This series of essays by one of today's most original and prolific scholars on German racial policy concern three interrelated aspects of Nazi Germany: relations with "the East," "euthanasia," and extermination. The collection includes important and wholly new contributions to the German-Soviet war and other national tragedies; to the controversial question of whether the Nazi analogy has any relevance to contemporary ethical discussions; and to the contemporary historiography, including works of fiction and literary criticism, of the Holocaust.

This series of essays by one of today's most original and prolific scholars on German racial policy concern three interrelated aspects of Nazi Germany: relations with "the East," "euthanasia," and extermination. The collection includes important and wholly new contributions to the German-Soviet war and other national tragedies; to the controversial question of whether the Nazi analogy has any relevance to contemporary ethical discussions; and to the contemporary historiography, including works of fiction and literary criticism, of the Holocaust.

Peppered with wit and controversial topics, this is a refreshing new look at the co-evolution of mind and culture. Bestselling authors Ian Stewart and Jack Cohen (The Collapse of Chaos, 1994) eloquently argue that our minds evolved within an inextricable link with culture and language. They go beyond conventional views of the function and purpose of the mind to look at the ways that the mind is the response of an evolving brain that is constantly adjusting to a complex environment. Along the way they develop new and intriguing insights into the nature of evolution, science, and humanity that will challenge conventional views on consciousness. The esteemed authors tantalize the reader with these bold new outlooks while putting a revolutionary spin on such classic philosophical problems as the nature of free will and the essence of humanity. This clearly written and enjoyable book will inspire any educated reader to critically evaluate the existing notions of the nature of the human mind.

This collection focuses fresh attention on the relationships between "homeland" and "diaspora" communities in today's world. Based on in-depth anthropological studies by leading scholars in the field, the book highlights the changing character of homeland-diaspora ties. Homelands and Diasporas offers new understandings of the issues that these communities face and explores the roots of their fascinating, yet sometimes paradoxical, interactions. The book provides a keen look at how "homeland" and "diaspora" appear in the lives of both Israeli Jews and Israeli Palestinians and also explores how these issues influence Pakistanis who make their home in England, Armenians in Cyprus and England, Cambodians in France, and African-Americans in Israel. The critical views advanced in this collection should lead to a reorientation in diaspora studies and to a better understanding of the often contradictory changes in the relationships between people whose lives are led both "at home and away."

This dazzling collection of original essays from some of the countries' leading thinkers asks the rather intriguing question - Are Italians White? Each piece carefully explores how, when and why whiteness became important to Italian Americans, and the significance of gender, class and nation to racial identity.

In The Weight of the Past, Michael Lambek explores the complex ways that history shapes, constrains, and enables daily life. Focusing on ritual performances of spirit mediumship in a multifaceted religious landscape, Lambek's analysis reveals the multiple ways that Sakalava "bear" history. In Mahajanga, Madagascar to bear history is at once a weighty obligation, a creative re-birthing, a scrupulous cultivation, and an exuberant performance of the past.This book describes the division of labor, creative production, and ethical practice entailed in imagining, embodying, and serving the past. It is at once a vivid ethnography of Sakalava life and a significant intervention in anthropological debates on culture and history, structure and practice, advocating a theoretical approach informed by Aristotelian categories of understanding.

In this book Jonathan Hall seeks to demonstrate that the ethnic groups of ancient Greece, like many ethnic groups throughout the world today, were not ultimately racial, linguistic, religious or cultural groups, but social groups whose 'origins' in extraneous territories were just as often imagined as they were real. Adopting an explicitly anthropological point of view, he examines the evidence of literature, archaeology and linguistics to elucidate the nature of ethnic identity in ancient Greece. Rather than treating Greek ethnic groups as 'natural' or 'essential' - let alone 'racial' - entities, he emphasises the active, constructive and dynamic role of ethnography, genealogy, material culture and language in shaping ethnic consciousness. An introductory chapter outlines the history of the study of ethnicity in Greek antiquity.

This book contends that race is a biologically real phenomenon with important consequences, contrary to widespread and politically correct views that race doesn't matter - or doesn't even exist When the head of the Human Genome Project and a former President of the United States both assure us that we are all, regardless of race, genetically 99.9 per cent the same, the clear implication is that racial differences among us are superficial. The concept of race, many would argue, is an inadequate map of the physical reality of human variation. In short, human races are not biologically valid categories, and the very ideas of race and racial difference are morally suspect in that they support racism. In Race, Vincent Sarich and Frank Miele argue strongly against received academic wisdom, contending that human racial differences are both real and significant. Relying on the latest findings in nuclear, mitochondrial, and Y-chromosome DNA research, Sarich and Miele demonstrate that the recent origin of racial differences among modern humans provides powerful evidence of the significance, not the triviality, of those differences. They place the 99.9 per cent the same figure in context by requires forthright recognition of racial differences, public policy should not recognize racial-group membership.

"Sherri Gerbert Fuller provides us with a rare look at Chinese immigrant lives and aspirations in Minnesota, proudly reclaiming their voices as part of our great American heritage. I was delighted to read this book."--Iris Chang, author of "The Chinese in America
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Minnesota's first Chinese settlers, fleeing racial violence in California, established scores of businesses after they arrived in the late 1870s. Newspapers eagerly published reports of their activities, including New Year's festivities, marriages, and restaurant and laundry openings. Beginning in 1882 federal laws banning Chinese immigration and denying citizenship put particular pressure on the community. Sherri Gebert Fuller relates the story of the Chinese from these early days to the 1960s when a new wave of immigrants, including students, businessmen, and professionals from China and Taiwan, began to bring new energy and issues to the community and a flourishing of ties between Minnesota and China.

In contrast to other disciplines, social psychology has been slow in responding to the questions posed by the issue of ethnicity. The Social Psychology of Ethnic Identity, Second Edition, demonstrates the important and diverse contribution that social psychology can make. Comprehensively updated to include the latest research on dual and multiple identities, mutual links between sense of ethnic identity and social contexts, and the development of ethnic identity in adolescence, this new edition now also features research from non-European cultural contexts, including Turkey, Mauritius and Myanmar. The book shows, on the one hand, that social psychology can be used to develop a better understanding of ethnicity and, on the other hand, that increased attention to ethnicity can benefit social psychology. By filling in theoretical and empirical gaps, Maykel Verkuyten brings an original approach to subjects such as: ethnic minority identity - place, space and time; hyphenated identities and duality; and self-descriptions and the ethnic self. Featuring the latest theoretical ideas and research, the combination of diverse approaches to this burgeoning field make this book invaluable reading for students of psychology and related disciplines, as well as researchers and professionals.

A sophisticated and engaging ethnographic account of the Palestinian citizens of Israel, and the first since the 1970s, Overlooking Nazareth examines specific situations of friction, conflict and co-operation in Natzerat Illit. This Israeli new town is built on formerly Palestinian land, just outside the biblical town of Nazareth, and has a population of 25,000 Jewish Israelis and 3,500 Palestinians. Dr Rabinowitz has written widely on the current political situation in Israel and has conducted extensive fieldwork in Galilee, and he describes his study as a guided walk along a border, a sketch of interfaces 'where the complex, often paradoxical aspects of the border situation are negotiated and acted out most vividly'. He highlights the extent to which anti-Palestinian sentiments for which the town is known actually reflect widespread views of most Israelis. This is a major contribution to our understanding of the confrontation between Israelis and Palestinians. It offers powerful critique of reflexive anthropology and offers fresh insights into notions of ethnicity and identity, nationalism and liberalism.

Sigrid Rausing describes the changing world of the Estonian Swedes, and the way in which this minority identity was constructed in the various ideologies that have dominated the region since the early twentieth century. In particular she is concerned with the latest of these changes: the post-Soviet attempt to 'restore' Swedish cultural identity. Rausing touches on a wide range of issues, debates, and insights: the relationship between ideology and form, nationalist and Soviet notions of ethnicity and traditional culture and historically-framed notions of an imagined normality. The ethnographic location for these discussions is a particular former collective farm, now subject to economic decline, the Estonian nation-building ideological project, and new relationships of dependency with Sweden. One of the author's central arguments is that these changes reflect a conscious attempt to 'reform habitus' so as to match that of the local image of the West, but that the location of ethnic culture and many of the operative concepts still reflect the tropes of the Soviet era.

Considerable attention is being paid to the use of molecular evidence in studies of human diversity and origins. Much of the early work was based on evidence from mitochondrial DNA, but this has been supplemented by important information from nuclear DNA from both the Y chromosomes and the autosomes. The bulk of the material available is also from living populations, but this is being extended by the study of DNA from archaic populations. The underlying models used in interpreting this evidence are developments of the neutral theory of molecular evolution, but also consider the possible role of selection. This 1996 volume brings together evidence from an international group of research workers. It will be an important reference for researchers in human biology, molecular biology and genetics alike.

In the tenth century AD, a remarkable cultural development took place in the harsh and forbidding San Juan Basin of northwestern New Mexico. From small-scale, simply organised, prehistoric Pueblo societies, a complex and socially differentiated political system emerged which has become known as the Chaco Phenomenon. The origins, evolution, and decline of this system have long been the subject of intense archaeological debate. Lynne Sebastian examines the transition of the Chaco system from an acephalous society, in which leadership was situational and most decision making carried out within kinship structures, to a hierarchically organised political structure with institutional roles of leadership. She argues that harsh environmental factors were not the catalyst for the transition, as has previously been thought. Rather, the increasing political complexity was a consequence of improved rainfall in the region which permitted surplus production, thus allowing those farming the best land to capitalise on the material success. By combining information on political evolution with archaeological data and the results of a computer simulation, she is able to produce a sociopolitically based model of the rise, florescence, and decline of the Chaco Phenomenon.

The question of how modern human behaviour emerged from pre-human hominid behaviour is central to discussions of human evolution. This important book argues that the capacity to use signs in a symbolic way, identified by the authors as language, is the basis for behaviour that can be described as human. The book is the product of a unique collaboration between the key disciplines in the debate about human evolution and mentality - psychology and archaeology. It investigates the significance and nature of the emergence of linguistic behaviour. The text critically examines the archaeological record of hominid evolution and argues that linguistic behaviour emerged no earlier than 100,000 years ago. The book's interdisciplinary approach allows critical attention to be given to an impressively broad range of relevant literature. For the first time, all the known pieces of this evolutionary puzzle are examined in detail.

While 'social inclusion' and 'cultural diversity' circulate frenetically as buzzwords, are we really ready to accept that ideas about 'race' and 'ethnicity', rather than being a peripheral concern, are at the core of how a nation's heritage is represented and imagined? This book interrogates just whose past gets to count as part of 'British heritage'. Bringing together a wide range of contributors, including academics, practitioners, policy makers and curators, it examines how many different of types of heritage - from football to stately homes, experience attractions to education - deal with the complex legacies of the idea of 'race'. Whether exploring the fallout of colonialism, the domination of 'England' over the other three nations, holocaust memorials, or the way British heritage is negotiated overseas, a recurring theme of this book is the need to accept that Britain has always been a place of shifting ethnicities, shaped by waves of migration, diaspora and globalisation. Analysing both theory and practice, this book is concerned with understanding the processes through which changes to heritage happens, and with exploring problems and possibilities for the future.

The winner of the 2002 OAH Rawley Prize for the best book on American race relations,Reimagining Indians investigates an important group of Anglo-American writers whose books about Native Americans helped reshape Americans' understandings and appreciations of Indian peoples at the turn of the twentieth century. As they celebrated their Indian cultures, they cast doubt on their supposed superiority, and encouraged broader acceptance of cultural relativism, pluralism, and tolerance in American thought, as well as making Native American cultural practices more accessible to Anglo-Americans.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. This publication investigates the global nature of Chinese migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced Fujianese migratory patterns across the continent. Applying intensive, multi-sited fieldwork research in the UK, Hungary, Italy, as well as sending areas in Fujian, the book investigates the origins and mechanics of recent Chinese migration by focusing on the work and life of Fujianese migrants in the United Kingdom, Hungary and Italy, and exploring the many transnational spaces that connect Fujianese across Europe, the United States and China.

Designing Collaborative Systems: A Practical Guide to Ethnography introduces a new 'ethnographic' approach that will enable designers to create collaborative and interactive systems, which are employed successfully in real-world settings. This new approach, adapted from the field of social research, considers both the social circumstances and the level and type of human interaction involved, thereby ensuring that future ethnographic systems are as user-friendly and as effective as possible. This book provides the practitioner with an invaluable introduction to this approach, and presents a unique set of practical strategies for incorporating it into the design process. Divided into four distinct sections with practical examples throughout, the book covers:- the requirements problem; - ethnographic practices for describing and analysing cooperative work; - the design process; and - the role of ethnography when evaluating systems supporting cooperative work. "Of the various perspectives that jostle together under the rubric of ethnography, ethnomethodology has often held the most appeal for designers. Yet, surprisingly, there has not been a systematic explication of ethnography and ethnomethodology for the purposes of system design. Andy Crabtree puts this to rights in a comprehensive, informative, and accessible practical guide which will be of great value to not only designers but also the ethnographers who work with them." (Graham Button, Lab. Director, Xerox Research Centre, Europe) "Not only is the book a must for those interested in bringing a social dimension to the system design process, it also makes a significant contribution to ethnomethodology." (Professor John A. Hughes, Lancaster University, UK)

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. This publication investigates the global nature of Chinese migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced Fujianese migratory patterns across the continent. Applying intensive, multisited fieldwork research in the UK, Hungary, Italy, as well as sending areas in Fujian, the book investigates the origins and mechanics of recent Chinese migration by focusing on the work and life of Fujianese migrants in the United Kingdom, Hungary and Italy, and exploring the many transnational spaces that connect Fujianese across Europe, the United States and China.

In this fascinating and authoritative work, acclaimed science writer Virginia Morell brings to vivid life the famous and infamous Leakey family, pioneers in the field of paleoanthropology: Louis Leakey, the patriarch, who persisted through initial scientific failures and scandal-ridden divorce to achieve spectacular success in digs throughout East Africa; Mary, his second wife, who worked alongside Louis as they made their outstanding discoveries at Olduvai Gorge and elsewhere; and Richard, their son, who ascended to the top of the field in his parents' wake, only to be threatened with both near-fatal illness and fierce professional rivalry. Morell transports us into the world of these compelling personalities, demonstrating how a small clan of highly talented and fiercely competitive people came to dominate an entire field of science and to contribute immeasurably to our understanding of the origins of humanity.

The movement of Brazilians of Japanese descent to Japan is one of the most intriguing transnational migrations of recent years. In 1990, seeking a supply of ethnically acceptable unskilled workers, Japan permitted overseas Japanese, along with their spouses and children, to enter the country as long-term residents. The prospect of high salaries eventually drew about 200,000 "nikkeis," as Brazilians of Japanese descent often call themselves, to Japan, making them Japan's third-largest minority group.
"No One Home" is an ethnographic study, based on fieldwork and extensive personal interviews, of nikkeis living in Toyota City. The migrants' dual identities coexist uneasily. The book focuses on how Brazilian factory workers and their children work through the problems arising from their ambiguous status. In Toyota City and environs, Brazilian men and women do hard, dirty, and dangerous physical labor in automobile-parts plants that supply Toyota Motors and other large automobile manufacturers. Japanese schools confront their children with an array of cultural, linguistic, educational, and personal obstacles. In the immediacies of the shop floor, classroom, and their leisure activities, nikkeis remake in Japan selves they had forged as citizens of Brazil, a process that is dynamic, varied, and unpredictable.
The book complements the recent literature on transnationalism in several important respects. While recognizing the influence of global economics and media, it emphasizes how transnationalism is "lived." It highlights people's experiences rather than the conditions of those experiences, and examines their senses of self rather than identity constructs. Instead of treating neighbors and interviewees as members of social categories, the author explores personal realms--the rich, complex, idiosyncratic selves nikkeis continually refashion during their sojourn in Japan. Overall, he underlines the significance of consciousness, experience, and biography for comprehensive studies of transnationalism and identity.

Among the Americans who joined the ranks of the Doughboys fighting World War I were thousands of America's newest residents. Good Americans examines the contributions of Italian and Jewish immigrants, both on the homefront and overseas, in the Great War. While residing in strong, insular communities, both groups faced a barrage of demands to participate in a conflict that had been raging in their home countries for nearly three years. Italians and Jews "did their bit" in relief, recruitment, conservation, and war bond campaigns, while immigrants and second-generation ethnic soldiers fought on the Western front. Within a year of the Armistice, they found themselves redefined as foreigners and perceived as a major threat to American life, rather than remembered as participants in its defense. Wartime experiences, Christopher Sterba argues, served to deeply politicize first and second generation immigrants, greatly accelerating their transformation from relatively powerless newcomers to a major political force in the United States during the New Deal and beyond.

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Read the Introduction.

"The excellent vignettes throughout the book further show, in striking detail, how immigrants from Fuzhou use the language and ideas of their faith traditions to make sense of their journeys and their daily lives in the United States. This book is a welcome addition to recent research about religion and the post-1965 immigrants."--"Contemporary Sociology"

""God in Chinatown" is useful for historians as well as those interested in the sociology of religion, the Chinese Diaspora, or New York City."--"Religious Studies Review"

""God in Chinatown" is an important study for historians and social scientists. Guest has...expanded the horizons of students of ethnic history."
--"Journal of American Ethnic History"

"In this volume Guest has succeeded in showing the importance of religion to the self-definition of immigrants from Fuzhou in their new home in New York's Chinatown and other cities across the United States. As a student of theology, he understands the importance of religion to human survival and flourishing in the face of tremendous obstacles, especially for the immigrants of Fuzhou in urban America."--"China Review international"

"There is no question that this book makes an important contribution to the emerging field of religion and immigration as well as to research on contemporary Asian religions. The information and perspective Guest provides not only substantially enhance our knowledge of these topics but help us view them in a new light."
--"The Journal of Religion"

"Guest does an excellent job of helping the reader understand the place of these religious institutions both within Chinatown andthe religious landscape in China. The book is so stimulating that it leads the reader to formulate more questions."--"Sociology of Religion"

"Students and scholars in the fields of church history, religion in the US, the history of religions, comparative religions, and Asian studies will find that this intriguing book suggests a variety of directions for further exploration."
-- "Choice"

"A well-researched, well-written, and timely ethnographic study of the importance of religious groups in the lives of Fuzhounese immigrants to the United States. It should be of great interest to scholars of contemporary Chinese religion, and to sociologists and anthropologists interested in religion and transnationalism. A readable and affordable monograph."--"Journal of Chinese Religions"

""God in Chinatown" is a pioneering ethnographic study....A must read for those interested in ethnic communities, immigration, and religion. It is a welcome addition to the growing number of studies that are recognizing the important connections between religion and immigration in the incorporation of immigrants and the reconstructions of what is America itself."
--"Journal of the American Academy of Religion"

"As a first ethnographic study to systematically examine the role of religious organizations and immigrant adaptations among the Fuzhounese, the book is a welcome edition to the existing literature of the sociology of religion. Guest devotes much of the book to describing the religious life that the Fuzhounese left behind in Fujian and the new one that they have rebuilt in New York. he shows clearly and unequivocally that ethnic religious institutions play a central and intrumental role inassisting disadvantaged immigrants to survive adverse circumstances. He also makes a nuanced point about the interconnectedness between ethnic religious institutions and ethnic economies in Chinatown and between Chinatown and its transnational networks."
--"Journal for the Scientific Study of Religion"

"The exceptionally rich ethnography is very interesting to read."
--"American Journal of Sociology"

"In this volume Guest has succeeded in showing the importance of religion in the self-definition of Fuzhounese immigrants in their new home in New York Chinatown and in the network of cities across the United States."
--" China News Update"

"This book fascinates by making what is familiar much more complicated and interesting. Recommended."
-- "CHOICE"

God in Chinatown is a path breaking study of the largest contemporary wave of new immigrants to Chinatown. Since the 1980s, tens of thousands of mostly rural Chinese have migrated from Fuzhou, on China's southeastern coast, to New York's Chinatown. Like the Cantonese who comprised the previous wave of migrants, the Fuzhou have brought with them their religious beliefs, practices, and local deities. In recent years these immigrants have established numerous specifically Fuzhounese religious communities, ranging from Buddhist, Daoist, and Chinese popular religion to Protestant and Catholic Christianity.

This ethnographic study examines the central role of these religious communities in the immigrant incorporation process in Chinatown's highly stratified ethnic enclave, as well as the transnational networks established between religious communities in New York and China. The author's knowledge of Chinese coupledwith his extensive fieldwork in both China and New York enable him to illuminate how these networks transmit religious and social dynamics to the United States, as well as how these new American institutions influence religious and social relations in the religious revival sweeping southeastern China.

God in Chinatown is the first study to bring to light religion's significant role in the Fuzhounese immigrants' dramatic transformation of the face of New York's Chinatown.

Literacy continues to be a central issue in anthropology, but methods of perceiving and examining it have changed in recent years. In this 1995 study Niko Besnier analyses the transformation of Nukulaelae from a non-literate into a literate society using a contemporary perspective which emphasizes literacy as a social practice embedded in a socio-cultural context. He shows how a small and isolated Polynesian community, with no access to print technology, can become deeply steeped in literacy in little more than a century, and how literacy can take on radically divergent forms depending on the social and cultural needs and characteristics of the society in which it develops. His case study, which has implications for understanding literacy in other societies, illuminates the relationship between norm and practice, between structure and agency, and between group and individual.