This is the road from climate change to primate change.

PRIMATE CHANGE is a wide-ranging, polemical look at how and why the human body has changed since humankind first got up on two feet. Spanning the entirety of human history – from primate to transhuman – Vybarr Cregan-Reid’s book investigates where we came from, who we are today and how modern technology will change us beyond recognition.

In the last two hundred years, humans have made such a tremendous impact on the world that our geological epoch is about to be declared the ‘Anthropocene’, or the Age of Man. But while we have been busy changing the shape of the world we inhabit, the ways of living that we have been building have, as if under the cover of darkness, been transforming our bodies and altering the expression of our DNA, too.

Primate Change beautifully unscrambles the complex architecture of our modern human bodies, built over millions of years and only starting to give up on us now.

Who were the first Americans? What is their relationship to living native peoples in the Americas? What do their remains tell us of the current concepts of racial variation, and short-term evolutionary change and adaptation. The recent discoveries in the Americas of the 9000-12000 year old skeletons such as 'Kennewick Man' in Washington State, 'Luzia' in Brazil and 'Prince of Wales Island Man' in Alaska have begun to challenge our understanding of who first entered the Americas at the end of the last Ice Age. New archaeological and geological research is beginning to change the hypothesis of land bridge crossings and the extinction of ancient animals. The First Americans explores these questions by using racial classifications and microevolutionary techniques to better understand who colonized the Americas and how. It will be required reading for all those interested in anthropology, and the history and archaeology of the earliest Americans.

"Empowering the Past, Confronting the Future" provides a new analysis of changes in the lifeworlds of the Aluni Valley Duna people living in a remote part of the Highlands of Papua New Guinea. Influenced by companies mining for gold, cooper, and oil, they have devised ingenious ways to adapt their own myths about the cosmos in order to make claims for compensation and royalty payments. They have also improvised their own responses to the demands of Christian missionaries. The book expands out from this case study, providing a comparative framework for analyzing changes in neighboring societies and a general evaluation of work on the politics of tradition in Pacific societies.

Both natural and cultural selection played an important role in shaping human evolution. Since cultural change can itself be regarded as evolutionary, a process of gene-culture coevolution is operative. The study of human evolution - in past, present and future - is therefore not restricted to biology. An inclusive comprehension of human evolution relies on integrating insights about cultural, economic and technological evolution with relevant elements of evolutionary biology. In addition, proximate causes and effects of cultures need to be added to the picture - issues which are at the forefront of social sciences like anthropology, economics, geography and innovation studies. This book highlights discussions on the many topics to which such generalised evolutionary thought has been applied: the arts, the brain, climate change, cooking, criminality, environmental problems, futurism, gender issues, group processes, humour, industrial dynamics, institutions, languages, medicine, music, psychology, public policy, religion, sex, sociality and sports.

In Myths of Modernity, Elizabeth Dore rethinks Nicaragua's transition to capitalism. Arguing against the idea that the country's capitalist transformation was ushered in by the coffee boom that extended from 1870 to 1930, she maintains that coffee growing gave rise to systems of landowning and labor exploitation that impeded rather than promoted capitalist development. Dore places gender at the forefront of her analysis, which demonstrates that patriarchy was the organizing principle of the coffee economy's debt-peonage system until the 1950s. She examines the gendered dynamics of daily life in Diriomo, a township in Nicaragua's Granada region, tracing the history of the town's Indian community from its inception in the colonial era to its demise in the early twentieth century. Dore seamlessly combines archival research, oral history, and an innovative theoretical approach that unites political economy with social history. She recovers the bygone voices of peons, planters, and local officials within documents such as labor contracts, court records, and official correspondence. She juxtaposes these historical perspectives with those of contemporary peasants, landowners, activists, and politicians who share memories passed down to the present. The reconceptualization of the coffee economy that Dore elaborates has far-reaching implications. The Sandinistas mistakenly believed, she contends, that Nicaraguan capitalism was mature and ripe for socialist revolution, and after their victory in 1979 that belief led them to alienate many peasants by ignoring their demands for land. Thus, the Sandinistas' myths of modernity contributed to their downfall.

The Environment in Anthropology presents ecology and current environmental studies from an anthropological point of view. From the classics to the most current scholarship, this text connects the theory and practice in environment and anthropology, providing readers with a strong intellectual foundation as well as offering practical tools for solving environmental problems. Haenn, Wilk, and Harnish pose the most urgent questions of environmental protection: How are environmental problems mediated by cultural values? What are the environmental effects of urbanization? When do environmentalists' goals and actions conflict with those of indigenous peoples? How can we assess the impact of "environmentally correct" businesses? They also cover the fundamental topics of population growth, large scale development, biodiversity conservation, sustainable environmental management, indigenous groups, consumption, and globalization. This revised edition addresses new topics such as water, toxic waste, neoliberalism, environmental history, environmental activism, and REDD (Reducing Emissions from Deforestation and Forest Degradation), and it situates anthropology in the multi-disciplinary field of environmental research. It also offers readers a guide for developing their own plan for environmental action. This volume offers an introduction to the breadth of ecological and environmental anthropology as well as to its historical trends and current developments. Balancing landmark essays with cutting-edge scholarship, bridging theory and practice, and offering suggestions for further reading and new directions for research, The Environment in Anthropology continues to provide the ideal introduction to a burgeoning field.

All historians would agree that America is a nation of nations. But what does that mean in terms of the issues that have moved and shaped us as a people? Contemporary concerns such as bilingualism, incorporation/assimilation, dual identity, ethnic politics, quotas and affirmative action, residential segregation, and the volume of immigration resonate with a past that has confronted variations of these modern issues. "The Columbia Documentary History of Race and Ethnicity in America, " written and compiled by a highly respected team of American historians under the editorship of Ronald Bayor, illuminates the myriad ways in which immigration, racial, and ethnic histories have shaped the contours of contemporary American society.

This invaluable resource documents all eras of the American past, including black--white interactions and the broad spectrum of American attitudes and reactions concerning Native Americans, Irish Catholics, Mexican Americans, Jewish Americans, and other groups. Each of the eight chronological chapters contains a survey essay, an annotated bibliography, and 20 to 30 related public and private primary source documents, including manifestos, speeches, court cases, letters, memoirs, and much more. From the 1655 petition of Jewish merchants regarding the admission of Jews to the New Netherlands colony to an interview with a Chinese American worker regarding a 1938 strike in San Francisco, documents are drawn from a variety of sources and allow students and others direct access to our past.

Selections include

- Powhatan to John Smith, 1609

- Thomas Jefferson -- "Notes on the State of Virginia"

- Petition of the Trustees of Congregation Shearith Israel, 1811

- "Bessie Conway or, The Irish Girl in America"

- German Society in Chicago, Annual Report, 1857--1858.

- "Mark Twain's Salutation to the Century"

- W. E. B. DuBois, "Of Our Spiritual Strivings"

- NAACP on Black Schoolteachers'Fight for Equal Pay

- Malcom X speech, 1964

- Hewy Newton interview and Black Panther Party platform

- Preamble -- La Raza Unida Party

- Lee lacocca speech to Ethnic Heritage Council of the Pacific Northwest, 1984

- Native American Graves and Repatriation Act, 1990

- L.A. riot -- from the Los Angeles Times, May 3, 15, 1992; Nov. 16, 19, 1992

- Asian American Political Alliance

- President Clinton's Commission on Race, Town Meeting, 1997

- Louis Farrakhan -- "The Vision for the Million Man March"

This book presents a series of review chapters on the various aspects of primate kinship and behavior, as a fundamental reference for students and professionals interested in primate behavior, ecology and evolution. The relatively new molecular data allow one to assess directly degrees of genetic relatedness and kinship relations between individuals, and a considerable body of data on intergroup variation, based on experimental studies in both free-ranging and captive groups has accumulated, allowing a rather full and satisfying reconsideration of this whole broad area of research. The book should be of considerable interest to students of social evolution and behavioral ecology.

Sigrid Rausing describes the changing world of the Estonian Swedes, and the way in which this minority identity was constructed in the various ideologies that have dominated the region since the early twentieth century. In particular she is concerned with the latest of these changes: the post-Soviet attempt to 'restore' Swedish cultural identity. Rausing touches on a wide range of issues, debates, and insights: the relationship between ideology and form, nationalist and Soviet notions of ethnicity and traditional culture and historically-framed notions of an imagined normality. The ethnographic location for these discussions is a particular former collective farm, now subject to economic decline, the Estonian nation-building ideological project, and new relationships of dependency with Sweden. One of the author's central arguments is that these changes reflect a conscious attempt to 'reform habitus' so as to match that of the local image of the West, but that the location of ethnic culture and many of the operative concepts still reflect the tropes of the Soviet era.

Combining anthropological, gerontological and biocultural evidence, this study explores how humans came to grow old as slowly as they do, and what impacts this has had on their health and lives. It is only comparatively recent that humans have developed late-life survival, but much of the research on senescence is based on isolated cells, worms, and fruit flies, which may be only of peripheral relevance to human aging.

West-Eberhard is widely recognized as one of the most incisive thinkers in evolutionary biology. This book assesses all the evidence for our current understanding of the role of changes in body plan and development for the process of speciation. The process of evolution is systematically reassessed to integrate the insights coming from developmental genetics. Every serious student of evolution, and a substantial share of developmental biologists and geneticists, will need to take note of this contribution. The timing is clearly ripe for the synthesis that this work will help bring about.

Many ancient diseases with a long history of afflicting mankind such as Tuberculosis and Malaria are now re-emerging. Greenblatt brings together palaeopathologists, anthropologists, molecular biologists and modern infectious disease specialists to examine this phenomenon. New techniques allow us to detect ancient pathogen DNA and other biomarkers, in effect the chemical 'signatures' of pathogens. These tools could help us develop strategies to combat modern emerging diseases.

This book focuses on ancient diseases in order to bridge the gap that has for so long separated today's infectious disease specialists and the paleopathologists who describe pathology in skeletal and mummified remains. Linking these two research communities, and incorporating the views of anthropologists, medical ecologists and molecular/evolutionary biologists, will hopefully promote a better understanding of this complex but vitally important field. A more thorough knowledge of the impact of evolutionary biology on the host-parasite relationship may even enable us to coexist with these pathogenic micro-organisms.

The book is intended to stimulate debate and co-operation between infectious disease specialists, medical researchers, archaeologists, anthropologists and evolutionary biologists.

This anthropological account of a Catholic community in East Africa reveals how Catholicism came to have widespread acceptance in Southern Tanzania and how this history currently affects practicing Catholics. Maia Green provides a descriptive account of those considering themselves Catholics in Eastern Africa in relationship to Western assumptions of "conversion". She thus encourages a new approach to the the consequences of large-scale shifts in religious affiliation. The book also contains information about other ritual practices concerning kinship, aging and death.

Norbert Peabody analyzes changes to the foundations of royal power in the Rajasthani kingdom of Kota during the late precolonial and early colonial eras. Peabody charts these changes in relation to broader socio-economic transformations within the larger royal polity. He concludes that different societies not only establish different co-ordinates of value in their constructions of the past, but also that the very processes of social and political transformation differ from society to society.

Robert Trivers is one of the leading figures pioneering the field of sociobiology. For Natural Selection and Social Theory, he has selected eleven of his most influential papers, including several classic papers from the early 1970s on the evolution of reciprocal altruism, parent-offspring conflicts and asymmetry in sexual selection, which helped to establish the centrality of sociobiology, as well as some of his later work on deceit in signalling, sex antagonistic genese, and imprinting. Trivers introduces each paper, setting them in their contemporary context, and critically evaluating them in the light of subsequent work and further developments. The result is a unique portrait of the intellectual development of sociobiology, with valuable insights of interest to evolutionary biology, anthropology, and psychology.

A collection of articles that addresses the challenges that European ethnology is facing. Representing a variety of localities, they give new insights and perspectives to the importance of doing empirical fieldwork and of seeing the emergence of new patterns as well as the remaking of old ones.

The keystone of U.S. security in East Asia, Okinawa is a troubled symbol of resistance and identity. Ambivalence about the nature of Okinawan identity lies behind relations between Japan, the United States, and Okinawa today. Fully one-fifth of Okinawa's land is occupied by a foreign military power (the United States), and Okinawans carry a disproportionate responsibility for Japanese and U.S. security in the region. It thus figures prominently in the re-examination of key questions such as the nature of Japan, including the debate over Japanese "purity" and the nature of Japanese colonialism. Yet underneath the rhetoric of the "Okinawa problem" lies a core question: who are Okinawans? In contrast to approaches that homogenize Okinawan cultural discourse, this perceptive historical ethnography draws attention to the range of cultural and social practices that exist within contemporary Okinawa. Matthew Allen's narrative problematizes both the location of identity and the processes involved in negotiating identities within Okinawa. Using the community on Kumejima as a focus, the author describes how people create and modify multitextured and overlapping identities over the course of their lives. Allen explores memory, locality and history; mental health and shamanism; and regionalism and tourism in his richly nuanced study. His chapter on the Battle of Okinawa, which opens the book, is a riveting, fresh analysis of the battle in history and memory. His analysis of yuta (shamans) opens new terrain in rethinking the relationship between the traditional and the modern. Based on fieldwork, interviews, and historical research, Allen argues that identity in Okinawa is multivocal, ambivalent, and still very much "under construction." With its interdisciplinary focus, anthropologists, sociologists, and historians alike will find this book an important source for understanding broad questions of identity formation in the contexts of national, ethnic, cultural, historical and economic experience.

Thinking Orientals is a groundbreaking study of Asian Americans and the racial formation of twentieth-century American society. It reveals the influential role Asian Americans played in constructing the understandings of Asian American identity. It examines the unique role played by sociologists, particularly sociologists at the University of Chicago, in the study of the "Oriental Problem" before World War II. The book also analyses the internment of Japanese Americans during the war and the subsequent "model minority" profile.

New information about disease transmission, dietary and economic linkage, and the continuing international focus on conservation and primate research have created a surge of interest in primates, and focus on the diverse interaction of human and nonhuman primates has become an important component in primatological and ethnographic studies. By examining the diverse and fascinating range of relationships between humans and other primates and observing how this plays a critical role in conservation practice and programs, Primates Face to Face disseminates the information gained from the anthropological study of nonhuman primates to the wider academic and non-academic world.

This volume draws together ten important essays which use a variety of approaches and materials to explore the significance of sexuality in Shakespeare's work. Some consider the erotic effect of Shakespeare's language; others are concerned with expressions of desire (male, female, inter-racial, homosexual and heterosexual) in performance as well as text. Many are reprinted from Shakespeare Survey. They are introduced by Ann Thompson's survey of the topic in recent criticism, and conclude with a new essay by Celia Daileader on nudity in Shakespeare films.

Comparison with stationary and very fast rates of population growth shows modern population grwoth to have long-run positive effects on the standards of living. This is Julian Simon's contention, and he provides support for its validity in both more and less-developed countries. He notes that since each person constitutes a burden in the short run, whether population growth is judged good or bad depends on the importance the short run is accorded relative to the long run. The author first analyzes empirical data, formulating his conclusions using simulation models. He then reviews our knowledge of the effect of economic level upon population growth. A final section of his book considers the framework of welfare economics and values within which population policy decisions are now made. He finds that the implications of policy decisions can prove inconsistent with the values that prompt their recommendation. Julian L. Simon is Professor of Economics and Business Administration at the University of Illinois. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Andean South America offers significant anthropological insights into highland and arid zone adaptations, including pastoralist economy and ecology, settlement patterns, site formation processes, tool manufacture, and the cultural meanings of landscapes. The 16 papers in this volume present detailed studies of economics and production, caravanning and trade, ceramic manufacture and use life, patterns of settlement and mobility among highland and lowland pastoralists and horticulturalists, taphonomy, and sacred landscapes. The epistomological foundations of ethnoarchaeology, archaeological uses of ethnoarchaeology, and the relationship between environment and culture are important theoretical themes. Beyond those interested in Andean South America, this volume will be of use to anyone who studies human adaptations to highland or arid environments, and to those interested in pastoral societies.

Who are the Native Americans? When and how did they colonize the New World? What proportion of the biological variation in contemporary Amerindian populations was "made in America" and what was brought from Siberia? This book is a unique synthesis of the genetic, archaeological, and demographic evidence concerning the Native peoples of the Americas, using case studies from contemporary Amerindian and Siberian indigenous groups to unravel the mysteries. It culminates in an examination of the devastating collision between European and Native American cultures following Contact, and the legacy of increased incidence of chronic diseases that still accompanies the acculturation of Native peoples today.

Comparison with stationary and very fast rates of population growth shows modern population grwoth to have long-run positive effects on the standards of living. This is Julian Simon's contention, and he provides support for its validity in both more and less-developed countries. He notes that since each person constitutes a burden in the short run, whether population growth is judged good or bad depends on the importance the short run is accorded relative to the long run. The author first analyzes empirical data, formulating his conclusions using simulation models. He then reviews our knowledge of the effect of economic level upon population growth. A final section of his book considers the framework of welfare economics and values within which population policy decisions are now made. He finds that the implications of policy decisions can prove inconsistent with the values that prompt their recommendation. Julian L. Simon is Professor of Economics and Business Administration at the University of Illinois. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.