In contrast to other disciplines, social psychology has been slow in responding to the questions posed by the issue of ethnicity. The Social Psychology of Ethnic Identity, Second Edition, demonstrates the important and diverse contribution that social psychology can make. Comprehensively updated to include the latest research on dual and multiple identities, mutual links between sense of ethnic identity and social contexts, and the development of ethnic identity in adolescence, this new edition now also features research from non-European cultural contexts, including Turkey, Mauritius and Myanmar. The book shows, on the one hand, that social psychology can be used to develop a better understanding of ethnicity and, on the other hand, that increased attention to ethnicity can benefit social psychology. By filling in theoretical and empirical gaps, Maykel Verkuyten brings an original approach to subjects such as: ethnic minority identity - place, space and time; hyphenated identities and duality; and self-descriptions and the ethnic self. Featuring the latest theoretical ideas and research, the combination of diverse approaches to this burgeoning field make this book invaluable reading for students of psychology and related disciplines, as well as researchers and professionals.

In Money: Ethnographic Encounters, anthropologists tell stories of their experiences with money in the field. Through vivid fieldwork accounts, they explore the ways money has influenced their perceptions and understandings of culture. These accounts raise critical questions. How do anthropologists come to know another culture through ordinary yet unexpected experiences with money? How is anthropological knowledge produced through these interactions? Money: Ethnographic Encounters offers students, teachers, and researchers the opportunity to consider the work of anthropology through vigorous narrative. It also includes a guide to further reading for students. With stories of fieldwork in such varied sites as Vietnam, Ghana, China, and Malawi, Money: Ethnographic Encounters is ideal for all students of anthropology.

In this innovative study, David Parkin shows how indigenous African rites and beliefs may be reworked to accommodate a variety of economic systems, new spatial and ecological relations between communities, and the locally variable influences of Islam and Christianity. The Giriama people of Kenya include pastoralists living in the hinterland; farmers, who work land closer to the coast; and migrants, who earn money as labourers or fishermen on the coast itself. Wherever they live, they revere an ancient and formerly fortified capital, located in the pastoralist hinterland, which few of them ever see or visit. Their different perspectives sometimes conflict, but together provide a shifting idea of the sacred place. As the site of occasional large-scale ceremonies, moreover, the settlement becomes especially important at times of national crisis. It then acts as a moral core of Giriama society, and a symbolic defence against total domination and assimilation.

This ethnographic study is a revisionist view of the most significant and widely known mission system in Latin America-that of the Jesuit missions to the Guarani Indians, who inhabited the border regions of Paraguay, Argentina, and Brazil. It traces in detail the process of Indian adaptation to Spanish colonialism from the sixteenth through the early nineteenth centuries. The book demonstrates conclusively that the Guarani were as instrumental in determining their destinies as were the Catholic Church and Spanish bureaucrats. They were neither passive victims of Spanish colonialism nor innocent "children" of the jungle, but important actors who shaped fundamentally the history of the Rio de la Plata region. The Guarani responded to European contact according to the dynamics of their own culture, their individual interests and experiences, and the changing political, economic, and social realities of the late Bourbon period.

From techniques for tapping maple trees and harvesting wild rice to extracting dyes from bloodroot to making dishes from birch bark and dolls with cattails, "Strength of the Earth details the many uses of over 200 forest and prairie plants. Early twentieth-century ethnologist Frances Densmore recorded traditions and techniques relayed by dozens of Ojibwe women to create this invaluable handbook perfect for readers interested in Native American art and culture, organic gardening, natural remedies, and living off the land. Brenda J. Child offers a fresh introduction focusing on the power of female healers in Native communities.

Sexual Naturalization offers compelling new insights into the racialized constitution of American nationality. In the first major interdisciplinary study of Asian-white miscegenation from the late nineteenth to the end of the twentieth century, Koshy traces the shifting gender and racial hierarchies produced by antimiscegenation laws, and their role in shaping cultural norms. Not only did these laws foster the reproduction of the United States as a white nation, they were paralleled by extraterritorial privileges that facilitated the sexual access of white American men to Asian women overseas. Miscegenation laws thus turned sex acts into race acts and engendered new meanings for both. Koshy argues that the cultural work performed by narratives of white-Asian miscegenation dramatically transformed the landscape of desire in the United States, inventing new objects and relations of desire that established a powerful hold over U.S. culture, a capture of imaginative space that was out of all proportion to the actual numbers of Asian residents.

A rich ethnographic portrait of food-provisioning processes in a contemporary African city, offering valuable lessons about the powerful roles of gender, migration, exchange, sex, and charity in food acquisition. Based on anthropologist Karen Coen Flynn's study of Mwanza, Tanzania, this work draws on the personal accounts of over 350 market vendors, low, middle and high-income consumers, urban farmers as well as those, including children, who live on the streets. This strikingly original work offers interdisciplinary appeal to a broad audience of both students and professionals interested in anthropology, African studies, urban studies, gender studies and development economics.

This collection focuses fresh attention on the relationships between "homeland" and "diaspora" communities in today's world. Based on in-depth anthropological studies by leading scholars in the field, the book highlights the changing character of homeland-diaspora ties. Homelands and Diasporas offers new understandings of the issues that these communities face and explores the roots of their fascinating, yet sometimes paradoxical, interactions. The book provides a keen look at how "homeland" and "diaspora" appear in the lives of both Israeli Jews and Israeli Palestinians and also explores how these issues influence Pakistanis who make their home in England, Armenians in Cyprus and England, Cambodians in France, and African-Americans in Israel. The critical views advanced in this collection should lead to a reorientation in diaspora studies and to a better understanding of the often contradictory changes in the relationships between people whose lives are led both "at home and away."

The changes that are engulfing the world today--the fall of nation-states and dictatorships, migrations and border crossings, revolution, democratization, and the international spread of capital--call for new approaches to the subject of crime. Anthropologists engage a variety of methods to answer that call in Crime’s Power. Their view of crime extends into the intimacies of everyday life as war transforms personal identities, the violence of a serial killer inhabits paintings, and the smell of imprisonment reveals society’s potentials. Moving beyond the fixities of law, this book explores the nature of crime as an expression of power across the spectrum of human differences.

This dazzling collection of original essays from some of the countries' leading thinkers asks the rather intriguing question - Are Italians White? Each piece carefully explores how, when and why whiteness became important to Italian Americans, and the significance of gender, class and nation to racial identity.

Following the collapse of international communism and the ending of the Cold War, the decade of the 1990s has seen international conflict replaced by internal, largely ethnic, conflict both of a violent and of a nonviolent nature. As a result, ethnicity has become one of the most important issues of the day. The social sciences and development studies have been slow to adopt new theoretical and practical perspectives with which to address this fundamentally changed situation. In traditional modernisation theory, ethnicity has been seen as an obstacle and claims to ethnic identity as anti-developmental. This book seeks to contribute towards a re-thinking of this position by focusing on the question of how policies of material improvement can be made compatible with the maintenance of fundamental ethnic identities which, in some senses, can even be considered a human right. Its argument is developed in two ways: firstly through a series of geographical studies, which examine the political and the economic contexts of the relationship between ethnicity and development through the consideration of significant national cases, such as South Africa, Kenya, Ethiopia, Mexico, Malaysia, Thailand and Singapore; and secondly through overview chapters, which place the case studies both within an appropriate theoretical frame and within a broader practical perspective of ethnicity as a highly significant contemporary global phenomenon. Ethnicity and Development will make essential reading for students of geography, development studies and African studies.

This book contends that race is a biologically real phenomenon with important consequences, contrary to widespread and politically correct views that race doesn't matter - or doesn't even exist When the head of the Human Genome Project and a former President of the United States both assure us that we are all, regardless of race, genetically 99.9 per cent the same, the clear implication is that racial differences among us are superficial. The concept of race, many would argue, is an inadequate map of the physical reality of human variation. In short, human races are not biologically valid categories, and the very ideas of race and racial difference are morally suspect in that they support racism. In Race, Vincent Sarich and Frank Miele argue strongly against received academic wisdom, contending that human racial differences are both real and significant. Relying on the latest findings in nuclear, mitochondrial, and Y-chromosome DNA research, Sarich and Miele demonstrate that the recent origin of racial differences among modern humans provides powerful evidence of the significance, not the triviality, of those differences. They place the 99.9 per cent the same figure in context by requires forthright recognition of racial differences, public policy should not recognize racial-group membership.

In The Weight of the Past, Michael Lambek explores the complex ways that history shapes, constrains, and enables daily life. Focusing on ritual performances of spirit mediumship in a multifaceted religious landscape, Lambek's analysis reveals the multiple ways that Sakalava "bear" history. In Mahajanga, Madagascar to bear history is at once a weighty obligation, a creative re-birthing, a scrupulous cultivation, and an exuberant performance of the past.This book describes the division of labor, creative production, and ethical practice entailed in imagining, embodying, and serving the past. It is at once a vivid ethnography of Sakalava life and a significant intervention in anthropological debates on culture and history, structure and practice, advocating a theoretical approach informed by Aristotelian categories of understanding.

"Sherri Gerbert Fuller provides us with a rare look at Chinese immigrant lives and aspirations in Minnesota, proudly reclaiming their voices as part of our great American heritage. I was delighted to read this book."--Iris Chang, author of "The Chinese in America
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Minnesota's first Chinese settlers, fleeing racial violence in California, established scores of businesses after they arrived in the late 1870s. Newspapers eagerly published reports of their activities, including New Year's festivities, marriages, and restaurant and laundry openings. Beginning in 1882 federal laws banning Chinese immigration and denying citizenship put particular pressure on the community. Sherri Gebert Fuller relates the story of the Chinese from these early days to the 1960s when a new wave of immigrants, including students, businessmen, and professionals from China and Taiwan, began to bring new energy and issues to the community and a flourishing of ties between Minnesota and China.

Sigrid Rausing describes the changing world of the Estonian Swedes, and the way in which this minority identity was constructed in the various ideologies that have dominated the region since the early twentieth century. In particular she is concerned with the latest of these changes: the post-Soviet attempt to 'restore' Swedish cultural identity. Rausing touches on a wide range of issues, debates, and insights: the relationship between ideology and form, nationalist and Soviet notions of ethnicity and traditional culture and historically-framed notions of an imagined normality. The ethnographic location for these discussions is a particular former collective farm, now subject to economic decline, the Estonian nation-building ideological project, and new relationships of dependency with Sweden. One of the author's central arguments is that these changes reflect a conscious attempt to 'reform habitus' so as to match that of the local image of the West, but that the location of ethnic culture and many of the operative concepts still reflect the tropes of the Soviet era.

While 'social inclusion' and 'cultural diversity' circulate frenetically as buzzwords, are we really ready to accept that ideas about 'race' and 'ethnicity', rather than being a peripheral concern, are at the core of how a nation's heritage is represented and imagined? This book interrogates just whose past gets to count as part of 'British heritage'. Bringing together a wide range of contributors, including academics, practitioners, policy makers and curators, it examines how many different of types of heritage - from football to stately homes, experience attractions to education - deal with the complex legacies of the idea of 'race'. Whether exploring the fallout of colonialism, the domination of 'England' over the other three nations, holocaust memorials, or the way British heritage is negotiated overseas, a recurring theme of this book is the need to accept that Britain has always been a place of shifting ethnicities, shaped by waves of migration, diaspora and globalisation. Analysing both theory and practice, this book is concerned with understanding the processes through which changes to heritage happens, and with exploring problems and possibilities for the future.

Designing Collaborative Systems: A Practical Guide to Ethnography introduces a new 'ethnographic' approach that will enable designers to create collaborative and interactive systems, which are employed successfully in real-world settings. This new approach, adapted from the field of social research, considers both the social circumstances and the level and type of human interaction involved, thereby ensuring that future ethnographic systems are as user-friendly and as effective as possible. This book provides the practitioner with an invaluable introduction to this approach, and presents a unique set of practical strategies for incorporating it into the design process. Divided into four distinct sections with practical examples throughout, the book covers:- the requirements problem; - ethnographic practices for describing and analysing cooperative work; - the design process; and - the role of ethnography when evaluating systems supporting cooperative work. "Of the various perspectives that jostle together under the rubric of ethnography, ethnomethodology has often held the most appeal for designers. Yet, surprisingly, there has not been a systematic explication of ethnography and ethnomethodology for the purposes of system design. Andy Crabtree puts this to rights in a comprehensive, informative, and accessible practical guide which will be of great value to not only designers but also the ethnographers who work with them." (Graham Button, Lab. Director, Xerox Research Centre, Europe) "Not only is the book a must for those interested in bringing a social dimension to the system design process, it also makes a significant contribution to ethnomethodology." (Professor John A. Hughes, Lancaster University, UK)

The winner of the 2002 OAH Rawley Prize for the best book on American race relations,Reimagining Indians investigates an important group of Anglo-American writers whose books about Native Americans helped reshape Americans' understandings and appreciations of Indian peoples at the turn of the twentieth century. As they celebrated their Indian cultures, they cast doubt on their supposed superiority, and encouraged broader acceptance of cultural relativism, pluralism, and tolerance in American thought, as well as making Native American cultural practices more accessible to Anglo-Americans.

In this fascinating and authoritative work, acclaimed science writer Virginia Morell brings to vivid life the famous and infamous Leakey family, pioneers in the field of paleoanthropology: Louis Leakey, the patriarch, who persisted through initial scientific failures and scandal-ridden divorce to achieve spectacular success in digs throughout East Africa; Mary, his second wife, who worked alongside Louis as they made their outstanding discoveries at Olduvai Gorge and elsewhere; and Richard, their son, who ascended to the top of the field in his parents' wake, only to be threatened with both near-fatal illness and fierce professional rivalry. Morell transports us into the world of these compelling personalities, demonstrating how a small clan of highly talented and fiercely competitive people came to dominate an entire field of science and to contribute immeasurably to our understanding of the origins of humanity.

The movement of Brazilians of Japanese descent to Japan is one of the most intriguing transnational migrations of recent years. In 1990, seeking a supply of ethnically acceptable unskilled workers, Japan permitted overseas Japanese, along with their spouses and children, to enter the country as long-term residents. The prospect of high salaries eventually drew about 200,000 "nikkeis," as Brazilians of Japanese descent often call themselves, to Japan, making them Japan's third-largest minority group.
"No One Home" is an ethnographic study, based on fieldwork and extensive personal interviews, of nikkeis living in Toyota City. The migrants' dual identities coexist uneasily. The book focuses on how Brazilian factory workers and their children work through the problems arising from their ambiguous status. In Toyota City and environs, Brazilian men and women do hard, dirty, and dangerous physical labor in automobile-parts plants that supply Toyota Motors and other large automobile manufacturers. Japanese schools confront their children with an array of cultural, linguistic, educational, and personal obstacles. In the immediacies of the shop floor, classroom, and their leisure activities, nikkeis remake in Japan selves they had forged as citizens of Brazil, a process that is dynamic, varied, and unpredictable.
The book complements the recent literature on transnationalism in several important respects. While recognizing the influence of global economics and media, it emphasizes how transnationalism is "lived." It highlights people's experiences rather than the conditions of those experiences, and examines their senses of self rather than identity constructs. Instead of treating neighbors and interviewees as members of social categories, the author explores personal realms--the rich, complex, idiosyncratic selves nikkeis continually refashion during their sojourn in Japan. Overall, he underlines the significance of consciousness, experience, and biography for comprehensive studies of transnationalism and identity.

Among the Americans who joined the ranks of the Doughboys fighting World War I were thousands of America's newest residents. Good Americans examines the contributions of Italian and Jewish immigrants, both on the homefront and overseas, in the Great War. While residing in strong, insular communities, both groups faced a barrage of demands to participate in a conflict that had been raging in their home countries for nearly three years. Italians and Jews "did their bit" in relief, recruitment, conservation, and war bond campaigns, while immigrants and second-generation ethnic soldiers fought on the Western front. Within a year of the Armistice, they found themselves redefined as foreigners and perceived as a major threat to American life, rather than remembered as participants in its defense. Wartime experiences, Christopher Sterba argues, served to deeply politicize first and second generation immigrants, greatly accelerating their transformation from relatively powerless newcomers to a major political force in the United States during the New Deal and beyond.

The notion that intelligence is somehow related to race is a notoriously tenacious issue in America. Anthropologist Alexander Alland provides the most comprehensive overview of the recent history of research on race and IQ, offering critiques of the biological determinism of Carlton Coon, Arthur Jensen, Cyril Burt, Robert Ardrey, Konrad Lorenz, William Shockley, Michael Levin, and others. This reasoned, authoritative history also explains the basis of evolutionary genetics for the general reader, concluding that biologically, race cannot explain human variation. Written in a lively, conversational style, Alland imparts real, substantive scientific arguments, cuts through the ideological posturing and jargon that so often characterizes discussions about race, and shows us a more nuanced and scientifically valid way to understand the diversity that is the human condition.

Picturing the Primitive explores the relationship between early German cinema and anthropology's fascination with "primitive" cultures. At the core of this study is a mythic first contact between the camera and the non-Western body. The term that binds the two is the 'Primitive', referring both to cultures ostensibly existing outside of modern time and also to a way of seeing the world via the lens. Oksiloff examines how the movie camera, with its capacity to record reality in a supposedly direct fashion, is legitimated by the primitive body in the first decades of the 20th century.

Ethnobotany, the study of the classification, use and management of plants by people, draws on a range of disciplines, including natural and social sciences, to show how conservation of plants and of local knowledge about them can be achieved. Ethnobotany is critical to the growing importance of developing new crops and products such as drugs from traditional plants. This book is the basic introduction to the field, showing how botany, anthropology, ecology, economics and linguistics are all employed in the techniques and methods involved. It explains data collection and hypothesis testing and provides practical ideas on fieldwork ethics and the application of results to conservation and community development. Case studies illustrate the explanations, demonstrating the importance of collaboration in achieving results. Published with WWF, UNESCO and Royal Botanic Gardens Kew

Robert Trivers is one of the leading figures pioneering the field of sociobiology. For Natural Selection and Social Theory, he has selected eleven of his most influential papers, including several classic papers from the early 1970s on the evolution of reciprocal altruism, parent-offspring conflicts and asymmetry in sexual selection, which helped to establish the centrality of sociobiology, as well as some of his later work on deceit in signalling, sex antagonistic genese, and imprinting. Trivers introduces each paper, setting them in their contemporary context, and critically evaluating them in the light of subsequent work and further developments. The result is a unique portrait of the intellectual development of sociobiology, with valuable insights of interest to evolutionary biology, anthropology, and psychology.