'British prehistory will never look the same again.' Professor Colin Renfrew, University of Cambridge Stephen Oppenheimer's extraordinary scientific detective story combining genetics, linguistics, archaeology and historical record shatters the myths we have come to live by. It demonstrates that the Anglo-Saxon invasions contributed just a tiny fraction (5%) to the English gene pool. Two-thirds of the English people reveal an unbroken line of genetic descent from south-western Europeans arriving long before the first farmers. The bulk of the remaining third arrived between 7,000 and 3,000 years ago as part of long-term north-west European trade and immigration, especially from Scandinavia - and may have brought with them the earliest forms of English language. As for the Celts - the Irish, Scots and Welsh - history has traditionally placed their origins in Iron Age Central Europe. Oppenheimer's genetic synthesis tells a different story. There is indeed a deep divide between the English and the rest of the British. But as this book reveals the division is many thousands of years older than previously thought. 'Be prepared to have all your cherished notions of English history and Britishness swept away' - Clive Gamble

The chimpanzees are the closest living evolutionary relatives to our own species, Homo sapiens. As such, they have long exerted a fascination over those with an interest in human evolution, and human uniqueness. Chrisophe Boesch and Hedwige Boesch-Acherman undertook an incredible observational study of a group of wild chimpanzees in Cote D'Ivoire, spending some fifteen years in the West African forest with them. This fascinating book is the result of these years of painstaking research among the chimps. Chimpanzee behaviour is documented here in all its impressive diversity and variety, and placed within the broader context of research in behavioural ecology. The authors also succeed in shedding light on some of the central questions around the evolutionary relationships between the primates, and in particular the affinity between chimpanzees and humans.

This pathbreaking book is the first to provide a rigorous and comprehensive examination of Internet culture and consumption. A rich ethnography of Internet use, the book offers a sustained account not just of being online, but of the social, political and cultural contexts which account for the contemporary Internet experience. From cybercafes to businesses, from middle class houses to squatters settlements, from the political economy of Internet provision to the development of ecommerce, the authors have gathered a wealth of material based on fieldwork in Trinidad. Looking at the full range of Internet media -- including websites, email and chat -- the book brings out unforeseen consequences and contradictions in areas as varied as personal relations, commerce, nationalism, sex and religion. This is the first book-length treatment of the impact of the Internet on a particular region. By focusing on one place, it demonstrates the potential for a comprehensive approach to new media. It points to the future direction of Internet research, proposing a detailed agenda for comparative ethnographic study of the cultural significance and effects of the Internet in modern society. Clearly written for the non-specialist reader, it offers a detailed account of the complex integration between on-line and off-line worlds. An innovative tie-in with the book's own website provides copious illustrations amounting to over 2,000 web-pages that bring the material right to your computer.

Is TV news racist? If the purpose of local news is to cover individual communities and to present issues of interest and concern to local audiences, why are local newscasts so similar in markets around the country? These are the questions that motivated Heider's research, leading to the development of this book. Recognizing that local news is the outlet through which most people get their news, Heider ventured into the local television newsrooms in two moderate-size, culturally diverse U.S. markets to observe the news process. In this report, he uses his insider's perspective to examine why local television news coverage of people of color does not occur in more meaningful ways.
Heider examines the perceptions of racism and ethnicity, and addresses such dichotomies as "white" news (content determined by white managers) being delivered by non-white news anchors, thus giving the appearance of "non-white" news. He also considers how coverage of minorities influences viewers' perceptions of their minority neighbors. Heider then sets forth a new theoretical concept--incognizant racism--as a way of explaining how news workers consistently ignore news in significant portions of the communities they cover.
This contribution to the minorities and media discussion provides important insights into the newsroom decision-making process and the sociology and structure of newsrooms. It is required reading for all who are involved in news reporting, mass communication, media and minority studies, and cultural issues in today's society.

Humans have become much taller and heavier, and experience healthier and longer lives than ever before in human history. However it is only recently that historians, economists, human biologists and demographers have linked the changing size, shape and capability of the human body to economic and demographic change. This fascinating and groundbreaking book presents an accessible introduction to the field of anthropometric history, surveying the causes and consequences of changes in health and mortality, diet and the disease environment in Europe and the United States since 1700. It examines how we define and measure health and nutrition as well as key issues such as whether increased longevity contributes to greater productivity or, instead, imposes burdens on society through the higher costs of healthcare and pensions. The result is a major contribution to economic and social history with important implications for today's developing world and the health trends of the future.

The fact that bodies decay after death has concerned humans throughout the ages. Many cultures have attempted to arrest this decay, so that bodies are preserved (or mummified) in a state as near to life as possible, but spontaneously mummified bodies are also found. Mummies are being studied increasingly to answer questions about the health, social standing and beliefs of the population from whence they came, and the lessons that they have for modern populations. Originally published in 2003, this authoritative reference work explores why people mummify bodies and the mechanisms by which they are preserved, details study methods and surveys the myriad examples that can be found worldwide, evaluates the use and abuse of mummified bodies throughout the ages, and how mummified remains can be conserved for the future. Lavishly illustrated, The Scientific Study of Mummies will be of value to all those interested in paleopathology, archaeology and anthropology.

Presents 16 case studies of ethnic conflict in the post-Soviet world. The book places ethnic conflict in the context of imperial collapse, democratisation and state building.

Studies of the customs and beliefs of barbarian peoples who migrated westwards and settled in Western Europe from the close of the Roman empire to the ninth century. The decline of the Roman Empire was compounded by the spread westwards of tribes from Eastern Europe, settling areas from which the indigenous populations had been cleared by the spread of the power of Rome; those populations themselves, notably the Celts, were pushed to the fringes of the former empire. These migrations of barbarian peoples between the fourth and ninth centuries left no historical record in the accepted sense, but it is the recovery of the customs and beliefs of these populations that forms the common purpose of the studies in this book, for during these centuries the traits and attitudes developed which are at the root of present-day Europe: feudalism, the statuslevel achieved by the merchant class, the beginnings of an ideology that led to the separation of church and state, the demise of slavery as an inefficient mode of production, the origin of national identities. The late GIORGIO AUSENDA taught at the Center for Interdisciplinary Research on Social Stress, San Marino. Contributors: GIORGIO AUSENDA, JULIAN D. RICHARDS, JOHN HINES, DAVID TURTON, ROSS BALZARETTI, DENNIS H. GREEN, SVEN SCHUETTE, DAVID N. DUMVILLE, MORTEM AXBOE, IAN N. WOOD

Museums -- along with books, newspapers, and Wild West shows in the 19th century, movies and television in the 20th -- have shaped our perceptions of American Indians. How have museums' representations of Indians influenced society's understanding of them? How are Indians presented in exhibitions and programs today? What new directions will museums take in the 21st century? This book is the result of a symposium organized by the Smithsonian Institution's National Museum of the American Indian (NMAI). It brings together six prominent museum professionals -- Native and non-Native -- to examine the ways in which Indians and their cultures have been represented by museums in North America and to present new directions museums are already taking.

Traditional museum exhibitions of Native American art and culture often represented only the past, ignoring the living Native voice. Today, museums have begun to incorporate the Native perspective in their displays. Even more dramatic is the increasing number of Indian-run museums, such as the Mille Lacs Indian Museum in Minnesota and the Museum at Warm Springs in Oregon. These essays explore the relationships being forged between museums and Native communities to create new techniques for presenting Native American culture. This publication will stimulate the discussions and analyses that can lead to new partnerships and collaborations.

First published in 1999, this book gives an inventory of factors contributing to ethnic prejudice in seven countries and the role of formal education among them on the basis of national surveys. It appears that education is crucial in all the countries surveyed and contributes to more tolerant views of ethnic and national minorities in Western European countries, Poland and the United States. The positive effects of education, however, do not always counter the negative effects of personality characteristics and conservative values on ethnic prejudice. Moreover, the negative effects of less formal education may be reinforced by perceived economical competition of ethnic minorities and thereby further bolster prejudiced views of the less educated. This indicates that formal education alone is not sufficient to change prejudiced views. Other forms of socialization transmitting values leading to open-mindedness and the ability to secure one's economic position have to support the positive effects of formal education as well.

Critical Ethnography in Educational Research provides both a technical, theoretical guide to advanced ethnography - focusing on such concepts as primary data collection and system relationships - and a very practical guide for researchers interested in conducting actual studies.
Carspecken's work illustrates new developments in critical social theory and applies them to ethnographic analysis in a way which is accessible to all.

This volume is designed to explore evolutionary, cross-cultural, physiological, environmental, and pathological influences on variation in human biological ageing. With use of models traditionally unique to anthropological research, contributors to this edited volume approach human biological ageing as a heterogeneous and variable process. An explicit emphasis on evolutionary biology and human variation results in a renewed perspective on human biological ageing as the end result of a set of co-adapted genetic complexes that were associated with successful growth, development, reproduction, and parenting of offspring during our species' evolutionary history. However, while examining human life span and life history parameters as population level phenomena, the book also emphasizes human phenotypic plasticity as the key to understanding human biological ageing. This broad evolutionary perspective on human biological ageing and life history patterns is unique in biological gerontology, a field generally reductionist in method and theory in keeping with current trends in biomedicine.

This monograph is about the ecology and population dymanics of a group of cattle and goat herders in the northern Kalahari Desert of the Ngamiland district of Botswana. Although the Herero arrived in the region less than a century ago as destitute refugees, these staunchly traditional Bantu speakers have established themselves as a prominent and prosperous tribe in a pocket of the Kalahari previously occupied almost exclusively by !Kung-speaking foragers. Their rise to economic prominence in Botswana has been accompanied by dramatic decreases in mortality and increases in fertility, and a resurgence of tribal ethnicity. The demographic data were collected through intense ethnographic interviews of over 700 Herero living in North-Western Botswana. Studies such as this one illustrate the trade-offs between large-scale censuses that traditional demographers are comfortable with and small qualitative studies familiar to anthropologists and sociologists. Statistics from large national or regional studies that blur distinctions among genetically, historically and economically different groups may not reveal much about the processes that generated them because differences within groups ar

The objective of this book is to review the impact of genetic variation on risk of human disease at the different major levels of organization: cells, individuals, families, and populations. The volume begins with a discussion of sources and rates of mutation which ultimately give rise to the vast amount of extant genetic variation. This is followed by presentations of current understanding of how genetic variation is maintained within and among populations. The volume ends with discussions of the implications of such variation for understanding the evolution of our species. This collection gives an unusually broad treatment of the subject, with chapters from some of the leading workers in the field. James Neel's chapter on human consanguinity effects and M. Otake's on the genetic effects of radiation associated with the dropping of the Hiroshima and Nagasaki atomic bombs should be singled out for special emphasis. As an up-to-date overview of ongoing research, this work will be of interest to a wide range of workers in the fields of human population genetics, evolution, and epidemiology.

Homebase is the coming of age story of Rainsford Chan in 1950s and 60s California. Rainsford is a fourth-generation Chinese American named after the town where his great grandfather worked during the gold rush. Orphaned at fifteen, he attempts to claim America as his homebase, and his personal history is interwoven with dreams, stories, and letters of his family's life in America. Moving through time and place, the story allows the reader to discover the past as Rainsford does, to see the world through his eyes, and to learn the truth about the Chinese American experience.hawn Wong is the author of the novel American Knees and director of the Honors Program at the University of Washington.

What hopes are there for racial integration? What expectations may we reasonably have of ethnic minority groups? What hopes can ethnic minority groups nurture in their relations with society at large? In addressing these and many other questions, the author examines the theoretical perspectives, both sociological and psychological, of ethnic minority identity and reviews the empirical work done on ethnicity. She considers what constitutes an ethnic group, goes on to investigate the sociology of ethnicity from assimilationism to cultural pluralism, and discusses the psychological theories of ethnic minority identity. She then examines research issues in ethnicity, covering areas such as styles of cultural adaptation, strategies of self-categorization, and levels of self-esteem among members of ethnic minority groups. In conclusion, she examines the implications of these findings in relation to the integration of ethnic minority groups in Britain.

Dr Schildkrout probes questions of ethnicity, religion, cultural change and the African national identity in this study of the immigrant community of Kumasi, Ghana's second largest city. She compares first- and second-generation immigrants - those born in their rural homelands, and those born in Ghana - in terms of their orientation to politics, to kinship, and to community participation. The author explores the meaning of ethnic identity for rural- and urban-born immigrants, and establishes certain generalizations about ethnicity based on these comparisons. The book discusses the issues of migration, particularly interregional migration; the position of the 'stranger'; questions of cultural change in modern Africa; the 'generational gap' in the African context; the questions of citizenship and national identity in Africa today, and the emergence of new identities, regional, national and religious. This book has importance not only as a local case study that gives a full description of West African urban life, but also as a theoretical reconsideration of ethnicity that has application outside the African context.

In this study, Peter Fry describes and analyses spirit-mediumship amongst a community of Zezuru people living near Salisbury in Southern Rhodesia (Zimbabwe). He examines the belief system which underpins spirit-mediumship and the basis of the mediums' authority. He pays special attention to the way in which religious beliefs are used politically in specific social situations ranging from village disputes to issues of national importance. Instead of portraying the spirits and their mediums as a fixed and stable hierarchy, Peter Fry stresses the dynamics of a religious system which changes over time in relation to changing external factors and to the ability of individual competing mediums to build up followings by responding to and moulding consensus. The book makes comparisons between the religious systems of the Zezuru and the Valley Korekore, both subgroups of Shona-speaking peoples, and concludes by discussing the role of Zezuru mediums in the context of the confrontation between black and white nationalisms. The spirit-mediums, opposed structurally to the white mission churches, are seen as vehicles of black cultural nationalism in the area.

The Majangir live on the thickly forested slopes of the south-western edge of the Ethiopian plateau, between the Anuak of the plains and the Galla of the highlands. Their way of life is markedly different from that of their neighbours, and is well adapted to their habitat. They are agriculturalists and the structure of their society is loose and simple. They have no political leaders, the only individuals of any authority being ritual leaders whose influence is restricted. Domestic groups tend to farm plots adjacent to those of friends or kin, but the settlements remain small and constantly change in composition (as well as in location). In addition to farming, in which the men and women share the work, the men make occasional hunting and fishing trips, as well as spending quite a considerable amount of time tending and making bee hives. Dr Stauder examines the various social and spatial groupings of Majang society and demonstrates the intimate ecological relationship between these groupings and the system of slash and burn cultivation practised by the Majangir.

The growth of ???new genetics??? has dramatically increased our understanding of health, diseases and the body. Anthropologists argue that these scientific advances have had far-reaching social and cultural implications, radically changing our self-understanding and perception of what it means to be human; that we have become ???biomedicalized???, fragmented and commodified - redefining our notions of citizenship, social relations, family and identity. This book shows how anthropology can contribute to and challenge the ways we have come to understand genetic issues. Exploring a range of issues and case studies in genetic research, it provides an ethnographic ???reality-check???, arguing that we must look beyond the ???gene-centrism??? of genetic codes, family trees and insular populations, to explore their wider cultural, ethical and philosophical implications. Including coverage of the controversial and widely discussed Icelandic Health Sector Database, this accessible survey will be welcomed by graduate students and researchers in social anthropology, human genetics and biotechnology.

Reproduction is among the most basic of human biological functions, both for our distant ancestors and for ourselves, whether we live on the plains of Africa or in North American suburbs. Our reproductive biology unites us as a species, but it has also been an important engine of our evolution. In the way our bodies function today we can see both the imprint of our formative past and implications for our future. It is the infinitely subtle and endlessly dramatic story of human reproduction and its evolutionary context that Peter T. Ellison tells in "On Fertile Ground,"

Ranging from the latest achievements of modern fertility clinics to the lives of subsistence farmers in the rain forests of Africa, this book offers both a remarkably broad and a minutely detailed exploration of human reproduction. Ellison, a leading pioneer in the field, combines the perspectives of anthropology, stressing the range and variation of human experience; ecology, sensitive to the two-way interactions between humans and their environments; and evolutionary biology, emphasizing a functional understanding of human reproductive biology and its role in our evolutionary history.

Whether contrasting female athletes missing their periods and male athletes using anabolic steroids with Polish farm women and hunter-gatherers in Paraguay, or exploring the intricate choreography of an implanting embryo or of a nursing mother and her child, "On Fertile Ground" advances a rich and deeply satisfying explanation of the mechanisms by which we reproduce and the evolutionary forces behind their design.

Racism, Culture, Markets explores the connections between cultural representations of `race' and their historical, institutional and global forms of expression and impact. John Gabriel examines the current fixation with market place philosophies in terms of the crisis in anti-racist politics and concern over questions of cultural identity. He explores issues such as the continuing relevance of terms like `black' as a basis for self definition; the need to think about identities in more fluid and complex ways, and the need to develop a much more explicit discussion of the construction of whiteness and white identities. Racism, Culture, Markets brings together a range of historical and contemporary case studies including the Rushdie affair; the Gulf War; debates around fostering, adoption and domestic violence; separate schooling; the service economy and its employment practices; tourism in the Third World; the Bhopal chemical disaster and racism in the new Europe. His case studies also consider the role played by contemporary media and popular culture in these debates, including film, television, music and the press.

Seeking the reasons behind Jewish altruism toward African-Americans, Hasia Diner shows how - in the wake of the Leo Frank trial and lynching in Atlanta - Jews came to see that their relative prosperity was no protection against the same social forces that threatened blacks. It thus became in the Jewish American self-interest to support the black struggle for racial justice and to fight against American prejudice. Jewish leaders and organisations genuinely believed in the cause of black civil rights, Diner suggests, but they also used that cause as a way of advancing their own interests without seeming "pushy" or "too demanding" - launching a vicarious attack on the nation that they felt had not lived up to its own pronouncements of freedom and equality.

"The Body Multiple" is an extraordinary ethnography of an ordinary disease. Drawing on fieldwork in a Dutch university hospital, Annemarie Mol looks at the day-to-day diagnosis and treatment of atherosclerosis. A patient information leaflet might describe atherosclerosis as the gradual obstruction of the arteries, but in hospital practice this one medical condition appears to be many other things. From one moment, place, apparatus, specialty, or treatment, to the next, a slightly different "atherosclerosis" is being discussed, measured, observed, or stripped away. This multiplicity does not imply fragmentation; instead, the disease is made to cohere through a range of tactics including transporting forms and files, making images, holding case conferences, and conducting doctor-patient conversations.

"The Body Multiple" juxtaposes two distinct texts. Alongside Mol's analysis of her ethnographic material--interviews with doctors and patients and observations of medical examinations, consultations, and operations--runs a parallel text in which she reflects on the relevant literature. Mol draws on medical anthropology, sociology, feminist theory, philosophy, and science and technology studies to reframe such issues as the disease-illness distinction, subject-object relations, boundaries, difference, situatedness, and ontology. In dialogue with one another, Mol's two texts meditate on the multiplicity of reality-in-practice.

Presenting philosophical reflections on the body and medical practice through vivid storytelling, "The Body Multiple" will be important to those in medical anthropology, philosophy, and the social study of science, technology, and medicine.