Sherpas are portrayed by Westerners as heroic mountain guides, or "tigers of the snow," as Buddhist adepts, and as a people in touch with intimate ways of life that seem no longer available in the Western world. In this book, Vincanne Adams explores how attempts to characterize an "authentic" Sherpa are complicated by Western fascination with Sherpas and by the Sherpas' desires to live up to Western portrayals of them. Noting that diplomatic aides at world summit meetings go by the name "Sherpa," as do a van in the U.K. built for rough terrain and a software product from Silicon Valley, Adams examines the "authenticating" effects of this mobile signifier on a community of Himalayan Sherpas who live at the base of Mount Everest, Nepal, and its "deauthenticating" effects on anthropological representation.

This book speaks not only to anthropologists concerned with ethnographic portrayals of Otherness but also to those working in cultural studies who are concerned with ethnographically grounded analyses of representations. Throughout Adams illustrates how one might undertake an ethnography of transnationally produced subjects by using the notion of "virtual" identities. In a manner informed by both Buddhism and shamanism, virtual Sherpas are always both real and distilled reflections of the desires that produce them.

Despite having emerged in the heyday of a dominant Europe, of which Ancient Greece is the hallowed spiritual and intellectual ancestor, anthropology has paradoxically shown relatively little interest in contemporary Greek culture. In this innovative and ambitious book, Michael Herzfeld moves Greek Ethnography from the margins to the centre of anthropological theory, revealing the theoretical insights that can be gained by so doing. He shows that the ideology that originally led to the creation of anthropology also played a large part in the growth of the modern Greek nation-state, and that Greek ethnography can therefore serve as a mirror for an ethnography of anthropology itself. He further demonstrates the role that scholarly fields, including anthropology, have played in the construction of contemporary Greek culture and Greek identity.

Innovative Approaches and Explorations in Ceramic Studies celebrates thirty years of Ceramic Ecology, an international symposium initiated at the 1986 American Anthropological Association meeting at the suggestion of Frederick R. Matson. For almost twenty-five years, Dr. Charles Kolb organized the symposium to discuss multiple theoretical and methodological approaches to ceramic studies around the world. By fostering interdisciplinary interactions, the symposium has pushed the boundaries of what can be understood about the human experience through the creative and systematic study of ceramics. Contributions in this volume explore the application of instrumental techniques and experimental studies to analyze ceramics and follow innovative approaches to evaluate our methods and theories in our quest to learn about the societies we dedicate our studies to.

Fieldwork Connections tells the story of the intertwined research histories of three anthropologists working in Liangshan Yi Autonomous Prefecture, Sichuan, China in the late twentieth century. Chapters are written alternately by a male American anthropologist, a male researcher raised in a village in Liangshan, and a highly educated woman from an elite Nuosu/Chinese family. As decades of mutual ethnographic research unfold, the authors enter one another's narratives and challenge the reader to ponder the nature of ethnographic "truth." The book begins with short accounts of the process by which each of the authors became involved in anthropological field research. It then proceeds to describe the research itself, and the stories begin to connect as they become active collaborators. The scene shifts in the course of the narrative from China to America, and the relationship between the authors shifts from distant, wary, and somewhat hierarchical to close, egalitarian, and reciprocal. The authors share their histories through personal stories, not technical analyses; their aim is to entertain while addressing the process of ethnography and the dynamics of international and intercultural communication.

Gypsies have always intrigued and fascinated - partly because of their mysterious origins, and partly because of the romance of nomadism. But because they resist assimilation, having survived as a distinct people for over a thousand years, they have also been the victims of other people's nationalism and xenophobia. In this fascinating and timely study, Fonseca focuses particularly on the gypsies in Eastern Europe (an estimated 6 million), and their future as a distinct race within a nationalist Europe. While researching the book, Fonseca learned Romany and stayed with the gypsies, becoming deeply involved with their lives, and befriending several gypsey kings. The result is a clolourful and frank book, filled with enthusiasm and curiosity, without lapsing into piety or romanticism.

This book explores the shift from hunting and gathering to agriculture as a way of life and the implications of this neolithic transition for the genetic structure of European populations. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The concept of cultural spatiality includes all aspects of human agency, experiences and outside influences. As such, it encompasses socio-culturally enacted localities, whether these are real, imagined or only potential spheres of social, economic, religious, symbolic, or political action. As in the case of the Hmong in northern Thailand, people can be anchored via processes of place making in local settlements, a diaspora spread over five continents and also in the "other world" of the supernatural agents. The concept of the Hmong Mountains signifies the "place" the Hmong people have constituted to maintain their socio-cultural distinctiveness despite statelessness. It is a mental model of the Hmong lifeworld which has evolved during the course of a long history of migration, dispersal and settlement in Thailand.

"Maren Tomforde" is Junior Research Fellow at the Bundeswehr Institute for Social Sciences (SOWI) in Strausberg (Germany).

First published in 1981, On Becoming Human presents a unique theory of human origins, an original explanation of how early hominids evolved from their ape-like primate ancestors. Professor Nancy M. Tanner's book integrates the data on chimpanzee behaviour with the available information on early phases of human evolution. The result is a model by which we can more accurately reconstruct the lifeways of the early hominids and better understand the rapid transition from ape to early human. By an innovative use of conventional data and a fresh perspective on traditional anthropological approaches, Professor Tanner, in her first book, has developed a powerful new theory of human origins by which we can understand the actual dynamics of becoming human.

Tooth enamel and dentin are the most studied hard tissues used to explore hominin evolution, life history, diet, health, and culture. Surprisingly, cementum (the interface between the alveolar bone and the root dentin) remains the least studied dental tissue even though its unique growth, which is continuous throughout life, has been acknowledged since the 1950s. This interdisciplinary volume presents state-of-the-art studies in cementum analysis and its broad interpretative potential in anthropology. The first section focuses on cementum biology; the second section presents optimized multi-species and standardized protocols to estimate age and season at death precisely. The final section highlights innovative applications in zooarchaeology, paleodemography, bioarchaeology, paleoanthropology, and forensic anthropology, demonstrating how cementochronology can profoundly affect anthropological theories. With a wealth of illustrations of cementum histology and accompanying online resources, this book provides the perfect toolkit for scholars interested in studying past and current human and animal populations.

The Mediterranean world has long been an island for European thought and imagination. Anthropologically, the focus has been on tradition rather than modernity, on continuity rather than change, on borders rather than transgression. Today, the focus shifts to the interconnected turbulences of the present that challenge the imagination of a southern Other vis-a-vis a north-western Self and the notion of a homogenous, unanimous culture area. The emerging dialogue between Mediterranean and non-Mediterranean anthropologists has introduced new perspectives on southern mobilities and modernities across collapsing and (re)constructed borders as they are inserted and created by global, (trans-)national and local cultural processes. Three issues of the Anthropological Journal on European Cultures are dedicated to "the Mediterraneans" in the plural, thus making space for multiple perspectives on multiple realities. Yet, the encompassing focus is on the Mediterraneans as the people who are the subjects - and objects - of these perspectives and realities. The first issue concentrates on transborder movements and diasporas. The forthcoming double issue will address more general, theoretically oriented questions as well as further inquiries into contemporary Mediterranean worlds.

This edition assembles the major essays on race and imperialism written by Nancy Cunard in the 1930s and 1940s. As a British expatriate living in France, and as a politically-engaged poet, editor, publisher, and journalist, Nancy Cunard devoted much of her energy to the cause of racial justice.This Broadview edition contextualizes Cunard's writings on race in terms of the relations among modernism, gender, and empire. It includes a range of contemporaneous documents that place her essays in dialogue with other European writers and with the work of writers of the African diaspora.

"Menchaca has accomplished an unprecedented tour de force in this sweeping historical overview and interpretation of the racial formation and racial history of Mexican Americans." -- Antonia I. Castan eda, Associate Professor of History, St. Mary's University

The history of Mexican Americans is a history of the intermingling of races-- Indian, White, and Black. This racial history underlies a legacy of racial discrimination against Mexican Americans and their Mexican ancestors that stretches from the Spanish conquest to current battles over ending affirmative action and other assistance programs for ethnic minorities. Asserting the centrality of race in Mexican American history, Martha Menchaca here offers the first interpretive racial history of Mexican Americans, focusing on racial foundations and race relations from prehispanic times to the present.

Menchaca uses the concept of racialization to describe the process through which Spanish, Mexican, and U.S. authorities constructed racial status hierarchies that marginalized Mexicans of color and restricted their rights of land ownership. She traces this process from the Spanish colonial period and the introduction of slavery through racial laws affecting Mexican Americans into the late twentieth-century. This re-viewing of familiar history through the lens of race recovers Blacks as important historical actors, links Indians and the mission system in the Southwest to the Mexican American present, and reveals the legal and illegal means by which Mexican Americans lost their land grants.

This multilayered historical ethnography of Bodh Gaya - the place of Buddha's enlightenment in the north Indian state of Bihar - explores the spatial politics surrounding the transformation of the Mahabodhi Temple Complex into a UNESCO World Heritage site in 2002. The rapid change from a small town based on an agricultural economy to an international destination that attracts hundreds of thousands of Buddhist pilgrims and visitors each year has given rise to a series of conflicts that foreground the politics of space and meaning among Bodh Gaya's diverse constituencies. David Geary examines the modern revival of Buddhism in India, the colonial and postcolonial dynamics surrounding archaeological heritage and sacred space, and the role of tourism and urban development in India.

"I'm Neither Here nor There" explores how immigration influences the construction of family, identity, and community among Mexican Americans and migrants from Mexico. Based on long-term ethnographic research, Patricia Zavella describes how poor and working-class Mexican Americans and migrants to California's central coast struggle for agency amid the region's deteriorating economic conditions and the rise of racial nativism in the United States. Zavella also examines tensions within the Mexican diaspora based on differences in legal status, generation, gender, sexuality, and language. She proposes "peripheral vision" to describe the sense of displacement and instability felt by Mexican Americans and Mexicans who migrate to the United States as well as by their family members in Mexico.

Drawing on close interactions with Mexicans on both sides of the border, Zavella examines migrant journeys to and within the United States, gendered racialization, and exploitation at workplaces, and the challenges that migrants face in forming and maintaining families. As she demonstrates, the desires of migrants to express their identities publicly and to establish a sense of cultural memory are realized partly through Latin American and Chicano protest music, and Mexican and indigenous folks songs played by musicians and cultural activists.

From reviews of the first edition: "This intriguing study of women's role in household, town, and regional economic activity is a very revealing and important contribution to the growing literature on women and social change in Latin America.... Scholars and undergraduates interested in the Indians of Mesoamerica, and, more generally, in the changing relations of men and women everywhere, will welcome this book." -- Choice "Ehlers clearly shows the differential impact of capital penetration on women's survival strategies by social class, showing how options for some are limited, for others expanded, but changed for all. Silent Looms would be...an important book to include in courses on women in Latin America, women in development, and feminist methodologies." -- Association for Women in Development Newsletter "Ehlers weaves a lively tale as colorful as the huipiles worn by the women she studies. She embroiders the small details that bring to life a whole town of women and children." -- Latin American Research Review

Based on new fieldwork in 1997, Tracy Bachrach Ehlers has updated her classic study of the effects of economic development on the women weavers of San Pedro Sacatepe quez. Revisiting many of the women she interviewed in the 1970s and 1980s and revising her earlier hopeful assessment of women's entrepreneurial opportunities, Ehlers convincingly demonstrates that development and commercial growth in the region have benefited men at the expense of women.

Evolutionary medicine has been steadily gaining recognition, not only in modern clinical research and practice, but also in bioarchaeology (the study of archaeological human remains) and especially its sub-discipline, palaeopathology. To date, however, palaeopathology has not been necessarily recognised as particularly useful to the field and most key texts in evolutionary medicine have tended to overlook it. This novel text is the first to highlight the benefits of using palaeopathological research to answer questions about the evolution of disease and its application to current health problems, as well as the benefits of using evolutionary thinking in medicine to help interpret historical disease processes. It presents hypothesis-driven research by experts in biological anthropology (including palaeopathology), medicine, health sciences, and evolutionary medicine through a series of unique case studies that address specific research questions. Each chapter has been co-authored by two or more researchers with different disciplinary perspectives in order to provide original, insightful, and interdisciplinary contributions that will provide new insights for both palaeopathology and evolutionary medicine. Palaeopathology and Evolutionary Medicine is intended for graduate level students and professional researchers in a wide range of fields including the humanities (history), social sciences (anthropology, archaeology, palaeopathology, geography), and life sciences (medicine and biology). Relevant courses include evolutionary medicine, evolutionary anthropology, medical anthropology, and palaeopathology.

Collaboration between ethnographers and subjects has long been a product of the close, intimate relationships that define ethnographic research. But increasingly collaboration is no longer viewed as merely a consequence of fieldwork; instead collaboration now preconditions and shapes research design as well as its dissemination. As a result, ethnographic subjects are shifting from being informants to being consultants. The emergence of collaborative ethnography highlights this relationship between consultant and ethnographer, moving it to center stage as a calculated part not only of fieldwork but also of the writing process itself. "The Chicago Guide to Collaborative Ethnography" presents a historical, theoretical, and practice-oriented road map for this shift from incidental collaboration to a more conscious and explicit collaborative strategy. Luke Eric Lassiter charts the history of collaborative ethnography from its earliest implementation to its contemporary emergence in fields such as feminism, humanistic anthropology, and critical ethnography. On this historical and theoretical base, Lassiter outlines concrete steps for achieving a more deliberate and overt collaborative practice throughout the processes of fieldwork and writing. As a participatory action situated in the ethical commitments between ethnographers and consultants and focused on the co-construction of texts, collaborative ethnography, argues Lassiter, is among the most powerful ways to press ethnographic fieldwork and writing into the service of an applied and public scholarship. A comprehensive and highly accessible handbook for ethnographers of all stripes, "The Chicago Guide to Collaborative Ethnography" will become a fixture in the development of a critical practice of anthropology, invaluable to undergraduates, graduate students, and faculty alike.

In Muslim Becoming, Naveeda Khan challenges the claim that Pakistan's relation to Islam is fragmented and problematic. Offering a radically different interpretation, Khan contends that Pakistan inherited an aspirational, always-becoming Islam, one with an open future and a tendency toward experimentation. For the individual, this aspirational tendency manifests in a continual striving to be a better Muslim. It is grounded in the thought of Muhammad Iqbal (1877-1938), the poet, philosopher, and politician considered the spiritual founder of Pakistan. Khan finds that Iqbal provided the philosophical basis for recasting Islam as an open religion with possible futures as yet unrealized, which he did in part through his engagement with the French philosopher Henri Bergson. Drawing on ethnographic research in the neighborhoods and mosques of Lahore and on readings of theological polemics, legal history, and Urdu literature, Khan points to striving throughout Pakistani society: in prayers and theological debates and in the building of mosques, readings of the Qur'an, and the undertaking of religious pilgrimages. At the same time, she emphasizes the streak of skepticism toward the practices of others that accompanies aspiration. She asks us to consider what is involved in affirming aspiration while acknowledging its capacity for violence.

As our closest primate relatives, chimpanzees offer tantalizing clues about the behavior of early human ancestors. This book provides a rich and detailed portrait of chimpanzee social life in the wild, synthesizing hundreds of thousands of hours of research at seven long-term field sites. Why are the social lives of males and females so different? Why do groups of males sometimes seek out and kill neighboring individuals? Do chimpanzees cooperate when they hunt monkeys? Is their vocal behaviour like human speech? Are there different chimpanzee 'cultures'? Addressing these questions and more, Adam Arcadi presents a fascinating introduction to the chimpanzee social universe and the challenges we face in trying to save this species from extinction. With extensive notes organized by field site and an appendix describing field methods, this book is indispensable for students, researchers, and anyone else interested in the remarkable and complex world of these intelligent apes.

Beginning in the 1870s, a great many Bretons-men and women from Brittany, a region in western France-began arriving in Paris. Every age has its pariahs, and in 1900, the "pariahs of Paris" were the Bretons, the last distinct group of provincials to come en masse to the capital city. The pariah designation took hold in Paris, in Brittany, and among historians. Yet the derision of recent migrants can be temporary. Tracing the changing status of Bretons in Paris since 1870, Leslie Page Moch demonstrates that state policy, economic trends, and the attitudes of established Parisians and Breton newcomers evolved as the fortunes of Bretons in the capital improved. The pariah stereotype became outdated. Drawing on demographic records and the writings of physicians, journalists, novelists, lawyers, and social scientists, Moch connects internal migration with national integration. She interprets marriage records, official reports on employment, legal and medical theses, memoirs, and writings from secular and religious organizations in the Breton community. As the pariahs of yesterday, Bretons are an example of successful integration into Parisian life. At the same time, their experiences show integration to be a complicated and lengthy process.

In one sense, human heads function much like those of other mammals. We use them to chew, smell, swallow, think, hear, and so on. But, in other respects, the human head is quite unusual. Unlike other animals, even our great ape cousins, our heads are short and wide, very big brained, snoutless, largely furless, and perched on a short, nearly vertical neck. Daniel E. Lieberman sets out to explain how the human head works, and why our heads evolved in this peculiarly human way. Exhaustively researched and years in the making, this innovative book documents how the many components of the head function, how they evolved since we diverged from the apes, and how they interact in diverse ways both functionally and developmentally, causing them to be highly integrated. This integration not only permits the head's many units to accommodate each other as they grow and work, but also facilitates evolutionary change. Lieberman shows how, when, and why the major transformations evident in the evolution of the human head occurred. The special way the head is integrated, Lieberman argues, made it possible for a few developmental shifts to have had widespread effects on craniofacial growth, yet still permit the head to function exquisitely. This is the first book to explore in depth what happened in human evolution by integrating principles of development and functional morphology with the hominin fossil record. The Evolution of the Human Head will permanently change the study of human evolution and has widespread ramifications for thinking about other branches of evolutionary biology.

According to the people of the Mueda plateau in northern Mozambique, sorcerers remake the world by asserting the authority of their own imaginative visions of it. While conducting research among these Muedans, anthropologist Harry G. West made a revealing discovery--for many of them, West's efforts to elaborate an ethnographic vision of their world was itself a form of sorcery. In "Ethnographic Sorcery," West explores the fascinating issues provoked by this equation.
A key theme of West's research into sorcery is that one sorcerer's claims can be challenged or reversed by other sorcerers. After West's attempt to construct a metaphorical interpretation of Muedan assertions that the lions prowling their villages are fabricated by sorcerers is disputed by his Muedan research collaborators, West realized that ethnography and sorcery indeed have much in common. Rather than abandoning ethnography, West draws inspiration from this connection, arguing that anthropologists, along with the people they study, can scarcely avoid interpreting the world they inhabit, and that we are all, inescapably, ethnographic sorcerers.

Masculine domination is so deeply ingrained in our unconscious that we hardly perceive all of its dimensions. It is so much in line with our expectations that we struggle to call it fully into question. Pierre Bourdieu's ethnographic analysis of gender divisions in Kabyle society, as a living reservoir of the Mediterranean cultural tradition, provides a potent instrument for disclosing the symbolic structures of the androcentric unconscious which survives in the men and women of our own societies.

Bourdieu analyses masculine domination as a paradigmatic form of symbolic violence - the kind of gentle, invisible, pervasive violence which is exercised through cognition and misrecognition, knowledge and sentiment, often with the unwitting consent of the dominated. To understand this form of domination we must analyse both its invariant features and the historical work of dehistoricization through which social institutions - family, school, church, state - eternalize the arbitrary at the root of men's power. This analysis leads directly to the political question: can we neutralize the mechanisms through which history is continuously turned into nature, thereby freeing the forces of change and accelerating the incipient transformations of the relations between the sexes?

This new book by Pierre Bourdieu - which has been a bestseller in France - will be essential reading for students and scholars across the social sciences and humanities and for anyone concerned with questions of gender, sexuality and power.

For Native peoples of California, the abalone found along the state's coast have remarkably complex significance as food, spirit, narrative symbol, tradable commodity, and material with which to make adornment and sacred regalia. The large mollusks also represent contemporary struggles surrounding cultural identity and political sovereignty. "Abalone Tales," a collaborative ethnography, presents different perspectives on the multifaceted material and symbolic relationships between abalone and the Ohlone, Pomo, Karuk, Hupa, and Wiyot peoples of California. The research agenda, analyses, and writing strategies were determined through collaborative relationships between the anthropologist Les W. Field and Native individuals and communities. Several of these individuals contributed written texts or oral stories for inclusion in the book.

Tales about abalone and their historical and contemporary meanings are related by Field and his coauthors, who include the chair and other members of the Muwekma Ohlone Tribe; a Point Arena Pomo elder; the chair of the Wiyot tribe and her sister; several Hupa Indians; and a Karuk scholar, artist, and performer. Reflecting the divergent perspectives of various Native groups and people, the stories and analyses belie any presumption of a single, unified indigenous understanding of abalone. At the same time, they shed light on abalone's role in cultural revitalization, struggles over territory, tribal appeals for federal recognition, and connections among California's Native groups. While California's abalone are in danger of extinction, their symbolic power appears to surpass even the environmental crises affecting the state's vulnerable coastline.