On October 11th, 1899 long-simmering tensions between Britain and the Boer Republics - the Orange Free State and the Transvaal Republic - finally erupted into the conflict that would become known as the Second Boer War. Two days after the first shots were fired, a young writer by the name of Winston Churchill set out for South Africa to cover the conflict for the Morning Post. The Boer War brings together the two collections of despatches that Churchill published on the conflict. London to Ladysmith recounts the future Prime Minister's arrival in South Africa and his subsequent capture by and dramatic escape from the Boers, the adventure that first brought the name of Winston Churchill to public attention. Ian Hamilton's March collects Churchill's later despatches as he marched alongside a column of the main British army from Bloemfontein to Pretoria. Published together, these books are a vivid eye-witness account of a landmark period in British Imperial History and an insightful chronicle of a formative experience by Britain's greatest war-time leader.

This work addresses a central but often ignored question in the history of modern France and modern colonialism: how did the Third Republic, highly regarded for its professed democratic values, allow itself to be seduced by the insidious and persistent appeal of a civilizing ideology with distinct racist overtones? By focusing on a particular group of colonial officials in a specific setting the governors general of French West Africa from 1895 to 1930 the author argues that the ideal of a special civilizing mission had a decisive impact on colonial policymaking and on the evolution of modern French republicanism generally. French ideas of civilization simultaneously republican, racist, and modern encouraged the governors general in the 1890 s to attack such feudal African institutions as aristocratic rule and slavery in ways that referred back to France s own experience of revolutionary change. Ironically, local administrators in the 1920 s also invoked these same ideas to justify such reactionary policies as the reintroduction of forced labor, arguing that coercion, which inculcated a work ethic in the lazy African, legitimized his loss of freedom. By constantly invoking the ideas of civilization, colonial policy makers in Dakar and Paris managed to obscure the fundamental contradictions between the rights of man guaranteed in a republican democracy and the forcible acquisition of an empire that violates those rights.

Scanty evidence has been the major obstacle for studying historical demography in Sub Saharan Africa. Our most certain knowledge of the 19th century and the beginning of the 20th century populations development is based on a retrospective view of the post Second World War censuses. In north Namibia the availability of continuous series of parish record data since the 1920s offer excellent possibilities to study population development on a regional level by primary sources. In this study fertility, mortality and internal migration in north Namibia among the Christian population since the mid 1920s to the 1990s is analyzed.