, digital computers, new art forms, complex civilizations--even the latest fashions--stems from these supercharged circuits.

"The Unpredictable Species" boldly upends scientifically controversial yet popular beliefs about how our brains actually work. Along the way, this compelling book provides insights into a host of topics related to human cognition, including associative learning, epigenetics, the skills required to be a samurai, and the causes of cognitive confusion on Mount Everest and of Parkinson's disease.

A methodological textbook on autoethnography should be easily distinguishable from the standard methods text. Carolyn Ellis, the leading proponent of these methods, does not disappoint. She weaves both methodological advice and her own personal stories into an intriguing narrative about a fictional graduate course she instructs. In it, you learn about her students and their projects and understand the wide array of topics and strategies that fall under the label autoethnography. Through Ellis's interactions with her students, you are given useful strategies for conducting a study, including the need for introspection, the struggles of the budding ethnographic writer, the practical problems in explaining results of this method to outsiders, and the moral and ethical issues that get raised in this intimate form of research. Anyone who has taken or taught a course on ethnography will recognize these issues and appreciate Ellis's humanistic, personal, and literary approach toward incorporating them into her work. A methods text or a novel? The Ethnographic 'I' answers yes to both.

Anthropologist Rodney Frey culminates a decade of work with the Schitsu'umsh (the Coeur d'Alene Indians of Idaho) in this portrait of the unique bonds between a people and the landscape of their traditional homeland. The result of an intensive collaboration between investigator and Native people, the book includes many traditional stories that invite the reader's participation in the world of the Schitsu'umsh.

The Schitsu'umsh landscape of lake and mountains is described with a richness that emphasizes its essential material and spiritual qualities. The historical trauma of the Schitsu'umsh, stemming from their nineteenth-century contacts with Euro-American culture, is given dramatic weight. Nonetheless, examples of adaptation and continuity in traditional cultural expression, rather than destruction and discontinuity, are the most conspicuous features of this vivid ethnographic portrait.

Drawing on pivotal oral traditions, Frey mirrors the Schitsu'umsh world view in his organization and presentation of ethnographic material. He uses first-person accounts by his Native consultants to convey crucial cultural perspectives and practices. Because of its unusual methodology, "Landscape Traveled by Coyote and Crane" is likely to become a model for future work with Native American peoples, within the Plateau region and beyond.

Johnny Saldana outlines the basic elements of longitudinal qualitative data, focusing on micro-levels of change observed within individual cases and groups of participants. He draws upon his primary experience in theater education to examine time and change in longitudinal qualitative studies; contending that "playwrights and qualitative researchers write for the same purpose: to create a unique, insightful, and engaging text about the human condition." Offering sixteen specific questions through which researchers may approach the analysis of longitudinal qualitative data, Professor Saldana presents a text intended as a primer for fellow newcomers to long term inquiry, based on traditional social science methods from traditional qualitative and quantitative paradigms, but enriched by an artist-educator's unconventional perspective.

The presence of Blacks in a number of European societies has drawn increasing interest from scholars, policymakers, and the general public. This interdisciplinary and multi-disciplinary collection penetrates the multifaceted Black presence in Europe, and, in so doing, complicates the notions of race, belonging, desire, and identities assumed and presumed in revealing portraits of Black experiences in a European context. In focusing on contemporary intellectual currents and themes, the contributors theorize and re-imagine a range of historical and contemporary issues related to the broader questions of blackness, diaspora, hegemony, transnationalism, and "Black Europe" itself as lived and perceived realities.

Contributors are Allison Blakely, Jacqueline Nassy Brown, Tina Campt, Fred Constant, Alessandra Di Maio, Philomena Essed, Terri Francis, Barnor Hesse, Darlene Clark Hine, Dienke Hondius, Eileen Julien, Trica Danielle Keaton, Kwame Nimako, Tiffany Ruby Patterson, T. Denean Sharpley-Whiting, Stephen Small, Tyler Stovall, Alexander G. Weheliye, Gloria Wekker, and Michelle M. Wright.

The aim of this Element is to provide a novel framework for gaining a critical grasp on the present situation concerning animals. It offers reflections on resisting the established order as well as suggestions on what forms alternative, pro-animal ways of life might take. The central argument of the book is that the search for an anthropological difference - that is, for a marker of human uniqueness determined by way of a sharp human/animal distinction - should be set aside. In place of this traditional way of differentiating human beings from animals, the author sketches an alternative way of thinking and living in relation to animals based on indistinction, a concept that points toward the unexpected and profound ways in which human beings share in animal life, death, and potentiality. The implications of this approach are then examined in view of practical and theoretical discussions in the environmental humanities and related fields.

Emma Minde's portraits of the family into which she was given in marriage more than sixty years ago are instructive and touching. She offers rare insight into a life history guided by two powerful forces: the traditional world of the Plains Cree and the influence of the Catholic missions.

This volume brings together experts in archaeology and bioarchaeology to examine continuity and change in ancient Arabian mortuary practices. While most previous investigations have been limited geographically to Egypt and the Levant, this volume focuses on the lesser-studied southeastern Arabian Peninsula, showing what death and burial can reveal about the lifestyles of the region's prehistoric communities. In case studies from Oman, the United Arab Emirates, Qatar, and Bahrain, contributors explore the transition from the earliest to the most complex mortuary monuments in the Bronze Age. They also look at broader changes in mortuary rituals from the Neolithic period through the late Pre-Islamic period, and they discuss sites that illustrate more nuanced shifts in burial practices between the Hafit and Umm an-Nar cultures. Specific topics include animal offerings, communal tombs, and ancient mobility and subsistence strategies. By using skeletal remains as a rich source of scientific data that complements studies of burial context, this volume represents an important turning point for mortuary research in the region. Its novel interdisciplinary and international perspective provides a synthesis of new ideas and interpretations that will guide future archaeological research in Arabia and beyond.