The first collection to emphasize the complex interaction between gender and postcoloniality.

Most people in the world, from Africa to Asia and beyond, live in the aftermath of colonialism. Their day-to-day lives are defined by their past history as colonized peoples, often in ways that are subtle or hard to define. In Dangerous Liaisons, eminent contributors address the issues raised by the postcolonial condition, considering nationhood, history, gender, and identity from an inter-disciplinary perspective.

Among the questions they address are: What are the boundaries of race and ethnicity in a diasporic world? How have women been so effectively excluded from national power? What have been the historical aftermaths of different forms of colonialism? What are the cultural and political consequences of colonial partitions of the nation-state? Representing an essential intervention, Dangerous Liaisons is a crucial guidebook for those concerned with understanding postcoloniality at the moment when it is becoming more and more widely discussed.

Can the way a word is used give legitimacy to a political movement? Feminism, Violence, and Representation in Modern Italy traces the use of the word "femminicidio" (or "femicide") as a tool to mobilize Italian feminists, particularly the Union of Women in Italy (UDI). Based on nearly two years of fieldwork among feminist activists, Giovanna Parmigiani takes a broad look at the many ways in which violence inflects the lives of women in Italy. From unchallenged gendered grammar rules to the representation of women as victims, Parmigiani examines the devaluing of women's contribution to their communities through the words and experiences of the women she interviews. She describes the first uses of the word "femminicidio" as a political term used by and within feminist circles and traces its spread to ultimate legitimization and national relevance. The word redefined women as a political subject by building an imagined community of potentially violated women. In doing so, it challenged Italians to consider the status of women in Italian society, and to make this status a matter of public debate. It also problematized the connection between women and tropes of women as objects of suffering and victimhood. Parmigiani considers this exchange within the context of Italian Catholic heritage, a precarious economy, and long-held notions of honor and shame. Parmigiani provides a careful and searing consideration of the ways in which representations of violence and the politics of this representation are shaping the future of women in Italy and beyond.

This volume offers comparative and relational analyses of race, ethnicity, and culture at a time when boundaries designating radicalized groups are being radically redrawn. Particular attention is paid to how best to theorize "race relations" in the context of demographic shifts, changing class formations, and new forms of global dislocations.

This comprehensive and timely reader covers a range of topics including critical race theory, class and nationality, multiracial feminism, mixed race, the whiteness debates, cultural citizenship, and globalization. The contributors include Angela Davis, Stuart Hall, Richard Delgado, Robert Miles, Michael Eric Dyson, Saskia Sassen, Etienne Balibar, Patricia Hill Collins, Renato Rosaldo, Stanley Arononwitz, Collette Guillaumin, Nira Yuval-Davis, and Maxine Baca Zinn.

What kinds of expertise and knowledge relate to electricity, and where is the space for alternative voices? How can the new roles for electricity in social and cultural life be acknowledged? How can we speak about 'it' in its own right while acknowledging that electricity is not one thing? This book re-describes electricity and its infrastructures using insights from anthropology and science and technology studies, raising fascinating questions about the contemporary world and its future. Through ethnographic studies of bulbs, bicycles, dams, power grids and much more, the contributors shed light on practices that are often overlooked, showing how electricity is enacted in multiple ways. Electrifying Anthropology moves beyond the idea of electricity as an immovable force, and instead offers a set of potential trajectories for thinking about electricity and its effects in contemporary society. With new contributions on an emerging area of research, this timely collection will be of value to students and scholars of anthropology, science and technology studies, geography and engineering.

The most prolific ethnographic filmmaker in the world, a pioneer of cinema verite and one of the earliest ethnographers of African societies, Jean Rouch (1917-) remains a controversial and often misunderstood figure in histories of anthropology and film. By examining Rouch's neglected ethnographic writings, Paul Stoller seeks to clarify the filmmaker's true place in anthropology.
A brief account of Rouch's background, revealing the ethnographic foundations and intellectual assumptions underlying his fieldwork among the Songhay of Niger in the 1940s and 1950s, sets the stage for his emergence as a cinematic griot, a peripatetic bard who "recites" the story of a people through provocative imagery. Against this backdrop, Stoller considers Rouch's writings on Songhay history, myth, magic and possession, migration, and social change. By analyzing in depth some of Rouch's most important films and assessing Rouch's ethnography in terms of his own expertise in Songhay culture, Stoller demonstrates the inner connection between these two modes of representation.
Stoller, who has done more fieldwork among the Songhay than anyone other than Rouch himself, here gives the first full account of Rouch the griot, whose own story scintillates with important implications for anthropology, ethnography, African studies, and film.

This book analyzes the agricultural and pastoral infrastructure of the Mature and Late Harappan cultures (ca. 2500-1700 BC) of northwest India. The economic role of drought-resistant millet crops is reconstructed using ethnographic studies of crop processing, palaeoethnobotany, and carbon isotope analysis. Reddy reveals that simply recovering crop seeds from archaeological contexts does not confirm local crop cultivation, and she suggests that agricultural production of millet crops for human food and for animal fodder may have been economically interwoven in the Harappan civilization. New directions are provided for discerning archaeologically how pastoralism and agriculture may be integrated in complex economic systems.

Discerning Palates of the Past analyzes the agricultural and pastoral infrastructure of the Mature (ca. 2500 2000 B.C.) and Late Harappan (ca. 2000 1700 B.C.) cultures of Gujarat, Northwest India, the southernmost extension of the South Asian Harappan Civilization. The economic role of drought-resistant millet crops was reconstructed at Harappan sites using a three-pronged behavioral ecological approach which integrated ethnographic studies of crop processing, paleobotany, and carbon isotope analysis. The results reveal that simply recovering crop seeds from archaeological contexts does not prove local crop cultivation. Instead, this study establishes the interpretive strength of developing ethnographic models that distinguish signatures of local cultivation versus the consumption of grain from crops grown elsewhere. The implications of these results are further explored with respect to how agricultural production of millets for human food and for animal fodder may have been economically interwoven during the Harappan Civilization. The interpretive strength of developing ethnographic models to distinguish local cultivation from the consumption of grain grown elsewhere is demonstrated in this study, and new directions are provided for discerning archaeologically how pastoralism and agriculture may be integrated in complex economic systems."

Studies of the customs and beliefs of barbarian peoples who migrated westwards and settled in Western Europe from the close of the Roman empire to the ninth century. The decline of the Roman Empire was compounded by the spread westwards of tribes from Eastern Europe, settling areas from which the indigenous populations had been cleared by the spread of the power of Rome; those populations themselves, notably the Celts, were pushed to the fringes of the former empire. These migrations of barbarian peoples between the fourth and ninth centuries left no historical record in the accepted sense, but it is the recovery of the customs and beliefs of these populations that forms the common purpose of the studies in this book, for during these centuries the traits and attitudes developed which are at the root of present-day Europe: feudalism, the statuslevel achieved by the merchant class, the beginnings of an ideology that led to the separation of church and state, the demise of slavery as an inefficient mode of production, the origin of national identities. The late GIORGIO AUSENDA taught at the Center for Interdisciplinary Research on Social Stress, San Marino. Contributors: GIORGIO AUSENDA, JULIAN D. RICHARDS, JOHN HINES, DAVID TURTON, ROSS BALZARETTI, DENNIS H. GREEN, SVEN SCHUETTE, DAVID N. DUMVILLE, MORTEM AXBOE, IAN N. WOOD

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

Contemporary feminist advocacy in human rights, international criminal law, and peace and security is gripped by the issue of sexual violence in conflict. But it hasn't always been this way. Analyzing feminist international legal and political work over the past three decades, Karen Engle argues that it was not inevitable that sexual violence in conflict would become such a prominent issue. Engle reveals that as feminists from around the world began to pay an enormous amount of attention to sexual violence in conflict, they often did so at the cost of attention to other issues, including the anti-militarism of the women's peace movement; critiques of economic maldistribution, imperialism, and cultural essentialism by feminists from the global South; and the sex-positive positions of many feminists involved in debates about sex work and pornography. The Grip of Sexual Violence in Conflict offers a detailed examination of how these feminist commitments were not merely deprioritized, but undermined, by efforts to address the issue of sexual violence in conflict. Engle's analysis reinvigorates vital debates about feminist goals and priorities, and spurs readers to question much of today's common sense about the causes, effects, and proper responses to sexual violence in conflict.

This book is the beginning of a conversation across Social Semiotics, Translanguaging, Complexity Theory and Radical Sociolinguistics. In its explorations of meaning, multimodality, communication and emerging language practices, the book includes theoretical and empirical chapters that move toward an understanding of communication in its dynamic complexity, and its social semiotic and situated character. It relocates current debates in linguistics and in multimodality, as well as conceptions of centers/margins, by re-conceptualizing communicative practice through investigation of indigenous/oral communities, street art performances, migration contexts, recycling artefacts and signage repurposing. The book takes an innovative approach to both the form and content of its scholarly writing, and will be of interest to all those involved in interdisciplinary thinking, researching and writing.

What set our ancestors off on a separate evolutionary trajectory was the ability to flex their reproductive and social strategies in response to changing environmental conditions. Exploring new cross-disciplinary research that links this capacity to critical changes in the organization of the primate brain, Social DNA presents a new synthesis of ideas on human social origins - challenging models that trace our beginnings to traits shaped by ancient hunting economies, or to genetic platforms shared with contemporary apes.

The last decade has witnessed a sophistication and proliferation in the number of studies focused on the evolution of human cognition, reflecting a renewed interest in the evolution of the human mind in anthropology and in many other disciplines such as cognitive ethnology and evolutionary psychology. The complexity and enormity of this topic is such that it requires the coordinated efforts of many researchers. This volume brings together the disciplines of palaeontology, psychology, anatomy, and primatology. Together they address a number of issues, including the evolution of sex differences in spatial cognition, the role of archaeology in the cognitive sciences, the relationships between brain size, cranial reorganization and hominid cognition, and the role of language and information processing in human evolution. Contributors include: A Martin Byers, Philip Chase, Iain Davidson, Francesco d'Errico, Deborah Forster, Gordon G Gallup Jr, Sean C Hoga, Trenton W Holliday, Harry Jerison, Philip Lieberman, William Noble, April Nowell, Richard Potts, Christopher B Ruff, Katerina Semendeferi, Shirley C Strum, Phillip Tobias, Erik Trinkaus, Anne H Weaver, and Thomas Wynn.

The last decade has witnessed a sophistication and proliferation in the number of studies focused on the evolution of human cognition, reflecting a renewed interest in the evolution of the human mind in anthropology and in many other disciplines such as cognitive ethnology and evolutionary psychology. The complexity and enormity of this topic is such that it requires the coordinated efforts of many researchers. This volume brings together the disciplines of palaeontology, psychology, anatomy, and primatology. Together they address a number of issues, including the evolution of sex differences in spatial cognition, the role of archaeology in the cognitive sciences, the relationships between brain size, cranial reorganization and hominid cognition, and the role of language and information processing in human evolution. Contributors include: A Martin Byers, Philip Chase, Iain Davidson, Francesco d'Errico, Deborah Forster, Gordon G Gallup Jr, Sean C Hoga, Trenton W Holliday, Harry Jerison, Philip Lieberman, William Noble, April Nowell, Richard Potts, Christopher B Ruff, Katerina Semendeferi, Shirley C Strum, Phillip Tobias, Erik Trinkaus, Anne H Weaver, and Thomas Wynn.

"Required reading for those interested in Latin American identity. Authors recognize difficulty of the pregnancy of the moment - globalization and diaspora - in which the topic is being discussed. In the introduction, Chanady offers an excellent historical review of the topic. Essays by Enrique Dussel, Josâe Rabasa (see item #bi 98003988#), Franðcois Perus, and Iris Zavala are especially noteworthy"--Handbook of Latin American Studies, v. 58.

"Critically Modern makes a critical intervention in one of the great debates of the moment. It offers a variety of rich and fascinating empirical analyses of 'modern' phenomena from diverse societies, and contributes a powerful (and largely missing) voice to the growing literature on globalization and modernity outside anthropology." -Charles Piot "In these essays theory and ethnography are presented in ways that make them mutually enriching. The volume should appeal to scholars across the entire range of disciplines that deal with modernity and/or globalization." -Edward LiPuma Are there multiple ways of being "modern" in the world today? How do people in various parts of the world become modern in their own distinct ways? Does the current focus on modernity in the social sciences resurrect a series of dichotomies ("traditional" and "modern," "the West" and "the Rest," "developed" and "undeveloped") that social theorists have sought to move beyond in recent years? Or do inflections of modernity capture key features of ideology and influence in the contemporary world? Combining rich ethnographic analysis with incisive theoretical critiques, this timely volume is certain to make an important mark in anthropology and in all related fields in which modernity is a central problematic. Contributors: Donald L. Donham, Robert J. Foster, Jonathan Friedman, Ivan Karp, John D. Kelly, Bruce M. Knauft, Lisa B. Rofel, Debra A. Spitulnik, Michel-Rolph Trouillot, and Holly Wardlow.

Daughters of Tunis is an innovative ethnography that carefully weaves the words and intimate, personal stories of four Tunisian women and their families with a statistical analysis of women's survival strategies in a rapidly urbanizing, industrializing Muslim nation. Delineating three distinct network strategies, Holmes-Eber demonstrates the "public" role of neighborhoods as informal social security systems, and the impact of women's education, class, and migration on women's resources and networks. An engaging, warm, and oftentimes humorous portrait of Muslim women's responses to development, Daughters of Tunis is an exciting new approach to ethnography: merging the historically disparate methods of both qualitative and quantitative analysis.

M. Jacqui Alexander is one of the most important theorists of transnational feminism working today. Pedagogies of Crossing brings together essays she has written over the past decade, uniting her incisive critiques, which have had such a profound impact on feminist, queer, and critical race theories, with some of her more recent work. In this landmark interdisciplinary volume, Alexander points to a number of critical imperatives made all the more urgent by contemporary manifestations of neoimperialism and neocolonialism. Among these are the need for North American feminism and queer studies to take up transnational frameworks that foreground questions of colonialism, political economy, and racial formation; for a thorough re-conceptualization of modernity to account for the heteronormative regulatory practices of modern state formations; and for feminists to wrestle with the spiritual dimensions of experience and the meaning of sacred subjectivity.In these meditations, Alexander deftly unites large, often contradictory, historical processes across time and space. She focuses on the criminalization of queer communities in both the United States and the Caribbean in ways that prompt us to rethink how modernity invents its own traditions; she juxtaposes the political organizing and consciousness of women workers in global factories in Mexico, the Caribbean, and Canada with the pressing need for those in the academic factory to teach for social justice; she reflects on the limits and failures of liberal pluralism; and she presents original and compelling arguments that show how and why transgenerational memory is an indispensable spiritual practice within differently constituted women-of-color communities as it operates as a powerful antidote to oppression. In this multifaceted, visionary book, Alexander maps the terrain of alternative histories and offers new forms of knowledge with which to mold alternative futures.

Digital culture and digital technologies have rapidly become unavoidable and essential forms of social experience and communication in our emerging globalised society. If we want to attempt to analyse and understand our technology-saturated society, and all its new media, then we must also develop research methods and forms of analysis that can accommodate and exploit digital culture and digital technologies. This important new methods text sets out to equip qualitative researchers with the tools necessary to conduct ethnography in the age of email and the internet. It will investigate how digital technologies potentially transform the ways in which we do research. This text also introduces the reader to new emerging methods that utilise new technologies and explains how to conduct data collection, analysis and representation using new technologies and `hypermedia'. Essential reading for any student or researcher interested in qualitative research in an age of hypermedia, this text: - explains how digital technology impacts on social research; - investigates how digital technology has reshaped the field of social research; - consider the implications of bringing multimedia into the forefront of qualitative research; - suggests new ways of observing and documenting a `technologised' and design-rich society; - enables the reader to use new technologies to handle and represent qualitative data; - unpacks the theoretical implications of writing and researching for the electronic screen

One of the most important political transitions to occur in South Asia in recent decades was the ouster of Nepal's monarchy in 2006 and the institution of a democratic secular republic in 2008. Based on extensive ethnographic research between 2003 and 2015, Making New Nepal provides a snapshot of an activist generation's political coming-of-age during a decade of civil war and ongoing democratic street protests. Amanda Snellinger illustrates this generation's entree into politics through the stories of five young revolutionary activists as they shift to working within the newly established party system. She explores youth in Nepali national politics as a social mechanism for political reproduction and change, demonstrating the dynamic nature of democracy as a radical ongoing process.

Introduces key terms, concepts, debates, and histories for Disability Studies Keywords for Disability Studies aims to broaden and define the conceptual framework of disability studies for readers and practitioners in the field and beyond. The volume engages some of the most pressing debates of our time, such as prenatal testing, euthanasia, accessibility in public transportation and the workplace, post-traumatic stress, and questions about the beginning and end of life. Each of the 60 essays in Keywords for Disability Studies focuses on a distinct critical concept, including "ethics," "medicalization," "performance," "reproduction," "identity," and "stigma," among others. Although the essays recognize that "disability" is often used as an umbrella term, the contributors to the volume avoid treating individual disabilities as keywords, and instead interrogate concepts that encompass different components of the social and bodily experience of disability. The essays approach disability as an embodied condition, a mutable historical phenomenon, and a social, political, and cultural identity. An invaluable resource for students and scholars alike, Keywords for Disability Studies brings the debates that have often remained internal to disability studies into a wider field of critical discourse, providing opportunities for fresh theoretical considerations of the field's core presuppositions through a variety of disciplinary perspectives. Visit keywords.nyupress.org for online essays, teaching resources, and more.

This book is an ethnographic and historical study of the main Albania-Greece highway. But more than an ethnography on the road, it is an anthropology of the road. Highways are part of an explicit cultural-material nexus that includes houses, urban architecture and vehicles. Complex socio-political phenomena such as EU border security, nationalist politics, post-Cold War capitalism and financial crises all leave their mark in the concrete. This book explores anew classical anthropological and sociological categories of analysis in direct reference to infrastructure, providing unique insights into the political and cultural processes that took place across Europe after the Cold War. More specifically, it sheds light on political and economic relationships in the Balkans during the socialist post-Cold War period, focusing especially on Albania, one of the most under-researched countries in the region. -- .

In this book, the author draws attention to a rarely acknowledged problem in inter-ethnic communications: A difference in means (or style) rather than ends (or goals) impedes many attempts at communications among Americans...His thesis is convincing and his demonstrations impress the reader with the range and importance of stylistic conflicts...The potential for conflict and misunderstanding which inheres in these stylistic differences has alarming implications.