Challenging Fronteras reflects an important new wave of research that moves beyond sweeping generalizations that treat Latinos as a monolithic cultural group. This anthology focuses on the diversity of Latino experiences by providing historical specificity and cutting-edge research that employs the conceptual and analytical tools of social science. Contributors, selected from leading researchers in Latino Studies, include Patricia Zavella, Suzanne Oboler, Alejandro Portes, Clara Rodriquez, Marta Tienda, Nestor Rodriquez, and others.

According to the people of the Mueda plateau in northern Mozambique, sorcerers remake the world by asserting the authority of their own imaginative visions of it. While conducting research among these Muedans, anthropologist Harry G. West made a revealing discovery--for many of them, West's efforts to elaborate an ethnographic vision of their world was itself a form of sorcery. In "Ethnographic Sorcery," West explores the fascinating issues provoked by this equation.
A key theme of West's research into sorcery is that one sorcerer's claims can be challenged or reversed by other sorcerers. After West's attempt to construct a metaphorical interpretation of Muedan assertions that the lions prowling their villages are fabricated by sorcerers is disputed by his Muedan research collaborators, West realized that ethnography and sorcery indeed have much in common. Rather than abandoning ethnography, West draws inspiration from this connection, arguing that anthropologists, along with the people they study, can scarcely avoid interpreting the world they inhabit, and that we are all, inescapably, ethnographic sorcerers.

Challenges the misconception of Hawai'i as a racial paradise by analyzing how ethnic inequality is maintained among its constituent groups

"In a move still unusual in anthropology, Mines examines relations of power by providing perspectives from a variety of people who are differently, and differentially, empowered.... These points are made with an extraordinary richness of ethnographic detail." Sara Dickey

"With the publication of books of this quality the anthropological turn to practice theory announced in 1968 by Sherry Ortner comes to maturity. Intelligent, clear, humane and often gripping, this book will be of interest to readers who care about place and politics in the United States as well as those interested in South Asia."
Anthony Carter, Deparment of Anthropology, University of Rochester

The importance of temple ritual in constituting political dominance in South India has been well documented. In this vivid and compelling study of caste and ritual in rural Tamilnadu, Diane P. Mines focuses not only on the temples of the socially powerful, but even more so on the powerful temples of the socially weak. Drawing on phenomenological and existential anthropology, she argues that the village is a heterogeneous reality made and remade by its residents through their own activity. Exploring the intersection of politics, ritual, caste, and other forms of social inequality, this ethnography presents a new view of the village and argues for its reemergence as a unit of analysis."

Introducing this collection of personal narratives, renowned author Sucheng Chan presents a history of Vietnam that enables readers to understand the larger historical, social, and political contexts within which the refugee exodus occurred between 1975 and 1997. The heart of the book consists of vivid personal testimonies written by members of the 1.5 generation of Vietnamese Americans when they were students at various campuses of the University of California. Six of the stories recall the April 1975 evacuation on U.S. military aircraft and naval vessels; nine tell tragic but ultimately triumphant tales of the boat people who fled by sea and were confined in refugee camps in Malaysia, Indonesia, Thailand, the Philippines, and Hong Kong while awaiting resettlement abroad. As testaments to the strength of human beings who persevere against severe odds in horrifying circumstances, the stories are gripping and inspiring.

The Ethnic Composition of Tswana Tribes

"A Companion to African-American Studies" is an exciting and comprehensive re-appraisal of the history and future of African American studies.
Contains original essays by expert contributors in the field of African-American Studies
Creates a groundbreaking re-appraisal of the history and future of the field
Includes a series of reflections from those who established African American Studies as a bona fide academic discipline
Captures the dynamic interaction of African American Studies with other fields of inquiry.

Today there is a preoccupation among development agencies and researchers with getting policy right; with exerting influence over policy, linking research to policy and with implementing policy around the world. But what if development practice is not driven by policy at all? Suppose that the things that make for 'good policy' - policy which legitimises and mobilises political support - in reality make it impractical and impossible to implement? By focusing in detail on the activities of a development project in tribal western India over more than ten years as it falls under different policy regimes, this book takes a close look at the relationship between policy and practice in development. David Mosse shows how the actions of development workers are shaped by the exigencies of organisations and the need to maintain relationships rather than by policy. Raising unfamiliar questions, Mosse provides a rare self-critical reflection on practice, while refusing to endorse current post-modern dismissal of development.

Anyone who has spent an extended period in the tropics has an idea, through caring for others or first-hand experience, just what it is like to be a primate parasite host. Monkeys and apes often share parasites with humans, for example the HIV viruses which evolved from related viruses of chimpanzees and sooty mangabeys, and so understanding the ecology of infectious diseases in non-human primates is of paramount importance. Furthermore, there is accumulating evidence that environmental change may promote contact between humans and non-human primates and increase the possibility of sharing infectious disease. Written for academic researchers, this book addresses these issues and provides up-to-date information on the methods of study, natural history and ecology/theory of the exciting field of primate parasite ecology.

Ordinary Affects is a singular argument for attention to the affective dimensions of everyday life and the potential that animates the ordinary. Known for her focus on the poetics and politics of language and landscape, the anthropologist Kathleen Stewart ponders how ordinary impacts create the subject as a capacity to affect and be affected. In a series of brief vignettes combining storytelling, close ethnographic detail, and critical analysis, Stewart relates the intensities and banalities of common experiences and strange encounters, half-spied scenes and the lingering resonance of passing events. While most of the instances rendered are from Stewart's own life, she writes in the third person in order to reflect on how intimate experiences of emotion, the body, other people, and time inextricably link us to the outside world.Stewart refrains from positing an overarching system-whether it's called globalization or neoliberalism or capitalism-to describe the ways that economic, political, and social forces shape individual lives. Instead, she begins with the disparate, fragmented, and seemingly inconsequential experiences of everyday life to bring attention to the ordinary as an integral site of cultural politics. Ordinary affect, she insists, is registered in its particularities, yet it connects people and creates common experiences that shape public feeling. Through this anecdotal history-one that poetically ponders the extremes of the ordinary and portrays the dense network of social and personal connections that constitute a life-Stewart asserts the necessity of attending to the fleeting and changeable aspects of existence in order to recognize the complex personal and social dynamics of the political world.

This introductory text provides students for the first time with an historical and international analysis of the development of anti-racism. Drawing on sources from around the world, the author explains the roots and describes the practice of anti-racism in Western and non-Western societies from Britain and the United States to Malaysia and Peru.

Topics covered include:

* the historical roots of anti-racism
* race issues within organisations
* the practice of anti-racism
* the politics of backlash.

This lively, concise book will be an indispensable resource for all students interested in issues of race, ethnicity and in contemporary society more generally.

Cultural Bodies: Ethnography and Theory is a unique collection that integrates two increasingly key areas of social and cultural research: the body and ethnography. * Breaks new ground in an area of study that continues to be a central theme of debate and research across the humanities and social sciences* Draws on ethnography as a useful means of exploring our everyday social and cultural environments* Constitutes an important step in developing two key areas of study, the body and ethnography, and the relationship between them* Brings together an international and multi--disciplinary team of scholars

Since the controversial scientific race theories of the 1930s, anthropologists have generally avoided directly addressing the issue of race, viewing it as a social construct. Challenging this tradition, Peter Wade proposes in this volume that anthropologists can in fact play an important role in the study of race.Wade is critical of contemporary theoretical studies of race formulated within the contexts of colonial history, sociology and cultural studies. Instead he argues for a new direction; one which anthropology is well placed to explore. Taking the study of race beyond Western notions of the individual, Wade argues for new paradigms in social science, in particular in the development of connections between race, sex and gender. An understanding of these issues within an anthropological context, he contends, is vital for defining personhood and identity. Race is often defined by its reference to biology, 'blood, ' genes, nature or essence. Yet these concepts are often left unexamined. Integrating material from the history of science, science studies, and anthropological studies of kinship and new reproductive technologies, as well as from studies of race, Peter Wade explores the meaning of such terms and interrogates the relationship between nature and culture in ideas about race.

Biocultural or biosocial anthropology is a research approach that views biology and culture as dialectically and inextricably intertwined, explicitly emphasizing the dynamic interaction between humans and their larger social, cultural, and physical environments. The biocultural approach emerged in anthropology in the 1960s, matured in the 1980s, and is now one of the dominant paradigms in anthropology, particularly within biological anthropology. This volume gathers contributions from the top scholars in biocultural anthropology focusing on six of the most influential, productive, and important areas of research within biocultural anthropology. These are: critical and synthetic approaches within biocultural anthropology; biocultural approaches to identity, including race and racism; health, diet, and nutrition; infectious disease from antiquity to the modern era; epidemiologic transitions and population dynamics; and inequality and violence studies. Focusing on these six major areas of burgeoning research within biocultural anthropology makes the proposed volume timely, widely applicable and useful to scholars engaging in biocultural research and students interested in the biocultural approach, and synthetic in its coverage of contemporary scholarship in biocultural anthropology. Students will be able to grasp the history of the biocultural approach, and how that history continues to impact scholarship, as well as the scope of current research within the approach, and the foci of biocultural research into the future. Importantly, contributions in the text follow a consistent format of a discussion of method and theory relative to a particular aspect of the above six topics, followed by a case study applying the surveyed method and theory. This structure will engage students by providing real world examples of anthropological issues, and demonstrating how biocultural method and theory can be used to elucidate and resolve them. Key features include: * Contributions which span the breadth of approaches and topics within biological anthropology from the insights granted through work with ancient human remains to those granted through collaborative research with contemporary peoples. * Comprehensive treatment of diverse topics within biocultural anthropology, from human variation and adaptability to recent disease pandemics, the embodied effects of race and racism, industrialization and the rise of allergy and autoimmune diseases, and the sociopolitics of slavery and torture. * Contributions and sections united by thematically cohesive threads. * Clear, jargon-free language in a text that is designed to be pedagogically flexible: contributions are written to be both understandable and engaging to both undergraduate and graduate students. * Provision of synthetic theory, method and data in each contribution. * The use of richly contextualized case studies driven by empirical data. * Through case-study driven contributions, each chapter demonstrates how biocultural approaches can be used to better understand and resolve real-world problems and anthropological issues.

This authoritative and innovative reader collects twenty-seven articles that are essential for a thorough, comparative, and theoretically-informed approach to the study of race and ethnicity. The international coverage includes the US, UK, Canada, Europe, Asia, and Africa, with a focus on contemporary problems and emerging theoretical issues. Topics include ethnic conflict, migration, citizenship, identity, genocide, transnationalism, and ethnic justice. An introductory essay gives an account of race and ethnicity in contemporary society.

The contributors are leading theorists and empirical researchers from around the world. This outstanding collection provides a much-needed international perspective on the current trends, the theoretical base, and the future of racial and ethnic studies.

Plants Matter explores how plants and people live together. This is not only a book about the importance of plants and how people use them, but it argues also that knowing the world is achieved-with plants. In addition to populating the landscape, plants alter human physiology in multiple material ways, through gatherings or through sensorial conversations using the chemistry of taste, perfume, colour, sound and textures. The chapters gathered in this volume offer a range of interdisciplinary perspectives that use ethnographic and ethnobotanical information to explore how the behaviours and capacities of certain plants around the world have enticed, excited and even seduced people to pay attention.

This is an extraordinary contemporary account of witchcraft and witch-hunting in the modern world. A powerful ethnographic study of witch-hunting in 1980s South Africa - a period of rapid social change - this book demonstrates the extent to which witchcraft must be seen, not as a residue of 'traditional' culture but as part of a complex social drama which is deeply embedded in contemporary political and economic processes. Isak Niehaus provides the context for this fascinating study of witchcraft practices. He shows how witchcraft was politicised against the backdrop of the apartheid state, the liberation struggle and the establishment of the first post-apartheid regime, which all affected conceptions of witchcraft. Niehaus demonstrates how the ANC and other political groups used witchcraft beliefs to further their own agenda. He explores the increasingly conservative role of the chiefs and the Christian church. In the process, he reveals the fraught nature of intergenerational and gender relations. The result is a truly insightful and theoretically engaged account of a much-studied but frequently misunderstood practice.

Attempting to cut a path between the usual alternatives of social constructionist and naturalist approaches to the body, this collection turns to both the biological and the social sciences as a starting point for an adequate critique of the body. moving. The volume then blends seminal essays with new and original pieces to offer a cultural analysis and more. 40 photos. 10 figures.

While ethnography ordinarily privileges anthropological interpretations, this book attempts the reciprocal process of describing indigenous modes of analysis. Drawing on long-term ethnographic research with the Yonggom people of New Guinea, the author examines how indigenous analysis organizes local knowledge and provides a framework for interpreting events, from first contact and colonial rule to contemporary interactions with a multinational mining company and the Indonesian state. This book highlights Yonggom participation in two political movements: an international campaign against the Ok Tedi mine, which is responsible for extensive deforestation and environmental problems, and the opposition to Indonesian control over West Papua, including Yonggom experiences as political refugees in Papua, New Guinea. The author challenges a prevailing homogenization in current representations of indigenous people, showing how Yonggom modes of analysis specifically have shaped these political movements.

This volume examines today's vibrant and creative trans-Atlantic Caribbean community. It advances three central arguments, first, the concepts of diaspora and of Caribbean diaspora are problematic. Second, the African diaspora and its variant Caribbean diaspora are integral parts of the wider Atlantic world making it disingenuous to speak of the West and the rest where Caribbeans in the Atlantic are concerned. Third, Goulbourne insists that meaningful discussions about these aspects of the modern world must be empirically validated while being theoretically informed. Unlike much cultural and literary studies, this text makes a plea for verifiable evidence to inform academic and popular discussions about the exciting experiences of Caribbeans across the Atlantic. Chapters explore questions of definition and theory, the common Atlantic heritage and fate, social and economic contexts of Caribbean transnationality, Africa, the USA and the Caribbean in popular discourses in Britain, transnationality of families and the propensity of Caribbean-born and their offspring to return to the Caribbean from the mother country.

"

Caribbean Transnational Experience "examines today's vibrant and creative trans-Atlantic Caribbean community. Harry Goulbourne advances three central arguments: first, the concepts of Diaspora and of Caribbean Diaspora are problematic; second, the African Diaspora and its variant Caribbean Diaspora are integral parts of the wider Atlantic world making it disingenuous to speak of the West and the rest where Caribbeans in the Atlantic are concerned. Third, Goulbourne insists that meaningful discussions about these aspects of the modern world must be empirically validated while being theoretically informed.
Unlike much cultural and literary studies, "Caribbean Transnational Experience" makes a plea for verifiable evidence to inform academic and popular discussions about the exciting experiences of Caribbeans across the Atlantic. Chapters explore questions of definition and theory, the common Atlantic heritage and fate, social and economic contexts of Caribbean transnationality, Africa, the USA and the Caribbean in popular discourses in Britain, transnationality of families and the propensity for Caribbean-born and their offspring to return to the Caribbean from the mother country. "Caribbean Transnational Experience" concludes with a speculative discussion about possible future directions of what is increasingly being described as the Caribbean Diaspora.

Racist Culture offers an anti-essentialist and non-reductionist account of racialized discourse and racist expression. Goldberg demonstrates that racial thinking is a function of the transforming categories and conceptions of social subjectivity throughout modernity. He shows that rascisms are often not aberrant or irrational but consistent with prevailing social conceptions, particularly of the reasonable and the normal.

He shows too how this process is being extended and renewed by categories dominant in present day social sciences: "the West"; "the underclass"; and "the primitive". This normalization of racism reflected in the West mirrors South Africa an its use and conception of space.

Goldberg concludes with an extended argument for a pragmatic, antiracist practice.

Koreans in Japan are a barely known minority, not only in the West but also within Japan itself. This pioneering study analyses these relations in the context of the particular conditions and constraints that Koreans face in Japanese society.
The contributors cover a wide range of topics, including: the legal and social status of Koreans in Japan; the history of Korean colonial displacement and postcolonial division during the Cold War; ethnic education; and women's self-expression. These studies serve to reveal the highly resilient and diverse reality of this minority group, whilst simultaneously highlighting the fact that - despite recent improvement - legal, social and economic constraints continue to exist in their lives.

Interviews with young Muslims in Chicago explore the complexity of identities formed at the crossroads of Islam and hip hop This groundbreaking study of race, religion and popular culture in the 21st century United States focuses on a new concept, "Muslim Cool." Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S. as well as dominant ethnic and religious structures within American Muslim communities. Drawing on over two years of ethnographic research, Su'ad Abdul Khabeer illuminates the ways in which young and multiethnic US Muslims draw on Blackness to construct their identities as Muslims. This is a form of critical Muslim self-making that builds on interconnections and intersections, rather than divisions between "Black" and "Muslim." Thus, by countering the notion that Blackness and the Muslim experience are fundamentally different, Muslim Cool poses a critical challenge to dominant ideas that Muslims are "foreign" to the United States and puts Blackness at the center of the study of American Islam. Yet Muslim Cool also demonstrates that connections to Blackness made through hip hop are critical and contested-critical because they push back against the pervasive phenomenon of anti-Blackness and contested because questions of race, class, gender, and nationality continue to complicate self-making in the United States.

Written by one of America's leading philosophers, "Race and Social Justice" provides a powerful analysis of the enduring problems of race and social justice in American life. McGary examines African American alienation and exploitations, black reparations, collective responsibility, affirmative action, race and I. Q., police discretion, racial integration and racial separatism, the underclass question, and the logic of interracial coalitions. The volume is marked by its interdisciplinary approach, depending on work in African American history and literature as well as recent work by legal scholars, political scientists, and sociologists who have wrestled with race and racism.

African American philosophers have challenged the position that the African American experience cannot serve as a source of philosophical illumination. Philosophers like Anthony Appiah, Bernard Boxill, Bill Lawson, Michele Moody-Adams, Adrian Piper, and Laurence Thomas have employed traditional analytical methods in their examinations, while others like Leonard Harris, Lewis Gordon, Frank Kirkland, Lucius Outlaw, Cornel West, and Naomi Zack have embraced methodologies that are more characteristic of the Continental and Post Modern methodologies. These authors, each in their own way, have started a dialoge that has now worked its way into the pages of academic journals and onto the programs of philosophy conferences and meetings." Race and Social Justice" joins and extends these discussions, providing essential reading for anyone with an interest in this field of debate and study.