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Books > Science & Mathematics > Biology, life sciences > Human biology & related topics > Biological anthropology > General
Contents: Preface: Dark Days - September 11, 2001 Part I: The Beginnings of a Millennium: 1990s 1. The Coming of My Last Born - April 8, 1998 The Eclipse of Society, 1901-2001 2. Blood and Skin - 1999 Whose We? - Dark Thoughts of the Universal Self, 1998 3. A Call in the Morning - 1988 The Rights and Justices of the Multicultural Panic, 1990s Part II: The Last New Century: 1890s 4. Calling out Father by Calling up His Mother - About 1941 The Coloured Woman's Office: Anna Julia Cooper, 1892 5. Get On Home! - About 1949 Bad Dreams of Big Business: Charlotte Perkins Gilman, 1898 6. All Kinds of People Getting Off - 1954 The Colour Line: W.E.B. Du Bois, 1903 Part III: Between, Before, and Beyond/1873-2020 7. When Good People Do Evil - 1989 The Queer Passing of Analytic Things: Nella Larsen, 1929 8. What Would Jesus Have Done? - 1965 The Race of Time: Deconstruction, Du Bois, & Reconstruction, 1935-1873 9. Dreaming in the Dark - November 26, 1997 Justice in the Colonizer's Nightmare: Muhammad, Malcolm, & Necessary Drag, 1965-2020 10. A Call in the Night - February 11, 2000 The Gospel According to Matt: Suicide and the Good of Society, 2000 Acknowledgements Endnotes Endmatter, including index
Series Information: Critical Social Thought
Prominent sociologist Charles Lemert compellingly argues that race is the central feature of modern culture; this was true for the twentieth century and it will be true for the twenty-first. If we want to understand how the world works, Lemert explains, we must understand the centrality of race in our lives and in the foundation of our society. We must also be able to face up to what we've done to one another in the name of race.
Cybertypes looks at the impact of the web and its discourses upon our ideas about race, and vice versa. Examining internet advertising, role-playing games, chat rooms, cyberpunk fiction from Neuromancer to The Matrix and web design, Nakamura traces the real-life consequences that follow when we attempt to push issues of race and identity on-line.
Cybertypes looks at the impact of the web and its discourses upon our ideas about race, and vice versa. Examining internet advertising, role-playing games, chat rooms, cyberpunk fiction from Neuromancer to The Matrix and web design, Nakamura traces the real-life consequences that follow when we attempt to push issues of race and identity on-line.
David Mcknight assesses the effects that alcohol has had on a small aboriginal community. He explores why drinking has become the main social activity, leading to high levels of illness, suicide and homicide.
From Hunting to Drinking reveals the devastating effects that alcohol has had over a period of 30 years on Mornington Island, off the North Queensland Coast, Australia. David McKnight explores how drinking now affects all reaches of community life and reviews the history of drinking in Australia as well as its causes and asks why the situation has been allowed to continue, exploring the vested interest that the authorities have in the sale of alcohol on the island.
Through a richly detailed examination of the practices of spinning yarn from the fleece of llamas and alpacas, Earth, Water, Fleece and Fabric explores the relationship that herders of the present and of the past have maintained with their herd animals in the Andes. Dransart juxtaposes an ethnography of an Aymara herding community, based on more than ten years fieldwork in Isluga in the Chilean highlands, with archaeological material from excavations in the Atacama desert. Impeccably researched, this book is the first systematic study to set the material culture of pastoral communities against an understanding of the long-term effects of herding practices.
Related link: http://ads.ahds.ac.uk/catalogue/resources .html?dransart eBook available with sample pages: 0203219732
Southeast Asia is regarded as one of the birthplaces of modern
humans. Recent genetic evidence shows that it was probably the
entry point of modern humans from Africa into East Asia and
Oceania. With the help of new markers X mostly from the
Y-chromosome and mtDNA X several recent efforts have been made to
study the populations of Southeast Asia, which have been somewhat
neglected in the past.A new picture of the origin and migrations of
modern humans in this region is quickly emerging. In this book, the
leading researchers in the studies of Southeast Asian, East Asian,
and Oceanian populations present the most up-to-date results of
their research.
This study explores the diverse struggles of incorporation pursued by immigrants from the Dominican Republic to New York City. This work chronicles the lives of Dominicans in New York City and their difficulties to incorporate themselves into American politics.
"A Place To Be Navajo" is the only book-length ethnographic account
of a revolutionary Indigenous self-determination movement that
began in 1966 with the Rough Rock Demonstration School. Called
"Dine Bi'olta', " The People's School, in recognition of its status
as the first American Indian community-controlled school, Rough
Rock was the first to teach in the Native language and to produce a
body of quality children's literature by and about Navajo people.
These innovations have positioned the school as a leader in
American Indian and bilingual/bicultural education and have enabled
school participants to wield considerable influence on national
policy. This book is a critical life history of this singular
school and community.
McCarty's account grows out of 20 years of ethnographic work by the
author with the "Dine" (Navajo) community of Rough Rock. The story
is told primarily through written text, but also through the
striking black-and-white images of photographer Fred Bia, a member
of the Rough Rock community. Unlike most accounts of Indigenous
schooling, this study involves the active participation of Navajo
community members. Their oral testimony and that of other leaders
in Indigenous/Navajo education frame and texture the account.
Informed by critical theories of education, this book is not just
the story of a single school and community. It is also an inquiry
into the larger struggle for self-determination by Indigenous and
other minoritized communities, raising issues of identity, voice,
and community empowerment. "A Place To Be Navajo" asks whether
school can be a place where children learn, question, and grow in
an environment that values and builds upon who they are. The author
argues that the questions Rough Rock raises, and the responses they
summon, implicate us all.
Stereotypes of Mexican American women and the lack of their representation in research literature contribute to misrepresentations of Mexican American culture and their invisibility. In this qualitative study, Mexican American women were interviewed and their life histories examined using an ethnographic and hermeneutical phenomenological approach.
The study of human reproductive ecology represents an important
new development in human evolutionary biology. Its focus is on the
physiology of human reproduction and evidence of adaptation, and
hence the action of natural selection, in that domain. But at the
same time the study of human reproductive ecology provides an
important perspective on the historical process of human evolution,
a lens through which we may view the forces that have shaped us as
a species. In the end, all actions of natural selection can be
reduced to variation in the reproductive success of
individuals.
Peter Ellison is one of the pioneers in the fast growing area of
reproductive ecology. He has collected for this volume the research
of thirty-one of the most active and influential scientists in the
field. Thanks to recent noninvasive techniques, these contributors
can present direct empirical data on the effect of a broad array of
ecological, behavioral, and constitutional variables on the
reproductive processes of humans as well as wild primates. Because
biological evolution is cumulative, however, organisms in the
present must be viewed as products of the selective forces of past
environments. The study of adaptation thus often involves
inferences about formative ecological relationships that may no
longer exist, or not in the same form. Making such inferences
depends on carefully weighing a broad range of evidence drawn from
studies of contemporary ecological variation, comparative studies
of related taxonomies, and paleontological and genetic evidence of
evolutionary history. The result of this inquiry sheds light not
only on the functional aspects of an organism's contemporary
biology but also on its evolutionary history and the selective
forces that have shaped it through time.
Encompassing a range of viewpoints--controversy along with
consensus--this far-ranging collection offers an indispensable
guide for courses in biological anthropology, human biology, and
primatology, along with demography, medicine, social anthropology,
and public health.
The Kets of Central Siberia are perhaps the most enigmatic of
Siberia's aboriginal tribes. Numbering barely 1100 souls at the end
of the 20th century and living in several small villages on the
middle reaches of the Yenisei, the Kets have retained much of their
ancient culture, as well as their unique language. Genetic studies
of the Ket hint at an ancient affininty with Tibetans, Burmese, and
other peoples of South East Asia not shared by any other Siberian
people. The Ket language, which is unrelated to any other living
Siberian tongue, also appears to be a relic of a bygone linguistic
landscape of Inner Asia. Linguists have attempted to link Ket with
North Caucasian, Sino-Tibetan, Burushashi, Basque and Na Dene. None
of these links have been proved to the satisfaction of linguists,
and the research continues. Despite a growing interest in all
aspects of Yeniseian studies, most information on the Kets and
their extinct relatives, the Yughs, Kotts, Assans, Arins and
Pumpokols, has hitherto remained inaccessible to the
English-speaking scholar. This book offers encyclopaedic
English-language description of existing sources of information on
Yeniseian peoples and languages and inclu
By opening the ever-escalating debate regarding Latin America's
"underdeveloped" status and cloaking the seriousness of the
situation with wit and humor, the Guide to the Perfect Latin
American Idiot reached number one status on the nonfiction
bestseller lists in many countries in Latin America. It reveals the
connection between economic success and cultural values attitudes
toward work, education, health care and community and the
consequence of the Latin American people retaining or evolving
these values.
A significant work by one of anthropology's most important scholars, this book provides an introduction to the Chiapas Mayan community of Mexico, better known for their role in the Zapatista Rebellion. June Nash updates the status of this centuries-old confrontation as well as presenting a fascinating examination of how the Chiapas, as a governing entity, are entering into the New World Order. Using the Chiapas as a case study of the effects and possibilities of globalization Nash views the Zapatista Rebellion as one expression of the Maya's attempts to remain true to their culture in the face of the extraordinary changes taking place in Mexico today. At issue here are the competing influences of Western modernity and the cultural traditions of the Chiapas-ideas about governing, identity, cultural traditions, and communal obligations are all at stake. Based on over 40 years studying the Chiapas, Nash argues that this famous indigenous tribe has much to tell us about autonomy, nationality and globalization. Within a global economy, the Chiapas challenge for autonomy can be seen as a model for redefining ethnic group relations and the development process within Mexico, the hemisphere and our global society. eBook available with sample pages: 0203906705
A significant work by one of anthropology's most important scholars, this book provides an introduction to the Chiapas Mayan community of Mexico, better known for their role in the Zapatista Rebellion. June Nash updates the status of this centuries-old confrontation as well as presenting a fascinating examination of how the Chiapas, as a governing entity, are entering into the New World Order. Using the Chiapas as a case study of the effects and possibilities of globalization Nash views the Zapatista Rebellion as one expression of the Maya's attempts to remain true to their culture in the face of the extraordinary changes taking place in Mexico today. At issue here are the competing influences of Western modernity and the cultural traditions of the Chiapas-ideas about governing, identity, cultural traditions, and communal obligations are all at stake. Based on over 40 years studying the Chiapas, Nash argues that this famous indigenous tribe has much to tell us about autonomy, nationality and globalization. Within a global economy, the Chiapas challenge for autonomy can be seen as a model for redefining ethnic group relations and the development process within Mexico, the hemisphere and our global society.
Volume 1, The Aborigines of Sakhalin, contains translations into
English of the Polish, Russian and Japanese material on, for
example, the history, folklore, economic life, shamanism, sexual
life, medical anthropology, and the bear festival which has been
published between 1898 and 1936, mainly in local journals which are
hardly accessible today. English, French and German articles appear
in the original language
Examines the issues facing indigenous peoples and ethnic minorities, including their role in the nation's constitutional and legal developments, and makes a number of recommendations which would satisfy their demands without compromising the sovereignty of the state.
""Doing Fieldwork" warrants our attention because its message,
bolstered by the editor's new introduction, is that the 1930's
heralded a paradigm shift in anthropology, and further that this
shift in fact addressed the same contenious issues raised in
today's so-called crisis of representation." -- Hispanic American
Historical Review "A candid, detailed window into the fieldwork and
analytical thinking of two of our most influential anthropologists.
A gem for students of method and theory in ethnography."-Susan C.
M. Scrimshaw, University of Illinois at Chicago
"This lively exchange of letters reveals how, by batting hunches
and hypotheses back and forth, often agreeing, sometimes
disagreeing, Redfield and Tax developed and sharpened theories
(always grounded in ethnographic data) relating to such themes as
worldview, race relations, caste vs. class, and acculturation. The
book provides fascinating insights into the differences between the
fieldwork experience in pre- and post-World War II years. It is
essential reading for anyone interested in the history of social
science." -George M. Foster, University of California, Berkeley
Prior to the 1930s the highlands of Guatemala were largely
undescribed, except in travelogues. Just two decades later, the
highlands had become one of the most anthropologically
well-investigated areas of the world. This is largely due to the
research that Robert Redfield and Sol Tax carried out between 1934
and 1941. Separately and together, Redfield and Tax anticipated and
guided anthropological investigations of people living in peasant
and urban communities in other areas of the world. Their work
helped to define the major outlines of research in the 1970s, and
since then much writing about the region has been formulated in
critical response to the Redfield-Tax program.
Not coincidentally, since the mid-1970s anthropology has been
caught up in a wave of self-doubt about the status of fieldwork and
the authority of ethnographic description. This critical stance has
often cast ethnography as a creative, literary enterprise. This
volume presents a timely view of the process of ethnography as
carried out by two of its early practitioners. Containing a wealth
of ethnographic detail, the book reveals how Redfield and Tax
developed and tested ethnological hypotheses, and it allows us to
follow the development of their major theoretical statements. The
result is an exceptionally clear picture of the process of
ethnography. Redfield and Tax emerge as rigorous and sensitive
observers of social life whose observations bear importantly on
contemporary understandings of the ethnology of Guatemala and the
enterprise of anthropology. This book will be of interest to
students of method and theory in ethnography, Latin Americanists,
and other professionals interested in the history of idea.
Robert A. Rubinstein has conducted fieldwork in Yucatan, Mexico,
in Belize, in rural Egypt, and in the United States. He is editor,
with Mary LeCron Foster, of Peace and War: Cross-Cultural
Perspectives (also available from Transaction).
This unique work challenges the assumption that dictionaries act as objective records of our language, and instead argues that the English dictionary is a fundamentally ethnocentric work. Using theoretical, historical and empirical analyses, Phil Benson shows how English dictionaries have filtered knowledge through predominantly Anglo-American perspectives. The book includes a major case study of the most recent edition of the Oxford English Dictionary and its treatment of China. eBook available with sample pages: 0203205715
In this timely and well-argued book, author Philip Nicholson offers
a provocative explanation of the force and place of race in modern
history, showing that race and nation have a linked history. Using
the deliberately ironic metaphor of the double helix, the author
shows the close historical connection of race and nation as each
interrelates with the other in shaping and carrying social and
institutional practices over many centuries.
-- Five themes recur throughout the work:
-- modernity is built on the twin pillars of race and nation;
-- national instability, rivalry, and imperial conquest -- outside
of dynastic, religious, or feudal disputes -- evoke differential
(i.e., racial) human social categories, loyalties, and
mythologies;
-- racial vilification emerges out of material and cultural
expropriation;
-- racial degradation is typically the inverse projection of
dominant national normative values, beliefs, or ideals; and
-- race and nation share in the twists and turns of modern histo
and are inseparably linked and interdependent.
This book suggests that concepts of race have all but lost their relevance as sociologically significant descriptions. This book surveys ways in which social scientists have attempted to come to terms with this situation, before developing an alternative approach based on recent work by realist authors. This approach offers a radical revision of orthodox debates about race concepts, about the possibility of a social science and about the nature of empirical research. This is illustrated through two policy examples: an account of post war migration to the UK, and debates about trans-racial adoption in the UK and the USA.
Social Complexity in the Making is a highly accessible ethnography which explains the history and evolution of Ilahita, an Arapesh-speaking village in the interior Sepik region of northeastern New Guinea. This village, unlike others in the region, expanded at an uncharacteristically fast rate more than a century ago and has maintained its large size (more than 1500) and importance until the present day. The fascinating story of how Ilahita became this size and how organizational innovations evolved there to absorb internal pressures for disintegration, bears on a question debated ever since Plato raised it: what does it take for people to live together in harmony? Anthropologist Donald Tuzin, drawing on more than two years fieldwork in the village, studies the reasons behind this unusual population growth. He discovers the behaviour and policies of the Tambaran, the all-male society which was the back bone of Ilahitan society, and examines the effect of the outside influences such as World War II on the village. This work is a unique example of an anthropological case study which will be widely used amongst undergraduates and academics. It provides an excellent insight into techniques of ethnography and contributes to a deeper understanding of what makes a society evolve (and/or collapse).
Kinship and Continuity is a vivid ethnographic account of the
development of the Pakistani presence in Oxford, from after World
War II to the present day. Alison Shaw addresses the dynamics of
migration, patterns of residence and kinship, ideas about health
and illness, and notions of political and religious authority, and
discusses the transformations and continuities of the lives of
British Pakistanis against the backdrop of rural Pakistan and local
socio-economic changes. This is a fully updated, revised edition of
the book first published in 1988.
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