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Books > Science & Mathematics > Biology, life sciences > Human biology & related topics > Biological anthropology > General
This book presents a synthesis of the modern approaches to the
study of ontogeny and the interpretation of the fossil evidence for
human origins. Recent years have seen significant developments in
the understanding of the regulation of embryonic pattern formation
and skeletal adaptation, and in techniques for the visualizations
and analysis of ontogenetic transformations, offering the prospect
of understanding the mechanisms underpinning phylogenetic
transformation in the skeleton. Advances in developmental biology,
molecular genetics, biomechanics, microscopy, imaging and
morphometrics are brought to bear on the subject.
This is an analysis of the nature and impact of the Indian presence in Britain, and British reactions to it. From the late 19th to the early 20th century, the number of Indians arriving in Britain, to gain qualifications and learn about British society, began to grow. The greater visibility of Indians at the Inns of Court and universities fuelled British fears, arising out of popular culture and the political situation in India, about the damaging effects of students' residence in Britain. The British authorities took measures to restrict the size of the Indian student population and control political activities, placing themselves in direct conflict with the students. Indians resented this encroachment of the state into their lives, which were already beset by problems of racial discrimination, isolation, and, in some cases, deprivation. Many students turned to politics, and this study shows how indigenous elites from dependent colonies, in this case India, were able to appropriate ideas and institutions, to challenge, subvert - and sometimes prove their affinity with - British metropolitan society.
This is an analysis of the nature and impact of the Indian presence in Britain, and British reactions to it. From the late 19th to the early 20th century, the number of Indians arriving in Britain, to gain qualifications and learn about British society, began to grow. The greater visibility of Indians at the Inns of Court and universities fuelled British fears, arising out of popular culture and the political situation in India, about the damaging effects of students' residence in Britain. The British authorities took measures to restrict the size of the Indian student population and control political activities, placing themselves in direct conflict with the students. Indians resented this encroachment of the state into their lives, which were already beset by problems of racial discrimination, isolation, and, in some cases, deprivation. Many students turned to politics, and this study shows how indigenous elites from dependent colonies, in this case India, were able to appropriate ideas and institutions, to challenge, subvert - and sometimes prove their affinity with - British metropolitan society.
White Identities provides a comprehensive overview of this debate, drawing together the various strands of recent research into an accessible but challenging introduction. The author argues that 'White Studies', as it is presently conceived, is an American project, reflecting American interpretations of race and history. However the book shows that the impact of white identities is international in scope and significance. Thus, only a thorough historical and international perspective on whiteness can provide a proper introduction to the subject, an introduction that has relevance to students worldwide.
The result of 25 years of research with different tribal groups in the Arabian peninsula, this study focuses on ethnographic description of Arab tribal societies in five regions of the peninsula, with comparative material from others. Having become aware of the depth in time of Arab tribal structures, the authors have developed a view of Arabic tribal discourse where "tribe" is seen as essentially an identity that confers access to a social structure and its processes. This insight enables the authors to clarify tribal processes of land use and resource management which are normally "invisible," as they leave few written records and the archaeological remains are notoriously difficult to date. The contextual nature of description by local users leads to a reevaluation of social categories, and to an awareness of relationships between bedouin and peasant, tribesman and townsman. A detailed appreciation of the different agricultural, pastoral and fishing practices of the region is presented, together with the underpinning of indigenous theories of land use and resource management. This detailed monograph incorporates many theoretical aspects, including concepts of indigenous theories
In this timely and well-argued book, author Philip Nicholson offers a provocative explanation of the force and place of race in modern history, showing that race and nation have a linked history. Using the deliberately ironic metaphor of the double helix, the author shows the close historical connection of race and nation as each interrelates with the other in shaping and carrying social and institutional practices over many centuries. Five themes recur throughout the work: modernity is built on the twin pillars of race and nation; national instability, rivalry, and imperial conquest -- outside of dynastic, religious, or feudal disputes -- evoke differential (i.e., racial) human social categories, loyalties, and mythologies; racial vilification emerges out of material and cultural expropriation; racial degradation is typically the inverse projection of dominant national normative values, beliefs, or ideals; and race and nation share in the twists and turns of modern history and are inseparably linked and interdependent.
"Though America had been rightfully portrayed as born of democratic principles, to no less an extent was it born of undemocratic ones. America is thus a living contradiction of many dimensions -- historical, sociological, and psychological -- that have manifested themselves at every level of society -- individual, communal, and natural". So writes Philip Perlmutter, whose Legacy of Hate explores this "living contradiction" by tracing the development of American minority group relations, beginning with the arrival of white Europeans and moving through the eighteenth and industrially expanding nineteenth centuries; the explosion of immigration and its attendant problems in the twentieth century; and a final chapter exploring how prejudice (racial, religious, and ethnic) has been institutionalized in the educational systems and laws. Throughout this provocative book, Perlmutter focuses on where and why various groups encountered prejudice and discrimination and how their experiences have shaped the society we live in and how we think about one another.
Detours of Decolonization examines three seemingly disparate and high profile events in postcolonial India that captured nation and transnational/diasporic interest since the 1990s: the emergence of the Indian homosexual, the new trans/national heterosexual woman, lesbian suicides, marriage and kinship contracts in small towns around India and the simultaneous evolution of the modern homophobia and lesbian NGOs. These events demonstrate the material, political, and cultural contexts within which postcolonial subjects negotiate their lived experiences within moments of decolonization and recolonization.
Developed as a question-and-answer field research report into the status of Buraku people in Japan today, this text also looks at the wider issues of prejudice as found within Japanese society, from old people to women, ethnicity and nationality.
When the golfer Tiger Woods proclaimed himself a "Caublinasian," affirming his mixed Caucasian, Black, Native American and Asian ancestry, a storm of controversy was created in a world still perceived in terms of "black" and "white." This book is about ordinary lives facing similar dilemmas of racial identity, of belonging and not belonging. It tells the stories of six women of mixed African/ African Caribbean and white European heritage to show how the often painful experience of being a stranger in two cultures can be named and celebrated. Jayne Ifekwunigwe explores the cultural and historical roots of the popular discourses of race. She analyzes the problem of theorizing mixed racial and/or cultural identity in a global context, always relating it to the real-life experiences of these women.
Whether initiating girls or healing cattle, bringing rain or protesting taxation, many in Africa share a vision of a world where the cultural, symbolic and cosmic categories of "male" and "female" serve, through ritual, to both re-image and transform the world. This book introduces recent gender theory to the analysis of African ethnography, exp loring the ways in which ideational gender categories permeate African systems of thought and ritual practices.;Thus, the book provides a framework with which to evaluate previous ethnographic material on Africa. In addition, it presents a broad range of new case studies - of hunter-gatherers, agriculturalists and pastoralists - revealing the varied and complex ways in which African ideas and ideals of what it means to be "male" and "female" broadly inform and give meaning to a wide range of transformative rituals.
This text challenges the national frames of reference of the debates which surround questions of ethnicity, race and cultural difference by investigating contemporary theories, policies and practices of cultural pluralism across eight countries with historical links in British colonialism: the USA, Canada, Australia, New Zealand, India, South Africa, Ireland and Britain. Written as history, theory, autobiography and political polemic, the book combines general theoretical discussions of the principles of cultural pluralism, nationalism, and minority identities with informative studies of specific local histories and political conflicts. Seeking to identify common problems and precepts in the postcolonial era, the contributors discuss such issues as political versus cultural constructions of nationhood in the USA and Australia; communalism and colonialism in India; Irish sectarianism and identity politics; ethnic nationalism in post-apartheid South Africa; British multiculturalism as a "heritage" industry; multicultural law and education in Canada and New Zealand; and refugees, migrancy and identity in a global cultural economy.
Recent years have seen a resurgence of separatist sentiments among national minorities in many industrial societies, including the United Kingdom. In 1997, the Scottish and Welsh both set up their own parliamentary bodies, while the tragic events in Northern Ireland continued to be a reminder of the Irish problem. These phenomena call into question widely accepted social theories which assume that ethnic attachments in a society will wane as industrialization proceeds. This book presents the social basis of ethnic identity, and examines changes in the strength of ethnic solidarity in the United Kingdom in the nineteenth and twentieth centuries. In addition to its value as a case study, the work also has important comparative implications, for it suggests that internal colonialism of the kind experienced in the British Isles has its analogues in the histories of other industrial societies. Hechter examines the unexpected persistence of ethnicity in the politics of industrial societies by focusing on the British Isles. Why do many of the inhabitants of Wales, Scotland, and Ireland continue to maintain an ethnic identity opposed to England? Hechter explains the salience of ethnic identity by analyzing the relationships between England, the national core, and its periphery, the Celtic fringe, in the light of two alternative models of core-periphery relations in the industrial setting. These are a "diffusion" model, which predicts that intergroup contact leads to ethnic homogenization, and an "internal colonial" model, in which such contact heightens distinctive ethnic identification. His findings lend support to the internal colonial model, and show that, although industrialization did contribute to a decline in interregional linguistic differences, it resulted neither in the cultural assimilation of Celtic lands, nor in the development of regional economic equality. The study concludes that ethnic solidarity will inevitably emerge among groups which are relegated to inferior positions in a cultural division of labor. This is an important contribution to the understanding of socioeconomic development and ethnicity.
In the United Kingdom, as in the United States, race relations are surrounded with taboos defined by the politically correct concepts of what Ray Honeyford calls the race relations lobby. This lobby, championed by the Commission for Racial Equality (CRE) has a vested interest in depicting the United Kingdom as a society rotten with endemic racism, and its ethnic minorities as victims doomed to failure. An outgrowth of the Race Relations Act of 1976, the Commission was founded in response to worthy concerns about race and patterned after its American prototype, the Congress of Racial Equality. Its constant demands for increased powers have only increased with the coming into power of the New Labour Party. That makes Ray Honeyford's critique all the more urgent. Honeyford exposes the policies and practices of the Commission to public view, encouraging informed debate about its need to exist. The CRE possesses considerable legal powers-powers which seriously undermine the great freedoms of association, contract, and speech as-sociated with the United Kingdom. Without denying the presence of racial prejudice, Honeyford shows that the picture of the United Kingdom as a divisive nation is a serious misrepresentation. Placing the CRE in its historical and political context, Honeyford outlines its powers, and analyzes its formal investigations in the fields of education, employment, and housing. He also examines its publicity machine and its effect on public and educational libraries. He points out the danger of uncritically replicating the American experience. According to Honeyford, Americans have replaced a melting-pot notion of society, with all citizens loyal to a national ideal, with a "tossed-salad" concept which encourages the creation of self-conscious, separate, and aggressive ethnic groups, each claiming special access to the public purse, and having little regard for national cohesion and individual liberties.
This work offers a study of the second largest ethnic groups in Afghanistan: the Hazaras. Largely Shi'ia by religion and Farsi-speaking, they traditionally inhabited Central Afghanistan, although were scattered across the country and into neighbouring countries as a result of the war. The Hazaras have recently become into a more influential position within the country's social fabric because its tribally-based pyramidal structure has been disrupted. As well as studying this group, this book also confronts the subject of an Afghan sense of national identity, a concept crucial to the resolution of Afghanistan's crises.
Focusing on the daily concerns and routine events of people in the past, Investigating the Ordinary argues for a paradigm shift in the way southeastern archaeologists operate. Instead of dividing archaeological work by time periods or artifact types, the essays in this volume unite separate areas of research through the theme of the everyday. Ordinary activities studied here range from flint-knapping to ceremonial crafting, from subsistence to social gatherings, and from the Paleoindian period to the nineteenth century. Contributors demonstrate that attention to everyday life can help researchers avoid overemphasizing data and jargon and instead discover connections between the people of different eras. This approach will also inspire archaeologists with ways to engage the public with their work and with the deep history of the southeastern United States.
Racial identity theories have been in the psychological literature
for nearly thirty years. Unlike most references to racial identity,
however, Thompson and Carter demonstrate the value of integrating
"RACE" and "IDENTITY" as systematic components of human
functioning. The editors and their contributors show how the
infusion of racial identity theory with other psychological models
can successfully yield more holistic considerations of client
functioning and well-being. Fully respecting the mutual influence
of personal and environmental factors to explanations of individual
and group functioning, they apply complex theoretical notions to
real-life cases in psychological practice.
Racial identity theories have been in the psychological literature
for nearly thirty years. Unlike most references to racial identity,
however, Thompson and Carter demonstrate the value of integrating
"RACE" and "IDENTITY" as systematic components of human
functioning. The editors and their contributors show how the
infusion of racial identity theory with other psychological models
can successfully yield more holistic considerations of client
functioning and well-being. Fully respecting the mutual influence
of personal and environmental factors to explanations of individual
and group functioning, they apply complex theoretical notions to
real-life cases in psychological practice. |
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