From Hunting to Drinking reveals the devastating effects that alcohol has had over a period of 30 years on Mornington Island, off the North Queensland Coast, Australia. David McKnight explores how drinking now affects all reaches of community life and reviews the history of drinking in Australia as well as its causes and asks why the situation has been allowed to continue, exploring the vested interest that the authorities have in the sale of alcohol on the island.

Cybertypes looks at the impact of the web and its discourses upon our ideas about race, and vice versa. Examining internet advertising, role-playing games, chat rooms, cyberpunk fiction from Neuromancer to The Matrix and web design, Nakamura traces the real-life consequences that follow when we attempt to push issues of race and identity on-line.

Through a richly detailed examination of the practices of spinning yarn from the fleece of llamas and alpacas, Earth, Water, Fleece and Fabric explores the relationship that herders of the present and of the past have maintained with their herd animals in the Andes. Dransart juxtaposes an ethnography of an Aymara herding community, based on more than ten years fieldwork in Isluga in the Chilean highlands, with archaeological material from excavations in the Atacama desert.
Impeccably researched, this book is the first systematic study to set the material culture of pastoral communities against an understanding of the long-term effects of herding practices.

Related link: http://ads.ahds.ac.uk/catalogue/resources .html?dransart
eBook available with sample pages: 0203219732

Southeast Asia is regarded as one of the birthplaces of modern humans. Recent genetic evidence shows that it was probably the entry point of modern humans from Africa into East Asia and Oceania. With the help of new markers X mostly from the Y-chromosome and mtDNA X several recent efforts have been made to study the populations of Southeast Asia, which have been somewhat neglected in the past.A new picture of the origin and migrations of modern humans in this region is quickly emerging. In this book, the leading researchers in the studies of Southeast Asian, East Asian, and Oceanian populations present the most up-to-date results of their research.

This study explores the diverse struggles of incorporation pursued by immigrants from the Dominican Republic to New York City. This work chronicles the lives of Dominicans in New York City and their difficulties to incorporate themselves into American politics.

"A Place To Be Navajo" is the only book-length ethnographic account of a revolutionary Indigenous self-determination movement that began in 1966 with the Rough Rock Demonstration School. Called "Dine Bi'olta', " The People's School, in recognition of its status as the first American Indian community-controlled school, Rough Rock was the first to teach in the Native language and to produce a body of quality children's literature by and about Navajo people. These innovations have positioned the school as a leader in American Indian and bilingual/bicultural education and have enabled school participants to wield considerable influence on national policy. This book is a critical life history of this singular school and community.
McCarty's account grows out of 20 years of ethnographic work by the author with the "Dine" (Navajo) community of Rough Rock. The story is told primarily through written text, but also through the striking black-and-white images of photographer Fred Bia, a member of the Rough Rock community. Unlike most accounts of Indigenous schooling, this study involves the active participation of Navajo community members. Their oral testimony and that of other leaders in Indigenous/Navajo education frame and texture the account.
Informed by critical theories of education, this book is not just the story of a single school and community. It is also an inquiry into the larger struggle for self-determination by Indigenous and other minoritized communities, raising issues of identity, voice, and community empowerment. "A Place To Be Navajo" asks whether school can be a place where children learn, question, and grow in an environment that values and builds upon who they are. The author argues that the questions Rough Rock raises, and the responses they summon, implicate us all.

Stereotypes of Mexican American women and the lack of their representation in research literature contribute to misrepresentations of Mexican American culture and their invisibility. In this qualitative study, Mexican American women were interviewed and their life histories examined using an ethnographic and hermeneutical phenomenological approach.

The study of human reproductive ecology represents an important new development in human evolutionary biology. Its focus is on the physiology of human reproduction and evidence of adaptation, and hence the action of natural selection, in that domain. But at the same time the study of human reproductive ecology provides an important perspective on the historical process of human evolution, a lens through which we may view the forces that have shaped us as a species. In the end, all actions of natural selection can be reduced to variation in the reproductive success of individuals.

Peter Ellison is one of the pioneers in the fast growing area of reproductive ecology. He has collected for this volume the research of thirty-one of the most active and influential scientists in the field. Thanks to recent noninvasive techniques, these contributors can present direct empirical data on the effect of a broad array of ecological, behavioral, and constitutional variables on the reproductive processes of humans as well as wild primates. Because biological evolution is cumulative, however, organisms in the present must be viewed as products of the selective forces of past environments. The study of adaptation thus often involves inferences about formative ecological relationships that may no longer exist, or not in the same form. Making such inferences depends on carefully weighing a broad range of evidence drawn from studies of contemporary ecological variation, comparative studies of related taxonomies, and paleontological and genetic evidence of evolutionary history. The result of this inquiry sheds light not only on the functional aspects of an organism's contemporary biology but also on its evolutionary history and the selective forces that have shaped it through time.

Encompassing a range of viewpoints--controversy along with consensus--this far-ranging collection offers an indispensable guide for courses in biological anthropology, human biology, and primatology, along with demography, medicine, social anthropology, and public health.

The Kets of Central Siberia are perhaps the most enigmatic of Siberia's aboriginal tribes. Numbering barely 1100 souls at the end of the 20th century and living in several small villages on the middle reaches of the Yenisei, the Kets have retained much of their ancient culture, as well as their unique language. Genetic studies of the Ket hint at an ancient affininty with Tibetans, Burmese, and other peoples of South East Asia not shared by any other Siberian people. The Ket language, which is unrelated to any other living Siberian tongue, also appears to be a relic of a bygone linguistic landscape of Inner Asia. Linguists have attempted to link Ket with North Caucasian, Sino-Tibetan, Burushashi, Basque and Na Dene. None of these links have been proved to the satisfaction of linguists, and the research continues. Despite a growing interest in all aspects of Yeniseian studies, most information on the Kets and their extinct relatives, the Yughs, Kotts, Assans, Arins and Pumpokols, has hitherto remained inaccessible to the English-speaking scholar. This book offers encyclopaedic English-language description of existing sources of information on Yeniseian peoples and languages and inclu

By opening the ever-escalating debate regarding Latin America's "underdeveloped" status and cloaking the seriousness of the situation with wit and humor, the Guide to the Perfect Latin American Idiot reached number one status on the nonfiction bestseller lists in many countries in Latin America. It reveals the connection between economic success and cultural values attitudes toward work, education, health care and community and the consequence of the Latin American people retaining or evolving these values.

A significant work by one of anthropology's most important scholars, this book provides an introduction to the Chiapas Mayan community of Mexico, better known for their role in the Zapatista Rebellion. June Nash updates the status of this centuries-old confrontation as well as presenting a fascinating examination of how the Chiapas, as a governing entity, are entering into the New World Order.
Using the Chiapas as a case study of the effects and possibilities of globalization Nash views the Zapatista Rebellion as one expression of the Maya's attempts to remain true to their culture in the face of the extraordinary changes taking place in Mexico today. At issue here are the competing influences of Western modernity and the cultural traditions of the Chiapas-ideas about governing, identity, cultural traditions, and communal obligations are all at stake.
Based on over 40 years studying the Chiapas, Nash argues that this famous indigenous tribe has much to tell us about autonomy, nationality and globalization. Within a global economy, the Chiapas challenge for autonomy can be seen as a model for redefining ethnic group relations and the development process within Mexico, the hemisphere and our global society.

eBook available with sample pages: 0203906705

A significant work by one of anthropology's most important scholars, this book provides an introduction to the Chiapas Mayan community of Mexico, better known for their role in the Zapatista Rebellion. June Nash updates the status of this centuries-old confrontation as well as presenting a fascinating examination of how the Chiapas, as a governing entity, are entering into the New World Order.
Using the Chiapas as a case study of the effects and possibilities of globalization Nash views the Zapatista Rebellion as one expression of the Maya's attempts to remain true to their culture in the face of the extraordinary changes taking place in Mexico today. At issue here are the competing influences of Western modernity and the cultural traditions of the Chiapas-ideas about governing, identity, cultural traditions, and communal obligations are all at stake.
Based on over 40 years studying the Chiapas, Nash argues that this famous indigenous tribe has much to tell us about autonomy, nationality and globalization. Within a global economy, the Chiapas challenge for autonomy can be seen as a model for redefining ethnic group relations and the development process within Mexico, the hemisphere and our global society.

Examines the issues facing indigenous peoples and ethnic minorities, including their role in the nation's constitutional and legal developments, and makes a number of recommendations which would satisfy their demands without compromising the sovereignty of the state.

""Doing Fieldwork" warrants our attention because its message, bolstered by the editor's new introduction, is that the 1930's heralded a paradigm shift in anthropology, and further that this shift in fact addressed the same contenious issues raised in today's so-called crisis of representation." -- Hispanic American Historical Review "A candid, detailed window into the fieldwork and analytical thinking of two of our most influential anthropologists. A gem for students of method and theory in ethnography."-Susan C. M. Scrimshaw, University of Illinois at Chicago
"This lively exchange of letters reveals how, by batting hunches and hypotheses back and forth, often agreeing, sometimes disagreeing, Redfield and Tax developed and sharpened theories (always grounded in ethnographic data) relating to such themes as worldview, race relations, caste vs. class, and acculturation. The book provides fascinating insights into the differences between the fieldwork experience in pre- and post-World War II years. It is essential reading for anyone interested in the history of social science." -George M. Foster, University of California, Berkeley
Prior to the 1930s the highlands of Guatemala were largely undescribed, except in travelogues. Just two decades later, the highlands had become one of the most anthropologically well-investigated areas of the world. This is largely due to the research that Robert Redfield and Sol Tax carried out between 1934 and 1941. Separately and together, Redfield and Tax anticipated and guided anthropological investigations of people living in peasant and urban communities in other areas of the world. Their work helped to define the major outlines of research in the 1970s, and since then much writing about the region has been formulated in critical response to the Redfield-Tax program.
Not coincidentally, since the mid-1970s anthropology has been caught up in a wave of self-doubt about the status of fieldwork and the authority of ethnographic description. This critical stance has often cast ethnography as a creative, literary enterprise. This volume presents a timely view of the process of ethnography as carried out by two of its early practitioners. Containing a wealth of ethnographic detail, the book reveals how Redfield and Tax developed and tested ethnological hypotheses, and it allows us to follow the development of their major theoretical statements. The result is an exceptionally clear picture of the process of ethnography. Redfield and Tax emerge as rigorous and sensitive observers of social life whose observations bear importantly on contemporary understandings of the ethnology of Guatemala and the enterprise of anthropology. This book will be of interest to students of method and theory in ethnography, Latin Americanists, and other professionals interested in the history of idea.
Robert A. Rubinstein has conducted fieldwork in Yucatan, Mexico, in Belize, in rural Egypt, and in the United States. He is editor, with Mary LeCron Foster, of Peace and War: Cross-Cultural Perspectives (also available from Transaction).

This unique work challenges the assumption that dictionaries act as objective records of our language, and instead argues that the English dictionary is a fundamentally ethnocentric work. Using theoretical, historical and empirical analyses, Phil Benson shows how English dictionaries have filtered knowledge through predominantly Anglo-American perspectives. The book includes a major case study of the most recent edition of the Oxford English Dictionary and its treatment of China.

eBook available with sample pages: 0203205715

In this timely and well-argued book, author Philip Nicholson offers a provocative explanation of the force and place of race in modern history, showing that race and nation have a linked history. Using the deliberately ironic metaphor of the double helix, the author shows the close historical connection of race and nation as each interrelates with the other in shaping and carrying social and institutional practices over many centuries.

-- Five themes recur throughout the work:
-- modernity is built on the twin pillars of race and nation;
-- national instability, rivalry, and imperial conquest -- outside of dynastic, religious, or feudal disputes -- evoke differential (i.e., racial) human social categories, loyalties, and mythologies;
-- racial vilification emerges out of material and cultural expropriation;
-- racial degradation is typically the inverse projection of dominant national normative values, beliefs, or ideals; and
-- race and nation share in the twists and turns of modern histo and are inseparably linked and interdependent.

This book suggests that concepts of race have all but lost their relevance as sociologically significant descriptions. This book surveys ways in which social scientists have attempted to come to terms with this situation, before developing an alternative approach based on recent work by realist authors. This approach offers a radical revision of orthodox debates about race concepts, about the possibility of a social science and about the nature of empirical research. This is illustrated through two policy examples: an account of post war migration to the UK, and debates about trans-racial adoption in the UK and the USA.

Social Complexity in the Making is a highly accessible ethnography which explains the history and evolution of Ilahita, an Arapesh-speaking village in the interior Sepik region of northeastern New Guinea. This village, unlike others in the region, expanded at an uncharacteristically fast rate more than a century ago and has maintained its large size (more than 1500) and importance until the present day. The fascinating story of how Ilahita became this size and how organizational innovations evolved there to absorb internal pressures for disintegration, bears on a question debated ever since Plato raised it: what does it take for people to live together in harmony?
Anthropologist Donald Tuzin, drawing on more than two years fieldwork in the village, studies the reasons behind this unusual population growth. He discovers the behaviour and policies of the Tambaran, the all-male society which was the back bone of Ilahitan society, and examines the effect of the outside influences such as World War II on the village.
This work is a unique example of an anthropological case study which will be widely used amongst undergraduates and academics. It provides an excellent insight into techniques of ethnography and contributes to a deeper understanding of what makes a society evolve (and/or collapse).

Kinship and Continuity is a vivid ethnographic account of the development of the Pakistani presence in Oxford, from after World War II to the present day. Alison Shaw addresses the dynamics of migration, patterns of residence and kinship, ideas about health and illness, and notions of political and religious authority, and discusses the transformations and continuities of the lives of British Pakistanis against the backdrop of rural Pakistan and local socio-economic changes. This is a fully updated, revised edition of the book first published in 1988.

The "British in Spain" achieved notoriety during the 1980s. As a group they were stereotyped as being made up of exiled criminals, drunken hooligans and inward looking pensioners - unwelcome colonisers reconstructing their own insular "little England". Presenting a more complex picture, this book-length ethnography of the British expatriate community draws on history, social geography, tourism studies, and theories of ethnicity and community to frame detailed interviews with British migrants themselves. What emerges is an account of who migrates, their reasons for migration and the day to day realities of expatriate life. Whilst Britons migrating to Spain have not integrated into their host communities, neither have they colonised swathes of the Spanish coast. The author presents instead a marginal group occupying a liminal space between two countries and two cultures. It should appeal to social anthropologists and sociologists as well as to the general reader.

This ethnographic study explores the status of African Americans during the Reconstruction era, examining the particularities of such topics as race relations, social systems, legal systems, and economic and political status. Rather than dealing with the status of African Americans as an isolated human rights issue, Gao examines the African American role in American society in the context of American society, particularly paying attention to the intellectual roots of the belief system of white and black Americans during the Reconstruction.

The "British in Spain" achieved notoriety during the 1980s. As a group they were stereotyped as being made up of exiled criminals, drunken hooligans and inward looking pensioners - unwelcome colonisers reconstructing their own insular "little England". Presenting a more complex picture, this book-length ethnography of the British expatriate community draws on history, social geography, tourism studies, and theories of ethnicity and community to frame detailed interviews with British migrants themselves. What emerges is an account of who migrates, their reasons for migration and the day to day realities of expatriate life. Whilst Britons migrating to Spain have not integrated into their host communities, neither have they colonised swathes of the Spanish coast. The author presents instead a marginal group occupying a liminal space between two countries and two cultures. It should appeal to social anthropologists and sociologists as well as to the general reader.

The presence and impact of Hispanics/Latinos in the United States cannot be ignored. Already the largest minority group, by 2050 their numbers will exceed all the other minority groups in the United States combined.
This volume, called by one US reviewer `the best set of essays that I have ever read on Latino identity and group rights', addresses the issues concerned through a varied and interdisciplinary approach. With first-rate scholarship from a group of internationally renowned, established contributors, this collection of cutting-edge material makes a significant contribution to Latin American studies as well as Philosophy and Ethnic studies.

The presence and impact of Hispanics/Latinos in the United States cannot be ignored. Already the largest minority group, by 2050 their numbers will exceed all the other minority groups in the United States combined.
This volume, called by one US reviewer `the best set of essays that I have ever read on Latino identity and group rights', addresses the issues concerned through a varied and interdisciplinary approach. With first-rate scholarship from a group of internationally renowned, established contributors, this collection of cutting-edge material makes a significant contribution to Latin American studies as well as Philosophy and Ethnic studies.

Scattered across the South-East Asian massif, a few dozen ethnic groups (numbering around 50 million) maintain highly original cultural identities and political and economic traditions, against pressure from national majorities. They face the same challenges; the means by which social change has been imposed by the lowlanders are similar from country to country, and the results are comparable.