In the revised and updated second edition of this comprehensive book, the first anthology to integrate social-psychological literature on prejudice with sociological and historical investigations, contributors introduce readers to the key debates and principal writings on racial and ethnic conflict, representing conservative, liberal, and radical positions. Presented in debate format, each section offers a provocative discussion of contemporary problems and issues, allowing students to take part in the controversies from an informed perspective. The editors' introductions provide current data and describe cutting-edge arguments that are reshaping the study of race and ethnicity today. The second edition boasts new readings which serve to further enhance the dialogue on America's continuing struggle with racial issues. Contributors tackle a wide array of issues which plague the country today--from discrimination and immigration to education and politics--and ask how we can affect change as we move into the twenty-first century.

"Interzones" is an innovative account of how the color line was drawn--and how it was crossed--in twentieth-century American cities. Kevin Mumford chronicles the role of vice districts in New York and Chicago as crucibles for the shaping of racial categories and racial inequalities.

Focusing on Chicago's South Side and Levee districts, and Greenwich Village and Harlem in New York at the height of the Progressive era, Mumford traces the connections between the Great Migration, the commercialization of leisure, and the politics of reform and urban renewal. "Interzones" is the first book to examine in depth the combined effects on American culture of two major transformations: the migration north of southern blacks and the emergence of a new public consumer culture.

Mumford writes an important chapter in Progressive-era history from the perspectives of its most marginalized and dispossessed citizens. Recreating the mixed-race underworlds of brothels and dance halls, and charting the history of a black-white sexual subculture, Mumford shows how fluid race relations were in these "interzones." From Jack Johnson and the "white slavery" scare of the 1910's to the growth of a vital gay subculture and the phenomenon of white slumming, he explores in provocative detail the connections between political reforms and public culture, racial prejudice and sexual taboo, the hardening of the color line and the geography of modern inner cities.

The complicated links between race and sex, and reform and reaction, are vividly displayed in Mumford's look at a singular moment in the settling of American culture and society.

"Interzones" is an innovative account of how the color line was drawn--and how it was crossed--in twentieth-century American cities. Kevin Mumford chronicles the role of vice districts in New York and Chicago as crucibles for the shaping of racial categories and racial inequalities.

Focusing on Chicago's South Side and Levee districts, and Greenwich Village and Harlem in New York at the height of the Progressive era, Mumford traces the connections between the Great Migration, the commercialization of leisure, and the politics of reform and urban renewal. "Interzones" is the first book to examine in depth the combined effects on American culture of two major transformations: the migration north of southern blacks and the emergence of a new public consumer culture.

Mumford writes an important chapter in Progressive-era history from the perspectives of its most marginalized and dispossessed citizens. Recreating the mixed-race underworlds of brothels and dance halls, and charting the history of a black-white sexual subculture, Mumford shows how fluid race relations were in these "interzones." From Jack Johnson and the "white slavery" scare of the 1910's to the growth of a vital gay subculture and the phenomenon of white slumming, he explores in provocative detail the connections between political reforms and public culture, racial prejudice and sexual taboo, the hardening of the color line and the geography of modern inner cities.

The complicated links between race and sex, and reform and reaction, are vividly displayed in Mumford's look at a singular moment in the settling of American culture and society.

This study of the 1870 and 1890 Ghost Dance movements among North American Indians offers an innovative theory about why these movements arose when they did. Emphasizing the demographic situation of American Indians prior to the movements, Professor Thornton argues that the Ghost Dances were deliberate efforts to accomplish a demographic revitalization of American Indians following their virtual collapse. By joining the movements, he contends, tribes sought to assure survival by increasing their numbers through returning the dead to life. Thornton supports this thesis empirically by closely examining the historical context of the two movements and by assessing tribal participation in them, revealing particularly how population size and decline influenced participation among and within American Indian tribes. He also considers American Indian population change after the Ghost Dance periods and shows that participation in the movements actually did lead the way to a demographic recovery for certain tribes. This occurred, Thornton argues, not, of course, by returning dead American Indians to life, but by creating enhanced tribal solidarity.

This book examines the concept of adaptation in four major fields in the human sciences. Genetic aspects are first considered through an examination of the human genes which have so far been identified as conferring survival value in particular environmental circumstances. The drift versus selection argument is also fully reviewed. The second contribution concerns the physiological changes which occur when individuals move from one environment to another. In the past, most attention has been given to the mechanisms of these changes, but here the focus is on the effects. The third contribution is directed at the analysis of behaviour - especially social behaviour. The application of kin selection and reciprocal attraction theories to humans is explored and the value of these approaches explained, whether the behaviour has a genetic basis or not. The final essay deals with the relevance of the adaptation concept to the social sciences and especially to social anthropology. It demonstrates that an ecological approach to understanding the nature and structure of human societies demands attention to adaptation.Reprinted in paperback for the first time and with a new foreword, this book, which serves as an excellent teaching text, clearly shows how attempts at integration in each of these various fields can benefit the study of human evolution, social structure and organization from all perspectives.

An original anthology of essays illuminating the role of nativism in America's history Nativism-an intense opposition to immigrants and other non- native members of society-has been deeply imbedded in the American character from the earliest days of the nation. Correspondingly, nativism, overtly or covertly, has always permeated our national discourse. Dating from the Alien and Sedition controversy of 1798 to California's recent Proposition 187, nativism has long been a driving force in policy making, a particular irony in a country founded and populated by immigrants. This anthology of original essays is informed at its core by George Santayana's famous edict that those who cannot remember the past are condemned to repeat it. Examining the current surge in nativism in light of past waves of anti- immigrant sentiment, the volume takes an unflinchingly critical look at the realities and rhetoric of the new nativism. How can the imprisonment of Japanese-Americans during World War II illuminate our understanding of the English Only movement today? How has the symbolism of the Statue of Liberty evolved since its dedication and what can it tell us about the American disposition to immigration? What is the new nativism? What are the semantic and rhetorical similarities, if any, between the most shrill nativist voices of the present, such as Pat Buchanan's or Peter Brimelow's in his widely publicized book Alien Nation, and National Socialist propaganda in 1930s Germany? Juan Perea has here assembled a truly interdisciplinary group of contributors to emphasize the changing relationship between citizens and immigrants, and the effects of economics, history, and demographics on that relationship. Immigrants Out! provides a needed antidote to the often poisonous attacks on America's most vulnerable.

Asian Indians figure prominently among the educated, middle class subset of contemporary immigrants. They move quickly into residences, jobs, and lifestyles that provide little opportunity with fellow migrants, yet they continue to see themselves as a distinctive community within contemporary American society. In Life Lines Bacon chronicles the creation of a community--Indian-born parents and their children living in the Chicago metropolitan area--bound by neither geographic proximity, nor institutional ties, and explores the processes through which ethnic identity is transmitted to the next generation.
Bacon's study centers upon the engrossing portraits of five immigrant families, each one a complex tapestry woven from the distinctive voices of its family members. Both extensive field work among community organizations and analyses of ethnic media help Bacon expose the complicated interplay between the private social interactions of family life and the stylized rhetoric of "Indianness" that permeates public life.
This inventive analysis suggests that the process of assimilation which these families undergo parallels the assimilation process experienced by anyone who conceives of him or herself as a member of a distinctive community in search of a place in American society.

In this book, based on intensive fieldwork in a major French provincial city (Lyon), Grillo shows how an anthropological perspective enhances our understanding of institutional processes and ideological forces in industrial society, presenting a detailed account of relations between the indigenous French population and immigrant workers and their families of non-French origin. The framework of the book is provided by two linked themes. First, the study shows how the situation of immigrants is represented ideologically by various elements of French society, as well as by the immigrants themselves, in different ways as 'problematic'. Dr Grillo examines this ideological dimension initially by contrasting the discourses of the political Right and Left concerning a range of immigrant 'problems', for example in the fields of housing, family life, school, language use and work. He then shows that not only are there significant ideological differences within both Right and Left, but also similarities between them which stem from certain basic cultural preoccupations of French thought.

In departing from the traditional stance taken by anthropologists, who study 'others' ethnographically, this timely book explores forms of self-inscription on the part of both the ethnographer and those 'others' who are studied. Informed by developments in postmodernism, postcolonialism, and feminism, this is an original contribution to the growing dialogue across disciplinary boundaries. The chapters build upon recent reconsiderations of the uses and meaning of personal narrative to examine the ways in which selves and social forms are culturally constituted through biographical genres. Ethnic autobiography, self-reflexivity in ethnography, and native ethnography raise provocative questions about a range of issues for the contemporary scholar: authenticity of voice; ethnographic authority; and the degree to which autoethnography constitutes resistance to hegemonic bodies of discourse. Examined here in a variety of cultural and political contexts, writing about the self offers challenging insights into the construction and transformation of identities and cultural meanings.

In departing from the traditional stance taken by anthropologists, who study 'others' ethnographically, this timely book explores forms of self-inscription on the part of both the ethnographer and those 'others' who are studied. Informed by developments in postmodernism, postcolonialism, and feminism, this is an original contribution to the growing dialogue across disciplinary boundaries. The chapters build upon recent reconsiderations of the uses and meaning of personal narrative to examine the ways in which selves and social forms are culturally constituted through biographical genres. Ethnic autobiography, self-reflexivity in ethnography, and native ethnography raise provocative questions about a range of issues for the contemporary scholar: authenticity of voice; ethnographic authority; and the degree to which autoethnography constitutes resistance to hegemonic bodies of discourse. Examined here in a variety of cultural and political contexts, writing about the self offers challenging insights into the construction and transformation of identities and cultural meanings.

This volume contains 71 revised refereed papers, including seven invited surveys, presented during the Third European Conference on Artificial Life, ECAL '95, held in Granada, Spain in June 1995. Originally AL was concerned with applying biologically inspired solutions to technology and with examining computational expertise in order to reproduce and understand life processes. Despite its short history, AL now is becoming a mature scientific field. The volume reports the state of the art in this exciting area of research; there are sections on foundations and epistemology, origins of life and evolution, adaptive and cognitive systems, artificial worlds, robotics and emulation of animal behavior, societies and collective behavior, biocomputing, and applications and common tools.

This fascinating ethnography provides unique insights into the history, politics, ideology, and daily life of North Koreans living in Japan. Because Sonia Ryang was raised in this community, she was able to gain unprecedented access and to bring her personal knowledge to bear on this closed society. In addition to providing a valuable view of the experience of ethnic minorities in what is believed to be an implacably homogeneous culture, Ryang offers a rare and precious glimpse into North Korean culture and the transmission of tradition and ideology within it.Through Chongryun, its own umbrella organization, this community directs its commercial, political, social, and educational affairs, including running its own schools and teaching children about North Korea as their fatherland and Kim Il Sung and his son as their leaders. Despite the oppression and ethnic discrimination directed toward the North Korean community, Ryang depicts Koreans not as a persecuted population, but as ordinary residents whose lives are full of complexities. Although they are highly insulated within their community's boundaries, many--especially of the younger generation--are integrated into Japanese society. They are serious about commitments to North Korea yet dedicated to their lives in Japan. Examining these and other complexities, Ryang explores how, over three generations, individuals and the community reconcile such conflicts and cope with changing attitudes and approaches toward Japanese society and Korean culture.

Thomas Gregor sees the Mehinaku Indians of central Brazil as performers of roles, engaged in an ongoing improvisational drama of community life. The layout of the village and the architecture of the houses make the community a natural theater in the round, rendering the villagers' actions highly visible and audible. Lacking privacy, the Mehinaku have become masters of stagecraft and impression management, enthusiastically publicizing their good citizenship while ingeniously covering up such embarrassments as extramarital affairs and theft.

Three recent and highly dramatic national events have shattered the complacency of many Americans about progress, however fitful, in race relations in America. The Clarence Thomas-Anita Hill hearings, the O.J. Simpson trial, and the Million Man March of Louis Farrakhan have forced everyone to reconsider their assumptions about race and racial relations.The Thomas-Hill hearings exposed the complexity and volatility of perceptions about race and gender. The sight of jubilant Blacks and despondent Whites reacting to the O.J. Simpson verdict shook our confidence in shared assumptions about equal protection under the law. The image of hundreds of thousands of Black men gathering in Washington in defense of their racial and cultural identity angered millions of Whites and exposed divisions within the Black community.These events were unfolding at a time when there seemed to be considerable progress in fighting racial discrimination. On the legal side, discrimination has been eliminated in more and more arenas, in theory if not always in practice. Economically, more and more blacks have moved into the middle class, albeit while larger numbers have slipped further back into poverty. Intellectually, figures like Cornel West, Henry Louis Gates Jr., and Patricia J. Williams are playing a central role as public intellectuals.In the face of these disparate trends, it is clear that Americans need to rethink their assumptions about race, racial relations, and inter-racial communication. "Color * Class * Identity" is the ideal tool to facilitate this process. It provides a richly textured selection of readings from Du Bois, Cornel West, Derrick Bell, and others, as well as a range of responses to the particular controversies that are now dividing us."Color * Class * Identity" furthers these debates, showing that the racial question is far more complex than it used to be; it is no longer a simple matter of Black versus White and racial mistrust. A landmark anthology that will help advance understanding of the present unease, not just between Black and White, but within each community, this book will be useful in a broad range of courses on contemporary U.S. society.

In recent years the popular media have described Vietnamese Americans as the quintessential American immigrant success story, attributing their accomplishments to the values they learn in the traditional, stable, hierarchical confines of their family. Questioning the accuracy of such family portrayals, Nazli Kibria draws on in-depth interviews and participant observation with Vietnamese immigrants in Philadelphia to show how they construct their family lives in response to the social and economic challenges posed by migration and resettlement. To a surprising extent, the "traditional" family unit rarely exists, and its hierarchical organization has been greatly altered.

The theory of evolution has been most successful explaining the emergence of new species in terms of their morphological traits. Ethologists teach that behaviors, too, qualify as first-class phenotypic features, but evolutionary accounts of behaviors have been much less satisfactory. In part this is because maturational "programs" transforming genotype to phenotype are "open" to environmental influences affected by behaviors. Further, many organisms are able to continue to modify their behavior, i.e., learn, even after fully mature. This creates an even more complex relationship between the genotypic features underlying the mechanisms of maturation and learning and the adapted behaviors ultimately selected.A meeting held at the Santa Fe Institute during the summer of 1993 brought together a small group of biologists, psychologists, and computer scientists with shared interests in questions such as these. This volume consists of papers that explore interacting adaptive systems from a range of interdisciplinary perspectives. About half of the articles are classic, seminal references on the subject, ranging from biologists like Lamarck and Waddington to psychologists like Piaget and Skinner. The other half represent new work by the workshop participants. The role played by mathematical and computational tools, both as models of natural phenomena and as algorithms useful in their own right, is particularly emphasized in these new papers. In all cases, the prefaces help to put the older papers in a modern context. For the new papers, the prefaces have been written by colleagues from a discipline other than the paper's authors, and highlight, for example, what a computer scientist can learn from a biologist's model, or vice versa. Through these cross-disciplinary "dialogues" and a glossary collecting multidisciplinary connotations of pivotal terms, the process of interdisciplinary investigation itself becomes a central theme.

Since it first appeared, Power and Prejudice has been hailed as a bold, pioneering work dealing with one of the central and most controversial issues of our time?the relationship between racial prejudice and global conflict. Powerfully written and based on documents from archives on several continents, this award-winning book convincingly demonstrates that the racial issue, or what W.E.B. Du Bois called ?the problem of the twentieth century,? has profoundly influenced most major developments in international politics and diplomacy.Lauren begins with a thought-provoking discussion of the heavy burden of history's pattern of conquest and slavery wherin skin color identified master and slave, conqueror and conquered. He then examines bitter twentieth-century conflicts over race, including immigration exclusion and the ?Yellow Peril,? the ?Final Solution? of the Holocaust, decolonization, the impact of the Cold War on the civil rights movement, and the global struggle against racial prejudice. In this new edition, Lauren adds dimensions about Asia, Latin America, and the Pacific, exploring the racial dimensions of immigration exclusion and warfare. He contributes significant new material about international issues regarding indigenous peoples around the world, including self-determination, sovereignty, and discrimination. And finally, he examines the dramatic events surrounding the end of apartheid in South Africa.Eloquent, provocative, and informed by first-rate scholarship, the insights of this highly original work will appeal to general readers as well as to students and scholars from a broad range of disciplines.

One hundred members of NatChat, an electronic mail discussion group concerned with Native American issues, responded to the recent Disney release "Pocahontas" by calling on parents to boycott the movie, citing its historical inaccuracies and saying that "Disney has let us down in a cruel, irresponsible manner." Their anger was rooted in the fact that, although Disney claimed that the film's portrayal of American Indians would be "authentic," the Pocahontas story their movie told was really white cultural myth. The actual histories of the characters were replaced by mythic narratives depicting the crucial moments when aid was given to the white settlers. As reconstructed, the story serves to reassert for whites their right to be here, easing any lingering guilt about the displacement of the native inhabitants.To understand current imagery, it is essential to understand the history of its making, and these essays mesh to create a powerful, interconnected account of image creation over the past 150 years. The contributors, who represent a range of disciplines and specialties, reveal the distortions and fabrications white culture has imposed on significant historical and current events, as represented by treasured artifacts, such as photographic images taken of Sitting Bull following his surrender, the national monument at the battlefield of Little Bighorn, nineteenth-century advertising, the television phenomenon "Northern Exposure, " and the film "Dances with Wolves."Well illustrated, this volume demonstrates the complacency of white culture in its representation of its troubled relationship with American Indians.

This volume chronicles the history of Catholic parishes in such major cities as Boston, Chicago, Detriot, New York and Philadelphia, linking their unique place in the urban landscape to the course of 20th-century American race relations. In portraits of parish life, the book examines the contacts and conflicts between Euro-American Catholics and their African-American neighbours. By tracing the transformation of a church, its people and the nation, the book illuminates the enormous impact of religious culture on modern American society.

An ethnographic exploration of the rise of new forms of leadership at community and national levels with islanders are synthesising traditional and Western models.

A comprehensive study of the cultural ecology, demography, and domestic organization of one village undergoing socioeconomic changes, the Tamang community of Timling.

This analysis of the causes of racial and ethnic conflict in American cities between 1877-1914 presents evidence that suggests that the explanation for ethnic unrest is to be found in competition processes.

First published in 1981, On Becoming Human presents a unique theory of human origins, an original explanation of how early hominids evolved from their ape-like primate ancestors. Professor Nancy M. Tanner's book integrates the data on chimpanzee behaviour with the available information on early phases of human evolution. The result is a model by which we can more accurately reconstruct the lifeways of the early hominids and better understand the rapid transition from ape to early human. By an innovative use of conventional data and a fresh perspective on traditional anthropological approaches, Professor Tanner, in her first book, has developed a powerful new theory of human origins by which we can understand the actual dynamics of becoming human.

All over Europe, asylum-seekers, immigrants and minorities are increasingly finding themselves under violent attack. Who are the perpetrators? What are their motives? To what extent are right-wing or neo-Nazi organizations involved? How do the authorities and the police respond? What are the roles of the media, the public opinion and anti-racist movements? What can be done to stop the violence? These are questions addressed in this volume by some of Europe's leading experts on racism and racist violence.

Featuring several all-new chapters, revisions, and updates, the Second Edition of A Cultural Approach to Interpersonal Communication presents an interdisciplinary collection of key readings that explore how interpersonal communication is socially and culturally mediated. * Includes key readings from the fields of cultural and linguistic anthropology, sociolinguistics, and communication studies * Features new chapters that focus on digital media * Offers new introductory chapters and an expanded toolkit of concepts that students may draw on to link culture, communication, and community * Expands the Ethnographer s Toolkit to include an introduction to basic concepts followed by a range of ethnographic case studies