This rich source book informs its reader in a comparative perspective about the political and social-economic past and present of fifteen Western, Central and Eastern European countries. This includes the economic and social aspects of the development of the nation state, descriptions of the current political structures and institutions, an account of the types of ethnic composition of the populations, definitions of citizenship and a background to the existing political parties and preferences. The countries involved are: the Russian Federation, Ukraine, Romania, Hungary, Slovakia, the Czech Republic, Poland, Germany, Sweden, The Netherlands, Belgium, Britain, France, Spain and Italy. The authors are scholars in the fields of nationalism and ethnic conflict and they were invited to write their country chapters along the lines of a common format, paying special attention to the notion of state and nation building processes, citizenship definitions and minority issues. This book is a comprehensive reference guide for students and scholars in the fields of social sciences, European studies, history and other related disciplines and generally to those who are interested in the past and present of any one of the large number of countries described.

Is TV news racist? If the purpose of local news is to cover individual communities and to present issues of interest and concern to local audiences, why are local newscasts so similar in markets around the country? These are the questions that motivated Heider's research, leading to the development of this book. Recognizing that local news is the outlet through which most people get their news, Heider ventured into the local television newsrooms in two moderate-size, culturally diverse U.S. markets to observe the news process. In this report, he uses his insider's perspective to examine why local television news coverage of people of color does not occur in more meaningful ways.
Heider examines the perceptions of racism and ethnicity, and addresses such dichotomies as "white" news (content determined by white managers) being delivered by non-white news anchors, thus giving the appearance of "non-white" news. He also considers how coverage of minorities influences viewers' perceptions of their minority neighbors. Heider then sets forth a new theoretical concept--incognizant racism--as a way of explaining how news workers consistently ignore news in significant portions of the communities they cover.
This contribution to the minorities and media discussion provides important insights into the newsroom decision-making process and the sociology and structure of newsrooms. It is required reading for all who are involved in news reporting, mass communication, media and minority studies, and cultural issues in today's society.

This is the first book to examine the connections between diaspora - the movement, whether forced or voluntary, of a nation or group of people from one homeland to another - and its representations in visual culture. Two foundational articles by Stuart Hall and the painter R.B. Kitaj provide points of departure for an exploration of the meanings of diaspora for cultural identity and artistic practice.
A distinguished group of contributors, who include Alan Sinfield, Irit Rogoff, and Eunice Lipton, address the rich complexity of diasporic cultures and art, but with a focus on the visual culture of the Jewish and African diasporas. Individual articles address the Jewish diaspora and visual culture from the 19th century to the present, and work by African American and Afro-Brazilian artists.

Understanding our cultural heritage and sharing a cultural community's history helps motivate individuals to take agency and create change within their communities. But are today's youth appreciative of their culture, or apathetic towards it?
In her vibrant ethnography "My Culture, My Color, My Self, " Toby Jenkins provides engrossing, in-depth interviews and poignant snapshots of young adults talking about their lives and culture. She recounts D'Leon's dream to become a positive example for African American men, and Francheska describing how her late mother inspired her appreciation of her Boricua heritage. In these and other portraits, Jenkins considers the role that cultural education and engagement plays in enhancing educational systems, neighborhood programs, and community structures.
"My Culture, My Color, My Self" also features critical essays that focus on broader themes such as family bonds, education, and religion. Taken together, Jenkins shows how people of color use their culture as both a politic of social survival and a tool for social change.

Ethnographic fieldwork is traditionally seen as what distinguishes social and cultural anthropology from the other social sciences. This collection responds to the inte nsifying scrutiny of fieldwork in recent years. It challenges the idea of the necessity for the total immersion of the ethnographer in the field, and for the clear separation of professional and personal areas of activity. The very existence of 'the field' as an entity separate from everyday life is questioned.
Fresh perspectives on contemporary fieldwork are provided by diverse case-studies from across North America and Europe. These contributions give a thorough appraisal of what fieldwork is and should be, and an extra dimension is added through fascinating accounts of the personal experiences of anthropologists in the field.

This text applies a consumption approach to the study of ethnicity and nationalism, thereby challenging the usual "top down" approach to nation-formation. Contributors look at different forms of consumption, including the national lottery, theme parks, museums, cross-cultural handbooks, pop songs and audio-visual material. Chapters span diverse parts of Asia, from Korea, Japan and China to Malaysia and Sri Lanka.

This book focuses on how Latin American people and cultural practices have moved from one continent to another, and specifically to London. How do Latin Americans experience such a process and what part do different people play in the re-making of Latin identities in the neighbourhoods, parks, bars and dance clubs of London? Through a critical engagement with theories of globalization, the geography of power, cultural identity and the transformation of places, the book explores how the formation of Latin identities is directly related to wider social, economic and political processes. Drawing on the voices of migrant peoples, community activists, shop owners, sports organizers, club owners, dancers, dance teachers, musicians and disc jockeys, the book argues that the micro movements of people - through a shopping mall or across a dance floor in a club - are directly connected to global processes involving the regulated movement of citizens, sounds and images across national boundaries and through cities.

Throughout the twentieth century, Spanish people have deployed conflicting sexual moralities in their struggle for political supremacy within the state. The Spanish Gypsies or Gitanos, who live at the very bottom of the Spanish socio-economic scale, have appropriated this concern with gender morality and, in the process, have reinvented themselves as the only honourable Spaniards. Although the Gitano gender ideology has a distinctively Spanish flavour, it revolves around a conceptualization of the female body that is radically different from that of other Spaniards.
The subtle exploration of these acts of cultural invention is one of the original features of this important new ethnography. Another even more striking aspect of the work is the author's vision of the 'impermanent' nature of the Gitano social order and the absence of any representation of 'community' or 'society'. Unlike their non-Gypsy neighbours, Gitanos do not use concepts of tradition, territory or social harmony as bases for their singularity. Instead, they focus on the evaluation of personal moral performances in the present. In a cultural universe where all activities are markers of shared identity, and where personhood is always sexed, men and women continually enact the superiority of Gypsies over non-Gypsies. Through dress, manner and the management of emations, or at wedding rituals where the virginity of young brides is put to the test, the body works as the site of these processes.

Comparing migration in China itself to Chinese migration to Europe, this book critically assesses received ideas, perceptions and theories concerning internal and international migration.

Series Information:
Zones of Religion

This book develops the concept of racialisation. It argues that a full understanding of racialized discourse must pay attention to both the particular local circumstances in which they appear, and well-established themes which have unfolded over time. An important aspect of the study is the examination of other discourses with which racialized ideas have co-joined, reflecting the way in which notions of 'race' are socially constructed. The final part of the book returns to debates of the 1980's and argues that the racialisation of unrest in that decade was closely intertwined with conservative perspectives which sought to deny socio-economic causes in favour of explanations based upon the supposed cultural or personal proclivities of those involved.

In an increasing number of countries, women are more likely to emigrate to the United States than men. This book examines this trend, comparing selected case studies of Guatemalan women in Los Angeles who chose to immigrate, with a group of women who did not make their own decisions to immigrate, to determine what the conditions are in Guatemala that prompt women's migration. Kohpahl, a recent doctoral student in anthropology at UCLA, includes discussions of which type of woman decides to immigrate and what the conditions are for the women who remain behind.

This book of interdisciplinary readings on Gypsies is sensitive to the Romani point of view and avoids exoticizing or patronizing the Gypsies and their culture. Recurrent themes in the readings include: the historical oppression of the Gypsies including contemporary xenophobia and violence; the nonstatic, heterogeneous nature of Gypsy cultures; the persistence of racist stereotypes; and personal and institutional Gypsy/non-Gypsy relationships. Nearly all of the classic essays updated for this volume tell stories of the persistance of the Roma in the face of savage atrocities and appalling living conditions.

"A provocative and powerful collection of eclectic writings on the central moral issue of our times". -- Jonathan Kozol, author of Amazing Grace: The Lives of Children and the Conscience of a Nation

"Double Exposure delivers a double dose of smart writing, controlled anger, and devasting common sense". -- Barbara Ehrenreich, author of Worst Years of Our Lives: Irreverent Notes from a Decade of Greed

This book provides the most up-to-date and comprehensive review of the major topics surrounding our country s most troublesome and seemingly intractable social problem: the intersection of race and poverty.

The sixty-three contributions -- by some of the nation's leading thinkers and activists (Nathan Glazer, Roger Wilkins, Senator Bill Bradley, Brent Staples, Congresswoman Maxine Waters, Manning Marable, Howard Winant, Benjamin DeMott, Max Frankel, Herbert Gans, Henry Hampton, Julian Bond, and many others), representing a variety of disciplines and backgrounds -- are organized under seven key topics: affirmative action; the "permanence of racism" thesis; the use and utility of racial and ethnic categories; multiculturalism; immigration; the "underclass" debate; and democracy/equality.

The first encyclopedic history of physical anthropology
Physical anthropology is the comparative study of humans as biological organisms, their evolution, and their physiological and anatomical functions. The discipline also encompasses the study of the origins, evolution, behavior, and ecology of primates. Now a first-of-its-kind reference work surveys this complex discipline and summarizes and organizes its basic knowledge, fundamental principles, and development in one easily accessible two-volume set.
Unsurpassed, detailed, in-depth coverage of all topics
Most general articles are complemented by more specific primary entries. For example, in paleoanthropology there are entries on australopithecines, "Homo habilis, Homo erectus, " Neandertals, and the origin of modern humans, as well as coverage that summarizes the history of inquiries into the prehistory of Asia, Africa, the Americas, Australasia, and Oceania. Similarly, from the broad overview of "Primate fieldstudies," the reader can turn to other entries on nonhuman primates listed according to their geographic location and zoological status: African and Asian prosimian field studies, African monkeys, African apes, Asian apes, Asian monkeys, Japanese primate studies, Malagasy primates, Russian primate studies, and New World monkeys.
Focuses on nations and individuals
An important part of the "Encyclopedia " deals with countries throughout the world, from Albania to New Zealand, providing a broad overview of the discipline's history from a globalperspective. There are also capsule biographies of individuals mentioned in the "Encyclopedia." Entries are accompanied by bibliographies that cite primary and secondary sources and offer information on the location of primary archives.
Surveys key subdisciplines:
anthropometry * body composition studies * demography * dental anthropology * dermatoglyphics * forensic anthropology * genetics * growth studies * molecular anthropology * neuroanatomy * paleoanthropology * paleoprimatology * primate field studies * and others
Examines such theoretical issues as:
evolutionary theory * the development of paleoanthropological theory * neo-Lamarckism * great chain of being * race concept
Special features:
The first encyclopedia to offer a descriptive and analytical history of the entire discipline * Covers all key subdisciplines in major entries * Surveys the field from a global perspective * Bibliographies cite primary and secondary sources

Museums -- along with books, newspapers, and Wild West shows in the 19th century, movies and television in the 20th -- have shaped our perceptions of American Indians. How have museums' representations of Indians influenced society's understanding of them? How are Indians presented in exhibitions and programs today? What new directions will museums take in the 21st century? This book is the result of a symposium organized by the Smithsonian Institution's National Museum of the American Indian (NMAI). It brings together six prominent museum professionals -- Native and non-Native -- to examine the ways in which Indians and their cultures have been represented by museums in North America and to present new directions museums are already taking.

Traditional museum exhibitions of Native American art and culture often represented only the past, ignoring the living Native voice. Today, museums have begun to incorporate the Native perspective in their displays. Even more dramatic is the increasing number of Indian-run museums, such as the Mille Lacs Indian Museum in Minnesota and the Museum at Warm Springs in Oregon. These essays explore the relationships being forged between museums and Native communities to create new techniques for presenting Native American culture. This publication will stimulate the discussions and analyses that can lead to new partnerships and collaborations.

One can think of the average height reached at a particular age by individuals as the historical record of their nutritional experience. Medical research has confirmed that nutritional status - and thus physical stature - is related to food consumption and therefore to family income, and therefore to wages and to prices and therefore to the standard of living. Thus, height can be used as a proxy for these economic variables, even if it is also affected by the population's degree of urbanization and disease experience. Why should we be interested in this line of research? For example, anthropometric research can illuminate the well-being of some members of a society: women, children, aristocrats, subsistence farmers, and slaves, for whom market wages are seldom available. In addition, it has been shown that the biological standard of living can diverge from conventional indicators of well-being during the early stages of industrialization. The essays in this volume explore the well-being of diverse populations in Europe and America in the 18th and 19th centuries. Trends and cycles in height are explored among slaves, indentured servants, students in the West Point Military Academy, in the A0/00cole Polytechnique (Paris), in The Citadel (Charleston, South Carolina), Carlschule (Stuttgart) as well as in the British and in the Austrian Army.

Clean and White offers a history of environmental racism in the United States focusing on constructions of race and hygiene When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate," he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty. From the age of Thomas Jefferson to the Memphis Public Workers strike of 1968 through the present day, ideas about race and waste have shaped where people have lived, where people have worked, and how American society's wastes have been managed. In the wake of the civil war, as the nation encountered emancipation, mass immigration, and the growth of an urbanized society, Americans began to conflate the ideas of race and waste. Certain immigrant groups took on waste management labor, such as Jews and scrap metal recycling, fostering connections between the socially marginalized and refuse. Ethnic "purity" was tied to pure cleanliness, and hygiene became a central aspect of white identity. Carl A. Zimring here draws on historical evidence from statesmen, scholars, sanitarians, novelists, activists, advertisements, and the United States Census of Population to reveal changing constructions of environmental racism. The material consequences of these attitudes endured and expanded through the twentieth century, shaping waste management systems and environmental inequalities that endure into the twenty-first century. Today, the bigoted idea that non-whites are "dirty" remains deeply ingrained in the national psyche, continuing to shape social and environmental inequalities in the age of Obama.

Sue Jennings and her three children spent two years on a fieldwork expedition to the Senoi Temiar people of Malaysia: Theatre, Ritual and Transformation is a fascinating account of that experience. She describes how the Temiar regularly perform seances which are enacted through dreams, dance, music and drama, and explains that they see the seance as playing a valuable preventative role in people's lives, as well as being a medium of healing and cure. Her account brings together the insights of drama, therapy and theatre with those of social anthropology to provide an invaluable theoretical framework for understanding theatre and ritual and their links with healing.

Reproduction is among the most basic of human biological functions, both for our distant ancestors and for ourselves, whether we live on the plains of Africa or in North American suburbs. Our reproductive biology unites us as a species, but it has also been an important engine of our evolution. In the way our bodies function today we can see both the imprint of our formative past and implications for our future. It is the infinitely subtle and endlessly dramatic story of human reproduction and its evolutionary context that Peter T. Ellison tells in "On Fertile Ground,"

Ranging from the latest achievements of modern fertility clinics to the lives of subsistence farmers in the rain forests of Africa, this book offers both a remarkably broad and a minutely detailed exploration of human reproduction. Ellison, a leading pioneer in the field, combines the perspectives of anthropology, stressing the range and variation of human experience; ecology, sensitive to the two-way interactions between humans and their environments; and evolutionary biology, emphasizing a functional understanding of human reproductive biology and its role in our evolutionary history.

Whether contrasting female athletes missing their periods and male athletes using anabolic steroids with Polish farm women and hunter-gatherers in Paraguay, or exploring the intricate choreography of an implanting embryo or of a nursing mother and her child, "On Fertile Ground" advances a rich and deeply satisfying explanation of the mechanisms by which we reproduce and the evolutionary forces behind their design.

Imperial Leather chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling. Spanning the century between Victorian Britain and the current struggle for power in South Africa, the book takes up the complex relationships between race and sexuality, fetishism and money, gender and violence, domesticity and the imperial market, and the gendering of nationalism within the zones of imperial and anti-imperial power.

Primate and Human Evolution provides a synthesis of the evolution and adaptive significance of human anatomical, physiological and behavioral traits. Using paleontology and modern human variation and biology, it compares hominid traits to those of other catarrhine primates both living and extinct, presenting a new hominization model that does not depend solely on global climate change, but on predictable trends observed in catarrhines. Dealing with the origins of hominid tool use and tool manufacture, it compares tool behavior in other animals and incorporates information from the earliest archaeological record. Examining the use of non-human primates and other mammals in modeling the origins of early human social behavior, Susan Cachel argues that human intelligence does not arise from complex social interactions, but from attentiveness to the natural world. This book will be a rich source of inspiration for all those interested in the evolution of all primates, including ourselves.

The distinction between humans and the natural world is an artefact and more a matter of linguistic communication than a conceptual separation. This Element proposes ecosemiotics as an epistemological tool to better understand the relationship between human and natural processes. Ecosemiotics with its affinity to the humanities, is presented here as the best disciplinary approach for interpreting complex environmental conditions for a broad audience, across a multitude of temporal and spatial scales. It is proposed as an intellectual bridge between divergent sciences to incorporate within a unique framework different paradigms. The ecosemiotic paradigm helps to explain how organisms interact with their external environments using mechanisms common to all living beings that capture external information and matter for internal usage. This paradigm can be applied in all the circumstances where a living being (man, animal, plant, fungi, etc.) performs processes to stay alive.