The book examines the process of national identity formation. It argues that identity, whether of a small community, a nation, an ethnic group, or a religious community, requires an Other against whom it becomes meaningful. In other words, identity develops via difference from Others against whom our sense of self becomes meaningful. This thesis emerges out of the synthesis the study develops from the from the various modern and poststructuralist theories of identity and nationalism.

A classic of historical anthropology, "First-Time" traces the shape of historical thought among peoples who had previously been denied any history at all. The top half of each page presents a direct transcript of oral histories told by living Saramakas about their eighteenth-century ancestors, "Maroons" who had escaped slavery and settled in the rain forests of Suriname. Below these transcripts, Richard Price provides commentaries placing the Saramaka accounts into broader social, intellectual, and historical contexts.
"First-Time"'s unique style of presentation preserves the integrity of both its oral and documentary sources, uniting them in a profound meditation on the roles of history and memory. This second edition includes a new preface by the author, discussing "First-Time"'s impact and recounting the continuing struggles of the Saramaka people.

"Voices of the Magi" explores the popular Catholic musical ensembles of southeastern Brazil known as "folias de reis" (companies of kings). Composed predominantly of low-income workers, the folias reenact the journey of the Wise Men to Bethlehem and back to the Orient, as they roam from house to house, singing to bless the families they visit in exchange for food and money. These gifts, in turn, are used to prepare a festival on Kings' Day, January 6, to which all who contributed are invited.
Focusing on urban folias, Suzel Ana Reily shows how participants use the ritual journeys and musical performances of the folias to create sacred spheres distinct from, yet intimately related to, their everyday world. Reily calls this practice "enchantment" and argues that it allows the folia communities to temporarily realize the social ideals of mutual reciprocity and equality embodied in their religious beliefs. The contrast between the ritual experiences and daily lives of these impoverished workers reinforces the religious convictions of these devotees of the Magi. Reily explains and analyzes all the aspects of these folias, bringing to life the enchanted journeys that are central to Brazilian Catholic culture.

The postmodern opposition between theory and lived reality has led in part to an anthropological turn to "dialogic" or "reflexive" approaches. Michael Jackson claims these approaches are hardly radical as they still drift into such abstractions as "society" or "culture." His "Minima Ethnographica" proposes an existential anthropology that recognizes even abstract relationships as modalities of interpersonal life.
Written in the style of Theodor Adorno's "Minima Moralia," Jackson's work shows how general ideas are always anchored in particular social events and critical concerns. Emphasizing the intersubjective encounter over objective descriptions of the whole historical and contemporary situation of a given people, he illustrates the power and originality of existential anthropology through a series of vignettes from his fieldwork in Sierra Leone and Australia. An award-winning poet, novelist, and anthropologist, Jackson offers a timely critique of conventions that dull our sense of the links between academic study and lived experience.

In this long-awaited ethnography, Chuan-kang Shih details the traditional social and cultural conditions of the Moso, a matrilineal group living on the border of Yunnan and Sichuan Provinces in southwest China. Among the Moso, a majority of the adult population practice a visiting system called "tisese" instead of marriage as the normal sexual and reproductive institution. Until recently, "tisese" was noncontractual, nonobligatory, and nonexclusive. Partners lived and worked in separate households. The only prerequisite for a "tisese" relationship was a mutual agreement between the man and the woman to allow sexual access to each other. In a comprehensive account, "Quest for Harmony" explores this unique practice specifically, and offers thorough documentation, fine-grained analysis, and an engaging discussion of the people, history, and structure of Moso society. Drawing on the author's extensive fieldwork, conducted from 1987 to 2006, this is the first ethnography of the Moso written in English.

Are Americans less prejudiced now than they were thirty years ago, or has racism simply gone "underground"? Is racism something we learn as children, or is it a result of certain social groups striving to maintain their privileged positions in society?
In "Racialized Politics," political scientists, sociologists, and psychologists explore the current debate surrounding the sources of racism in America. Published here for the first time, the essays represent three major approaches to the topic. The social psychological approach maintains that prejudice socialized early in life feeds racial stereotypes, while the social structural viewpoint argues that behavior is shaped by whites' fear of losing their privileged status. The third perspective looks to non-racially inspired ideology, including attitudes about the size and role of government, as the reason for opposition to policies such as affirmative action. Timely and important, this collection provides a state-of-the-field assessment of the current issues and findings on the role of racism in mass politics and public opinion.
Contributors are Lawrence Bobo, Gretchen C. Crosby, Michael C. Dawson, Christopher Federico, P. J. Henry, John J. Hetts, Jennifer L. Hochschild, William G. Howell, Michael Hughes, Donald R. Kinder, Rick Kosterman, Tali Mendelberg, Thomas F. Pettigrew, Howard Schuman, David O. Sears, James Sidanius, Pam Singh, Paul M. Sniderman, Marylee C. Taylor, and Steven A. Tuch.

In the most comprehensive and detailed cultural-geographic study ever conducted of the American Indian reservations in the forty-eight contiguous states, Klaus Frantz explores the reservations as living environments rather than historical footnotes. Although this study provides well-researched documentation of the generally deplorable living conditions on the reservations, it also seeks to discover and highlight the many possibilities for positive change.
Informed by both historical research and extensive fieldwork, this book pays special attention to the natural resource base and economic outlook of the reservations, as well as the crucial issue of tribal sovereignty. Chapters also cover the demography of American Indian groups and their socioeconomic status (including standard of living, employment, and education). A new afterword treats some of the developments since the book's initial publication in German, such as the effects of the 1988 Indian gaming law that allowed Indian reservations to operate gambling establishments (with mixed success).
"Provides a good overview of the basic questions and problems facing reservation Indians today."--Peter Bolz, "Journal of American History" (on the German edition)

Based on original research, Japan's Minorities provides a clear historical introduction to the formation of individual minorities, followed by an analysis of the contemporary situation. This second edition identifies and explores the six principal minority groups in Japan: the Ainu, the Burakumin, the Chinese, the Koreans, the Nikkeijin and the Okinawans. Examining the ways in which the Japanese have manipulated historical events, such as Hiroshima and Nagasaki, the contributors reveal the presence of an underlying concept of 'Japaneseness' that excludes members of these minorities. The book addresses key themes including: the role of this ideology of 'race' in the construction of the Japanese identity historical memory and its suppression contemporary labour migration to Japan the three-hundred year existence of Chinese communities in Japan mixed-race children in Japan the feminization of contemporary migration to Japan. Still the only scholarly examination of issues of race, ethnicity and marginality in Japan from both a historical and comparative perspective, this new edition will be essential reading for scholars and students of Japanese studies, ethnic and racial studies, culture and society, anthropology and politics.

Situated at the intersection of natural science and philosophy, Our Genes explores historical practices, investigates current trends, and imagines future work in genetic research to answer persistent, political questions about human diversity. Readers are guided through fascinating thought experiments, complex measures and metrics, fundamental evolutionary patterns, and in-depth treatment of exciting case studies. The work culminates in a philosophical rationale, based on scientific evidence, for a moderate position about the explanatory power of genes that is often left unarticulated. Simply put, human evolutionary genomics - our genes - can tell us much about who we are as individuals and as collectives. However, while they convey scientific certainty in the popular imagination, genes cannot answer some of our most important questions. Alternating between an up-close and a zoomed-out focus on genes and genomes, individuals and collectives, species and populations, Our Genes argues that the answers we seek point to rich, necessary work ahead.

From constructions of rasa (taste) in pre-colonial India and Indonesia, children and sensory discipline within the monastic orders of the Edo period of Japan, to sound expressives among the Semai in Peninsular Malaysia, the sensory soteriology of Tibetan Buddhism, and sensory warscapes of WWII, this book analyses how sensory cultures in Asia frame social order and disorder. Illustrated with a wide range of fascinating examples, it explores key anthropological themes, such as culture and language, food and foodways, morality, transnationalism and violence, and provides granular analyses on sensory relations, sensory pairings, and intersensoriality. By offering rich ethnographic perspectives on inter- and intra-regional sense relations, the book engages with a variety of sensory models, and moves beyond narrower sensory regimes bounded by group, nation or temporality. A pioneering exploration of the senses in and out of Asia, it is essential reading for academic researchers and students in social and cultural anthropology.

Ever since Darwin and The Descent of Man , the existence of humans has been attributed to our intelligence and adaptability. But in Catching Fire , renowned primatologist Richard Wrangham presents a startling alternative: our evolutionary success is the result of cooking. In a ground-breaking theory of our origins, Wrangham shows that the shift from raw to cooked foods was the key factor in human evolution. When our ancestors adapted to using fire, humanity began. Once our hominid ancestors began cooking their food, the human digestive tract shrank and the brain grew. Time once spent chewing tough raw food could be sued instead to hunt and to tend camp. Cooking became the basis for pair bonding and marriage, created the household, and even led to a sexual division of labour. Tracing the contemporary implications of our ancestors' diets, Catching Fire sheds new light on how we came to be the social, intelligent, and sexual species we are today. A pathbreaking new theory of human evolution, Catching Fire will provoke controversy and fascinate anyone interested in our ancient origins- or in our modern eating habits.

This innovative portrait of student life in an urban high school focuses on the academic success of African-American students, exploring the symbolic role of academic achievement within the Black community and investigating the price students pay for attaining it. Signithia Fordham's richly detailed ethnography reveals a deeply rooted cultural system that favors egalitarianism and group cohesion over the individualistic, competitive demands of academic success and sheds new light on the sources of academic performance. She also details the ways in which the achievements of sucessful African-Americans are "blacked out" of the public imagination and negative images are reflected onto black adolescents. A self-proclaimed "native" anthropologist, she chronicles the struggle of African-American students to construct an identity suitable to themselves, their peers, and their families within an arena of colliding ideals. This long-overdue contribution is of crucial importance to educators, policymakers, and ethnographers.

"Bones of Contention" is a behind-the-scenes look at the search for human origins. Analyzing how the biases and preconceptions of paleoanthropologists shaped their work, Roger Lewin's detective stories about the discovery of Neanderthal Man, the Taung Child, Lucy, and other major fossils provide insight into this most subjective of scientific endeavors. The new afterword looks at ways in which paleoanthropology, while becoming more scientific
in many ways, remains contentious.
"[An] un-put-downable book."--John Gribbon, "Times Educational Supplement"
"Not just another 'stones and bones' account of human evolution. It is Lewin's thesis, amply demonstrated, that paleoanthropology is the most subjective of sciences because it engages the emotions of virtually everyone; and since the evidence is scrappy, interpretation is everything. . . . A splendid, stirring, and eye-opening account, to be devoured."--"Kirkus Reviews," starred review
"[Lewin shows] 'how very unscientific the process of scientific inquiry can be.'. . . "Bones of Contention" is . . . serious intellectual history."--Edward Dolnick, "Wall Street Journal"
"[Lewin] documents his thesis in persuasive detail. . . . The reader is carried along by the power of Mr. Lewin's reporting."--Robert Wright, "New York Times Book Review"

This volume chronicles the history of Catholic parishes in such major cities as Boston, Chicago, Detriot, New York and Philadelphia, linking their unique place in the urban landscape to the course of 20th-century American race relations. In portraits of parish life, the book examines the contacts and conflicts between Euro-American Catholics and their African-American neighbours. By tracing the transformation of a church, its people and the nation, the book illuminates the enormous impact of religious culture on modern American society.

Stephen Steinberg offers a bold challenge to prevailing thought on race and ethnicity in American society. In a penetrating critique of the famed race relations paradigm, he asks why a paradigm invented four decades "before" the Civil Rights Revolution still dominates both academic and popular discourses four decades "after" that revolution.
On race, Steinberg argues that even the language of "race relations" obscures the structural basis of racial hierarchy and inequality. Generations of sociologists have unwittingly practiced a "white sociology" that reflects white interests and viewpoints. What happens, he asks, when we foreground the interests and viewpoints of the victims, rather than the perpetrators, of racial oppression?
On ethnicity, Steinberg turns the tables and shows that the early sociologists who predicted ultimate assimilation have been vindicated by history. The evidence is overwhelming that the new immigrants, including Asians and most Latinos, are following in the footsteps of past immigrants--footsteps leading into the melting pot. But even today, there is the black exception. The end result is a dual melting pot--one for peoples of African descent and the other for everybody else.
"Race Relations: A Critique" cuts through layers of academic jargon to reveal unsettling truths that call into question the nature and future of American nationality.

In this volume, Stephanie M. Langin-Hooper investigates the impact of Greek art on the miniature figure sculptures produced in Babylonia after the conquests of Alexander the Great. Figurines in Hellenistic Babylonia were used as agents of social change, by visually expressing and negotiating cultural differences. The scaled-down quality of figurines encouraged both visual and tactile engagement, enabling them to effectively work as non-threatening instruments of cultural blending. Reconstructing the embodied experience of miniaturization in detailed case studies, Langin-Hooper illuminates the dynamic process of combining Greek and Babylonian sculpture forms, social customs, and viewing habits into new, hybrid works of art. Her innovative focus on figurines as instruments of both personal encounter and global cultural shifts has important implications for the study of tiny objects in art history, anthropology, classics, and other disciplines.

According to most social scientists, the advent of a global media village and the rise of liberal democratic government would diminish ethnic and national identity as a source of political action. Yet the contemporary world is in the midst of an explosion of identity politics and often violent ethnonationalism.
This volume examines cases ranging from the well-publicized ethnonationalism of Bosnia and post-Apartheid South Africa to ethnic conflicts in Belgium and Sri Lanka. Distinguished international scholars including John Comaroff, Stanley J. Tambiah, and Ernesto Laclau argue that continued acceptance of imposed ethnic terms as the most appropriate vehicle for collective self-identification and social action legitimizes the conditions of inequality that give rise to them in the first place.
This ambitious attempt to explain the inadequacies of current approaches to power and ethnicity forges more realistic alternatives to the volatile realities of social difference.

An internationally known dancer, choreographer, and gifted anthropologist, Katherine Dunham was born to a black American tailor and a well-to-do French Canadian woman twenty years his senior. This book is Dunham's story of the chaos and conflict that entered her childhood after her mother's early death. In stark prose, she tells of growing up in both black and white households and of the divisions of race and class in Chicago that become the harsh realities of her young life. A riveting narrative of one girl's struggle to transcend the painful confusions of a family and culture in turmoil, Dunham's story is full of the clarity, candor, and intelligence that lifted her above her troubled beginnings.

This book introduces Proto-Indo-European and explores what the language reveals about the people who spoke it. The Proto-Indo-Europeans lived somewhere in Europe or Asia between 5,500 and 8,000 years ago, and no text of their language survives. J. P. Mallory and Douglas Adams show how over the last two centuries scholars have reconstructed it from its descendant languages, the surviving examples of which comprise the world's largest language family. After a concise account of Proto-Indo-European grammar and a consideration of its discovery, they use the reconstructed language and related evidence from archaeology and natural history to examine the lives, thoughts, passions, culture, society, economy, history, and environment of the Proto-Indo-Europeans. Our distant ancestors had used the wheel, were settled arable farmers, kept sheep and cattle, brewed beer, got married, made weapons, and had 27 verbs for the expression of strife. The subjects to which the authors devote chapters include fauna, flora, family and kinship, clothing and textiles, food and drink, space and time, emotions, mythology, religion, and the continuing quest to discover the Proto-Indo-European homeland. Proto-Indo-European-English and English-Proto-Indo-European vocabularies and full indexes conclude the book. Written in a clear, readable style and illustrated with maps, figures, and tables, this book is on a subject of great and enduring fascination. It will appeal to students of languages, classics, and the ancient world, as well as to general readers interested in the history of language and of early human societies.

In "Balinese Worlds," Fredrik Barth proposes a new model for anthropological analysis of complex civilizations that is based on a fresh, synthetic account of culture and society in North Bali and one that takes full notice of individual creativity in shaping the contours of this dynamic culture.
In this detailed ethnography of the Northern district of Buleleng, Barth rejects mainstream anthropological generalizations of Bali as a cultural system of carefully articulated parts. Instead--drawing on many sources, including the sociology of knowledge, interactional analysis, postmodern thought, and his own exceptionally varied field experience--Barth presents a new model that actually generates variation. Barth's innovative analysis of Balinese life highlights both the constructive and the disorganizing effects of individual action, the constant flux of interpretation, and the powerful interaction of memory and social relationships, and knowledge as a cultural resource.
"Balinese Worlds" is a unique contribution not only to Balinese studies but also to the theory and methods of the anthropology of complex societies.

What counts as ethnography and what counts as good ethnography are both highly contested. This volume brings together chapters presenting a diversity of views on some of the current issues and practices in ethnographic methodology. It does not try to present a single coherent view but, through its heterogeneity, illustrates the strengths and impact of the debate. The collection includes chapters on the ethnographic research process; the use of photographic diaries; the idea of toleration in the research process; and the personal aspects of research. It has chapters that question generalisation; perceive ethnography as a potential form of surveillance; analyse the notion of display in ethnography; critique the way culture is commonly theorised; and examine the possibilities of comparative ethnographic work. It also includes and exchange of views between Martyn Hammersley and Barbara Korth on partisan research.

Just over one hundred and thirty years ago Charles Darwin, in The Descent of Man and Selection in Relation to Sex (1871), developed remarkably accurate conclusions about man's ancestry, based on a review of general comparative anatomy and psychology in which he regarded sexual selection as a necessary part of the evolutionary process. But the attention of biologists turned to the more general concept of natural selection, in which sexual selection plays a complex role that has been little understood. This volume significantly broadens the scope of modern evolutionary biology by looking at this important and long neglected concept of great importance.

In this book, which is the first full discussion of sexual selection since 1871, leading biologists bring modern genetic theory and behavior observation to bear on the subject. The distinguished authors consider many aspects of sexual selection in many species, including man, within the context of contemporary evolutionary theory and research. The result is a remarkably original and well-rounded view of the whole concept that will be invaluable especially to students of evolution and human sexual behavior. The lucid authority of the contributors and the importance of the topic will interest all who share in man's perennial fascination with his own history.

The book will be of central importance to a wide variety of professionals, including biologists, anthropologists, and geneticists. It will be an invaluable supplementary text for courses in vertebrate biology, theory of evolution, genetics, and physical anthropology. It is especially important with the emergence of alternative explanations of human development, under the rubric of creationism and doctrines of intelligent design.

This is the first full-length study of the history of intellectual and scientific racism in modern South Africa. Ranging broadly across disciplines in the social sciences, sciences and humanities, it charts the rise of scientific racism during the late nineteenth century and the subsequent decline of biological determinism from the mid-twentieth century, and considers the complex relationship between theories of essential racial difference and the political rise of segregation and apartheid. Saul Dubow draws extensively on comparable studies of intellectual racism in Europe and the United States to demonstrate the selective absorption of widely prevalent conceptions of racial difference in the particular historical context of South Africa, and the issues he addresses are of relevance to both Africanist and international students of racism and race relations.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. This publication investigates the global nature of Chinese migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced Fujianese migratory patterns across the continent. Applying intensive, multisited fieldwork research in the UK, Hungary, Italy, as well as sending areas in Fujian, the book investigates the origins and mechanics of recent Chinese migration by focusing on the work and life of Fujianese migrants in the United Kingdom, Hungary and Italy, and exploring the many transnational spaces that connect Fujianese across Europe, the United States and China.

This is the first detailed study of an eyewitness account (attributed to Lucian of Samosata) of the Holy City of Hierapolis in northern Syria. This text, which is presented both in the original Greek and in translation, is one of the most important literary sources for a religion of the Roman Near East in its native setting. The introduction and commentary for the first time combine literary-historical, philological, textual, and archaeological approaches.