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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > General
This book is based on eight lectures the author was invited to give in Oxford in the fall of 1980 in honor of the late Martin D'Arcy, Master of Campion Hall. All are concerned with mysticism or mystical theology. The first chapter treats of the Buddhist-Christian dialogue, which future generations will surely regard as a high point in the evolution of the religious consciousness of mankind.
In Integrative Spirituality, Patrick J. Mahaffey elucidates spirituality as a developmental process that is enhanced by integrating the teachings and practices of multiple religious traditions, Jungian depth psychology, and contemplative yoga. In the postmodern world of religious pluralism, Mahaffey compellingly argues that each of us must fashion a unique path to wholeness which integrates aspects of life and of the self that have become disconnected and disowned. Integrative Spirituality uniquely conjoins four components: exemplary religious pluralists from three traditions, individuation, the forms of contemplative Hindu yoga that have been successfully transmitted to the West, and a presentation of two models for integrating psychological growth and spiritual awakening. The book presents pioneering practitioners in each field who exemplify how we may fashion our own approach to integrating both spiritual awakening and psychological development and delineates an array of spiritual practices that integrate the somatic, psychological, interpersonal, and spiritual aspects of life. Ultimately, Mahaffey contends that integrative spirituality is a mode of being that fully embraces the divinity inherent in each of us and in the world. Integrative Spirituality will be essential reading for academics and students of Jungian and post-Jungian studies, transpersonal and Jungian psychology, and religious studies and contemplative education. It will also be of interest to analytical and depth psychologists in practice and in training, and to anyone seeking a greater understanding of spirituality, psychological growth, religious traditions, individuation, and contemplative yoga.
It is surely a significant manifestation of the permanence of the soul's quest for God that the Western world, at a time when human values, principles, and ideals are being questioned and rejected, has turned to an interest in the age-old practice of the East - the quest for inner peace and tranquility as found in the profoundly moving experience of contemplation after the method of Zen Buddhism. In this deeply sympathetic study, the author compares the principles and the practices of Zen with the traditional concepts, aims, and results of Christian mysticism. His object is, first, ecumenical - to explore the bases of Zen and Christian mysticism, so that Buddhist and Christian can communicate; second, to rethink the basic concepts of Catholic mystical theology in the light of the Zen experience; and last, to encourage more people to contemplative prayer.
Husband and wife Kittisaro and Thanissara take turns coauthoring
chapters in this deeply personal dharma book exploring the inner
practice of meditation in support of awakening. Within the context
of the life of the authors, both monastics in their youth,
awakening unfolds as multifacted a process following the archetypal
journey of the hero(ine). Traveling from innocence to
disillusionment through the devastating fields of trials and
despair that lead to depth and maturity and ultimately to
inspiration and a blessed life, "Listening to the Heart" tells the
story of two unconventional individuals who have together embraced
spirituality as the keystone of their lives.
Discovering Buddhism introduces Buddhism as a culture and civilization, a system of thought and a religion. This fascinating book presents the views and practices of all the main Buddhist traditions without bias and addresses the history of Buddhism, the key topics taught by the Buddha, and a selection of contemporary issues. It also includes critical assessments of the material, connecting traditional accounts with contemporary scholarship. The author makes each subject relevant and interesting so readers can engage in personal reflection and inquiry. This encounter with Buddhist ideas invites readers to question their outlook on life and can help make their views more aligned with reality. The book is written in a clear and accessible way for the non-specialist and provides up-to-date information for the teaching of Buddhism in schools complemented by the educational resources available on the Windows into Buddhism website. Authoritative and comprehensive, Discovering Buddhism is the go-to resource for anyone who is curious to know who the Buddha was, what he said, and why so many Westerners today find meaning in his teachings.
Buddhist scholar and teacher Bhikkhu Analayo explores the practice of mindfulness of breathing in the sixteen steps of the Anapanasati Sutta. This is an authoritative, practice-orientated elucidation of a foundational Buddhist text, useful to meditators whatever their tradition or background. In the first six chapters Analayo presents practical instructions comparable to his Satipatthana Meditation: A Practice Guide. The remaining chapters contain his translations of extracts from the early Chinese canon. With his accompanying commentary, these help the practitioner appreciate the early Buddhist perspective on the breath and the practice of mindfulness of breathing. Analayo presents his understanding of these early teachings, arising from his own meditation practice and teaching experience. His aim is to inspire all practitioners to use what he has found helpful to build their own practice and become self-reliant. The book is accompanied with freely downloadable audio files offering guided and progressive meditation instructions from the author.
In this practical, playful, yet spiritual guide, Charlotte Kasl, author of the highly successful Finding Joy: 101 Ways to Free Your Spirit and Dance with Life, shows you what it would be like to have the ancient wisdom of the Buddha to guide you through the dating process. Kasl brings a compassionate understanding to the anxiety and uneasiness of new love, and helps readers discover their potential for vibrant human connection based on awareness, kindness, and honesty. She approaches the dating process as a means for awakening, reminding us that when we live by spiritual rules, we bring curiosity and a light heart to the romantic journey. Filled with quotations from Zen, Sufi, and other wisdom traditions, and informed by the experiences of people from all walks of life, here is a relationship book that will appeal to readers looking for more than a Venus-meets-Mars solution to the complex affairs of the heart.
Genealogies of Mahayana Buddhism offers a solution to a problem that some have called the holy grail of Buddhist studies: the problem of the "origins" of Mahayana Buddhism. In a work that contributes both to a general theory of religion and power for religious studies as well as to the problem of the origin of a Buddhist movement, Walser argues that that it is the neglect of political and social power in the scholarly imagination of the history of Buddhism that has made the origins of Mahayana an intractable problem. Walser challenges commonly-held assumptions about Mahayana Buddhism, offering a fascinating new take on its genealogy that traces its doctrines of emptiness and mind-only from the present day back to the time before Mahayana was "Mahayana." In situating such concepts in their political and social contexts across diverse regimes of power in Tibet, China and India, the book shows that what was at stake in the Mahayana championing of the doctrine of emptiness was the articulation and dissemination of court authority across the rural landscapes of Asia. This text will be will be of interest to undergraduate and postgraduate students and scholars of Buddhism, religious studies, history and philosophy.
Genealogies of Mahayana Buddhism offers a solution to a problem that some have called the holy grail of Buddhist studies: the problem of the "origins" of Mahayana Buddhism. In a work that contributes both to a general theory of religion and power for religious studies as well as to the problem of the origin of a Buddhist movement, Walser argues that that it is the neglect of political and social power in the scholarly imagination of the history of Buddhism that has made the origins of Mahayana an intractable problem. Walser challenges commonly-held assumptions about Mahayana Buddhism, offering a fascinating new take on its genealogy that traces its doctrines of emptiness and mind-only from the present day back to the time before Mahayana was "Mahayana." In situating such concepts in their political and social contexts across diverse regimes of power in Tibet, China and India, the book shows that what was at stake in the Mahayana championing of the doctrine of emptiness was the articulation and dissemination of court authority across the rural landscapes of Asia. This text will be will be of interest to undergraduate and postgraduate students and scholars of Buddhism, religious studies, history and philosophy.
One of Sangharakshita's outstanding contributions to Buddhism has been to survey the whole range of Buddhist schools, each with its own approach, own language and so on, and to distil out what is most fundamental. You are a Buddhist because - and only because - you Go for Refuge to the Three Jewels. But how did this become clear to him and what in any case does it actually mean practically to go for Refuge to the Buddha, Dharma and Sangha? The nine texts in this volume, composed over a period of more than thirty years, show Sangharakshita's unfolding insight into the meaning, significance and centrality of Going for Refuge. It includes some of his most important communications to the Order he founded: on the ten ethical precepts, his relation to the Order, and the history of his Going for Refuge. And in reflecting on his own bhikkhu ordination there is a challenge to some of the Buddhist world's most deeply rooted assumptions. Sangharakshita writes not just as a student and scholar but with the devotion of one who himself Goes for Refuge and seeks to share the fruits of his journey with others.
In 1983, a tiny group of people in Cardiff and a married couple in Aberporth West Wales were the only Welsh members of Soka Gakkai International, a Japanese movement based on the beliefs and teachings of the 13th century Buddhist, Nichiren Daishonin. Today, there are hundreds of members in Wales and the Borders. This book examines the history of the movement in these two areas, and draws on original research gleaned from the members themselves. The research elicits facets of their faith, practices, and study, as well as their testimonies to the success of such beliefs and practices in their daily lives. The book combines the twin goals of academic analysis of the Buddhism of Nichiren Daishonin in general with the warmth of its expression in the lives of its adherents in Wales and the Borders.
The influence of Buddhism on the Chinese language, on Chinese literature and on Chinese culture in general cannot be overstated, and the language of most Chinese Buddhist texts differs considerably from both Classical and Modern Chinese. This reader aims to help students develop familiarity with features of Buddhist texts in Chinese, including patterns of organization, grammatical features and specialized vocabulary. It also aims to familiarize students with the use of a range of resources necessary for becoming independent readers of such texts. Chinese Buddhist Texts is suitable for students who have completed the equivalent of at least one year's college level study of Modern Chinese and are familiar with roughly one thousand of the commonest Chinese characters. Previous study of Classical Chinese would be an advantage, but is not assumed. It is an ideal textbook for students taking relevant courses in Chinese studies programs and in Buddhist studies programs. However, it is also possible for a student to work through the reader on his or her own. Further online resources are available at: lockgraham.com
The influence of Buddhism on the Chinese language, on Chinese literature and on Chinese culture in general cannot be overstated, and the language of most Chinese Buddhist texts differs considerably from both Classical and Modern Chinese. This reader aims to help students develop familiarity with features of Buddhist texts in Chinese, including patterns of organization, grammatical features and specialized vocabulary. It also aims to familiarize students with the use of a range of resources necessary for becoming independent readers of such texts. Chinese Buddhist Texts is suitable for students who have completed the equivalent of at least one year's college level study of Modern Chinese and are familiar with roughly one thousand of the commonest Chinese characters. Previous study of Classical Chinese would be an advantage, but is not assumed. It is an ideal textbook for students taking relevant courses in Chinese studies programs and in Buddhist studies programs. However, it is also possible for a student to work through the reader on his or her own. Further online resources are available at: lockgraham.com
Buddhists: Understanding Buddhism through the Lives of Practitioners provides a series of case studies of Asian and modern Western Buddhists, spanning history, gender, and class, whose lives are representative of the ways in which Buddhists throughout time have embodied the tradition. * Portrays the foundational principles of Buddhist belief through the lives of believers, illustrating how the religion is put into practice in everyday life * Takes as its foundation the inherent diversity within Buddhist society, rather than focusing on the spiritual and philosophical elite within Buddhism * Reveals how individuals have negotiated the choices, tensions, and rewards of living in a Buddhist society * Features carefully chosen case studies which cover a range of Asian and modern Western Buddhists * Explores a broad range of possible Buddhist orientations in contemporary and historical contexts
Buddhism is widely known to advocate a stance of total pacifism towards all sentient beings, and because of this, it is often thought that Buddhist doctrine would stipulate that non-violent food practices, such as vegetarianism, be mandatory. However, the Pali source materials do not encourage vegetarianism and most Buddhists do not practice it. Using research based on ethnographic evidence and interviews, this book discusses this issue by presenting an investigation of vegetarianism and animal ethics within a Buddhist cultural domain. Focusing on Sri Lanka, a place of great historical significance to Buddhism, the book looks at how lay Buddhists and the clergy came to understand the role of vegetarianism and animal ethics in Buddhism. It analyses whether the Buddha preached a view that encouraged vegetarianism, and how this squares with his pacifism towards animals. The book goes on to question how Buddhist food practices intersect with other secular activities such as traditional medicine, as well as discussing the wider implications of Buddhist animal pacifism including vegetarian political movements and animal rights groups. Shedding light on a subject that, until now, has only been tangentially treated by scholars, this interdisciplinary study will be of interest to those working in the fields of Buddhist Studies, Religion and Philosophy, as well as South Asian Studies. |
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