"Take a tour around Black Liverpool, where race, sexuality, nation, and gender emerge from docksides, demonstrations, and dancehalls. Jacqueline Brown's "Dropping Anchor, Setting Sail" presses forward a new anthropology of place, in which place emerges with a cultural agency of its own. Blacks become 'Liverpool born, ' and the local is simultaneously global and so very English. In this compelling account, Liverpool's place--and the making of race--come to life."--Anna Tsing, author of "Friction: An Ethnography of Global Connection" and "In the Realm of the Diamond Queen"

""Dropping Anchor, Setting Sail" is one of the most nuanced, sophisticated, and ethnographically rigorous works on the process of racial formation available, stretching the analysis of 'race' well beyond the by now familiar somatic and political points of reference and theoretical debates. It is also an important and original contribution to our understanding of the spatial constitution of subjectivity and the African diaspora in a fascinating and little-researched ethnographic location."--Steven Gregory, Columbia University, author of "Black Corona: Race and the Politics of Place in an Urban Community"

"This eloquently written work engages with a variety of issues encompassing not just the discipline of anthropology but also sociology, race and ethnic studies, and black history. While acknowledging the contributions of others, Brown also contributes something new, both in terms of the theoretical underpinning she employs to the subject and in the fascinating ethnographic details she so expertly draws out of her subjects. This material is exciting and very significant."--Diane Frost, University of Liverpool, author of "Work and Community among West African Migrant Workers since the Nineteenth Century"

"India Abroad" analyzes the development of Indian diasporas in the United States and England from 1947, the year of Indian independence, to the present. Across different spheres of culture--festivals, entrepreneurial enclaves, fiction, autobiography, newspapers, music, and film--migrants have created India as a way to negotiate life in the multicultural United States and Britain. Sandhya Shukla considers how Indian diaspora has become a contact zone for various formations of identity and discourses of nation. She suggests that carefully reading the production of a diasporic sensibility, one that is not simply an outgrowth of the nation-state, helps us to conceive of multiple imaginaries, of America, England, and India, as articulated to one another. Both the connections and disconnections among peoples who see themselves as in some way Indian are brought into sharp focus by this comparativist approach.

This book provides a unique combination of rich ethnographic work and textual readings to illuminate the theoretical concerns central to the growing fields of diaspora studies and transnational cultural studies. Shukla argues that the multi-sitedness of diaspora compels a rethinking of time and space in anthropology, as well as in other disciplines. Necessarily, the standpoint of global belonging and citizenship makes the boundaries of the "America" in American studies a good deal more porous. And in dialogue with South Asian studies and Asian American studies, this book situates postcolonial Indian subjectivity within migrants' transnational recastings of the meanings of race and ethnicity. Interweaving conceptual and material understandings of diaspora, India Abroad finds that in constructed Indias, we can see the contradictions of identity and nation that are central to the globalized condition in which all peoples, displaced and otherwise, live.

All humans share certain components of tooth structure, but show variation in size and morphology around this shared pattern. This book presents a worldwide synthesis of the global variation in tooth morphology in recent populations. Research has advanced on many fronts since the publication of the first edition, which has become a seminal work on the subject. This revised and updated edition introduces new ideas in dental genetics and ontogeny and summarizes major historical problems addressed by dental morphology. The detailed descriptions of 29 dental variables are fully updated with current data and include details of a new web-based application for using crown and root morphology to evaluate ancestry in forensic cases. A new chapter describes what constitutes a modern human dentition in the context of the hominin fossil record.

The idea that India is a Hindu majority nation rests on the assumption that the vast swath of its population stigmatized as 'untouchable' is, and always has been, in some meaningful sense, Hindu. But is that how such communities understood themselves in the past, or how they understand themselves now? When and under what conditions did this assumption take shape, and what truths does it conceal? In this book, Joel Lee challenges presuppositions at the foundation of the study of caste and religion in South Asia. Drawing on detailed archival and ethnographic research, Lee tracks the career of a Dalit religion and the effort by twentieth-century nationalists to encompass it within a newly imagined Hindu body politic. A chronicle of religious life in north India and an examination of the ethics and semiotics of secrecy, Deceptive Majority throws light on the manoeuvres by which majoritarian projects are both advanced and undermined.

The dead tell no tales. Or do they? In this fascinating book, Clark Spencer Larsen shows that the dead can speak to us--about their lives, and ours--through the remarkable insights of bioarchaeology, which reconstructs the lives and lifestyles of past peoples based on the study of skeletal remains. The human skeleton is an amazing storehouse of information. It records the circumstances of our growth and development as reflected in factors such as disease, stress, diet, nutrition, climate, activity, and injury. Bioarchaeologists, by combining the methods of forensic science and archaeology, along with the resources of many other disciplines (including chemistry, geology, physics, and biology), "read" the information stored in bones to understand what life was really like for our human ancestors. They are unearthing some surprises.

For instance, the shift from hunting and gathering to agriculture approximately 10,000 years ago has commonly been seen as a major advancement in the course of human evolution. However, as Larsen provocatively shows, this change may not have been so positive. Compared to their hunter-gatherer ancestors, many early farmers suffered more disease, had to work harder, and endured a poorer quality of life due to poorer diets and more marginal living conditions. Moreover, the past 10,000 years have seen dramatic changes in the human physiognomy as a result of alterations in our diet and lifestyle. Some modern health problems, including obesity and chronic disease, may also have their roots in these earlier changes.

Drawing on vivid accounts from his own experiences as a bioarchaeologist, Larsen guides us through some of the key developments in recent human evolution, including the adoption of agriculture, the arrival of Europeans in the Americas and the biological consequences of this contact, and the settlement of the American West in the eighteenth and nineteenth centuries. Written in a lively and engaging manner, this book is for anyone interested in what the dead have to tell us about the living.

This classic work by the distinguished economist traces the history of nine American ethnic groups--the Irish, Germans, Jews, Italians, Chinese, African-Americans, Puerto Ricans, and Mexicans.

Are humans by nature hierarchical or egalitarian? "Hierarchy in the Forest" addresses this question by examining the evolutionary origins of social and political behavior. Christopher Boehm, an anthropologist whose fieldwork has focused on the political arrangements of human and nonhuman primate groups, postulates that egalitarianism is in effect a hierarchy in which the weak combine forces to dominate the strong.

The political flexibility of our species is formidable: we can be quite egalitarian, we can be quite despotic. "Hierarchy in the Forest" traces the roots of these contradictory traits in chimpanzee, bonobo, gorilla, and early human societies. Boehm looks at the loose group structures of hunter-gatherers, then at tribal segmentation, and finally at present-day governments to see how these conflicting tendencies are reflected.

"Hierarchy in the Forest" claims new territory for biological anthropology and evolutionary biology by extending the domain of these sciences into a crucial aspect of human political and social behavior. This book will be a key document in the study of the evolutionary basis of genuine altruism.

""Racial Situations" is an innovative and theoretically sophisticated study of the process of racial formation among white residents of urban Detroit. Hartigan's ethnographic material is vivid and compelling and yields an uncompromisingly complex view of how whiteness is lived in American society. This book makes a major contribution to our understanding of the dynamic interplay of race, class, and culture in the everyday lives of urban residents."--Steven Gregory, Columbia University

"John Hartigan's distinctive ethnography will propel white readers across boundaries that they might prefer not to acknowledge. He effects a crucial move, long hoped for in 'whiteness studies'-a critical examination of liberal notions of race through a confrontation with whites' own despised 'others.'"--George Marcus, Rice University

"John Hartigan is a terrific listener and an insightful thinker, and this book shows why both are important. In an era of seemingly inescapable racial thinking in this country, Hartigan asks us to notice how and when 'race' matters, and to be open to the possibility that some situations will surprise us. Richly nuanced and wonderfully peopled, this book is also courageous. It conveys compassion and understanding even when we might just expect criticism. Compelling, at times even gripping, this is a book I am very glad to have read."--Virginia Dominguez, University of Iowa

"Drawing on rich comparative ethnography and subtle theorizing, Racial Situations is a timely reflection on major changes in the contemporary United States. The book makes an important contribution to theoretical and conceptual work on race and class in the various disciplines that converge aroundcultural studies and also provides this vital and contested field with further evidence of the value to be gained from innovative ethnographic research."--Roger Rouse, University of California, Davis

The ideology of the American dream--the faith that an individual can attain success and virtue through strenuous effort--is the very soul of the American nation. According to Jennifer Hochschild, we have failed to face up to what that dream requires of our society, and yet we possess no other central belief that can save the United States from chaos. In this compassionate but frightening book, Hochschild attributes our national distress to the ways in which whites and African Americans have come to view their own and each other's opportunities. By examining the hopes and fears of whites and especially of blacks of various social classes, Hochschild demonstrates that America's only unifying vision may soon vanish in the face of racial conflict and discontent.

Hochschild combines survey data and vivid anecdote to clarify several paradoxes. Since the 1960s white Americans have seen African Americans as having better and better chances to achieve the dream. At the same time middle-class blacks, by now one-third of the African American population, have become increasingly frustrated personally and anxious about the progress of their race. Most poor blacks, however, cling with astonishing strength to the notion that they and their families can succeed--despite their terrible, perhaps worsening, living conditions. Meanwhile, a tiny number of the estranged poor, who have completely given up on the American dream or any other faith, threaten the social fabric of the black community and the very lives of their fellow blacks.

Hochschild probes these patterns and gives them historical depth by comparing the experience of today's African Americans to that of white ethnic immigrants at the turn of the century. She concludes by claiming that America's only alternative to the social disaster of intensified racial conflict lies in the inclusiveness, optimism, discipline, and high-mindedness of the American dream at its best.

At the outset of the twentieth century, the Nivkhi of Sakhalin Island were a small population of fishermen under Russian dominion and an Asian cultural sway. The turbulence of the decades that followed would transform them dramatically. While Russian missionaries hounded them for their pagan ways, Lenin praised them; while Stalin routed them in purges, Khrushchev gave them respite; and while Brezhnev organized complex resettlement campaigns, Gorbachev pronounced that they were free to resume a traditional life. But what is tradition after seven decades of building a Soviet world?

Based on years of research in the former Soviet Union, Bruce Grant's book draws upon Nivkh interviews, newly opened archives, and rarely translated Soviet ethnographic texts to examine the effects of this remarkable state venture in the construction of identity. With a keen sensitivity, Grant explores the often paradoxical participation by Nivkhi in these shifting waves of Sovietization and poses questions about how cultural identity is constituted and reconstituted, restructured and dismantled.

Part chronicle of modernization, part saga of memory and forgetting, "In the Soviet House of Culture" is an interpretive ethnography of one people's attempts to recapture the past as they look toward the future. This is a book that will appeal to anthropologists and historians alike, as well as to anyone who is interested in the people and politics of the former Soviet Union.

Innovative Approaches and Explorations in Ceramic Studies celebrates thirty years of Ceramic Ecology, an international symposium initiated at the 1986 American Anthropological Association meeting at the suggestion of Frederick R. Matson. For almost twenty-five years, Dr. Charles Kolb organized the symposium to discuss multiple theoretical and methodological approaches to ceramic studies around the world. By fostering interdisciplinary interactions, the symposium has pushed the boundaries of what can be understood about the human experience through the creative and systematic study of ceramics. Contributions in this volume explore the application of instrumental techniques and experimental studies to analyze ceramics and follow innovative approaches to evaluate our methods and theories in our quest to learn about the societies we dedicate our studies to.

Ethnologia Europaea, Volume 29/2 - Journal of European Ethnology

Interviews with young Muslims in Chicago explore the complexity of identities formed at the crossroads of Islam and hip hop This groundbreaking study of race, religion and popular culture in the 21st century United States focuses on a new concept, "Muslim Cool." Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S. as well as dominant ethnic and religious structures within American Muslim communities. Drawing on over two years of ethnographic research, Su'ad Abdul Khabeer illuminates the ways in which young and multiethnic US Muslims draw on Blackness to construct their identities as Muslims. This is a form of critical Muslim self-making that builds on interconnections and intersections, rather than divisions between "Black" and "Muslim." Thus, by countering the notion that Blackness and the Muslim experience are fundamentally different, Muslim Cool poses a critical challenge to dominant ideas that Muslims are "foreign" to the United States and puts Blackness at the center of the study of American Islam. Yet Muslim Cool also demonstrates that connections to Blackness made through hip hop are critical and contested-critical because they push back against the pervasive phenomenon of anti-Blackness and contested because questions of race, class, gender, and nationality continue to complicate self-making in the United States.

Authoritative yet accessible, Human Biological Variation, Second Edition, opens with an engaging introduction to basic genetics and the evolutionary forces that set the stage for understanding human diversity. It goes on to offer a clear and detailed discussion of molecular genetics, including its uses and its relationship to anthropological and evolutionary models. The text features up-to-date discussions of classic genetic markers (blood groups, enzymes, and proteins) along with extensive background on DNA analysis and coverage of satellite DNA, single nucleotide polymorphisms (SNPs), and Alu inserts. It covers such current issues as the meaning and significance of "race," quantitative genetics and the "nature versus nurture" debates, biocultural interactions, population structure, and cultural and historical influences on patterns of human variation. Discussing the use of probability and statistics in studying human variation and adaptation in a lucid and approachable way, the book provides clearly explained math that is kept to the level of basic algebra. Integrating real-world examples on interesting topics--including genetic testing, lactose intolerance, dyslexia, IQ, and homosexuality--the second edition of Human Biological Variation provides the most thorough and contemporary view of our biological diversity. New to This Edition * Explorations in Diversity boxes highlight in-the-news examples, including the use of parasites to study human biological variation, determining skin and hair color of Neandertals, and how biology influences mate choice * Includes a new chapter on milk, taste, and cerumen (Chapter 8) * Offers more extensive examples of adaptation and physiological variation * Discusses the latest research on traditional markers (blood groups, enzymes, and proteins) and their uses in anthropological studies of diversity * Provides updated references, web links, and suggestions for further reading

Ordinary Affects is a singular argument for attention to the affective dimensions of everyday life and the potential that animates the ordinary. Known for her focus on the poetics and politics of language and landscape, the anthropologist Kathleen Stewart ponders how ordinary impacts create the subject as a capacity to affect and be affected. In a series of brief vignettes combining storytelling, close ethnographic detail, and critical analysis, Stewart relates the intensities and banalities of common experiences and strange encounters, half-spied scenes and the lingering resonance of passing events. While most of the instances rendered are from Stewart's own life, she writes in the third person in order to reflect on how intimate experiences of emotion, the body, other people, and time inextricably link us to the outside world.Stewart refrains from positing an overarching system-whether it's called globalization or neoliberalism or capitalism-to describe the ways that economic, political, and social forces shape individual lives. Instead, she begins with the disparate, fragmented, and seemingly inconsequential experiences of everyday life to bring attention to the ordinary as an integral site of cultural politics. Ordinary affect, she insists, is registered in its particularities, yet it connects people and creates common experiences that shape public feeling. Through this anecdotal history-one that poetically ponders the extremes of the ordinary and portrays the dense network of social and personal connections that constitute a life-Stewart asserts the necessity of attending to the fleeting and changeable aspects of existence in order to recognize the complex personal and social dynamics of the political world.

On his death, Arthur Boucot (1924-2017) left an unfinished manuscript in which he surveyed the skeletal, behavioural, and cultural changes that have characterized Homo from its first recognition in the Late Pliocene to the present. The subjects he treated were as varied as the preparation of food for infants, the length of intestines, hafting, plastering, use of flint and metals, the domestication of grains and animals, and the prevalence of parasitic diseases. His text repeatedly notes the difficulties imposed by the enormous gaps in both fossil and archaeological records. Boucot deduced a continuity in basic human behaviours from the Oldowan and Acheulian into modern forms, and made a point of including Neandertals and Denisovans. But he also pointed out that morphological changes in successive species of Homo do not coincide in time with major changes in lithic technologies. Boucot concluded that a quantum evolutionary gap separates hominins from the great apes: that members of our line were sapient and had been using language long before they became sapiens. In his text he also indicates his concern for changes to the environment wrought by human activities. The results of this late-life effort, edited after his death, provide a heavily referenced sourcebook for future workers in diverse fields.