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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > General
Since the late 19th century, when the "new science" of psychology and interest in esoteric and occult phenomena converged - leading to the "discovery" of the unconscious - the dual disciplines of depth psychology and mysticism have been wed in an often unholy union. Continuing in this tradition, and the challenges it carries, this volume includes a variety of inter-disciplinary approaches to the study of depth psychology, mysticism, and mystical experience, spanning the fields of theology, religious studies, and the psychology of religion. Chapters include inquiries into the nature of self and consciousness, questions regarding the status and limits of mysticism and mystical phenomenon, and approaches to these topics from multiple depth psychological traditions.
This is not a standard translation of "Mulamadhyamakakarika."
Translator Nishijima Roshi believes that the original translation
from Chinese into Sanskrit by the Ven. Kumarajiva (circa 400 C.E.)
was faulty and that Kumarajiva's interpretation has influenced
every other translation since. Avoiding reference to any other
translations or commentaries, Nishijima Roshi has translated the
entire text anew. This edition is, therefore, like no other. An
expert in the philosophical works of Dogen Zenji (1200-1254 CE),
Nishijima says in his introduction, "My own thoughts regarding
Buddhism rely solely upon what Master Dogen wrote about the
philosophy. So when reading the "Mulamadhyamakakarika" it is
impossible for me not to be influenced by Master Dogen's Buddhist
ideas." Thus this book is heavily and unabashedly influenced by the
work of Master Dogen. Working with Brad Warner, Nishijima has
produced a highly readable and eminently practical translation and
commentary intended to be most useful to those engaged in
meditation practice.
This book critically examines the term 'religion' (shukyo) as a social category within the sociological context of contemporary Japan. Whereas the nineteenth-century construction of shukyo has been critically studied by many, the same critical approach has not been extended to the contemporary context of the Japanese-language discourse on shukyo and Temple Buddhism. This work aims to unveil the norms and imperatives which govern the utilization of the term shukyo in the specific context of modern day Japan, with a particular focus upon Temple Buddhism. The author draws on a number of popular publications in Japanese, many of which have been written by Buddhist priests. In addition, the book offers rich interview material from conversations with Buddhist priests. Readers will gain insights into the critical deconstruction, the historicization, and the study of social classification system of 'religion', in terms of its cross-cultural application to the contemporary Japanese context. The book will be of interest to students and scholars across a range of disciplines including Japanese Studies, Buddhology, Religious Studies, Social Anthropology, and Sociology.
How often do we have no time for reflection? Or little time to care for others, or even ourselves? Adrift in our lives, we are pulled further and further away from a sense of who we are. Paramananda speaks directly to our hearts about what is truly important to us, whether we are making a cup of tea or sitting at the bedside of a dying friend. Using simple exercises, reflections and meditations, we can awaken to the magic of being fully present in each moment of our day-to-day activities. Paramananda draws on his experience as a hospice worker and his many years as a Buddhist meditation teacher in both an imaginative and down-to-earth way. He offers us courage, kindness and joy in our search for meaning.
Buddhist scholar and teacher Bhikkhu Analayo explores the practice of mindfulness of breathing in the sixteen steps of the Anapanasati Sutta. This is an authoritative, practice-orientated elucidation of a foundational Buddhist text, useful to meditators whatever their tradition or background. In the first six chapters Analayo presents practical instructions comparable to his Satipatthana Meditation: A Practice Guide. The remaining chapters contain his translations of extracts from the early Chinese canon. With his accompanying commentary, these help the practitioner appreciate the early Buddhist perspective on the breath and the practice of mindfulness of breathing. Analayo presents his understanding of these early teachings, arising from his own meditation practice and teaching experience. His aim is to inspire all practitioners to use what he has found helpful to build their own practice and become self-reliant. The book is accompanied with freely downloadable audio files offering guided and progressive meditation instructions from the author.
This edited collection brings linguistics into contact with a millennia of works by Buddhist scholars. Examining the Buddhist contemplative tradition and its extensive writings from an interdisciplinary perspective, the authors bridge the gap between such customs and human language. To do so, they provide chapters on linguistics, history, religious studies, philosophy and semiotics. Uniting scholars from three different continents and from many disciplines and institutions, this innovative and unique book is sure to appeal to anyone interested in Buddhist traditions and linguistics.
Buddhist temples in Southeast Asia are centres for the preservation of local artistic traditions. Chief among these are manuscripts, a vital source for our understanding of Buddhist ideas and practices in the region. They are also a beautiful art form, too little understood in the West. The British Library has one of the richest collections of Southeast Asian manuscripts, principally from Thailand and Burma, anywhere in the world. It includes finely painted copies of Buddhist scriptures, literary works, historical narratives, and works on traditional medicine, law, cosmology and fortune-telling. This stunning new book illustrates over 100 examples of Buddhist art in the Library's collection, relating each manuscript to Theravada tradition and beliefs, and introducing the historical, artistic and religious contexts of their production. It is the first book in English to showcase the beauty and variety of manuscript art and reproduces many works that have never been photographed before.
Ideal for courses in beginning Sanskrit or self-study, this textbook employs modern, tried-and-tested pedagogical methods and tools, but requires no prior knowledge of ancient languages or linguistics. Devanagari script is introduced over several chapters and used in parallel with transliteration for several chapters more, allowing students to progress in learning Sanskrit itself while still mastering the script. Students are exposed to annotated original texts in addition to practise sentences very early on, and structures and systems underlying the wealth of forms are clearly explained to facilitate memorisation. All grammar is covered in detail, with chapters dedicated to compounding and nominal derivation, and sections explaining relevant historical phenomena. The introduction also includes a variety of online resources that students may use to reinforce and expand their knowledge: flash cards; video tutorials for all chapters; and up-to-date links to writing, declension and conjugation exercises and online dictionaries, grammars, and textual databases.
In the wide range of Buddhist meditation and spirituality a very special place is held by the practice of calling on the name of Amitabha, or in Japanese Amida Buddha, using the simplest of formulas, the nenbutsu. Japanese masters such as Honen, Shinran and others made this the core of a profound spiritual experience which has fascinated numberless followers ever since. The deeper meaning of the nenbutsu has therefore become a major topic in Buddhist thought which has been reflected on by various thinkers and teachers to this day, especially in the context of Shin Buddhism. In this book, which draws on classic articles first published in The Eastern Buddhist, major historic proponents and masters of the nenbutsu are introduced, in particular Shinran, Shoku, Ippen and Rennyo. Further contributions, which set the work of these masters into the wider context of Buddhist tradition, are in fact some of the earliest Buddhist voicesA" to emerge from modern Japan into global view. Yet the presentations of writers such as Sasaki Gessho, Yamabe Shugaku and Sugihira Shizutoshi have a freshness and an immediacy which speaks to us today.
A cornerstone of Buddhist philosophy, the doctrine of the four noble truths maintains that life is replete with suffering, desire is the cause of suffering, nirvana is the end of suffering, and the way to nirvana is the eightfold noble path. Although the attribution of this seminal doctrine to the historical Buddha is ubiquitous, Rethinking the Buddha demonstrates through a careful examination of early Buddhist texts that he did not envision them in this way. Shulman traces the development of what we now call the four noble truths, which in fact originated as observations to be cultivated during deep meditation. The early texts reveal that other central Buddhist doctrines, such as dependent-origination and selflessness, similarly derived from meditative observations. This book challenges the conventional view that the Buddha's teachings represent universal themes of human existence, allowing for a fresh, compelling explanation of the Buddhist theory of liberation.
"How to Eat" is the second in a Parallax's series of how-to titles
by Zen Master Thich Nhat Hanh that introduce beginners to and
remind seasoned practitioners of the essentials of mindfulness
practice. Pocket-sized, with bold black-and-white illustrations by
Jason DeAntonis, "How to Eat" explains what it means to eat as a
meditative practice and why eating mindfully is important. Specific
instructions are followed by a collection of verses written for
secular practitioners that help set a mindful intention for each
activity connected with preparing, serving, eating, and cleaning up
after meals.
This Mah y na Buddhist s tra has been especially influential in the Chan school of Chinese Buddhism. Some of the key themes of the ra gama S tra form the foundation for Buddhist practice, mainly by sam dhi power. The moral precepts in this Sutra are so important that they are often used to combat delusions that may arise during meditation. This book serves as a guide for all Buddhist practitioners to understand the basic ideas of Buddhism and lead their hands through the way of factual practice toward the ten stages of Mah y na achievements.
This book provides an interdisciplinary discussion of conflict studies, drawing on perspectives from psychology and Buddhist studies. The author combines current research in psychology, conflict and management studies, as well as moral narratives drawn from religious and cultural contexts, to offer useful guidance on dealing with conflict and dichotomies. Drawing on a vast corpus of Buddhist literature, this book examines complex teachings, ideas and doctrines to bring insight to how individuals and societies might lead peaceful and balanced lifestyles. In this ground-breaking study Padmasiri De Silva insists that the social studies need to develop dialectical methods and understanding in addition to the objective and analytical collection of facts. Chapters cover an array of subjects including economics, ecology, human wellbeing, prison reform, dialectical behaviour therapy, multiculturalism, and peace studies.
'Once upon a time there was a rich old man who lived in a vast mansion ...' Aware that whatever our age, we never lose our responsiveness to story, myth and drama, the Buddha often told stories and parables, and in the Mahayana phase of the development of Buddhism, the stories became ever more mythical and magical. In this volume, Sangharakshita introduces us to the strange and wonderful worlds of three of the best-loved Mahayana sutras, worlds from which - if we pay close attention - we can return with treasures in the form of teachings and advice. Thanks to Sangharakshita's imaginative and creative approach to these sutras, their gems, mythical or even magical though their origins may be, turn out to be exchangeable for hard currency - the practical business of how we are to live our lives in the everyday world. From the transcendental critique of religion and the means of unification offered by the Vimalakirti-nirdesa to the light shed on economics, ecology and politics by the Sutra of Golden Light, and the vision of life as a journey offered by the White Lotus Sutra, these commentaries offer a unique and transformative perspective on the value of human existence.
This gem, the sequel to The Dalai Lama's Little Book of Inner
Peace, contains the essence of the Dalai Lama's teachings on life
and death. Think of this as the essential guide to both living and
dying well from one of the most important spiritual teachers of the
20th and 21st centuries. A a¬A Contentment, Joy and Living Well A a¬A Facing Death and Dying A a¬A Dealing with Anger and Emotion A a¬A Compassion--the Basis for Human Happiness A a¬A Giving and Receiving
How do you cope when facing life-threatening illness, family
conflict, faltering relationships, old trauma, obsessive thinking,
overwhelming emotion, or inevitable loss? If you're like most
people, chances are you react with fear and confusion, falling back
on timeworn strategies: anger, self-judgment, and addictive
behaviors. Though these old, conditioned attempts to control our
life may offer fleeting relief, ultimately they leave us feeling
isolated and mired in pain. "From the Hardcover edition." |
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