"Interzones" is an innovative account of how the color line was drawn--and how it was crossed--in twentieth-century American cities. Kevin Mumford chronicles the role of vice districts in New York and Chicago as crucibles for the shaping of racial categories and racial inequalities.

Focusing on Chicago's South Side and Levee districts, and Greenwich Village and Harlem in New York at the height of the Progressive era, Mumford traces the connections between the Great Migration, the commercialization of leisure, and the politics of reform and urban renewal. "Interzones" is the first book to examine in depth the combined effects on American culture of two major transformations: the migration north of southern blacks and the emergence of a new public consumer culture.

Mumford writes an important chapter in Progressive-era history from the perspectives of its most marginalized and dispossessed citizens. Recreating the mixed-race underworlds of brothels and dance halls, and charting the history of a black-white sexual subculture, Mumford shows how fluid race relations were in these "interzones." From Jack Johnson and the "white slavery" scare of the 1910's to the growth of a vital gay subculture and the phenomenon of white slumming, he explores in provocative detail the connections between political reforms and public culture, racial prejudice and sexual taboo, the hardening of the color line and the geography of modern inner cities.

The complicated links between race and sex, and reform and reaction, are vividly displayed in Mumford's look at a singular moment in the settling of American culture and society.

In this book Jonathan Hall seeks to demonstrate that the ethnic groups of ancient Greece, like many ethnic groups throughout the world today, were not ultimately racial, linguistic, religious or cultural groups, but social groups whose 'origins' in extraneous territories were just as often imagined as they were real. Adopting an explicitly anthropological point of view, he examines the evidence of literature, archaeology and linguistics to elucidate the nature of ethnic identity in ancient Greece. Rather than treating Greek ethnic groups as 'natural' or 'essential' - let alone 'racial' - entities, he emphasises the active, constructive and dynamic role of ethnography, genealogy, material culture and language in shaping ethnic consciousness. An introductory chapter outlines the history of the study of ethnicity in Greek antiquity.

A sophisticated and engaging ethnographic account of the Palestinian citizens of Israel, and the first since the 1970s, Overlooking Nazareth examines specific situations of friction, conflict and co-operation in Natzerat Illit. This Israeli new town is built on formerly Palestinian land, just outside the biblical town of Nazareth, and has a population of 25,000 Jewish Israelis and 3,500 Palestinians. Dr Rabinowitz has written widely on the current political situation in Israel and has conducted extensive fieldwork in Galilee, and he describes his study as a guided walk along a border, a sketch of interfaces 'where the complex, often paradoxical aspects of the border situation are negotiated and acted out most vividly'. He highlights the extent to which anti-Palestinian sentiments for which the town is known actually reflect widespread views of most Israelis. This is a major contribution to our understanding of the confrontation between Israelis and Palestinians. It offers powerful critique of reflexive anthropology and offers fresh insights into notions of ethnicity and identity, nationalism and liberalism.

Although the term `ethnicity' is recent, the sense of kinship, group solidarity, and common culture to which it refers is as old as the historical record. Ethnic communities have been present in every period and continent, playing an important role in all societies. Ethnic community and identity are often associated with conflict, but there is no essential connection between ethnicity and strife. This Oxford Reader includes extracts by all the major contributors to the current debates on ethnicity and its worldwide effects, and provides answers to questions such as what is ethnicity and can it be transcended?

Considerable attention is being paid to the use of molecular evidence in studies of human diversity and origins. Much of the early work was based on evidence from mitochondrial DNA, but this has been supplemented by important information from nuclear DNA from both the Y chromosomes and the autosomes. The bulk of the material available is also from living populations, but this is being extended by the study of DNA from archaic populations. The underlying models used in interpreting this evidence are developments of the neutral theory of molecular evolution, but also consider the possible role of selection. This 1996 volume brings together evidence from an international group of research workers. It will be an important reference for researchers in human biology, molecular biology and genetics alike.

The question of how modern human behaviour emerged from pre-human hominid behaviour is central to discussions of human evolution. This important book argues that the capacity to use signs in a symbolic way, identified by the authors as language, is the basis for behaviour that can be described as human. The book is the product of a unique collaboration between the key disciplines in the debate about human evolution and mentality - psychology and archaeology. It investigates the significance and nature of the emergence of linguistic behaviour. The text critically examines the archaeological record of hominid evolution and argues that linguistic behaviour emerged no earlier than 100,000 years ago. The book's interdisciplinary approach allows critical attention to be given to an impressively broad range of relevant literature. For the first time, all the known pieces of this evolutionary puzzle are examined in detail.

In the tenth century AD, a remarkable cultural development took place in the harsh and forbidding San Juan Basin of northwestern New Mexico. From small-scale, simply organised, prehistoric Pueblo societies, a complex and socially differentiated political system emerged which has become known as the Chaco Phenomenon. The origins, evolution, and decline of this system have long been the subject of intense archaeological debate. Lynne Sebastian examines the transition of the Chaco system from an acephalous society, in which leadership was situational and most decision making carried out within kinship structures, to a hierarchically organised political structure with institutional roles of leadership. She argues that harsh environmental factors were not the catalyst for the transition, as has previously been thought. Rather, the increasing political complexity was a consequence of improved rainfall in the region which permitted surplus production, thus allowing those farming the best land to capitalise on the material success. By combining information on political evolution with archaeological data and the results of a computer simulation, she is able to produce a sociopolitically based model of the rise, florescence, and decline of the Chaco Phenomenon.

The author deals with the problem in political theory of how modern nation states must be structured in order to realise the two separate goals of equality of opportunity and the recognition of cultural diversity between groups. Subsequent chapters argue against a number of West European critics for a society of this type and the concept of multiculturalism is developed as it is applied in other contexts in Eastern Europe and North America.

Masculine domination is so deeply ingrained in our unconscious that we hardly perceive all of its dimensions. It is so much in line with our expectations that we struggle to call it fully into question. Pierre Bourdieu's ethnographic analysis of gender divisions in Kabyle society, as a living reservoir of the Mediterranean cultural tradition, provides a potent instrument for disclosing the symbolic structures of the androcentric unconscious which survives in the men and women of our own societies.

Bourdieu analyses masculine domination as a paradigmatic form of symbolic violence - the kind of gentle, invisible, pervasive violence which is exercised through cognition and misrecognition, knowledge and sentiment, often with the unwitting consent of the dominated. To understand this form of domination we must analyse both its invariant features and the historical work of dehistoricization through which social institutions - family, school, church, state - eternalize the arbitrary at the root of men's power. This analysis leads directly to the political question: can we neutralize the mechanisms through which history is continuously turned into nature, thereby freeing the forces of change and accelerating the incipient transformations of the relations between the sexes?

This new book by Pierre Bourdieu - which has been a bestseller in France - will be essential reading for students and scholars across the social sciences and humanities and for anyone concerned with questions of gender, sexuality and power.

Literacy continues to be a central issue in anthropology, but methods of perceiving and examining it have changed in recent years. In this 1995 study Niko Besnier analyses the transformation of Nukulaelae from a non-literate into a literate society using a contemporary perspective which emphasizes literacy as a social practice embedded in a socio-cultural context. He shows how a small and isolated Polynesian community, with no access to print technology, can become deeply steeped in literacy in little more than a century, and how literacy can take on radically divergent forms depending on the social and cultural needs and characteristics of the society in which it develops. His case study, which has implications for understanding literacy in other societies, illuminates the relationship between norm and practice, between structure and agency, and between group and individual.

Using data collected from all parts of the continent, this book is a study of the health of Australia's original inhabitants over 50,000 years. It represents the first continental survey of its kind and is the first to quantify and describe important aspects of Australian hunter-gatherer health. Major categories of disease described are: stress, osteoarthritis, fractures, congenital deformations, neoplasms and non-specific and treponemal infections. The author also describes some surgical techniques used by Aboriginal people. A broad-ranging book offering fresh insight into the study of Australian prehistory and Aboriginal culture, the book also illuminates the origins and ecology of human disease.

Latah, the Malayan hyperstartle pattern, has fascinated Western observers since the late nineteenth century and is widely regarded as a 'culture-bound syndrome'. Dr Winzeler critically reviews the literature on the subject, and presents new ethnographic information based on his own fieldwork in Malaya and Borneo. He considers the biological and psychological hypotheses that have been proposed to account for latah, and explains the ways in which local people understand it. Arguing that latah has specific social functions, he concludes that it is not appropriate to regard it as an 'illness' or 'syndrome'.

In recent years the popular media have described Vietnamese Americans as the quintessential American immigrant success story, attributing their accomplishments to the values they learn in the traditional, stable, hierarchical confines of their family. Questioning the accuracy of such family portrayals, Nazli Kibria draws on in-depth interviews and participant observation with Vietnamese immigrants in Philadelphia to show how they construct their family lives in response to the social and economic challenges posed by migration and resettlement. To a surprising extent, the "traditional" family unit rarely exists, and its hierarchical organization has been greatly altered.

Plasticity refers to the ability of many organisms to change their biology or behavior to respond to changes in the environment. Humans are probably the most plastic of all species, and hence the most variable. This is the first book to examine the history of research in this area and it provides information on state-of-the-art research methods and discoveries. It also maps out some areas of future research in human plasticity and variability. Topics discussed include child growth, starvation, diseases of both young and old, and the effects of migration, modernization and other life-style changes. The book will be especially useful to biological anthropologists, human biologists and medical scientists interested in knowing more about how and why humans vary.

This book is the first full-length study of the history of intellectual and scientific racism in modern South Africa. Ranging broadly across disciplines in the social sciences, sciences and humanities, it charts the rise of scientific racism and biological determinism from the late nineteenth century until the middle of the twentieth. Set against the rise of apartheid, the book illuminates the complex relationship between theories of essential racial difference and the development of white supremacist thinking. Saul Dubow draws extensively on comparable studies of intellectual racism in Europe and the United States to demonstrate the selective absorption of widely prevalent conceptions of racial difference in the particular historical context of South Africa. The issues he addresses are of relevance to both Africanist and international students of racism and race relations.

A comprehensive study of the cultural ecology, demography, and domestic organization of one village undergoing socioeconomic changes, the Tamang community of Timling.

Recruited to be a lecturer on a group tour of Indonesia, Edward M. Bruner decided to make the tourists aware of tourism itself. He photographed tourists photographing Indonesians, asking the group how they felt having their pictures taken without their permission. After a dance performance, Bruner explained to the group that the exhibition was not traditional, but instead had been set up specifically for tourists. His efforts to induce reflexivity led to conflict with the tour company, which wanted the displays to be viewed as replicas of culture and to remain unexamined. Although Bruner was eventually fired, the experience became part of a sustained exploration of tourist performances, narratives, and practices.
Synthesizing more than twenty years of research in cultural tourism, "Culture on Tour" analyzes a remarkable variety of tourist productions, ranging from safari excursions in Kenya and dance dramas in Bali to an Abraham Lincoln heritage site in Illinois. Bruner examines each site in all its particularity, taking account of global and local factors, as well as the multiple perspectives of the various actors--the tourists, the producers, the locals, and even the anthropologist himself. The collection will be essential to those in the field as well as to readers interested in globalization and travel.

This is a new and refreshing introduction to the human species that places modern humans squarely in evolutionary perspective and treats evolution itself as a continuing genetic process in which every one of us is involved. Over seventy scholars worldwide have collaborated on the Encyclopedia, which is divided into ten main sections. Following a keynote introduction asking simply "What makes us human?", the coverage ranges widely: from genetics, primatology and fossil origins to human biology and ecology, brain function and behavior, and demography and disease. Emphasis is placed throughout on the biological diversity of modern people and the increasing convergence of the fossil and genetic evidence for human evolution that has emerged in recent years. Because of the need to look at humankind in the context of our closest relatives, the Encyclopedia also pays particular attention to the evolution and ecology of the living primates--lemurs, lorises, monkeys and apes. It deals with the evolution and ecology of human society, as reconstructed from archaeological remains, and from studies of indigenous peoples and living primates today. It considers the biology of uniquely human abilities such as language and upright walking, and it reviews the biological future of humankind in the face of challenges greater than those ever before experienced. Boxes highlighting key issues and techniques are provided throughout the text, and there are numerous maps, photographs, diagrams, and ready-reference tables--all the reader needs in a single volume to acquire a comprehensive knowledge of how humankind has developed and how scientists set about investigating the origin of our species.

Many of the elements ascribed to traditional Aboriginal beliefs and practices are the result of contact with external peoples - Melanesians and Indonesians, as well as Europeans. This controversial and provocative 1993 book is a detailed and continent-wide study of the impact of outsiders on Australian Aboriginal world-views. The author separates out a common core of religious beliefs which reflect the precontact spirituality of Australian Aborigines. This book investigates Aboriginal myth, ritual, cosmology and philosophy, and also examines social organisation, subsistence patterns and cultural change. It will be of great interest to readers in anthropology, religious studies, comparative philosophy and Aboriginal studies.

Up until the 1970s, a large proportion of Aboriginal people in Australia had some experience in institutions as part of government assimilation and protection policies. By focusing on three communities in South Australia, this book attempts to understand the consequences of this institutionalisation for Aborigines and Australian society in general. Peggy Brock uses the word 'ghetto' to evoke the nature of the missions in which, for generations, many Aboriginal people settled, as ghettos both oppress and nurture those who live within them. Within the missions, Aborigines were able to establish strong communities and construct a modern identity. The three communities considered in the book - Poonindie, Koonibba and Nepabunna - existed during distinct but overlapping periods and had varying responses to colonialism and mission life. In many cases, Aboriginal people associated themselves with the missions because they met urgent needs for survival: protection from a hostile world, access to rations, education and training in European skills. In fact for many, the missions became home. For others however, the emotional turmoil caused by the pressure to embrace Christianity on the one hand and the desire to maintain traditional ways on the other became unbearable.

First published in 1977, Portraits of White Racism advanced a distinctively sociological theory of racism. Based on five case histories, it critically assessed the prevailing social-psychological paradigm that equated racism with prejudice and provided an alternative interpretation. Racism, the book argued, could be understood as a culturally sanctioned strategy for defending social advantage based on race; it was not simply the product of psychological abnormalities. In this revised edition the theoretical perspective is updated, taking into account recent theorising in the sociology of racism.

The Royal Commission into Aboriginal Deaths in Custody (1987-1991) focused attention on the behavioural dimension of Aboriginal health and the lack of appropriate services. This book is a systematic analysis of the sociohistorical and intercultural aspects of mental health in one area of remote Australia, the Kimberley. The author shows how the effects of social disruption, cultural dislocation and loss of power suffered by Aboriginal people have manifested themselves in certain behavioural patterns. The book analyses rising mortality rates from suicide, accidents and homicide amongst Kimberley Aboriginal communities and studies the economic impact of alcohol on these communities. It also considers the role of alcohol in producing violent behaviour and affecting the general level of health.

South coast New Guinea has long been a focus of ethnographic attention, with its varied cultures, its reputation for flamboyant sexual practices, and its traditions of headhunting. Dr. Knauft examines previous ethnographic material to reanalyze the region's seven major language-culture areas, covering a range of topics including sexuality, social inequality, the status of women, religion, politics and violence. Ethnographically rich and theoretically sophisticated, this book will be essential reading for all those interested in Melanesia, and should be read by anyone concerned with the problems of cultural comparison.

South coast New Guinea has long been a focus of ethnographic attention, with its varied cultures, its reputation for flamboyant sexual practices, and its traditions of headhunting. Dr. Knauft examines previous ethnographic material to reanalyze the region's seven major language-culture areas, covering a range of topics including sexuality, social inequality, the status of women, religion, politics and violence. Ethnographically rich and theoretically sophisticated, this book will be essential reading for all those interested in Melanesia, and should be read by anyone concerned with the problems of cultural comparison.

Belonging in the two Berlins is an ethnographic investigation into the meaning of German selfhood during the Cold War. Taking the practices of everyday life in the divided Berlin as his point of departure, Borneman shows how ideas of kin, state, and nation were constructed through processes of mirror-imaging and misrecognition. Using linguistics and narrative analysis, he compares the autobiographies of two generations of Berlins residents with the official version of the lifecourse prescribed by the two German states. He examines the relation of the dual political structure to everyday life, the way in which the two states legally regulated the lifecourse in order to define the particular categories of self which signify Germanness, and how citizens experientially appropriated the frameworks provided by these states. Living in the two Berlins constantly compelled residents to define themselves in opposition to their other half. Borneman argues that this resulted in a de facto divided Germany with two distinct nations and peoples. The formation of German subjectivity since World War II is unique in that the distinctive features for belonging - for being at home - to one side exclude the other. Indeed, these divisions inscribed by the Cold War account for many of the problems in forging a new cultural unity.