The changes that have taken place in Japan as a result of rapid economic growth, have renewed interest in the work of Yanagita Kunio. This book offers a re-evaluation of his writings.

eBook available with sample pages: PB:0415907357

Does the concept of ethnicity divide the oppressed or unite minorities? Is the term "community" a dangerous fiction? What are the relations between the liberal capitalist democratic state and racialized minority groups? The contributors to this book confront and discuss these questions, bringing together ideas on urban social theory, contemporary cultural change and analysis of racial surbordination in order to explore the relationship between racism, the city and the state. The book concentrates on the urban context of the process of racialization, demonstrating that the city provides the institutional framework for racial segregation, a key process whereby racialization has been reproduced and sustained. Individual chapters explore the profound divisions inscribed on the face of the city, showing for example that ethnicity is more powerful than social class in moulding the identities of new migrants to California, and that the reconstruction of French capitalism has opened new opportunities for the growth of right-wing popularism.

Spiro challenges the argument of Bronislaw Malinowski that the matrilineal society of the Trobriand Islands produced a psychological constellation -- a matrilineal complex -- different from Freud's Oedipus complex and the generalization regarding the restrictive provenance of the Oepidus complex to which it gave rise. Spiro undertakes a reanalysis of Malinowski's data and shows that there is enough to suggest the presence of a strong Oedipus complex.
"Melford E. Spiro" is professor emeritus of anthropology at the University of California, San Diego, where he founded the Anthropology Department in 1968. His other works include "Gender and Culture, Oedipus in the Trobriands, " and "Culture and Human Nature."

Does the concept of ethnicity divide the oppressed or unite minorities? Is the term "community" a dangerous fiction? What are the relations between the liberal capitalist democratic state and racialized minority groups? The contributors to this book confront and discuss these questions, bringing together ideas on urban social theory, contemporary cultural change and analysis of racial surbordination in order to explore the relationship between racism, the city and the state. The book concentrates on the urban context of the process of racialization, demonstrating that the city provides the institutional framework for racial segregation, a key process whereby racialization has been reproduced and sustained. Individual chapters explore the profound divisions inscribed on the face of the city, showing for example that ethnicity is more powerful than social class in moulding the identities of new migrants to California, and that the reconstruction of French capitalism has opened new opportunities for the growth of right-wing popularism.

Modern states have evolved as complex political structures in which unitary forms of government maintain an uncertain equilibrium with ethnically plural societies. Historically, ruling elites have tried with little success to eradicate ethnicity through genocide, bury it under accusations of tribalism, discredit it with the mind-frame of modernization, or confine it to local rather than national political arenas. This broad-ranging volume examines the dynamics of ethnic manipulation and accommodation by dominant and subordinate groups in the state-building process. Ethnicity and the State reflects the widely varying political contexts and cultures in which reasons of state contend with unyielding ethnic allegiances. European, South American, Asian, and Middle Eastern examples reveal a consistent set of themes and attitudes. The authors find that while the state must realize its authority and stability through a strictly defined charter of rights and values, ethnic identity exercises its power more freely and flexibly. The sense of peoplehood may be artificially constructed in response to immediate need, or it may be ancient and organic, growing over time. It has the potential to cut across race, class, and gender. Its central tenets and myths may be reinterpreted, recreated, enlarged upon, or modified as the political situation warrants. Flexibility of belief and the need to identify with a larger group account both for the durability of ethnic loyalty and its vulnerability to manipulation. This volume is particularly timely at a moment when national governments in many parts of the world must face the adoption of more equitable forms of rule to hold their ethnically diverse societies together. Taken together, the analyses presented here warn against institutionalizing ethnic strife and offer a vision of how the state may foster expectations and policies that serve the interests of all ethnic groups within their borders. Political scientists, historians, and anthropologists will find this book valuable for its interpretations of forces that continue to reshape the social and political fabric of the world.

Since before the dawn of history, the mountainous lands of the northern Middle East have been home to the Kurds. Labelled Mountain Turks in Turkey and Umayyad Arabs in Syria and Iraq and coupled with the outright denial of their existence in Iran and Soviet Azerbaijan and Turkmenistan, there is much confusion over the identity of the Kurds, even among the Kurds themselves.

Deconstructing the Nation examines the connection between racism and the development of the nation-state in modern France. The author raises important questions about the nature of citizenship rights in modern French society and contributes to wider European debates on citizenship. By challenging the myths of the modern French nation Maxim Silverman opens up the debate on questions of immigration, racism, the nation and citizenship in France to non-French speaking readers. Until quite recently these matters have largely been ignored by researchers in Britain and the USA. However, European integration has made it essential to look beyond national frontiers. The major part of his analysis concerns the period from the end of the 1960s to the beginning of the 1990s. Yet contemporary developments are placed in a historical context: first through a consideration of the construction of the modern question of immigration since the second half of the nineteenth century, and second through a survey of political, economic and social developments since 1945. There are analyses of the major debates on nationality in 1987 and the headscarf' affair of 1989. Finally questions of immigration, racism and citizenship are considered within the framework of European integration.

Winner, 2017 Margaret Mead Award presented by the American Anthropological Association and the Society for Applied Anthropology Honorable Mention, 2015 Eileen Basker Memorial Prize presented by the Society for Medical Anthropology Analyzes the ways in which nurses work to collect and preserve evidence while addressing the needs of sexual assault victims as patients Every year in the US, thousands of women and hundreds of men participate in sexual assault forensic examinations. Drawing on four years of participatory research in a Baltimore emergency room, Sameena Mulla reveals the realities of sexual assault response in the forensic age. Taking an approach developed at the intersection of medical and legal anthropology, she analyzes the ways in which nurses work to collect and preserve evidence while addressing the needs of sexual assault victims as patients. Mulla argues that blending the work of care and forensic investigation into a single intervention shapes how victims of violence understand their own suffering, recovery, and access to justice-in short, what it means to be a "victim". As nurses race the clock to preserve biological evidence, institutional practices, technologies, and even state requirements for documentation undermine the way in which they are able to offer psychological and physical care. Yet most of the evidence they collect never reaches the courtroom and does little to increase the number of guilty verdicts. Mulla illustrates the violence of care with painstaking detail, illuminating why victims continue to experience what many call "secondary rape" during forensic intervention, even as forensic nursing is increasingly professionalized. Revictimization can occur even at the hands of conscientious nurses, simply because they are governed by institutional requirements that shape their practices. The Violence of Care challenges the uncritical adoption of forensic practice in sexual assault intervention and post-rape care, showing how forensic intervention profoundly impacts the experiences of violence, justice, healing and recovery for victims of rape and sexual assault.

In recent news coverage of the dramatic political events in Eastern Europe, Gypsies have been a favourite sidebar topic. Some of the stories have been truly horrifying, others are written condescendingly and to amuse; but what has become clear is how little we really know about this people. In a concerted effort to uncover the modern history of the Rom in Eastern Europe, the authors examine the Gypsy experience in Albania, Czechoslovakia, Hungary, Romania and Yugoslavia, with special attention to the Nazi Holocaust as well as to the record of the forced settlement and education programmes instituted by communist regimes.

In recent news coverage of the dramatic political events in Eastern Europe, Gypsies have been a favourite sidebar topic. Some of the stories have been truly horrifying, others are written condescendingly and to amuse; but what has become clear is how little we really know about this people. In a concerted effort to uncover the modern history of the Rom in Eastern Europe, the authors examine the Gypsy experience in Albania, Czechoslovakia, Hungary, Romania and Yugoslavia, with special attention to the Nazi Holocaust as well as to the record of the forced settlement and education programmes instituted by communist regimes.

The World Archaeological Congress meetings in Southampton in September 1986 included a series of sessions on the problems of Pleistocene archaeology. The chapters in this book derive from some of those discussions. In particular, this volume focuses on the problems facing prehistorians and palaeoanthropologists when trying to understand the long-term evolution of human behaviour and the patterns observable in the fossil and archaeological record of a period of time stretching over several million years. It aims to illustrate the diversity of approaches and concepts that are required to investigate the evolution of the characteristics of human behaviour - technology, language, symbol use, cultural traditions, social relationships, hunting, gathering and food production. The approaches presented range from comparisons with non-human primates to the use of ethnographic data and computer simulations, as well as demographic, psychological and evolutionary models.

This book questions the value of the concept of 'agency', a term used in sociological and philosophical literature to refer to individual free will in archaeology. On the one hand it has been argued that previous generations of archaeologists, in explaining social change in terms of structural or environmental conditions, have lost sight of the 'real people' and reduced them to passive cultural pawns, on the other, introducing the concept of agency to counteract this can be said to perpetuate a modern, Western view of the autonomous individual who is free from social constraints. This book discusses the balance between these two opposites, using a range of archaeological and historical case studies, including European and Asian prehistory, classical Greece and Rome, the Inka and other Andean cultures. While focusing on the relevance of 'agency' theory to archaeological interpretation and using it to create more diverse and open-ended accounts of ancient cultures, the authors also address the contemporary political and ethical implications of what is essentially a debate about the definition of human nature.

This book develops the concept of racialisation. It argues that a full understanding of racialized discourse must pay attention to both the particular local circumstances in which they appear, and well-established themes which have unfolded over time. An important aspect of the study is the examination of other discourses with which racialized ideas have co-joined, reflecting the way in which notions of 'race' are socially constructed. The final part of the book returns to debates of the 1980's and argues that the racialisation of unrest in that decade was closely intertwined with conservative perspectives which sought to deny socio-economic causes in favour of explanations based upon the supposed cultural or personal proclivities of those involved.

This interdisciplinary overview integrates a variety of perspectives on the process and interpretation of faces as a major source of verbal and nonverbal communication. Written by authors from social, experimental, and cognitive psychology as well as from the dental sciences, Social and Applied Aspects of Perceiving Faces covers topics including normal variation in facial appearance and facial anomalies.

Racist Violence and the State is the first serious study to apply a comparative research-based approach to the study of racist violence in Britain, France and The Netherlands since 1945. Setting racist violence within a historical background of the post-imperialist legacy, the author presents an accessible, fascinating and highly original analysis of the development of public and state attitudes to racist violence over the past 50 years.

This book is an ethnographic and historical study of the main Albania-Greece highway. But more than an ethnography on the road, it is an anthropology of the road. Highways are part of an explicit cultural-material nexus that includes houses, urban architecture and vehicles. Complex socio-political phenomena such as EU border security, nationalist politics, post-Cold War capitalism and financial crises all leave their mark in the concrete. This book explores anew classical anthropological and sociological categories of analysis in direct reference to infrastructure, providing unique insights into the political and cultural processes that took place across Europe after the Cold War. More specifically, it sheds light on political and economic relationships in the Balkans during the socialist post-Cold War period, focusing especially on Albania, one of the most under-researched countries in the region. -- .

When first published in 1988, this classic study was the first to relate the dynamics of the Maasai age organisation to the tensions within the family. Together, these provide the twin strands of a man's career, opposed ritually and reflecting a fundamental ambivalence in Maasai thought. The analysis is illustrated with extensive case material from the the Matapato, selected for this study as a typical Maasai group.

Though indeterminacy in legal texts is pervasive, there is a widespread misunderstanding about what indeterminacy is, particularly as it pertains to law. Legal texts present unique challenges insofar as they address a heterogeneous audience, are applied in a variety of unforeseeable circumstances and must, at the same time, lay down clear and unambiguous standards. Sometimes they fail to do so, however, either by accident or by intention. While many have claimed that indeterminacy facilitates flexibility and can be strategically used, few have recognized that there are more forms of indeterminacy than vagueness and ambiguity. A comprehensive account of legal indeterminacy is thus called for. David Lanius here answers that call and in so doing, addresses three central questions about the role of indeterminacy in the law. First, what are the sources of indeterminacy in law? Second, what effects do the different forms of indeterminacy have? Third, how can and should these forms be intentionally used? Based on a thorough examination of the advantages and disadvantages of the different forms of indeterminacy in the wording of laws, contracts, and verdicts, Lanius argues for the claim that semantic vagueness is less relevant than commonly supposed in the debate, while other forms of indeterminacy (in particular, polysemy and standard-relativity) are mistakenly underrated or even ignored. This misconception is due to a systematic confusion between semantic vagueness and these other forms of indeterminacy. Once it is resolved, the value and functions of linguistic indeterminacy in the law can be clearly shown.

The events of recent years have demonstrated beyond doubt not only that ethnic pluralism presents major problems for the management of political systems, but that it is also a major cause of their failure and disintegration. This timely and topical book discusses the general issue of ethnic pluralism and considers a range of types of multi-ethnic society within a common analytical framework. It then examines the responses of governments to the problems of ethnic diversity and assesses the effects of ethnic conflict on the development and viability of states.

This comprehensive introduction demonstrates the theoretical perspectives and concepts that are applied to primate behavior, and explores the relevance of non-human primates to understanding human behavior. Using a streamlined and student-friendly taxonomic framework, King provides a thorough overview of the primate order. The chapters cover common features and diversity, and touch on ecology, sociality, life history, and cognition. Text boxes are included throughout the discussion featuring additional topics and more sophisticated taxonomy. The book contains a wealth of illustrations, and further resources to support teaching and learning are available via a companion website. Written in an engaging and approachable style, this is an invaluable resource for students of primate behavior as well as human evolution.

First Published in 2017. This book is a short reference on the peoples of Russia and the USSR. It includes approximately 3,000 entries, cross-references and spelling variations, fifteen original maps and information on dialects, literary languages and religions. It is intended for anyone who needs basic information about the ethnographic groups of the Russian Empire and the USSR in the nineteenth and twentieth centuries.

Are humans by nature hierarchical or egalitarian? "Hierarchy in the Forest" addresses this question by examining the evolutionary origins of social and political behavior. Christopher Boehm, an anthropologist whose fieldwork has focused on the political arrangements of human and nonhuman primate groups, postulates that egalitarianism is in effect a hierarchy in which the weak combine forces to dominate the strong.

The political flexibility of our species is formidable: we can be quite egalitarian, we can be quite despotic. "Hierarchy in the Forest" traces the roots of these contradictory traits in chimpanzee, bonobo, gorilla, and early human societies. Boehm looks at the loose group structures of hunter-gatherers, then at tribal segmentation, and finally at present-day governments to see how these conflicting tendencies are reflected.

"Hierarchy in the Forest" claims new territory for biological anthropology and evolutionary biology by extending the domain of these sciences into a crucial aspect of human political and social behavior. This book will be a key document in the study of the evolutionary basis of genuine altruism.

In his seminal work "The Clash of Civilizations and the Remaking of World Order, " Samuel Huntington argued provocatively and presciently that with the end of the cold war, "civilizations" were replacing ideologies as the new fault lines in international politics.

Now in his controversial new work, "Who Are We?, " Huntington focuses on an identity crisis closer to home as he examines the impact other civilizations and their values are having on our own country.

America was founded by British settlers who brought with them a distinct culture, says Huntington, including the English language, Protestant values, individualism, religious commitment, and respect for law. The waves of immigrants that later came to the United States gradually accepted these values and assimilated into America's Anglo-Protestant culture. More recently, however, our national identity has been eroded by the problems of assimilating massive numbers of primarily Hispanic immigrants and challenged by issues such as bilingualism, multiculturalism, the devaluation of citizenship, and the "denationalization" of American elites.

September 11 brought a revival of American patriotism and a renewal of American identity, but already there are signs that this revival is fading. Huntington argues the need for us to reassert the core values that make us Americans. Timely and thought-provoking, "Who Are We?" is an important book that is certain to shape our national conversation about who we are.