Social scientists have used the term "Creolization" to evoke cultural fusion and the emergence of new cultures across the globe. However, the term has been under-theorized and tends to be used as a simple synonym for "mixture" or "hybridity." In this volume, by contrast, renowned scholars give the term historical and theoretical specificity by examining the very different domains and circumstances in which the process takes place. Elucidating the concept in this way not only uncovers a remarkable history, it also re-opens the term for new theoretical use. It illuminates an ill-understood idea, explores how the term has operated and signified in different disciplines, times, and places, and indicates new areas of study for a dynamic and fascinating process.

From Gustavo Politis, one of the most renowned South American archaeologists, comes the first in-depth study in English of the last "undiscovered" people of the Amazon. His work is groundbreaking and urgent, both because of encroaching guerrilla violence that makes Nukak existence perilously fragile, and because his work with the Nukak represented one of the last opportunities to conduct research with hunter-gatherers using contemporary methodological and the theoretical tools. Through a rich and comprehensive ethno-archaeological portrait of material culture "in the making," this work makes methodological and conceptual advances in the interpretation of hunter-gather societies. Politis's conclusions, based on six years of original research and on comparative analysis, are integrative and contribute to the identification of the multiple factors involved in the formation of hunter-gatherer archaeological assemblages.

The study of the cultural landscape has gained momentum in recent years, revealing new insights to geographers, archaeologists, sociologists and architects. The cultural landscape is often viewed as an emblematic site and thus a key player in the heritage process. This book explores the overlapping and often complex relationships between identity, memory, heritage and the cultural landscape. It provides an overview of new approaches in the study of these relationships, combined with evidence from Ireland, England, Scotland and the United States. These case studies demonstrate the significance of the past in the contemporary construction of identity narratives and draw attention to the powerful role of monuments and parades as sites of cultural heritage. The focus then shifts to the way in which heritage has become politicized for various ends, demonstrating the changing perception of particular heritage sites and buildings, and the role that this has played in constructing and reconstructing particular identities.

This volume is a call to qualitative researchers to respond to the political and methodological conservativism of the new millennium. Based upon the plenary papers at the first International Congress on Qualitative Inquiry, 22 scholars from five countries and many academic disciplines address how qualitative inquiry can maintain its forward-looking agenda, its emphasis on ethical practice, and its stance in favor of social justice in a world where conservatives aggressively control the political system, the university, and grant agency purse strings. Contributions by such noted scholars as Patti Lather, Janice Morse, Linda Tuhiwai Smith, Ernest House, Yvonna Lincoln, and H.L. Goodall, Jr. make this an important benchmark work for all involved in qualitative inquiry.

This volume is a call to qualitative researchers to respond to the political and methodological conservativism of the new millennium. Based upon the plenary papers at the first International Congress on Qualitative Inquiry, 22 scholars from five countries and many academic disciplines address how qualitative inquiry can maintain its forward-looking agenda, its emphasis on ethical practice, and its stance in favor of social justice in a world where conservatives aggressively control the political system, the university, and grant agency purse strings. Contributions by such noted scholars as Patti Lather, Janice Morse, Linda Tuhiwai Smith, Ernest House, Yvonna Lincoln, and H.L. Goodall, Jr. make this an important benchmark work for all involved in qualitative inquiry.

Both timely and topical, with 2005 marking the 60th anniversary of the end of the Second World War, this unique book examines the little-known and under-researched area of German migration to Britain in the immediate post-war era. Authors Weber-Newth and Steinert analyze the political framework of post-war immigration and immigrant policy, and the complex decision-making processes that led to large-scale labour migration from the continent. They consider: * identity, perception of self and others, stereotypes and prejudice * how migrants dealt with language and intercultural issues * migrants' attitudes towards national socialist and contemporary Germany * migrants' motivation for leaving Germany * migrants' initial experiences and their reception in Britain after the war, as recalled after 50 years in the host country, compared to their original expectations. Based on rich British and German governmental and non-governmental archive sources, contemporary newspaper articles and nearly eighty biographically-oriented interviews with German migrants, this outstanding volume, a must-read for students and scholars in the fields of social history, sociology and migration studies, expertly encompasses political as well as social-historical questions and engages with the social, economic and cultural situation of German immigrants to Britain from a life-historical perspective.

Dwellers of Memory is an ethnographic study of how urban youth in Colombia came to be at the intersection of multiple forms of political, drug-related, and territorial violence in a country undergoing forty years of internal armed conflict. It examines the ways in which youth in the city of Medellin reconfigure their lives and, cultural worlds in the face of widespread violence. This violence has transgressed familiar boundaries and destroyed basic social supports and networks of trust. This volume attempts to map and understand its patterns and flows.

The author explores how Medellin's youth locate themselves and make, sense of violence through contradictory and shifting memory practices. The violence has not completely taken over their cultural worlds or their subjectivities. Practices of remembering and forgetting are key methods by which these youth rework their identities and make sense of the impact of violence on their lives. While the experience of violence is rooted in urban space and urban youth, the memory dwellers use a sense of place, oral histories of death, and narratives of fear as survival strategies for inhabiting violent neighborhoods. The book also examines fissures in memory, the contradictory constructions of young people's subjective selves, and practices of gendered violence and terror. All have and continue to pose risks to the historical memory and cultural survival of the residents of Medellin.

Dwellers of Memory offers an alternative ethnographic approach to the study of memory and violence, one that calls into question whether the, role of the ethnographer of violence is to be a mere witness of terror, or to oppose it by writing against it. It will be of interest to sociologists, anthropologists, and students of, ethnography.

This book explores the differences for participants when the wives migrate for reproductive labor in the United States. This book also adds a much needed non-working class dimension to the impact of migration on women and marital relations, particularly in the Pacific Rim: where husbands remain in Taiwan, the country of origin, and send remittances to support their wives and children in the United States, the receiving country. This book thus contributes to theorizing the class and gender dimensions of international migration, and provides comparative data for the study of transnational migration. It also sheds light on understanding the familial aspect of the many interactions across the Pacific Rim, an aspect that remains understudied.

The book examines the process of national identity formation. It argues that identity, whether of a small community, a nation, an ethnic group, or a religious community, requires an Other against whom it becomes meaningful. In other words, identity develops via difference from Others against whom our sense of self becomes meaningful. This thesis emerges out of the synthesis the study develops from the from the various modern and poststructuralist theories of identity and nationalism.

Assimilation has been a contentious issues for most immigrant groups in the United States. The host society is assumed to lire immigrants and their descendants away from their ancestral heritage. Yet, in their quest for a "better" life, few immigrants intentionally forsake heir ethnic identity; most try to hold onto their culture by transplanting their traditional institutions and recreating new communities in America. Armenian-Americans are no exception.

Armenian-Americans have been generally overlooked by census enumerators, survey analysts, and social scientists because of their small numbers and relative dispersion throughout the United States. They remain a little-studied group that has been called a "hidden minority." Armenian Americans fills this significant gap. Based on the results of an extensive mail questionnaire survey, in-depth interviews, and participant observation of communal gatherings, this book analyzed the individual and collective struggles of Armenian-Americans to perpetuate their Armenian legacy while actively seeking new pathways to the American Dream.

This volume shows how men and women of Armenian descent become distanced from their ethnic origins with the passing of generations. Yet assimilation and maintenance of ethnic identity go hand-in-hand. The ascribed, unconscious, compulsive Armenianness of the immigrant generation is transformed into a voluntary, rational, situational Armenianness. The generational change is from being Armenian to feeling Armenian.

The Armenian-American community has grown and prospered in this century. Greater tolerance of ethnic differences in the host society, the remarkable social mobility of many Armenian-Americans and the influx of large numbers of new immigrants from the Middle East and Soviet bloc in recent decades have contributed to this development. The future of this community, however, remains precarious as it strives to adjust to the ever changing social, economic, and political conditions affecting Armenians in the United States; the diaspora; and the new republic of Armenia. Armenian-Americans will be of interest to sociologists, anthropologists, and social historians, and of course to people of Armenian ancestry.

The book offers a critical overview of Croatian ethnology written by the most prominent Croatian ethnologist/ anthropologist in the second half of the 20th century - Dunja Rihtman-Augustin (recently deceased). She was the first Croatian ethnologist to break with the long established tradition of diffusionist (culture area) studies of her contemporaries and start to anthropologize Croatian ethnology. This book, compiled and completed by Jasna Capo Zmegac, highlights some crucial remarks with regard to the relationship between ethnology and politics. They are formulated as a series of research questions and problems, including: the role of folk culture as mythomoteur, cannonization of the folk culture, nationalization of the peasants in the 19th century and the role of ethnology. This vividly written text offers an exceptional insight into Croatian ethnological developments in the past century, as well as into crucial ruptures in Croatian society which have had important repercussions on ethnological discipline.

The study of ethnology or 'Volkskunde' in Austria has had a troubled past. Through most of the 20th century it was under the influence of the so-called Viennese 'Mythological School' and the controversy between the two opposing branches, the 'Ritualist' and the 'Mythologists', set much of the agenda from the 1920s until long after the World War ended in 1945. The volume examines two Austrian characters, Richard Wolfram and Karl Haiding, and the impact of their research and sets them in the context of Austrian ethnology before, during and after the war years. The book concludes by examining the present day ethnological outlook in the country.

This book explores the development of hybrid corn, the history of eugenics, human genetics, the nature-nurture debate, the origins of the Marxian concept of proletarian science, the shift in the meaning of "fitness" in evolutionary theory, the practice of normal science in Nazi Germany, and the making and selling of science textbooks. While the topics are diverse, a common theme unites them -- each explores links between biological science, social power, and public policy.

Johnny Saldana outlines the basic elements of longitudinal qualitative data, focusing on micro-levels of change observed within individual cases and groups of participants. He draws upon his primary experience in theater education to examine time and change in longitudinal qualitative studies; contending that "playwrights and qualitative researchers write for the same purpose: to create a unique, insightful, and engaging text about the human condition." Offering sixteen specific questions through which researchers may approach the analysis of longitudinal qualitative data, Professor Saldana presents a text intended as a primer for fellow newcomers to long term inquiry, based on traditional social science methods from traditional qualitative and quantitative paradigms, but enriched by an artist-educator's unconventional perspective.

Drawing on fieldwork carried out among male motor mechanics in the Chinese diaspora of Penang, Malaysia, this informative volume explores the links between technology and the masculinization of power. Malaysia shares an obsession with modernity by way of technological development and a "can do" entrepreneurial spirit where technology is held in high esteem. Technology holds such positive connotations in Malaysian society that it is therefore a source of individual and national empowerment. Technology and modernity are therefore important factors when understanding contemporary Malaysian society. Just as there is very much a masculine ethos pervading Malaysia's spirit and belief in modernity and progress, this insightful and rewarding book focuses on technology and machines in relation to masculinity to provide an innovative, anthropological perspective of Malaysian society and the Chinese diaspora.

This book looks at ethnographic discourses concerning the indigenous population of Vietnam's Central Highlands during periods of christianization, colonization, war and socialist transformation, and analyses these in their relation to tribal, ethnic, territorial, governmental and gendered discourses. Salemink's book is a timely contribution to anthropological knowledge, as the ethnic minorities in Vietnam have (again) been the object of fierce academic debate. This is a historically grounded post-colonial critique relevant to theories of ethnicity and the history of anthropology, and will be of interest to graduate students of anthropology and cultural studies, as well as Vietnam studies.

Nearly a century ago, it was predicted that Kula, the exchange of shell valuables in the Massim region of Papua New Guinea, would disappear. Not only has this prophecy failed to come true, but today Kula is expanding beyond these island communities to the mainland and Australia.This book unveils the many deep motivations and meanings that lie behind the pursuit of Kula. Focusing upon the visually stimulating carved and painted prow boards that decorate canoes used by the Kula voyagers, Campbell argues that these designs comprise layers of encoded meaning. The unique colour associations and other formal elements speak to Vakutans about key emotional issues within their everyday and spiritual lives. How is mens participation in the Kula linked to their desire to achieve immortality? How do the messages conveyed by the canoe boards converge with those presented in Kula myths and rituals? In what ways do these systems of meaning reveal a male ideology that competes with the prevailing female ideology? Providing an alternative way of understanding the significance of Kula in the Trobriand Islands, "The Art of Kula" makes an influential new contribution to the ethnography of Papua New Guinea.

""Moving Through and Passing On" rewards the reader with intimate, sensitive observations on Fulani in transition in the Greater Accra region. Its insights into coping, adapting, and change have validity and applicability elsewhere." --Donald E. Vermeer, "African Studies Review"
The Fulani are one of West Africa's most populous and geographically dispersed ethnic groups. Commonly thought of as a pastoral people, primarily engaged in cattle herding, Fulani peoples are in reality highly differentiated in livelihood and patterns of mobility. Despite having a long history of residence in Ghana, Fulani are considered "aliens" in the eyes of the state and "strangers" by the various ethnic groups among whom they reside. Among Fulani themselves, differences of place, circumstance, and experience have generated parallel ambigities on matters of identity and survival. In "Moving Through and Passing On," Yaa P.A. Oppong focuses on the Fulani of the Greater Accra region to offer the first detailed account of the lives of this transnational community in Ghana.

Based on eighteen months of ethnographic fieldwork, Oppong develops detailed case studies and draws upon over two hundred in-depth life histories to explore issues of mobility, survival, and identity among this spacially dispersed and diverse group. Using perspectives and insights gained from oral life histories, private and public ceremonies, and ethnic associations, she examines the sites and circumstances in which people profess to be the "same" or "different" from one another. The markers of Fulani identity-as recognized by Fulani and non-Fulani alike-are examined. Oppong also explores the factors that allow them, as a distinct ethnic category, to maintain and perpetuate this identity and viability in Greater Accra. The metaphoric analogy of "construction sites" is employed to define the explicit and implicit events and recurring processes through which people conceive of themselves as Fulani. These locations and contexts of action include ethnic associations, public gatherings, and common rites of passage. The recurring processes include genealogical reckoning of kinship and endogamous marriage transactions, and the ways in which ties of descent and filiation are used to enhance individual survival and family development goals.

In tracing Fulani mobility, survival, and identity across space and through time, Oppong connects her investigation to universal experiences of migration, social change, education, and family life. "Moving Through and Passing On" will be of interest to anthropologists, sociologists, and Africa area specialists.

Yaa P.A. Oppong received her doctorate in social anthropology from the School of Oriental and African Studies, University of London. She is a research fellow at the Harvard Center for Population and Development Studies at the Harvard School of Public Health.

This unique survey of the evolution of the modern Chinese national character incorporates a rich blend of history and theory as well as nation, gender, and film studies. It begins with the dawn of the concept of "nation" in China at the end of the Imperial period, and follows its development from early Republican China to the present People's Republic, drawing on themes of national identity, "Orientalness," racial evolution and purity, cultural and gender roles, regional animosities, historical impediments, and more. The book also takes up the changing American perceptions of Chinese personality development and gender, using materials from American popular culture.

The discovery in the 1920s of a huge cache of fossils in the Gobi Desert fuelled a mania for dinosaurs that continues to the present. But the original goal of the expedition was to search for the origins of man. Henry Fairfield Osborn (1857-1935), director of the American Museum of Natural History, stood at the forefront of the debate over human evolution and the expedition aimed to prove his theory of human origins. Osborn rejected the idea of primate ancestry and constructed a non-Darwinian theory that the evolution of man was the long adventurous story of individuals and groups exerting personal will-power and inborn characteristics to achieve both biological and spiritual success. It is an idea that still echoes today. Study of Osborn's thinking, however, has been obscured by the perception that racism influenced his theories. Brian Regal paints a different and more textured picture in this book - he shows that Osborn's views on race, like his political ideas, were motivated by his science, itself grounded in religious doctrine. His belief in the Central Asian origins of man, his role as an activist for eugenic reform and immigration controls, his support for Nordicism, his place in the 'New' versus 'Old' biology debate, his role in the Christian Fundamentalist controversy, the Scopes Monkey trial, and finally his construction of the 'Dawn Man' hypothesis - all stemmed from his desire to support his human evolution theory, and point the way to salvation. This biography charts Osborn's intellectual development, from its roots in the eclectic Christianity of his mother, through his student days with Arnold Guyot, James McCosh, and T.H. Huxley, to his mature work at the American Museum. It examines his trials and tribulations, friendships and conflicts, and the world in which he lived: all contributed to the construction of his theory. It is the dramatic story of a man holding onto ideas that for him represented the very meaning of life itself.

Europe has become a novel experiment in multiple, tiered and mediated multiculturalisms. It is now a supranational community of cultures, sub-cultures and trans-cultures inserted differentially into radically different political cultural traditions. The consequences of this re-imagining and re-making of a new Europe are variously seen to be threatening or utopian. In a post-Communist, post-national era, multiculturalism has been theorized as a paternalistic, top-down solution to the 'problem' of minorities, a dangerous reification of 'culture', or a new way forward to a politics of 'recognition' and 'authenticity'.
But is multiculturalism simply a novel project of social engineering, devised for the twenty-first century by well-meaning liberals or communitarians? The authors of this book reject this view by demonstrating that multiculturalism is the political outcome of ongoing power struggles and collective negotiations of cultural, ethnic and racial differences.

Illustrated with prints from a unique archive of glass and celluloid negatives from the Aegean island of Anafi, this book deals with the life of people who were sent into internal exile under the Metaxas dictatorship (1936-1942). Like others before and after, this regime used imprisonment, internal deportation and exile as a means of containing and isolating a wide variety of people who were thought to be 'public dangers'. Drawing on published and unpublished memoirs and on firsthand accounts of former exiles, it gives a vivid picture of a by no means unified collection of people, facing a common set of problems on an island at the borders of the Greek State. During the Occupation, the Anafi exiles faced privation, hunger and finally the dissolution of the commune. This is a human drama which will interest a wide range of readers.

Ashley Montagu, who first attacked the term "race" as a usable concept in his acclaimed work, Man's Most Dangerous Myth, offers here a devastating rebuttal to those who would claim any link between race and intelligence.
In now classic essays, this thought-provoking volume critically examines the terms "race" and "IQ" and their applications in scientific discourse. The twenty-four contributors--including such eminent thinkers as Stephen Jay Gould, Richard Lewontin, Urie Bronfenbrenner, W.F. Bodmer, and Jerome Kagan--draw on fields that range from biology and genetics to psychology, anthropology, and education. What emerges in piece after piece is a deep skepticism about the scientific validity of intelligence tests, especially as applied to evaluating innate intelligence, if only because scientists still cannot distinguish between genetic and environmental contributions to the development of the human mind. Five new essays have been included that specifically address the claims made in the recent, highly controversial book, The Bell Curve.
Must reading for anyone interested in racism and education in America, Race and IQ is a brilliantly lucid exploration of the boundary line between race and intelligence.

From its prehistory in the biological theories of racial difference formulated in the 1800s to its current position in academic debate, Richard Rees investigates the diverse fields of scholarship from which the multifaceted understanding of the term ethnicity is derived. At the same time, Rees traces the broader historical forces that shaped the needs to which the concept of ethnicity responded and the social purposes to which it was applied. Centrally, he focuses upon the emergence of ethnicity in the early 1940s as a means of resolving contradictions and ambiguities in the racial status of European immigrants and its subsequent legacy and implications on race and caste. Shades of Difference introduces new perspectives on the definition of 'whiteness' in America, and makes an original contribution to the larger discussion of race through a detailed account of ethnicity's original meaning and its revaluation when later appropriated by the discourse of Black Nationalism in the 1960s and 70s. Rees has produced a powerful new analysis of the cultural and political history of ethnicity in America.

Sigrid Rausing describes the changing world of the Estonian Swedes, and the way in which this minority identity was constructed in the various ideologies that have dominated the region since the early twentieth century. In particular she is concerned with the latest of these changes: the post-Soviet attempt to 'restore' Swedish cultural identity. Rausing touches on a wide range of issues, debates, and insights: the relationship between ideology and form, nationalist and Soviet notions of ethnicity and traditional culture and historically-framed notions of an imagined normality. The ethnographic location for these discussions is a particular former collective farm, now subject to economic decline, the Estonian nation-building ideological project, and new relationships of dependency with Sweden. One of the author's central arguments is that these changes reflect a conscious attempt to 'reform habitus' so as to match that of the local image of the West, but that the location of ethnic culture and many of the operative concepts still reflect the tropes of the Soviet era.