This book-length ethnography of the revival of a popular religious temple in contemporary rural China examines the organizational and cultural logics that inform the staging of popular religious activities. It also explores the politics of the religious revival, detailing the relationships of village-level local activists and local state agents wtih temple associations and temple bosses. Shedding light on shifting state-society relationships in the reform era, this book is of interest to scholars and students in Asian Studies, the social sciences, and religious and ritual studies.

This book narrates the story of human biological and cultural evolution, from the earliest beginnings of our zoological family Hominidae, through the emergence of Homo sapiens, to the Agricultural Revolution. It concludes with a brief overview of the subsequent diversification of cultural and technological traditions in all the areas our species inhabits. A particular focus is on the pattern of events/innovations in human biological and cultural evolution, which have tended not to proceed in lockstep. Prior to the emergence of Homo sapiens innovations of this kind were generally sporadic, and rare; since that event their frequency has been steadily increasing. Tattersall draws on his own research to demonstrate that the history of humankind has not been one of a singleminded struggle from primitiveness to perfection, but has rather been one of trial and error, of evolutionary experimentation that as often ended in failure as in success. In the process he thoroughly examines both the fossil and the archaeological records that document our human prehistory. All human beings have a thirst to know where they came from, whether as individuals or as a species. This book responds to this desire for knowledge, whether in the classroom where the subject has a place in history as well as in science curricula or in more informal contexts. There currently exist no high school texts or supplemental readings that treat this subject in an authoritative manner, written by a practicing scientist in the field. This volume will have the advantage of being written by one whose opinions are first hand, and conditioned by direct familiarity with the original evidence.

Asians and Latinos comprise the vast majority of contemporary immigrants to the United States, and their growing presence has complicated America's prevailing White-Black race hierarchy. "Imperial Citizens" uses a global framework to investigate how Asians from U.S.-dominated homelands learn and understand their place along U.S. color lines. With interviews and ethnographic observations of Koreans, the book does what others rarely do: venture to the immigrants' home country and analyze racism there in relation to racial hierarchies in the United States.
Attentive to history, the book considers the origins, nature, and extent of racial ideas about Koreans/Asians in relation to White and Black Americans, investigating how immigrants engage these ideas before they depart for the United States, as well as after they arrive. The author shows that contemporary globalization involves not just the flow of capital, but also culture. Ideas about American color lines and citizenship lines have crossed oceans alongside U.S. commodities.

The term "Caucasian" is a curious invention of the modern age. Originating in 1795, the word identifies both the peoples of the Caucasus Mountains region as well as those thought to be "Caucasian." Bruce Baum explores the history of the term and the category of the "Caucasian race" more broadly in the light of the changing politics of racial theory and notions of racial identity. With a comprehensive sweep that encompasses the understanding of "race" even before the use of the term "Caucasian," Baum traces the major trends in scientific and intellectual understandings of "race" from the Middle Ages to the present day.

Baum's conclusions make an unprecedented attempt to separate modern science and politics from a long history of racial classification. He offers significant insights into our understanding of race and how the "Caucasian race" has been authoritatively invented, embraced, displaced, and recovered throughout our history.

The covered Muslim woman is a common spectacle in Western media--a victim of male brutality, the oppressed and suffering wife or daughter. And the resulting negative stereotypes of Muslim men, stereotypes reinforced by the post-9/11 climate in which he is seen as a potential terrorist, have become so prominent that they influence and shape public policy, citizenship legislation, and the course of elections across Europe and throughout the Western world. In this book, Katherine Pratt Ewing asks why and how these stereotypes--what she terms "stigmatized masculinity"--largely go unrecognized, and examines how Muslim men manage their masculine identities in the face of such discrimination.
The author focuses her analysis and develops an ethnographic portrait of the Turkish Muslim immigrant community in Germany, a population increasingly framed in the media and public discourse as in crisis because of a perceived refusal of Muslim men to assimilate. Interrogating this sense of crisis, Ewing examines a series of controversies--including honor killings, headscarf debates, and Muslim stereotypes in cinema and the media--to reveal how the Muslim man is ultimately depicted as the "abjected other" in German society.

New information about disease transmission, dietary and economic linkage, and the continuing international focus on conservation and primate research have created a surge of interest in primates, and focus on the diverse interaction of human and nonhuman primates has become an important component in primatological and ethnographic studies. By examining the diverse and fascinating range of relationships between humans and other primates and observing how this plays a critical role in conservation practice and programs, Primates Face to Face disseminates the information gained from the anthropological study of nonhuman primates to the wider academic and non-academic world.

This book spans two million years of human evolution and explores the impact of economics on human evolution and natural history. The theory of evolution by natural selection has always relied in part on progress in areas of science outside of biology. By applying economic principles at the borderlines of biology, Haim Ofek shows how some of the outstanding issues in human evolution, such as the increase in human brain size and the expansion of the environmental niche humans occupied, can be answered. He identifies distinct economic forces at work, beginning with the transition from the feed-as-you-go strategy of primates, through hunter-gathering and the domestication of fire to the development of agriculture. This highly readable book will inform and intrigue general readers and those in fields such as evolutionary biology and psychology, economics, and anthropology.

This volume draws together ten important essays which use a variety of approaches and materials to explore the significance of sexuality in Shakespeare's work. Some consider the erotic effect of Shakespeare's language; others are concerned with expressions of desire (male, female, inter-racial, homosexual and heterosexual) in performance as well as text. Many are reprinted from Shakespeare Survey. They are introduced by Ann Thompson's survey of the topic in recent criticism, and conclude with a new essay by Celia Daileader on nudity in Shakespeare films.

This volume draws together ten important essays which use a variety of approaches and materials to explore the significance of sexuality in Shakespeare's work. Some consider the erotic effect of Shakespeare's language; others are concerned with expressions of desire (male, female, inter-racial, homosexual and heterosexual) in performance as well as text. Many are reprinted from Shakespeare Survey. They are introduced by Ann Thompson's survey of the topic in recent criticism, and conclude with a new essay by Celia Daileader on nudity in Shakespeare films.

As early as 1654, English and French explorers in the southern Appalachians reported seeing dark-skinned, brown- and blue-eyed, and European-featured people speaking broken Elizabethan English, living in cabins, tilling the land, smelting silver, practicing Christianity, and, most perplexing of all, claiming to be Portyghee. Declared free persons of color in the late 1700s by the English and Scottish-Irish immigrants, the Melungeons, as they were known, were driven off their lands and denied voting rights, education, and the right to judicial process. The law was enforced mercilessly and sometimes violently in the resoundingly successful effort to totally disenfranchise these earliest American settlers.

Stephen Steinberg offers a bold challenge to prevailing thought on race and ethnicity in American society. In a penetrating critique of the famed race relations paradigm, he asks why a paradigm invented four decades "before" the Civil Rights Revolution still dominates both academic and popular discourses four decades "after" that revolution.
On race, Steinberg argues that even the language of "race relations" obscures the structural basis of racial hierarchy and inequality. Generations of sociologists have unwittingly practiced a "white sociology" that reflects white interests and viewpoints. What happens, he asks, when we foreground the interests and viewpoints of the victims, rather than the perpetrators, of racial oppression?
On ethnicity, Steinberg turns the tables and shows that the early sociologists who predicted ultimate assimilation have been vindicated by history. The evidence is overwhelming that the new immigrants, including Asians and most Latinos, are following in the footsteps of past immigrants--footsteps leading into the melting pot. But even today, there is the black exception. The end result is a dual melting pot--one for peoples of African descent and the other for everybody else.
"Race Relations: A Critique" cuts through layers of academic jargon to reveal unsettling truths that call into question the nature and future of American nationality.

Analyses of the ecology, biology and society of past and present-day hunter-gatherers are at the core of this interdisciplinary volume. Since the seminal work of Man the Hunter in 1968, new research in these three areas has become increasingly specialized, and the lines of communication among academic disciplines have all but broken down. This volume aims to reestablish an interdisciplinary debate, presenting critical issues commanding an ongoing interest in hunter-gatherer research, covering the evolution and history, demography, biology, technology, social organization, art, and language of diverse groups. As a reference text, this book will be useful to scholars and students of social anthropology, archaeology, biological anthropology, and human sciences.

Stephen Steinberg offers a bold challenge to prevailing thought on race and ethnicity in American society. In a penetrating critique of the famed race relations paradigm, he asks why a paradigm invented four decades "before" the Civil Rights Revolution still dominates both academic and popular discourses four decades "after" that revolution.
On race, Steinberg argues that even the language of "race relations" obscures the structural basis of racial hierarchy and inequality. Generations of sociologists have unwittingly practiced a "white sociology" that reflects white interests and viewpoints. What happens, he asks, when we foreground the interests and viewpoints of the victims, rather than the perpetrators, of racial oppression?
On ethnicity, Steinberg turns the tables and shows that the early sociologists who predicted ultimate assimilation have been vindicated by history. The evidence is overwhelming that the new immigrants, including Asians and most Latinos, are following in the footsteps of past immigrants--footsteps leading into the melting pot. But even today, there is the black exception. The end result is a dual melting pot--one for peoples of African descent and the other for everybody else.
"Race Relations: A Critique" cuts through layers of academic jargon to reveal unsettling truths that call into question the nature and future of American nationality.

Who are the Native Americans? When and how did they colonize the New World? What proportion of the biological variation in contemporary Amerindian populations was "made in America" and what was brought from Siberia? This book is a unique synthesis of the genetic, archaeological, and demographic evidence concerning the Native peoples of the Americas, using case studies from contemporary Amerindian and Siberian indigenous groups to unravel the mysteries. It culminates in an examination of the devastating collision between European and Native American cultures following Contact, and the legacy of increased incidence of chronic diseases that still accompanies the acculturation of Native peoples today.

Making use of his own research experiences in Papua New Guinea, Southern Ontario, and Newfoundland, Wayne Fife teaches students and new researchers how to prepare for research, conduct a study, analyze the material (e.g. create new social and cultural theory), and write academic or policy oriented books, articles, or reports. The reader is taught how to combine historic and contemporary documents (e.g. archives, newspapers, government reports) with fieldwork methods (e.g. participant-observation, interviews, and self-reporting) to create ethnographic studies of disadvantaged populations. Anthropologists, Sociologists, Folklorists and Educational researchers will equally benefit from this critical approach to research.

This methods book will guide the reader through the process of conducting and producing an autoethnographic study through the understanding of self, other, and culture. Readers will be encouraged to follow hands-on, though not prescriptive, steps in data collection, analysis, and interpretation with self-reflective prewriting exercises and self-narrative writing exercises to produce their own autoethnographic work. Chang offers a variety of techniques for gathering data on the self, from diaries to culture grams to interviews with others, and shows how to transform this information into a study that looks for the connection with others present in a diverse world. She shows how the autoethnographic process promotes self-reflection, understanding of multicultural others, qualitative inquiry, and narrative writing. Samples of published autoethnographies provide exemplars for the novice researcher to follow.

This original ethnography brings indigenous people's stories into conversations around troubling questions of social justice and environmental care. Deborah Bird Rose lived for two years with the Yarralin community in the Northern Territory's remote Victoria River Valley. Her engagement with the people's stories and their action in the world leads her to this analysis of a multi-centred poetics of life and land. The book speaks to issues that are of immediate and broad concern today: traditional ecological knowledge, kinship between humans and other living things, colonising history, environmental history, and sacred geography. Now in paperback, this award-winning exploration of the Yarralin people is available to a whole new readership. The boldly direct and personal approach will be illuminating and accessible to general readers, while also of great value to experienced anthropologists.

Doing Anthropology in Consumer Research is the essential guide to the theory and practice of conducting ethnographic research in consumer environments. Patricia Sunderland and Rita Denny argue that, while the recent explosion in the use of "ethnography" in the corporate world has provided unprecedented opportunities for anthropologists and other qualitative researchers, this popularization too often results in shallow understandings of culture, divorcing ethnography it from its foundations. In response, they reframe the field by re-attaching ethnography to theoretically robust and methodologically rigorous cultural analysis. The engrossing text draws on decades of the authors' own eclectic research-from coffee in Bangkok and boredom in New Zealand to computing in the United States-using methodologies from focus groups and rapid appraisal to semiotics and visual ethnography. Five provocative forewords by leaders in consumer research further push the boundaries of the field and challenge the boundaries of academic and applied work. In addition to reorienting the field for academics and practitioners, this book is an ideal text for students, who are increasingly likely to both study and work in corporate environments.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

The purpose of this book is to show that the ethnic groups of ancient Greece, like many ethnic groups throughout the world today, were not ultimately racial, linguistic, religious or cultural, but social groups whose "origins" in extraneous territories were just as often imagined as they were real. This is the first study to treat the subject from a truly interdisciplinary point of view, embracing literature, myth, archaeology, linguistics and social anthropology. It also outlines the history of the study of ethnicity in Greek antiquity.

Upon winning the 2005 presidential election, Evo Morales became the first indigenous person to lead Bolivia since the arrival of the Spanish more than five hundred years before. Morales's election is the culmination of a striking new kind of activism in Bolivia. Born out of a history of resistance to colonial racism and developed in collective struggles against the post-revolutionary state, this movement crystallized over the last decade as poor and Indian Bolivian citizens engaged with the democratic promises and exclusions of neoliberal multiculturalism. This ethnography of the Guarani Indians of Santa Cruz traces how recent political reforms, most notably the Law of Popular Participation, recast the racist exclusions of the past, and offers a fresh look at neoliberalism. Armed with the language of citizenship and an expectation of the rights citizenship implies, this group is demanding radical changes to the structured inequalities that mark Bolivian society. As the 2005 election proved, even Bolivia's most marginalized people can reform fundamental ideas about the nation, multiculturalism, neoliberalism, and democracy.

While ethnography ordinarily privileges anthropological interpretations, this book attempts the reciprocal process of describing indigenous modes of analysis. Drawing on long-term ethnographic research with the Yonggom people of New Guinea, the author examines how indigenous analysis organizes local knowledge and provides a framework for interpreting events, from first contact and colonial rule to contemporary interactions with a multinational mining company and the Indonesian state. This book highlights Yonggom participation in two political movements: an international campaign against the Ok Tedi mine, which is responsible for extensive deforestation and environmental problems, and the opposition to Indonesian control over West Papua, including Yonggom experiences as political refugees in Papua, New Guinea. The author challenges a prevailing homogenization in current representations of indigenous people, showing how Yonggom modes of analysis specifically have shaped these political movements.

Upon winning the 2005 presidential election, Evo Morales became the first indigenous person to lead Bolivia since the arrival of the Spanish more than five hundred years before. Morales's election is the culmination of a striking new kind of activism in Bolivia. Born out of a history of resistance to colonial racism and developed in collective struggles against the post-revolutionary state, this movement crystallized over the last decade as poor and Indian Bolivian citizens engaged with the democratic promises and exclusions of neoliberal multiculturalism. This ethnography of the Guarani Indians of Santa Cruz traces how recent political reforms, most notably the Law of Popular Participation, recast the racist exclusions of the past, and offers a fresh look at neoliberalism. Armed with the language of citizenship and an expectation of the rights citizenship implies, this group is demanding radical changes to the structured inequalities that mark Bolivian society. As the 2005 election proved, even Bolivia's most marginalized people can reform fundamental ideas about the nation, multiculturalism, neoliberalism, and democracy.

In Money: Ethnographic Encounters, anthropologists tell stories of their experiences with money in the field. Through vivid fieldwork accounts, they explore the ways money has influenced their perceptions and understandings of culture. These accounts raise critical questions. How do anthropologists come to know another culture through ordinary yet unexpected experiences with money? How is anthropological knowledge produced through these interactions? Money: Ethnographic Encounters offers students, teachers, and researchers the opportunity to consider the work of anthropology through vigorous narrative. It also includes a guide to further reading for students. With stories of fieldwork in such varied sites as Vietnam, Ghana, China, and Malawi, Money: Ethnographic Encounters is ideal for all students of anthropology.